1048 books match the query 'African American & Black' and 37 start with p

cover of Painting the Gospel: Black Public Art and Religion in Chicago

Painting the Gospel

Black Public Art and Religion in Chicago

Kymberly Pinder

University of Illinois Press, 2016

Innovative and lavishly illustrated, Painting the Gospel offers an indispensable contribution to conversations about African American art, theology, politics, and identity in Chicago. Kymberly N. Pinder escorts readers on an eye-opening odyssey to the murals, stained glass, and sculptures dotting the city's African American churches and neighborhoods. Moving from Chicago's oldest black Christ figure to contemporary religious street art, Pinder explores ideas like blackness in public, art for black communities, and the relationship of Afrocentric art to Black Liberation Theology. She also focuses attention on art excluded from scholarship due to racial or religious particularity. Throughout, she reflects on the myriad ways private black identities assert public and political goals through imagery.
 
Painting the Gospel includes maps and tour itineraries that allow readers to make conceptual, historical, and geographical connections among the works.
 
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cover of Panzer Herz: A Live Dissection

Panzer Herz

A Live Dissection

Kyle Dargan

Northwestern University Press, 2023

A poet’s final barbed compilation that pierces the inherited and self-inflicted experiences of masculinity
 
The keen and jagged blade that is Kyle Dargan’s eye is drawn in Panzer Herz: A Live Dissection, the final poetic compilation of a lived and inherited masculinity.
 
Dargan targets the armored heart, or “panzer herz”—a site where desire, violence, family, politics, blackness, and capitalism all intertwine with gender. Pierced with the question—What if the heart, in the aforementioned capacity, was not a constricting vessel, struggling to withstand internal and external pressures, but instead was a space of release?—the collection opens a cishet masculinity to the inquiries and explorations that the traditional conscription of gender discourages and often vilifies.
 
I long to abandon this violent / vagrancy, but the roads . . .  teem with other men who know / no training, who see upon me / my teachers’ marks and ache / for the elicitation of drawn steel.
 
The denser blades of compassion and accountability are Dargan’s arms of choice to carry, and not conceal, the weapons he uses to probe his own heart and the hearts of the men and women who shaped him into a man that has been . . . and is unbecoming. The poetic paring of layered lines, the nicking of the process, these poems crimson the page—and not for scarlet spectacle. These versed incisions and sutures are the oeuvre dedicated to the outgrowing of the writer and the “man” that began it.
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cover of Pan–African American Literature: Signifyin(g) Immigrants in the Twenty-First Century

Pan–African American Literature

Signifyin(g) Immigrants in the Twenty-First Century

Li, Stephanie

Rutgers University Press, 2018

2019 Choice Outstanding Academic Title

The twenty-first century is witnessing a dynamic broadening of how blackness signifies both in the U.S. and abroad. Literary writers of the new African diaspora are at the forefront of exploring these exciting approaches to what black subjectivity means. Pan-African American Literature is dedicated to charting the contours of literature by African born or identified authors centered around life in the United States. The texts examined here deliberately signify on the African American literary canon to encompass new experiences of immigration, assimilation and identification that challenge how blackness has been previously conceived. Though race often alienates and frustrates immigrants who are accustomed to living in all-black environments, Stephanie Li holds that it can also be a powerful form of community and political mobilization. 
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cover of Pardon My Heart: Poems

Pardon My Heart

Poems

Marcus Jackson

Northwestern University Press, 2018

Winner of the 2019 Ohioana Book Award for Poetry 

Pardon My Heart 
is an exploration of love in the contemporary African American ethos. In this lyrically complex collection, the speakers and subjects—the adult descendants of the Great Migration—reckon with past experiences and revelatory, hard-earned ideas about race and class.

With a compelling blend of narrative, musicality, and imagery, Jackson’s poems span a multitude of scenes, landscapes, and sensations. Pardon My Heart examines intimacy, memory, grief, and festivity while seeking out new, reflective sectors within emotion and culture. By means of concise portraiture and sonic vibrancy, Jackson’s poems ultimately express the urgency and pliability of the human soul. 

 
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cover of Paris in America: A Deaf Nanticoke Shoemaker and His Daughter

Paris in America

A Deaf Nanticoke Shoemaker and His Daughter

Clara Jean Mosley Hall

Gallaudet University Press, 2018

Clara Jean Mosley Hall has inhabited various cultural worlds in her life: Native American, African American, Deaf, and hearing. The hearing daughter of a Deaf Nanticoke man, who grew up in Dover, Delaware’s Black community in the 1950s and 60s, Hall describes the intersections of these identities in Paris in America. By sharing her father’s experiences and relating her own struggles and successes, Hall honors her father’s legacy of hard work and perseverance and reveals the complexities of her own unique background.
​​      Hall was abandoned by her Deaf African American mother at a young age and forged a close bond with her father, James Paris Mosley, who communicated with her in American Sign Language. Although his family was Native American, they—like many other Nanticoke Native Americans of that region—had assimilated over time into Dover’s Black community. Hall vividly recounts the social and cultural elements that shaped her, from Jim Crow to the forced integration of public schools, to JFK and Motown. As a Coda (child of deaf adults) in a time when no accessibility or interpreting services were available, she was her father’s sole means of communication with the hearing world, a heavy responsibility for a child. After her turbulent teenage years, and with the encouragement of her future husband, she attended college and discovered that her skills as a fluent ASL user were a valuable asset in the field of education.
​​      Hall went on to become a college professor, mentor, philanthropist, and advocate for Deaf students from diverse backgrounds. Her memoir is a celebration of her family, her faith, her journey, and her heritage.
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cover of Parodies of Ownership: Hip-Hop Aesthetics and Intellectual Property Law

Parodies of Ownership

Hip-Hop Aesthetics and Intellectual Property Law

Richard L. Schur

University of Michigan Press, 2009

"Richard Schur offers a provocative view of contemporary African American cultural politics and the relationship between African American cultural production and intellectual property law."
---Mark Anthony Neal, Duke University

