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Since 2001, Media Lens has encouraged thousands of readers to challenge the filtered and distorted version of the world provided by major newspapers and broadcasters. The media responses, collected in Newspeak, are an exposé of the arrogance and servility to power of our leading journalists and editors, starring Andrew Marr, Alan Rusbridger, Roger Alton, Jon Snow, Jeremy Bowen and even George Monbiot.

Picking up where the highly acclaimed and successful Guardians of Power (2006) left off, Newspeak is packed with forensic media analysis, revealing the lethal bias in "balanced" reporting. Even the "best" UK media -- the Guardian, the Independent, Channel 4 News and the BBC -- turn out to be cheerleaders for government, business and war.

Alongside an A-Z of BBC propaganda and chapters on Iraq and climate change, Newspeak focuses on the demonisation of Iran and Venezuela, the Israel-Palestine conflict, the myth of impartial reporting and the dark art of smearing dissidents.

Nahua Horizons: Writing, Persuasion, and Futurities in Colonial Mexico investigates how Nahuas conceptualized their futures in the early colonial period. Scholar Ezekiel G. Stear delves deeply into canonical texts such as the Florentine Codex and the Crónica mexicayotl as well as understudied texts such as the Lienzo de Quauhquechollan, the Tira de Tepechpan, and the Anales de Juan Bautista. The study does more than describe how Nahuas conceived of their own futures: it also shows their specific plans for moving into the coming years.

The book examines how Nahua writers in Central Mexico and other Mesoamerican voices in colonial Spanish America played an active, decisive role in shaping culture, using writing to persuade their communities to mold their own destinies, even amid colonial upheaval. This work opens up new directions for research and teaching, shifting inquiry from how Nahuas preserved cultural continuity to how they envisioned their roles as pathfinders toward times to come.

Nahua Horizons challenges the notion that the Spanish erased Nahua culture. The book emphasizes the ways people kept sovereignty over the futures they envisioned for themselves and their communities. Stear’s bold new approach follows the paths that Nahuas forged ahead into unknown times.

First published in 1983, Nahuat Myth and Social Structure brings together an important collection of modern-day Aztec Indian folktales and vividly demonstrates how these tales have been shaped by the social structure of the communities in which they are told.

Creative and diverse approaches to ethnographic knowledge production and writing

 

Ethnographic research has long been cloaked in mystery around what fieldwork is really like for researchers, how they collect data, and how it is analyzed within the social sciences. Naked Fieldnotes, a unique compendium of actual fieldnotes from contemporary ethnographic researchers from various modalities and research traditions, unpacks how this research works, its challenges and its possibilities.

The volume pairs fieldnotes based on observations, interviews, drawings, photographs, soundscapes, and other contemporary modes of recording research encounters with short, reflective essays, offering rich examples of how fieldnotes are composed and shaped by research experiences. These essays unlock the experience of conducting qualitative research in the social sciences, providing clear examples of the benefits and difficulties of ethnographic research and how it differs from other forms of writing such as reporting and travelogue. By granting access to these personal archives, Naked Fieldnotes unsettles taboos about the privacy of ethnographic writing and gives scholars a diverse, multimodal approach to conceptualizing and doing ethnographic fieldwork. 

Contributors: Courtney Addison, Te Herenga Waka—Victoria U of Wellington; Patricia Alvarez Astacio, Brandeis U; Sareeta Amrute, The New School; Barbara Andersen, Massey U Auckland, New Zealand; Adia Benton, Northwestern U; Letizia Bonanno, U of Kent; Alexandrine Boudreault-Fournier, U of Victoria; Michael Cepek, U of Texas at San Antonio; Michelle Charette, York U; Tomás Criado, Humboldt-U of Berlin; John Dale, George Mason U; Elsa Fan, Webster U; Kelly Fayard, U of Denver; Michele Friedner, U of Chicago; Susan Frohlick, U of British Columbia, Okanagan, Syilx Territory; Angela Garcia, Stanford U; Danielle Gendron, U of British Columbia; Mascha Gugganig,  Technical U Munich; Natalia Gutkowski, Hebrew U of Jerusalem; T. S. Harvey, Vanderbilt U;  Saida Hodžić, Cornell U; K. G. Hutchins, Oberlin College; Basit Kareem Iqbal, McMaster U; Emma Kowal, Deakin U in Melbourne; Mathangi Krishnamurthy, IIT Madras; Shyam Kunwar; Margaret MacDonald, York U in Toronto; Stephanie McCallum, U Nacional de San Martín and U de San Andrés, Argentina; Diana Ojeda, Cider, U de los Andes in Bogotá, Colombia; Valerie Olson, U of California, Irvine; Patrick Mbullo Owuor, Northwestern U; Stacy Leigh Pigg, Fraser U; Jason Pine, Purchase College, State U of New York; Chiara Pussetti, U of Lisbon; Tom Rice, U of Exeter; Leslie A. Robertson, U of British Columbia, Vancouver; Yana Stainova, McMaster U; Richard Vokes, U of Western Australia; Russell Westhaver, Saint Mary’s U in Nova Scotia; Paul White, U of Nevada, Reno.

