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The major dilemma this volume addresses is the function of national identity in a modern society, for despite the trend towards globalization, the world continues to be riddled with national conflict.

Kłoskowska begins by looking at the controversy between two competing concepts of the origin of the nation – political and ethnic. She examines the central issues of the argument, and in particular, the characteristics and effects of ethnic differences on personal identity and the appropriation of national culture. Her theories are based upon autobiographies by individuals belonging to various national minorities in Poland and other areas where ethnic borders are blurred. The group studied included mostly young intellectuals: Ukrainians, Belarussians and Silesian-Germans. She examines the national attitudes of the various countries the ethnic minorities have been forced to live with. In her conclusion, Kłoskowska takes the view that national cultures are either ‘open’ or ‘closed’ and stresses the importance of participating in more than one cultural medium.

National Cultures at the Grass-Root Level is rich in information on contemporary theories of the nation, on its origin, character and future, and offers a deep insight into the complex and often ambiguous reality of national attitudes.

An astute study of Alfred Russel Wallace’s path to natural theology.

A spiritualist, libertarian socialist, women’s rights advocate, and critic of Victorian social convention, Alfred Russel Wallace was in every sense a rebel who challenged the emergent scientific certainties of Victorian England by arguing for a natural world imbued with purpose and spiritual significance. Nature’s Prophet: Alfred Russel Wallace and His Evolution from Natural Selection to Natural Theology is a critical reassessment of Wallace’s path to natural theology and counters the dismissive narrative that Wallace’s theistic and sociopolitical positions are not to be taken seriously in the history and philosophy of science.

Author Michael A. Flannery provides a cogent and lucid account of a crucial—and often underappreciated—element of Wallace’s evolutionary worldview. As co-discoverer, with Charles Darwin, of the theory of natural selection, Wallace willingly took a backseat to the well-bred, better known scientist. Whereas Darwin held fast to his first published scientific explanations for the development of life on earth, Wallace continued to modify his thinking, refining his argument toward a more controversial metaphysical view which placed him within the highly charged intersection of biology and religion.

Despite considerable research into the naturalist’s life and work, Wallace’s own evolution from natural selection to natural theology has been largely unexplored; yet, as Flannery persuasively shows, it is readily demonstrated in his writings from 1843 until his death in 1913. Nature’s Prophet provides a detailed investigation of Wallace’s ideas, showing how, although he independently discovered the mechanism of natural selection, he at the same time came to hold a very different view of evolution from Darwin.

Ultimately, Flannery shows, Wallace’s reconsideration of the argument for design yields a more nuanced version of creative and purposeful theistic evolution and represents one of the most innovative contributions of its kind in the Victorian and Edwardian eras, profoundly influencing a later generation of scientists and intellectuals.

Johnny and Sarah Frank’s lives were steeped in the old ways of survival in the upland boreal forest of northeastern Alaska. Constantly on the move in search of game and other wild resources, sharing the harvest with others around them, and passing on their skills and cultural values through a rich tradition of oral literature, the Franks are vivid examples of how the Gwich’in people survived as a nation. Neerihiinjìk: We Traveled From Place To Place is a narrative of Johnny and Sarah’s life together. Both lived well into their nineties, and, through their abundant social warmth and manifest intelligence, they had an extraordinary influence on the lives of people around them. 

The stories told by Johnny and Sarah in their native language are presented here with English translations on facing pages. The finished texts were transcribed from more than thirty-five hours of tape recordings. Johnny’s tales are focused on the days of long ago, the adventures of Indian warriors, and the feats and songs of powerful medicine men. Sarah, on the other hand, shapes her stories around her own daily life and her useful knowledge of the environment and its resources. Together, they present a balanced view of the Gwich’in world – the masculine and the feminine, the spiritual as well as the practical. 

Neerihiinjìk adds greatly to the Franks’ reputation as rugged individuals who were versed in the ways of their ancestors and who figured prominently in the history of twentieth century Northern Dene.