"Whites used to own blacks. Now, they accomplish much the same thing by insisting that they 'own' ownership. Blacks shouldn't let them. A culture that makes all artists play by its rules will end up controlling new ideas and stifling change. Richard Schur's fine book explains why."
---Richard Delgado, Seattle University

What is the relationship between hip-hop and African American culture in the post--Civil Rights era? Does hip-hop share a criticism of American culture or stand as an isolated and unique phenomenon? How have African American texts responded to the increasing role intellectual property law plays in regulating images, sounds, words, and logos? Parodies of Ownership examines how contemporary African American writers, artists, and musicians have developed an artistic form that Schur terms "hip-hop aesthetics." This book offers an in-depth examination of a wide range of contemporary African American painters and writers, including Anna Deavere Smith, Toni Morrison, Adrian Piper, Colson Whitehead, Michael Ray Charles, Alice Randall, and Fred Wilson. Their absence from conversations about African American culture has caused a misunderstanding about the nature of contemporary cultural issues and resulted in neglect of their innovative responses to the post--Civil Rights era. By considering their work as a cross-disciplinary and specifically African American cultural movement, Schur shows how a new paradigm for artistic creation has developed.

Parodies of Ownership offers a broad analysis of post--Civil Rights era culture and provides the necessary context for understanding contemporary debates within American studies, African American studies, intellectual property law, African American literature, art history, and hip-hop studies. Weaving together law, literature, art, and music, Schur deftly clarifies the conceptual issues that unify contemporary African American culture, empowering this generation of artists, writers, and musicians to criticize how racism continues to affect our country.

Richard L. Schur is Director, Interdisciplinary Studies Center, and Associate Professor of Interdisciplinary Studies at Drury University. Visit the author's website: http://www2.drury.edu/rschur/index.htm.

Cover illustration: Atlas, by Fred Wilson. © Fred Wilson, courtesy Pace Wildenstein, New York.
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cover of Passing and the Rise of the African American Novel

Passing and the Rise of the African American Novel

M. Giulia Fabi

University of Illinois Press, 2001

Passing and the Rise of the African American Novel restores to its rightful place a body of American literature that has long been overlooked, dismissed, or misjudged. This insightful reconsideration of nineteenth-century African American fiction uncovers the literary artistry and ideological complexity of a body of work that laid the foundation for the Harlem Renaissance and changed the course of American letters.
 
Focusing on the trope of passing--black characters lightskinned enough to pass for white--M. Giulia Fabi shows how early African American authors such as William Wells Brown, Frank J. Webb, Charles W. Chesnutt, Sutton E. Griggs, Frances E. W. Harper, Edward A. Johnson, and James Weldon Johnson transformed traditional representations of blackness and moved beyond the tragic mulatto motif. Challenging the myths of racial purity and the color line, these authors used passing to celebrate a distinctive, African American history, culture, and worldview.
 
Fabi examines how early black writers adapted existing literary forms, including the sentimental romance, the domestic novel, and the utopian novel, to express their convictions and concerns about slavery, segregation, and racism. Chesnutt used passing as both a structural and a thematic element, while James Weldon Johnson innovated by parodying the earlier novels of passing and presenting the decision to pass as the result, rather than the cause, of cultural alienation. Fabi also gives a historical overview of the canon-making enterprises of African American critics from the 1850s to the 1990s and considers how their concerns about promoting the canonization of African American literature affected their perceptions of nineteenth-century black fiction.
 
 
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cover of Passing for White: Race, Religion, and the Healy Family, 1820-1920

Passing for White

Race, Religion, and the Healy Family, 1820-1920

James M. O'Toole

University of Massachusetts Press, 2002

Through the prism of one family's experience, this book explores questions of racial identity, religious tolerance, and black-white “passing” in America. Spanning the century from 1820 to 1920, it tells the story of Michael Morris Healy, a white Irish immigrant planter in Georgia; his African American slave Eliza Clark Healy, who was also his wife; and their nine children. Legally slaves, these brothers and sisters were smuggled north before the Civil War to be educated. In spite of the hardships imposed by American society on persons of mixed racial heritage, the Healy children achieved considerable success. Rejecting the convention that defined as black anyone with “one drop of Negro blood,” they were able to transform themselves into white Americans. 

Their unlikely ally in this transition was the Catholic church, as several of them became priests or nuns. One brother served as a bishop in Maine, another as rector of the Cathedral in Boston, and a third as president of Georgetown University. Of the two sisters who became nuns, one was appointed the superior of convents in the United States and Canada. Another brother served for twenty years as a captain in the U.S. Coast Guard, enforcing law and order in the waters off Alaska. The Healy children's transition from black to white should not have been possible according to the prevailing understandings of race, but they accomplished it with apparent ease. Relying on their abilities, and in most cases choosing celibacy, which precluded mixed-race offspring, they forged a place for themselves. They also benefited from the support of people in the church and elsewhere. Even those white Americans who knew the family's background chose to overlook their African ancestry and thereby help them to “get away” with passing. By exploring the lifelong struggles of the members of the Healy family to redefine themselves in a racially polarized society, this book makes a distinctive contribution to our understanding of the enduring dilemma of race in America.

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cover of Paul Robeson: The Artist as Revolutionary

Paul Robeson

The Artist as Revolutionary

Gerald Horne

Pluto Press, 2015

***Winner PEN Oakland Josephine Miles Book Award***

“A fine, taut analysis of the great African American athlete, singer, actor, and political activist.”
—Choice, Highly Recommended
 
Paul Robeson should be remembered today as the forerunner of Malcolm X, Dr. Martin Luther King, Jr. and Muhammad Ali. He sacrificed his fame and fortune a performer and athlete in order to fight for the rights of African Americans during the time of Jim Crow and U.S. Apartheid.
 
A world-famous singer and actor, a trained lawyer, an early star of American professional football and a polyglot who spoke over a dozen languages: these could be the crowning achievements of a life well-lived. Yet for Paul Robeson the higher calling of social justice led him to abandon both the NFL and Hollywood and become one of the most important political activists of his generation, a crusader for freedom and equality who battled both Jim Crow and US Senator Joseph McCarthy during the communist witch hunt of the 1950s.    
 