Across America, strip clubs have come under attack by a politically aggressive segment of the Christian Right. Using plausible-sounding but factually untrue arguments about the harmful effects of strip clubs on their communities, the Christian Right has stoked public outrage and incited local and state governments to impose onerous restrictions on the clubs with the intent of dismantling the exotic dance industry. But an even larger agenda is at work, according to Judith Lynne Hanna. In Naked Truth, she builds a convincing case that the attack on exotic dance is part of the activist Christian Right’s “grand design” to supplant constitutional democracy in America with a Bible-based theocracy.

Hanna takes readers onstage, backstage, and into the community and courts to reveal the conflicts, charges, and realities that are playing out at the intersection of erotic fantasy, religion, politics, and law. She explains why exotic dance is a legitimate form of artistic communication and debunks the many myths and untruths that the Christian Right uses to fight strip clubs. Hanna also demonstrates that while the fight happens at the local level, it is part of a national campaign to regulate sexuality and punish those who do not adhere to Scripture-based moral values. Ultimately, she argues, the naked truth is that the separation of church and state is under siege and our civil liberties—free speech, women’s rights, and free enterprise—are at stake.

What happens when we move beyond a Black-and-white understanding of racism? This provocative book challenges conventional narratives by exploring how Mexican Americans navigate the US racial hierarchy—not simply as victims of white supremacy but as complex participants in systems of racial oppression. Tracing the construction of race from colonial regimes to the present, author Bianca Sofia Rubalcava argues that non-Black people of color, particularly Mexican Americans, often negotiate their racial position by distancing themselves from Blackness. Through legal history, social movement archives, and survey data, this work reveals how anti-Blackness has persisted across borders and generations, from the pursuit of legal whiteness to enduring family biases around interracial relationships. Ultimately, the book offers a powerful critique of how anti-Black ideologies hinder cross-racial solidarity and perpetuate marginalization. A bold and necessary intervention, this study pushes the Latinx community—and all readers—to confront complicity and reimagine racial justice in more inclusive and transformative ways.

Winner of the Laurence Wylie Prize in French Cultural Studies

One of the first books on “Gays in the Military” published following the historic repeal of “Don't Ask Don't Tell” in 2011, Napoleonic Friendship examines the history of male intimacy in the French military, from Napoleon to the First World War. Echoing the historical record of gay soldiers in the United States, Napoleonic Friendship is the first book-length study on the origin of queer soldiers in modern France. Based on extensive archival research in France, the book traces the development of affectionate friendships in the French Army from 1789 to 1916. 

Following the French Revolution, radical military reforms created conditions for new physical and emotional intimacy between soldiers, establishing a model of fraternal affection during the Revolutionary and Napoleonic Wars that would persist amid the ravages of the Franco-Prussian War and World War I. Through readings of Napoleonic military memoirs (and other non-fiction archival material) and French military fiction (from Hugo and Balzac to Zola and Proust), Martin examines a broad range of emotional and erotic relationships, from combat buddies to soldier lovers. He argues that the French Revolution's emphasis on military fraternity evolved into an unprecedented sense of camaraderie in the armies of Napoleon. For many soldiers, the hardships of combat led to intimate friendships. For some, the homosociality of military life inspired mutual affection, lifelong commitment, and homoerotic desire.