Winner of the 2025 MLA Scaglione Prize for African Studies

Simultaneously transnational and local, poetry in the twenty-first century is produced across digital networks, shaped through local communities, and evaluated on a global scale. It might start on social media, where a video of a poet circulates and goes viral, gaining international attention without ever going through traditional modes of publication. In Networked Poetics, Susanna L. Sacks introduces readers to the southern African poetry scene in Malawi, Zimbabwe, and South Africa, illustrating how contemporary poetry is shaped, from inception to canonization, by the influence of digital media publication.

Interweaving ethnographic observation and extensive literary analysis, Sacks demonstrates that, as more artists in Africa reach wider audiences through online publication, poetic form has shifted to reflect social media’s aesthetic norms of urgency, immediacy, and populism. These changes have, in turn, challenged elite processes of valuation, forcing literary institutions like prizes, festivals, and curricula to accommodate the digital turn.

At the outset of the nineteenth century, Boston was at its zenith as a maritime city even as New England was in decline. Many struggling farmers abandoned the area for more promising opportunities to the west. Yet by 1850, New England had been transformed into one of the most industrialized regions in the world. Former agricultural villages had become specialized manufacturing towns producing consumer goods for sale, and Boston merchant capitalists had established textile complexes that produced fabrics in huge quantities. Although Boston had been superseded by New York as a trading center, it thrived not only as a financial market but as an exchange hub in which these hinterland manufacturers acquired raw materials, capital, sales services, and transportation. With Boston at its metropolitan center, New England was transformed into an industrial geography that was unique nationally and internationally.

New England Metropolis demonstrates that, in contrast to the course of industrialization in other regions of the country, New England’s transformation was driven by entrepreneurs in hundreds of rural villages and towns and by and Boston merchant capitalists who recruited underemployed agricultural household members to produce consumer goods for sale beyond the region, including in the slave economies of the South and the Caribbean. As Boston merchants adapted commercial, financial and transportation infrastructure they had developed to serve overseas trade to the needs of the region's manufacturers, industrialization halted New England’s decline and, by 1850, had propelled it to prosperity.

A study of the popular but forgotten poetry published in eighteenth-century English newspapers and their overlooked influence on the canonical work from the period.

The first book-length study of its kind, Newspaper Verse focuses on poetry published in English-language newspapers during the long eighteenth century, including odes, couplets, news poems, ballads, and elegies by such famous poets as Jonathan Swift, Samuel Taylor Coleridge,  Alexander Pope, Elizabeth Carter, and Thomas Gray and also verse by lesser-known or anonymous writers. For John O’Brien, these texts constitute something like the dark matter of eighteenth-century letters: the most widely read poetry in the period and yet unincorporated into existing narratives of eighteenth-century English literature. By engaging with these forgotten poems, O’Brien demonstrates how popular media enabled poetry to thrive and recovers their rich influence on the shape of English literary history.

George J. Stack traces the sources of ideas and theories that have long been considered the exclusive province of Friedrich Nietzsche to the surprisingly radical writings of the American essayist and poet, Ralph Waldo Emerson.

Nietzsche and Emerson makes us see Emerson’s writings in a new, more intensified light and presents a new perspective on Nietzsche’s philosophy. Stack traces how the rich theoretical ideas and literary images of Emerson entered directly into the existential dimension of Nietzsche’s thought and hence into the stream of what has been considered a distinctively European intellectual movement.

A reappraisal of Ecce Homo and The Antichrist within Nietzsche’s oeuvre.

Nietzsche's Legacy takes on the most challenging and misunderstood works in Nietzsche’s oeuvre to illuminate his view of what a philosopher is and what constitutes a philosophic life. Interpreting Ecce Homo and The Antichrist as twin books meant to replace the abandoned Will to Power project, Heinrich Meier recovers them from the stigma of Nietzsche’s late mental collapse, showing that these works are, above all, a lucid self-assessment. The carefully written pair contains both the highest affirmation—the Yes of the “revaluation of all values”—and the most resolute negation—the No to Christianity. How the Yes and the No go together, how the relation between nature and politics is to be determined, how Nietzsche’s intention is governing the political-philosophical double-face: this is the subject of Nietzsche’s Legacy, which opens up a new understanding of Nietzsche’s philosophy as a whole.