In Paul Robeson: The Artist as Revolutionary, Gerald Horne discovers within Robeson's remarkable and revolutionary life the story of the twentieth century's great political struggles: against racism, against colonialism, against poverty—and for international socialism. Chapters include:
 
*”The Best Known American in the World"
*Rising Revolutionary
*From Moscow to Madrid
*"Black Stalin"?
*Robeson: Primary Victim of the "Blacklist"
*Triumph—and Tragedy
*Death of a Revolutionary      
 
In the Introduction, Horne writes: “Paul Robeson—activist, artist, athlete—experienced a dramatic rise and fall, perhaps unparalleled in U.S. history. From mingling with the elite of London society and Hollywood in the 1930s, by the time he died in 1976, he was a virtual recluse in a plain abode in a working-class neighborhood of Philadelphia. What helps to explicate this tragic art of his life is a fateful decision he made when fascism was rising: he threw in his lot with those battling for socialism and decide to sacrifice his thriving artistic career on behalf of the struggle against Jim Crow—or U.S. apartheid.”
 
This critical and searching biography provides an opportunity for readers to comprehend the triumphs and tragedies of the revolutionary progressive movement of which Paul Robeson was not just a part, but perhaps its most resonant symbol.
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cover of Peace Be Still: How James Cleveland and the Angelic Choir Created a Gospel Classic

Peace Be Still

How James Cleveland and the Angelic Choir Created a Gospel Classic

Robert M. Marovich

University of Illinois Press, 2021

A Choice Outstanding Academic Title for 2022

In September of 1963, Reverend Lawrence Roberts and the Angelic Choir of the First Baptist Church of Nutley, New Jersey, teamed with rising gospel star James Cleveland to record Peace Be Still. The LP and its haunting title track became a phenomenon. Robert M. Marovich draws on extensive oral interviews and archival research to chart the history of Peace Be Still and the people who created it. Emerging from an established gospel music milieu, Peace Be Still spent several years as the bestselling gospel album of all time. As such, it forged a template for live recordings of services that transformed the gospel music business and Black worship. Marovich also delves into the music's connection to fans and churchgoers, its enormous popularity then and now, and the influence of the Civil Rights Movement on the music's message and reception.

The first in-depth history of a foundational recording, Peace Be Still shines a spotlight on the people and times that created a gospel music touchstone.

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cover of Penumbra: The Premier Stage for African American Drama

Penumbra

The Premier Stage for African American Drama

Macelle Mahala

University of Minnesota Press, 2013

Penumbra Theatre Company was founded in 1976 by Lou Bellamy as a venue for African American voices within the Twin Cities theatre scene and has stood for more than thirty-five years at the intersection of art, culture, politics, and local community engagement. It has helped launch the careers of many internationally respected theatre artists and has been repeatedly recognized for its artistic excellence as the nation’s foremost African American theatre.

Penumbra is the first-ever history of this barrier-breaking institution. Based on extensive interviews with actors, directors, playwrights, producers, funders, and critics, Macelle Mahala’s book offers a multifaceted view of the theatre and its evolution. Penumbra follows the company’s emergence from the influential Black Arts and settlement house movements; the pivotal role Penumbra played in the development of August Wilson’s career and, in turn, how Wilson became an avid supporter and advocate throughout his life; the annual production of Black Nativity as a community-building performance; and the difficult economics of African American theatre production and how Penumbra has faced these challenges for nearly four decades.

Penumbra is a testament to how a theatre can respond to and thrive within changing political and cultural realities while contributing on a national scale to the African American presence on the American stage. It is a celebration of theatre as a means of social and cultural involvement—both local and national—and ultimately, of Penumbra’s continuing legacy of theatre that is vibrant, diverse, and vital.

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cover of Phenomenal Blackness: Black Power, Philosophy, and Theory

Phenomenal Blackness

Black Power, Philosophy, and Theory

Mark Christian Thompson

University of Chicago Press, 2022

This unorthodox account of 1960s Black thought rigorously details the field’s debts to German critical theory and explores a forgotten tradition of Black singularity. 
 
Phenomenal Blackness examines the changing interdisciplinary investments of key mid-century Black writers and thinkers, including the growing interest in German philosophy and critical theory. Mark Christian Thompson analyzes this shift in intellectual focus across the post-war decades, placing Black Power thought in a philosophical context.

Prior to the 1960s, sociologically oriented thinkers such as W. E. B. Du Bois had understood Blackness as a singular set of socio-historical characteristics. In contrast, writers such as Amiri Baraka, James Baldwin, Angela Y. Davis, Eldridge Cleaver, and Malcolm X were drawn to notions of an African essence, an ontology of Black being. With these perspectives, literary language came to be seen as the primary social expression of Blackness. For this new way of thinking, the works of philosophers such as Adorno, Habermas, and Marcuse were a vital resource, allowing for continued cultural-materialist analysis while accommodating the hermeneutical aspects of Black religious thought. Thompson argues that these efforts to reimagine Black singularity led to a phenomenological understanding of Blackness—a “Black aesthetic dimension” wherein aspirational models for Black liberation might emerge.
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cover of Philadelphia Freedoms: Black American Trauma, Memory, and Culture after King

Philadelphia Freedoms

Black American Trauma, Memory, and Culture after King

Michael Awkward

Temple University Press, 2013

Michael Awkward’s Philadelphia Freedoms captures the energetic contestations over the meanings of racial politics and black identity during the post-King era in the City of Brotherly Love. Looking closely at four cultural moments, he shows how racial trauma and his native city’s history have been entwined. He introduces each of these moments with poignant personal memories of the decade in focus and explores representation of African American freedom and oppression from the 1960s to the 1990s.
 
Philadelphia Freedoms explores NBA players’ psychic pain during a playoff game the day after Martin Luther King, Jr.'s assassination; themes of fatherhood and black masculinity in the soul music produced by Philadelphia International Records; class conflict in Andrea Lee’s novel Sarah Phillips; and the theme of racial healing in Oprah Winfrey’s 1997 film, Beloved.
 