2024 Honorable Mention — The Victor Villaseñor Best Latino Focused Nonfiction Book Award – English, Empowering Latino Futures’ International Latino Book Awards

Exploring representations of Latinx people from Scarface to Narcos, this book examines how pop culture has framed Latin America as the villain in America’s long and ineffectual War on Drugs.

If there is an enemy in the War on Drugs, it is people of color. That is the lesson of forty years of cultural production in the United States. Popular culture, from Scarface and Miami Vice to Narcos and Better Call Saul, has continually positioned Latinos as an alien people who threaten the US body politic with drugs. Jason Ruiz explores the creation and endurance of this trope, its effects on Latin Americans and Latinx people, and its role in the cultural politics of the War on Drugs.

Even as the focus of drug anxiety has shifted over the years from cocaine to crack and from methamphetamines to opioids, and even as significant strides have been made in representational politics in many areas of pop culture, Latinx people remain an unshakeable fixture in stories narrating the production, distribution, and sale of narcotics. Narcomedia argues that such representations of Latinx people, regardless of the intentions of their creators, are best understood as a cultural front in the War on Drugs. Latinos and Latin Americans are not actually America’s drug problem, yet many Americans think otherwise—and that is in no small part because popular culture has largely refused to imagine the drug trade any other way.

The drop in Spanish birth rates in 1998 to their lowest level of 1.1 births per woman was accompanied by a boom in publishing about motherhood. New narrative forms, ranging from blogs to diaries to comics, expressed women’s experiences, including ambivalence about motherhood in the face of societal pressures. Narrating Infertility in Spain, the first study of infertility in post-2008 female-authored texts, analyzes discussions of adoption, assisted reproduction, egg and sperm donation, and the decision not to have children due to economic or social instability. By examining the work of writers and vocal activists Silvia Nanclares, Raquel Sánchez-Silva, Samanta Villar, Laura Freixas, and Diana López Varela, Ross situates infertility in Spain within the cultural context of the Great Recession, while considering it as a business, a crisis, a stigma, and a class issue, and offering broader understandings of contemporary fertility challenges in Spain and beyond.

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.

The Ohlone of the San Francisco Bay area and the Paipai of northern Baja California occupy opposite ends of the spectrum of Native Californian identities. Or so it would appear. While the Ohlone lack popular recognition and official acknowledgement from the United States government, the Paipai occupy a large reserve and celebrate their ongoing cultural traditions throughout Baja California and southern California. Yet the two groups share a similar colonial history: entanglements with early European explorers, labor and enculturation at Spanish missions, and sustained interactions with American and Mexican settler colonialism.

Based on fifteen years of archaeological and historical research in the two regions, Narratives of Persistence charts the remarkable persistence of the Ohlone and Paipai alongside a synthesis of Native Californian endurance over the past five centuries. As the case studies demonstrate, Ohlone and Paipai people made intelligent and culturally appropriate choices to cope with the impact of colonialism on their communities, even as they took different pathways to the present day.

Lee M. Panich illustrates how changes in Native identity and practice within these colonial contexts were made to best conduct the groups’ lives within shifting sets of colonial constraints. He draws connections between the events and processes of the deeper past and the way the Ohlone and Paipai today understand their own histories and identities, offering a model for how scholars of Indigenous histories may think about the connections between the past and the present.

For decades, we’ve been warned that video killed the radio star, and, more recently, that social media has replaced reading. Nerdfighteria, a first-of-its-kind online literary community with nearly three million members, challenges these assumptions. It is the brainchild of brothers Hank and John Green, who provide literary themed programming on their website and YouTube channel, including video clips from John, a best-selling author most famous for his young adult book, The Fault in Our Stars. These clips not only give fans personal insights into his works and the writing process writ large, they also provide unique access to the author, inspiring fans to create their own fan art and make connections with one another.

In the twenty-first century, reading and watching videos are related activities that allow people to engage with authors and other readers. Whether they turn to The Fault in Our Stars or titles by lesser-known authors, Nerdfighters are readers. Incorporating thousands of testimonials about what they read and why, Jennifer Burek Pierce not only sheds light on this particular online community, she also reveals what it tells us about the changing nature of reading in the digital age. In Nerdfighteria, we find a community who shows us that being online doesn’t mean disinterest in books.

