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Mesoamerican communities past and present are characterized by their strong inclination toward color and their expert use of the natural environment to create dyes and paints. In pre-Hispanic times, skin was among the preferred surfaces on which to apply coloring materials. Archaeological research and historical and iconographic evidence show that, in Mesoamerica, the human body—alive or dead—received various treatments and procedures for coloring it.

Painting the Skin brings together exciting research on painted skins in Mesoamerica. Chapters explore the materiality, uses, and cultural meanings of the colors applied to a multitude of skins, including bodies, codices made of hide and vegetal paper, and even building “skins.” Contributors offer physicochemical analysis and compare compositions, manufactures, and attached meanings of pigments and colorants across various social and symbolic contexts and registers. They also compare these Mesoamerican colors with those used in other ancient cultures from both the Old and New Worlds. This cross-cultural perspective reveals crucial similarities and differences in the way cultures have painted on skins of all types.

Examining color in Mesoamerica broadens understandings of Native religious systems and world views. Tracing the path of color use and meaning from pre-Columbian times to the present allows for the study of the preparation, meanings, social uses, and thousand-year origins of the coloring materials used by today’s Indigenous peoples.

Contributors:

María Isabel Álvarez Icaza Longoria
Christine Andraud
Bruno Giovanni Brunetti
David Buti
Davide Domenici
Élodie Dupey García
Tatiana Falcón Álvarez
Anne Genachte-Le Bail
Fabrice Goubard
Aymeric Histace
Patricia Horcajada Campos
Stephen Houston
Olivia Kindl
Bertrand Lavédrine
Linda R. Manzanilla Naim
Anne Michelin
Costanza Miliani
Virgina E. Miller
Sélim Natahi
Fabien Pottier
Patricia Quintana Owen
Franco D. Rossi
Antonio Sgamellotti
Vera Tiesler
Aurélie Tournié
María Luisa Vázquez de Ágredos Pascual
Cristina Vidal Lorenzo

Paleoindian Lifeways of the Cody Complex represents the first synthesis in the more than fifty year history of one of the most important Paleoindian cultural traditions in North America. Research on the Cody complex (~10,000–8,000 radiocarbon yrs B.P.) began in the 1940s; however, until now publications have focused almost exclusively on specific sites, issues of projectile point technology and typology, and bison hunting. This volume provides fresh perspectives and cutting-edge research that significantly increases our understanding of the Cody complex by focusing more squarely on the human behaviors that created the archaeological record, rather than on more strictly technical aspects of the artifacts and faunal remains.

Because the Cody complex extends from the central Canadian plains to the Gulf of Mexico and from Nevada to the eastern Great Lakes—making it second only to Clovis in geographical expanse—this volume will appeal to a wide range of North American archaeologists. Across this broad geographic distribution, the contributors address hunter-gatherer adaptive strategies from diverse ecosystems at the onset of the Holocene, which will also make it of interest to human ecologists and paleoenvironmental  researchers. Paleoindian Lifeways of the Cody Complex provides an innovative synthesis of a well-known but little-studied cultural tradition that opens the door for a new generation of exciting research.

Were the earliest inhabitants of the Great Basin 'Paleoindians' in the traditional sense? Were they highly mobile foragers? Did they hunt large, now extinct animals like mammoth, horse, and camel?
 

Great Basin archaeologists have argued that the earliest inhabitants possessed an organization strategy of mixed 'Paleoindian' and 'Archaic' lifeways, referring to them as 'Paleoarchaic.'
 

Recent excavations of rock shelters and caves, coupled with innovative studies of the surface archaeological record have increased our understanding of human organization in the Great Basin during the late Pleistocene and early Holocene. When did humans first inhabit the Great Basin? How do we interpret projectile point variability from late Pleistocene and early Holocene contexts? What land-use and foraging strategies characterized the early inhabitants? Did these hunter-gatherers possess a Paleoindian or Paleoarchaic lifeway?
 

This volume offers an updated perspective of human ecology and organization during the Pleistocene-Holocene transition in the Great Basin, 13,000–8,000 years ago.

Paleonutrition is the analysis of prehistoric human diets and the interpretation of dietary intake in relation to health and nutrition. As a field of study, it addresses prehistoric diets in order to determine the biological and cultural implications for individuals as well as for entire populations, placing archaeological interpretations into an anthropological context. Throughout history, and long before written records, human culture has been constantly in flux. The study of paleonutrition provides valuable insights into shifts and changes in human history, whatever their causes.

This is the most comprehensive and up-to-date book on the topic. Intended for students and professionals, it describes the nature of paleonutrition studies, reviews the history of paleonutrition research, discusses methodological issues in the reconstruction of prehistoric diets, presents theoretical frameworks frequently used in paleonutrition research, and showcases examples in which paleonutritional analyses have been successfully conducted on prehistoric individuals, groups, and populations. It offers an integrative approach to understanding state-of-the-art anthropological dietary, health, and nutritional assessments. The most recent and innovative methods used to reconstruct prehistoric diets are discussed, along with the major ways in which paleonutrition data are recovered, analyzed, and interpreted.

Paleonutrition includes five contemporary case studies that provide useful models of how to conduct paleonutrition research. Topics range from ancient diets in medieval Nubia to children’s health in the prehistoric American Southwest to honey use by an ethnographic group of East African foragers. As well as providing interesting examples of applying paleonutrition techniques, these case studies illustrate the mutually beneficial linkages between ethnography and archaeology.