Awkward closes his examination of racial trauma and black identity with a discussion of candidate Barack Obama’s speech on race at Philadelphia’s Constitution Center, pointing to the conflict between the nation’s ideals and the racial animus that persists even into the second term of America’s first black president.
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cover of Physicians for the People: Black Doctors and the Struggle for Health-Care Equality in Alabama, 1870–1970

Physicians for the People

Black Doctors and the Struggle for Health-Care Equality in Alabama, 1870–1970

Jack D. Ellis with a foreword by Alan I Marcus

University of Alabama Press, 2025

WINNER OF THE JAMES F. SULZBY AWARD

Healing against the odds—Black doctors, bold resistance, and the fight for medical justice in Alabama.

Physicians for the People chronicles the remarkable stories of 241 Black doctors who practiced medicine in Alabama during the Jim Crow era. Historian Jack D. Ellis reveals the ingenuity and resilience of these trailblazing doctors who defied segregation by establishing hospitals and clinics and providing vital healthcare to underserved Black communities.

This meticulously researched work draws on archival sources, oral histories, and an unparalleled database to dismantle the myth of a monolithic medical system in the Jim Crow South. Jack D. Ellis argues that the post–Civil War lives of Black physicians, dentists, pharmacists, nurses, and midwives hold special significance, illuminating both the causes of health care disparities among African Americans and the reasons for their continued underrepresentation in the medical professions.

Offering much of interest to students and scholars of Black history, medical history, and the civil rights movement, Physicians for the People exposes the deliberate exclusion faced by Black doctors within the white medical establishment and their ongoing fight for racial equality in medicine.

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cover of Physics of Blackness: Beyond the Middle Passage Epistemology

Physics of Blackness

Beyond the Middle Passage Epistemology

Michelle M. Wright

University of Minnesota Press, 2015

What does it mean to be Black? If Blackness is not biological in origin but socially and discursively constructed, does the meaning of Blackness change over time and space? In Physics of Blackness: Beyond the Middle Passage Epistemology, Michelle M. Wright argues that although we often explicitly define Blackness as a “what,” it in fact always operates as a “when” and a “where.”

By putting lay discourses on spacetime from physics into conversation with works on identity from the African Diaspora, Physics of Blackness explores how Middle Passage epistemology subverts racist assumptions about Blackness, yet its linear structure inhibits the kind of inclusive epistemology of Blackness needed in the twenty-first century. Wright then engages with bodies frequently excluded from contemporary mainstream consideration: Black feminists, Black queers, recent Black African immigrants to the West, and Blacks whose histories may weave in and out of the Middle Passage epistemology but do not cohere to it.

Physics of Blackness takes the reader on a journey both known and unfamiliar—from Isaac Newton’s laws of motion and gravity to the contemporary politics of diasporic Blackness in the academy, from James Baldwin’s postwar trope of the Eiffel Tower as the site for diasporic encounters to theoretical particle physics’ theory of multiverses and superpositioning, to the almost erased lives of Black African women during World War II. Accessible in its style, global in its perspective, and rigorous in its logic, Physics of Blackness will change the way you look at Blackness.

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cover of Pickin’ Cotton on the Way to Church: The Life and Work of Father Boniface Hardin, OSB

Pickin’ Cotton on the Way to Church

The Life and Work of Father Boniface Hardin, OSB

Nancy Van Note Chism

Indiana Historical Society Press, 2019

Pickin’ Cotton on the Way to Church highlights the life of Father Boniface Hardin, a Benedictine monk. James Dwight Randolph (Randy) Hardin was born on November 18, 1933, in Bardstown, Kentucky, educated in Catholic schools in Kentucky, and thirteen years old when he asked to become a priest. Excluded from the seminaries in Kentucky because of his race, he enrolled in Saint Meinrad Seminary in Spencer County, Indiana, which had just started accepting black students. After six years of study he took his vows as monk and was given the name Boniface. He was ordained a priest in 1959 and attained a graduate degree in 1963. In 1965 Father Hardin accepted the position of associate pastor at Holy Angels Catholic Church, a predominately black parish in Indianapolis. Father Hardin was a social activist who spoke out against poverty, segregation, police brutality, and fought against the construction of an interstate highway that would adversely affect the black community. Such actions were considered inappropriate for a priest and the Archbishop of Indianapolis removed him from his position at Holy Angels. Although reinstated due to public outcries, Father Hardin soon left Holy Angels, and, along with Sister Jane Shilling, opened the Martin Center, where they could advocate full time for the poor and disenfranchised through a series of programs and services. Realizing the correlation between education and career advancement, Father Boniface and Sister Jane founded Martin University, the only predominately African American institution of higher learning in Indiana. The university continues to play a unique role in the community, with a special focus on educational opportunities to those who have been too often discounted, discouraged, and disregarded by society. Although Father Hardin was widely known in Indiana during his lifetime, accumulating many awards and honors, it is important to document his life and work for posterity. It is hoped that this volume will provide an overview of his story and lay the foundation for other scholarly efforts.
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cover of Pimping Fictions: African American Crime Literature and the Untold Story of Black Pulp Publishing

Pimping Fictions

African American Crime Literature and the Untold Story of Black Pulp Publishing

Justin Gifford

Temple University Press, 2013

"Lush sex and stark violence colored Black and served up raw by a great Negro writer," promised the cover of Run Man Run, Chester Himes' pioneering novel in the black crime fiction tradition. In Pimping Fictions, Justin Gifford provides a hard-boiled investigation of hundreds of pulpy paperbacks written by Himes, Donald Goines, and Iceberg Slim (aka Robert Beck), among many others.

Gifford draws from an impressive array of archival materials to provide a first-of-its-kind literary and cultural history of this distinctive genre. He evaluates the artistic and symbolic representations of pimps, sex-workers, drug dealers, and political revolutionaries in African American crime literature-characters looking to escape the racial containment of prisons and the ghetto.