This volume makes available for the first time in English a variety of primary source materials relating to the life and work of Natalia Shelikov, a pioneering nineteenth-century Russian-American businesswoman. As a principal of the Russian-American Company, Shelikov worked in Alaska, and her business acumen and wide-ranging connections—including the empress of Russia and a swathe of northern leaders—were crucial to the growth of Alaska’s economy, as well as to the welfare of the Native people, in whose life and culture she took a strong interest. The letters, petitions, and personal documents presented here will be indispensable for students of Alaska and nineteenth-century women’s history.

Nathan Straus (1848–1931) encompassed worlds. He rose from his Jewish German immigrant family’s ruin in Civil War Georgia to become co-owner of Macy’s and Abraham & Straus department stores. He helped build American Zionism and cofounded the American Jewish Congress movement. His public service led to a nomination for New York City mayor. 

This, the first comprehensive biography of Straus, details each of these lives but argues that his most historic achievements lay elsewhere—in philanthropy. Inspired by both his Jewish values and no-nonsense pragmatism, Straus designed, funded, and oversaw four Progressive philanthropic initiatives. The greatest—his demonstration and advocacy campaigns for milk pasteurization—saved the lives of countless thousands of infants in New York City and, ultimately, across much of America and western Europe. Straus also founded America’s first TB preventorium for at-risk children: a model for the forty-five more that followed. Partnering with Hadassah, he brought American public health innovations to Mandate Palestine. He provided vast relief for New York City’s jobless in the severe 1890s depression. In all, Straus’s humanitarianism won the acclaim of American presidents and world leaders and the gratitude of millions. We can learn from him today.  

Nation and Migration provides a way to understand recent migration events in Europe that have attracted the world's attention. The emergence of the nations in the West promised homogenization, but instead the imagined national communities have everywhere become places of heterogeneity, and modern nation states have been haunted by the specter of minorities. This study analyses experiences relating to migration in 23 European countries. It is based on data from the International Social Survey Programme, a global cross-national collaborative exercise, with surveys made in 1995, 2003, and 2013. In the authors' view, a critical test for Europe will be its ability to find adequate responses to the challenges of globalization.

The book provides a detailed overview of how citizens in Europe are coping with a xenophobia fueled by their own sense of insecurity. The authors reconstruct the competing sociological reactions to migration in the forms of integration, assimilation and segregation. Hungary receives special attention: the data show that people living there are far less closed and xenophobic than they might seem through the prism of a media-instigated moral panic.

The major dilemma this volume addresses is the function of national identity in a modern society, for despite the trend towards globalization, the world continues to be riddled with national conflict.

Kłoskowska begins by looking at the controversy between two competing concepts of the origin of the nation – political and ethnic. She examines the central issues of the argument, and in particular, the characteristics and effects of ethnic differences on personal identity and the appropriation of national culture. Her theories are based upon autobiographies by individuals belonging to various national minorities in Poland and other areas where ethnic borders are blurred. The group studied included mostly young intellectuals: Ukrainians, Belarussians and Silesian-Germans. She examines the national attitudes of the various countries the ethnic minorities have been forced to live with. In her conclusion, Kłoskowska takes the view that national cultures are either ‘open’ or ‘closed’ and stresses the importance of participating in more than one cultural medium.

National Cultures at the Grass-Root Level is rich in information on contemporary theories of the nation, on its origin, character and future, and offers a deep insight into the complex and often ambiguous reality of national attitudes.

This meticulously researched and elegantly written book is the most authoritative study of the emergence of modern Romanian identity in Transylvania during the eighteenth and nineteenth centuries. Based upon a plethora of contemporary published sources, Mitu approaches national identity from a variety of perspectives - from within the Romanian community itself and their reaction to the image others had of them.

The author sheds new light on the problems of self-evaluation using a method he describes as "functional analysis" to examine a complex set of ideologies and propaganda. This approach helps the reader to understand the intricate web of contemporary Romanian nationalism.

National Identity of Romanians in Transylvania appeals to scholars of modern Romanian history, those focusing on the Habsburg Monarchy and the study of modern nationalism. The book is an important contribution to the expanding debate on nationalism and national identity from an East European perspective.