Gifford also explores the struggles of these black writers in the literary marketplace, from the era of white-owned publishing houses like Holloway House-that fed books and magazines like Players to eager black readers-to the contemporary crop of African American women writers reclaiming the genre as their own.

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cover of Pitch Dark Anarchy: Poems

Pitch Dark Anarchy

Poems

Randall Horton

Northwestern University Press, 2013

Pitch Dark Anarchy investigates the danger of one single narrative with multilayered poems that challenge concepts of beauty and image, race and identity, as well as the construction of skin color. Through African American memory and moments in literature, the poems seek to disrupt and dismantle foundations that create erasures and echoes of the unremembered. Pitch Dark Anarchy uses the slave revolt of the Amistad as a starting point, a metaphor for "opposition" and "against." These themes run through the very core for the book while drawing on inventive and playful language. The poems bring to life human experiences and conditions created by an "elite" society. In these poems, locations and landscapes are always shifting, proving that our shared experiences can be interchangeable. At the very core of Pitch Dark Anarchy is a seven-part poem based on the artist Margret Bowland’s "Another Thorny Crown Series," which are paintings of an African American girl in white face.

Through innovative formal and visual techniques, such as fractured syntax and typographical disruption, Horton evokes the disorienting experiences of urban life, while also calling into question the complicity of language in the oppressive structures he anatomizes.

 
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cover of Pitfalls of Prestige: Black Women and Literary Recognition

Pitfalls of Prestige

Black Women and Literary Recognition

Laura Elizabeth Vrana

The Ohio State University Press, 2024

Winner, 2025 College Language Association Book Award

From 1987, when Rita Dove won the Pulitzer Prize for Poetry, to 2021, when Amanda Gorman skyrocketed to celebrity status after performing during Biden’s inauguration and the Super Bowl, Black women have seemingly attained secure, stable positions at the forefront of American poetry. But this prominence comes at a price. As figures like Dove and Elizabeth Alexander have become well known, receiving endorsements and gaining visible platforms from major prizes, academic institutions, and publishing houses, the underlying terms of evaluation that greet Black women’s poetics often remain superficial, reflecting efforts to co-opt and contain rather than meaningfully consider new voices and styles. In Pitfalls of Prestige, Laura Elizabeth Vrana surveys how developments in American literary institutions since 1980 have shaped—and been shaped by—Black women poets. Grappling with the refulgent works of the most acclaimed contemporary figures alongside those of lesser-known poets, Vrana both elucidates how seeming gestures of inclusion can actually result in constraining Black women poets’ works and also celebrates how these writers draw on a rich lineage and forge alternative communities in order to craft continually innovative modes of transgressing such limits, on the page and in life.

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cover of Planning White Supremacy: Civil Rights and City Planning in Montgomery, Alabama, 1920–1970

Planning White Supremacy

Civil Rights and City Planning in Montgomery, Alabama, 1920–1970

Rebecca Coleen Retzlaff

University of Alabama Press, 2026

An unflinching account of how city planning was deployed to enforce white supremacy in Montgomery, Alabama—the birthplace of the Civil Rights Movement—and how Black activists fought back, block by neighborhood block.

At the heart of the Civil Rights Movement was a city meticulously designed to enforce inequality. In Planning White Supremacy: Civil Rights and City Planning in Montgomery, Alabama, 1920–1970, Rebecca Coleen Retzlaff traces how city officials used the tools of modern planning—zoning, infrastructure, housing codes, public investment, and highway construction—to suppress political power, economic opportunity, and spatial freedom for Black citizens.

As the birthplace of the Civil Rights Movement, Montgomery became a battleground where urban planning and direct-action protest collided, shaping the city’s culture in ways that still resonate today. Retzlaff’s analysis exposes the calculated use of municipal power to control land use, displace Black communities, keep schools and neighborhoods segregated, and preserve white political dominance. By placing urban planning at the center of Montgomery’s story, this groundbreaking work reframes the movement not only as a fight for voting rights and legal equality, but as a struggle for space, housing, mobility, education, and the right to live with dignity. Retzlaff also highlights the resilience and joy of the close-knit Black neighborhoods that nurtured the civil rights activists who changed history.

Retzlaff reveals how urban planning decisions systematically targeted Black neighborhoods, reinforcing racial inequality under the guise of modernization. With historical depth and critical insight, Planning White Supremacy situates Montgomery within the broader context of American urban history—offering a vital perspective on the intersection of race, space, and power. Essential for scholars of urban planning, history, and racial justice, this book also provides urgent insight into how these legacies continue to shape cities and Black socioeconomic opportunities today.

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cover of PlayHouse: Poems

PlayHouse

Poems

Jorrell Watkins

Northwestern University Press, 2024

Poems on Black joy, masculinity, and the music that transforms a space into a home
 
Jorrell Watkins's debut poetry collection is a polyvocal, musically charged disruption of the United States's fixation on drug and gun culture. The poems in Play|House embody many identities, including son, brother, fugitive, bluesman, karate practitioner, and witness. Throughout, Watkins inflects a Black/trap vernacular that defamiliarizes the urban Southern landscape. Across three sections of poetry scored by hip-hop, blues, and trap, Watkins considers how music is a dwelling and wonders which histories, memories, and people haunt each home. Past figures such as John Coltrane, Billie Holiday, and the short-lived 1940s trio Day, Dawn & Dusk intermingle with Migos, the Watkins family, childhood friends, and loved ones both parted and departed. At its core, Play|House reckons with the truths and failures of masculinity for Black boys and men, all the while documenting moments of triumphant Black joy and love.
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cover of Politics of Legitimacy: State-Society Relations and Patterns of Chinese Politics

Politics of Legitimacy

State-Society Relations and Patterns of Chinese Politics

Dingxin Zhao

University of Chicago Press, 2026

A sweeping work on China that interrogates how states gain, maintain, and lose legitimacy.
 
The Chinese communist state has survived massive social changes, including the introduction of capitalist markets, an ongoing explosion of technological innovation, and an unprecedented jump in wealth and education, accompanied by a major cultural transformation. How has China managed to maintain its power even as the ground has so profoundly shifted? In Politics of Legitimacy, Dingxin Zhao argues that state power can be legitimized in three ideal-typical ways: a set of values upheld by the state (ideological legitimacy), recognized political processes such as regular competitive elections (procedural legitimacy), and the state’s capacity to provide public goods (performance legitimacy).
 
Building on this theoretical framework, Zhao analyzes different aspects of Chinese politics, including the tragic ending of the 1989 pro-democracy movement, the weak development of mass-based nationalism in post-Mao China, the reasons behind China’s economic success, the anti-establishment tendency of the Chinese mass media and social media, and the sources of political tension in China, despite a superb economy. Moreover, Zhao’s innovative framework is widely applicable beyond China, shifting our attention from regime-type categories to the tools and relationships that determine their survival or collapse, and illuminating the current global emergence of conservatism and religious nationalism.
 
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cover of Portraits of the New Negro Woman: Visual and Literary Culture in the Harlem Renaissance

Portraits of the New Negro Woman

Visual and Literary Culture in the Harlem Renaissance

Cherene M. Sherrard-Johnson

Rutgers University Press, 2007

Of all the images to arise from the Harlem Renaissance, the most thought-provoking were those of the mulatta. For some writers, artists, and filmmakers, these images provided an alternative to the stereotypes of black womanhood and a challenge to the color line. For others, they represented key aspects of modernity and race coding central to the New Negro Movement. Due to the mulatta’s frequent ability to pass for white, she represented a variety of contradictory meanings that often transcended racial, class, and gender boundaries.

In this engaging narrative, Cherene Sherrard-Johnson uses the writings of Nella Larsen and Jessie Fauset as well as the work of artists like Archibald Motley and William H. Johnson to illuminate the centrality of the mulatta by examining a variety of competing arguments about race in the Harlem Renaissance and beyond.

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cover of Practicing Medicine in a Black Regiment: The Civil War Diary of Burt G. Wilder, 55th Massachusetts

Practicing Medicine in a Black Regiment

The Civil War Diary of Burt G. Wilder, 55th Massachusetts

Richard M. Reid

University of Massachusetts Press, 2010

In early 1863, in the aftermath of Abraham Lincoln's Emancipation Proclamation, Massachusetts began recruiting black soldiers to serve in the Civil War. Although the first regiment formed, the 54th Massachusetts, would become the best-known black regiment in the war, the second regiment raised, the 55th Massachusetts Volunteer Infantry, performed equally valuable service in the Union Army.

Burt Green Wilder, a Boston-born, Harvard-educated doctor-in-training, was among the first white officers commissioned to staff the 55th Massachusetts. Like other officers serving in the state's African American units, Wilder was selected for his military experience, his "firm Anti-Slavery principles," and his faith in the value of black troops. From the time he joined the 55th in May 1863 until the regiment was discharged in September 1865, Wilder recorded his experiences and observations. He described the day-to-day activities of a Civil War surgeon, the indignities suffered by black enlisted men at the hands of a War Department that denied them the same treatment offered to white troops, and the role of the regiment in the campaign around Charleston and in Florida.

Service in the southern states also allowed Wilder to indulge a passion for natural science and comparative anatomy, including the collection of unusual species, one of which—the spider known as Nephila wilderi—still bears his name. After the war he completed his medical studies at Harvard and joined the faculty of Cornell University, where he became a distinguished professor of zoology as well as an outspoken advocate of racial equality.

In his introduction to the volume, Richard M. Reid analyzes Burt Wilder's diary and places it within the context of the war, the experience of African American troops, and Wilder's life and career.
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cover of Pragmatics of Democracy: A Political Theory of African American Literature Before Emancipation

Pragmatics of Democracy

A Political Theory of African American Literature Before Emancipation

Douglas A. Jones

University of Chicago Press, 2025

This study argues early African American literature constitutes an abiding repository of modern democratic thought that is lacking in the political philosophy we normally analyze.

Douglas A. Jones’s Pragmatics of Democracy reads African American literature, from its beginnings through the mid-nineteenth century, to theorize how we have come to regard democracy as the most excellent form of political life. Jones notes that the aims of democracy, especially consent of the governed and equality under the law, can seem like tenets of governance that humans desire instinctively. But human nature does not correlate absolutely to politics. Jones argues that political selfhood is formed by “bodily events.” He proposes a typology of such experiences that dispose persons toward democratic subjectivity: ecstasy, impersonality, violence, respectability, and care.

African American literature before Emancipation reveals the democratic features of these categories that conventional political philosophy ignores or obscures. Given their lives as enslaved persons or the descendants of enslaved persons, early black writers crafted narratives about achieving democratic subjectivity that were missing in other Anglo-American canons. Pragmatics of Democracy discusses the works of well-known figures such as Phillis Wheatley, Harriet E. Wilson, and Frederick Douglass as well as those of more neglected writers such as Richard Allen, Peter Paul Simmons, James McCune Smith, and Frank J. Webb.
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cover of Prayers for Dark People

Prayers for Dark People

W.E.B. Du Bois

University of Massachusetts Press, 1980

A collection of prayers written by Du Bois for students at Atlanta University, thoughtfully compiled and introduced by Herbert Aptheker. These prayers are deeply committed to paying attention to and caring for the inner lives of Black Americans. Biblical familiarity and agnosticity are both present in these autobiographical writings, uplifting the hopes and practices of W. E. B. Du Bois's life, while meditating on the still relevant question of how to make “a good life for all.”

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cover of Previously Owned

Previously Owned

Nathan McClain

Four Way Books, 2022

In his daring sophomore collection, Nathan McClain interrogates his speaker's American heritage, history, and responsibility. Investigating myth, popular culture, governance, and more, Previously Owned connects a villanelle cataloging Sisyphus's circular workflow to a Die Hard persona poem critiquing police brutality and joins complex pastorals to the stunning sequence entitled "They said I was an alternate," which recounts the author's experience serving on jury duty. Though McClain's muscular lyric explores a wide range of topics, the intensity of his attention and the profundity of his care remain constant-the final page describes a young girl in a diner, ringing the bell at the host stand, "just to hear it sing, the same / song, the only song // it knows." Insofar as this collection scrutinizes one's own culpability and responsibility in this country, interested in the natural world and beauty, as well as what beauty distracts us from, it does so in the hopes of reimagining inheritance, of leaving our children a different song.
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cover of Private Lives, Proper Relations: Regulating Black Intimacy

Private Lives, Proper Relations

Regulating Black Intimacy

Candice M. Jenkins

University of Minnesota Press, 2007

Private Lives, Proper Relations begins with the question of why contemporary African American literature—particularly that produced by black women—is continually concerned with issues of respectability and propriety. Candice M. Jenkins argues that this preoccupation has its origins in recurrent ideologies about African American sexuality, and that it expresses a fundamental aspect of the racial self—an often unarticulated link between the intimate and the political in black culture.

In a counterpoint to her paradigmatic reading of Nella Larsen’s Passing, Jenkins’s analysis of black women’s narratives—including Ann Petry’s The Street, Toni Morrison’s Sula and Paradise, Alice Walker’s The Color Purple, and Gayl Jones’s Eva’s Man—offers a theory of black subjectivity. Here Jenkins describes middle-class attempts to rescue the black community from accusations of sexual and domestic deviance by embracing bourgeois respectability, and asserts that behind those efforts there is the “doubled vulnerability” of the black intimate subject. Rather than reflecting a DuBoisian tension between race and nation, to Jenkins this vulnerability signifies for the African American an opposition between two poles of potential exposure: racial scrutiny and the proximity of human intimacy. 

Scholars of African American culture acknowledge that intimacy and sexuality are taboo subjects among African Americans precisely because black intimate character has been pathologized. Private Lives, Proper Relations is a powerful contribution to the crucial effort to end the distortion still surrounding black intimacy in the United States.

Candice M. Jenkins is associate professor of English at Hunter College, City University o

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cover of Problem Solved!: The Music and Theater of The Negro Problem

Problem Solved!

The Music and Theater of The Negro Problem

Stew Stewart and Heidi Rodewald, Edited and with an Introduction by Brandon Woolf

University of Michigan Press, 2027

Problem Solved! invites readers into the exhilarating, unpredictable artistic world of The Negro Problem, the genre-defying music and theater collective behind the Tony and Obie Award–winning Passing Strange. Blending previously unpublished song lyrics, playscripts, critical essays, intimate interviews, and performance texts, the collection charts more than three decades of daring experimentation across rock music, musical theater, avant-garde performance, and other interdisciplinary forms of social and artistic critique.

Equal parts archive, mixtape, and critical meditation, the book captures The Negro Problem’s unique ability to move between seriousness and satire, activism and irony, intellectual rigor and irresistible melody. In addition to theatrical texts written and composed by Stew Stewart and Heidi Rodewald, the volume features a contextual essay by historian Scott Kurashige, close readings of The Total Bent by performance studies scholar Tavia Nyong’o, dramaturgical analyses of Passing Strange by volume editor Brandon Woolf, and a long-form interview about the band’s origins from co-leader Heidi Rodewald. The volume explores how the band challenges conventional ideas about race, identity, authenticity, activism, and musical theater through humor, contradiction, experimentation, and joyful disruption. Problem Solved! invites general readers, music enthusiasts, scholars, and theater lovers alike to explore how song can boldly and beautifully rise to meet our fractious cultural moment.

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cover of Producing Local Color: Art Networks in Ethnic Chicago

Producing Local Color

Art Networks in Ethnic Chicago

Diane Grams

University of Chicago Press, 2010

In big cities, major museums and elite galleries tend to dominate our idea of the art world. But beyond the cultural core ruled by these moneyed institutions and their patrons are vibrant, local communities of artists and art lovers operating beneath the high-culture radar. Producing Local Color is a guided tour of three such alternative worlds that thrive in the Chicago neighborhoods of Bronzeville, Pilsen, and Rogers Park.

These three neighborhoods are, respectively, historically African American, predominantly Mexican American, and proudly ethnically mixed. Drawing on her ethnographic research in each place, Diane Grams presents and analyzes the different kinds of networks of interest and support that sustain the making of art outside of the limelight. And she introduces us to the various individuals—from cutting-edge artists to collectors to municipal planners—who work together to develop their communities, honor their history, and enrich the experiences of their neighbors through art. Along with its novel insights into these little examined art worlds, Producing Local Color also provides a thought-provoking account of how urban neighborhoods change and grow.

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cover of Proof: Inaugural Poem Suite

Proof

Inaugural Poem Suite

Cornelius Eady

Tupelo Press, 2026

Cornelius Eady turns the inaugural poem into an instrument of reckoning.

First delivered to mark the historic inauguration of New York City’s mayor Zohran Mamdani on January 1, 2026, the title poem is not ceremony—it is summons. “You have to imagine it,” Eady insists, and from that insistence rises a chorus: those called too dark, too queer, too poor, too loud; those renamed invisible; those told “not now.” What if joy could wear down the rock of no? What if imagination were not escape, but evidence?

Moving from Robert Frost squinting into winter glare, to Elizabeth Alexander straightening her back before history, to Aretha Franklin beneath her church-crown hat, Eady braids civic pageantry with private memory. He summons the Colored Conventions of 1830, the 911 call that ricocheted through racial panic, the mock rifles on a Brooklyn rooftop, the “knife in sheep’s clothes.” Each poem widens the frame. Each poem refuses to look away.

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cover of Propaganda and Aesthetics: The Literary Politics of Afro-American Magazines in the Twentieth Century

Propaganda and Aesthetics

The Literary Politics of Afro-American Magazines in the Twentieth Century

Abby Arthur Johnson

University of Massachusetts Press, 1979

The literary materials in Afro-American magazines of the twentieth century weave into a rich narrative. The journals provide insight, not available in a comparable manner elsewhere, into the evolution of Afro-American literature. They trace the contributions made by major figures, including W.E.B. Du Bois, Langston Hughes, Charles S. Johnson, Alain Locke, and Richard Wright, among several others. They record the discussions over art and propaganda which have been long prominent in black literature. Decade by decade, black artists and intellectuals have debated the function of Afro-American literature: should it serve the aesthetic tastes of the individual writer, or should it advance the interests of Afro-Americans as a group. Some writers favored art-for-art's sake, or approximations of that emphasis; others articulated the need for art-for-people's sake, as they termed it.

Little work has been done on individual Afro-American periodicals and nothing, up to this point, has been published on twentieth-century black journals as a group. Studies of magazines in general are relatively rare, with only The Little Magazine, by Frederick Hoffman, Charles Allen, and Carolyn P. Ulrich, attempting a survey of small journals in this century. This book fills a considerable gap in literary history by detailing the development of Afro-American magazines in this century.
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cover of Provocative Eloquence: Theater, Violence, and Antislavery Speech in the Antebellum United States

Provocative Eloquence

Theater, Violence, and Antislavery Speech in the Antebellum United States

Laura L. Mielke

University of Michigan Press, 2019

In the mid-19th century, rhetoric surrounding slavery was permeated by violence. Slavery’s defenders often used brute force to suppress opponents, and even those abolitionists dedicated to pacifism drew upon visions of widespread destruction. Provocative Eloquence recounts how the theater, long an arena for heightened eloquence and physical contest, proved terribly relevant in the lead up to the Civil War. As antislavery speech and open conflict intertwined, the nation became a stage. The book brings together notions of intertextuality and interperformativity to understand how the confluence of oratorical and theatrical practices in the antebellum period reflected the conflict over slavery and deeply influenced the language that barely contained that conflict. The book draws on a wide range of work in performance studies, theater history, black performance theory, oratorical studies, and literature and law to provide a new narrative of the interaction of oratorical, theatrical, and literary histories of the nineteenth-century U.S.
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cover of Public in Name Only: The 1939 Alexandria Library Sit-In Demonstration

Public in Name Only

The 1939 Alexandria Library Sit-In Demonstration

Brenda Mitchell-Powell

University of Massachusetts Press, 2022

Library History Round Table Reads Selection, March 2024
Alexandria Historical Society Special Merit Award, 2023

When Alexandria, Virginia’s first public library, was constructed just a few blocks from his home, Samuel Wilbert Tucker, a young, Black attorney, was appalled to learn that he could not use the library because of his race. Inspired by the legal successes of the NAACP in discrimination cases, he organized a grassroots protest to desegregate the library that his tax dollars supported.

Public in Name Only tells the important, but largely forgotten, story of Tucker and a group of Black citizens who agitated for change in the terms and conditions of their lives. Employing the combined strategies of direct-action public protest, nonviolent civil disobedience, and municipal litigation, Tucker’s initiative dovetailed with the national priorities and tactics of larger civil rights organizations. While Tucker’s campaign did not end with the desegregation of the Alexandria Library, but instead resulted in the creation of a “separate-and-unequal” Jim Crow Black branch, the sit-in demonstration represents a momentous early struggle for racial equity waged through civil rights activism.

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cover of Publishing Blackness: Textual Constructions of Race Since 1850

Publishing Blackness

Textual Constructions of Race Since 1850

George Hutchinson and John K. Young, Editors

University of Michigan Press, 2013

From the white editorial authentication of slave narratives, to the cultural hybridity of the Harlem Renaissance, to the overtly independent publications of the Black Arts Movement, to the commercial power of Oprah's Book Club, African American textuality has been uniquely shaped by the contests for cultural power inherent in literary production and distribution. Always haunted by the commodification of blackness, African American literary production interfaces with the processes of publication and distribution in particularly charged ways. An energetic exploration of the struggles and complexities of African American print culture, this collection ranges across the history of African American literature, and the authors have much to contribute on such issues as editorial and archival preservation, canonization, and the "packaging" and repackaging of black-authored texts. Publishing Blackness aims to project African Americanist scholarship into the discourse of textual scholarship, provoking further work in a vital area of literary study.

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cover of Putting Their Hands on Race: Irish Immigrant and Southern Black Domestic Workers

Putting Their Hands on Race

Irish Immigrant and Southern Black Domestic Workers

Danielle T. Phillips-Cunningham

Rutgers University Press, 2020

Winner of the 2020 Sarah A. Whaley Book Prize from the National Women's Studies Association

Putting Their Hands on Race offers an important labor history of 19th and early 20th century Irish immigrant and US southern Black migrant domestic workers. Drawing on a range of archival sources, this intersectional study explores how these women were significant to the racial labor and citizenship politics of their time. Their migrations to northeastern cities challenged racial hierarchies and formations. Southern Black migrant women resisted the gendered racism of domestic service, and Irish immigrant women strove to expand whiteness to position themselves as deserving of labor rights. On the racially fractious terrain of labor, Black women and Irish immigrant women, including Victoria Earle Matthews, the “Irish Rambler”, Leonora Barry, and Anna Julia Cooper, gathered data, wrote letters and speeches, marched, protested, engaged in private acts of resistance in the workplace, and created women’s institutions and organizations to assert domestic workers’ right to living wages and protection.
 
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cover of purplish: poetry anger publics

purplish

poetry anger publics

José Felipe Alvergue

University of Iowa Press, 2025

José Felipe Alvergue examines anger in American poetry, while reflecting on the permissible/policed cultural affects of our time. By way of BIPOC and QTPOC poets engaging with negativity—frustration, anger, distress—Alvergue argues that affects that reflect a counternarrative to benevolence challenge the colonial underpinnings of “American publics” as a concept of democratic participation and practice of community. Purple politics play out daily within spaces we rely on for shared comfort and belonging, namely neighborhoods, dinner tables, school board meetings, and social media. Purplish America describes the uncertain terrain of potential violence, potential conflict, distrust, and post-factualism upon which language and soma are still expected to thrive.
        purplish challenges the idea of an objective or unbiased cultural rationale to purple regions in America by historicizing how anger has been systemically cleansed from the collective sentiments regarding nation-building throughout key moments of our national heritage.
 
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