Located northeast of Damascus, in an oasis surrounded by palms and two mountain ranges, the ancient city of Palmyra has the aura of myth. According to the Bible, the city was built by Solomon. Regardless of its actual origins, it was an influential city, serving for centuries as a caravan stop for those crossing the Syrian Desert. It became a Roman province under Tiberius and served as the most powerful commercial center in the Middle East between the first and the third centuries CE. But when the citizens of Palmyra tried to break away from Rome, they were defeated, marking the end of the city’s prosperity. The magnificent monuments from that earlier era of wealth, a resplendent blend of Greco-Roman architecture and local influences, stretched over miles and were among the most significant buildings of the ancient world—until the arrival of ISIS. In 2015, ISIS fought to gain control of the area because it was home to a prison where many members of the outlawed Muslim Brotherhood had been held, and ISIS went on to systematically destroy the city and murder many of its inhabitants, including the archaeologist Khaled al-Asaad, the antiquities director of Palmyra.

 In this concise and elegiac book, Paul Veyne, one of Palmyra’s most important experts, offers a beautiful and moving look at the history of this significant lost city and why it was—and still is—important. Today, we can appreciate the majesty of Palmyra only through its pictures and stories, and this book offers a beautifully illustrated memorial that also serves as a lasting guide to a cultural treasure.

The field of electronic literature has a familiar catchphrase, "You can't do it on paper." But the field has in fact never gone paperless. Reaching back to early experiments with digital writing in the mainframe era and then moving through the personal computer and Internet revolutions, this book traces the changing forms of paper on which e-lit artists have drawn, including continuous paper, documentation, disk sleeves, packaging, and even artists' books.

Paper Electronic Literature attests that digital literature's old media elements have much to teach us about the cultural and physical conditions in which we compute; the creativity that new media artists have shown in their dealings with old media; and the distinctively electronic issues that confront digital artists. Moving between avant-garde works and popular ones, fiction writing and poetry generation, Richard Hughes Gibson reveals the diverse ways in which paper has served as a component within electronic literature, particularly in facilitating interactive experiences for users. This important study develops a new critical paradigm for appreciating the multifaceted material innovation that has long marked digital literature.

Papyri from Karanis: The Granary C123 is the twenty- first volume of University of Michigan papyri and the fourth devoted to texts from the University’s excavations at Karanis. The volume offers a contextualized edition of thirty-seven documents found in  a single structure, a large granary (C123) originally built in the first century CE, in addition to an analysis of the archaeology and history of the structure.

The documents are presented with an introduction, transcription of the original Greek or Latin, translation, commentary, and images. A unique community prayer to the emperor and gods (827) is the volume’s most notable contribution. The other papyri are a mix of private and public documents (petitions, declarations, letters, lists, etc.) that date from between the first century BCE and the fourth century CE. The typological and chronological mix of texts shows that they do not form an undisturbed archive but were rather a dump of wastepaper and other household objects.

Michigan’s excavated papyri are here presented for the first time on the basis of their archaeological find spot rather than being organized according to content. The volume’s introduction provides a possible model for analyzing legacy data from the Karanis excavations stored at the University of Michigan. The book will be of interest to papyrologists, ancient historians, and archaeologists of Greco- Roman Egypt.

Essays that explore the growing field of conflict archaeology

Within the last twenty years, the archaeology of conflict has emerged as a valuable subdiscipline within anthropology, contributing greatly to our knowledge and understanding of human conflict on a global scale. Although archaeologists have clearly demonstrated their utility in the study of large-scale battles and sites of conventional warfare, such as camps and forts, conflicts involving asymmetric, guerilla, or irregular warfare are largely missing from the historical record.

Partisans, Guerillas, and Irregulars: Historical Archaeology of Asymmetric Warfare presents recent examples of how historical archaeology can contribute to a better understanding of asymmetric warfare. The volume introduces readers to this growing study and to its historic importance. Contributors illustrate how the wide range of traditional and new methods and techniques of historiography and archaeology can be applied to expose critical actions, sacrifices, and accomplishments of competing groups representing opposing philosophies and ways of life, which are otherwise lost in time.

The case studies offered cover significant events in American and world history, including the French and Indian War, the American Revolution, Indian wars in the Southeast and Southwest, the Civil War, Reconstruction, Prohibition, and World War II. All such examples used here took place at a local or regional level, and several were singular events within a much larger and more complex historic movement. While retained in local memory or tradition, and despite their potential importance, they are poorly, and incompletely addressed in the historic record. Furthermore, these conflicts took place between groups of significantly different cultural and military traditions and capabilities, most taking on a “David vs. Goliath” character, further shaping the definition of asymmetric warfare.
 

The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.

When Hurricane Katrina struck New Orleans, the world reacted with shock on seeing residents of this distinctive city left abandoned to the floodwaters. After the last rescue was completed, a new worry arose—that New Orleans’s unique historic fabric sat in ruins, and we had lost one of the most charming old cities of the New World.
 
In Patina, anthropologist Shannon Lee Dawdy examines what was lost and found through the destruction of Hurricane Katrina. Tracking the rich history and unique physicality of New Orleans, she explains how it came to adopt the nickname “the antique city.” With innovative applications of thing theory, Patina studies the influence of specific items—such as souvenirs, heirlooms, and Hurricane Katrina ruins—to explore how the city’s residents use material objects to comprehend time, history, and their connection to one another. A leading figure in archaeology of the contemporary, Dawdy draws on material evidence, archival and literary texts, and dozens of post-Katrina interviews to explore how the patina aesthetic informs a trenchant political critique. An intriguing study of the power of everyday objects, Patina demonstrates how sharing in the care of a historic landscape can unite a city’s population—despite extreme divisions of class and race—and inspire civil camaraderie based on a nostalgia that offers not a return to the past but an alternative future.

In the first comprehensive treatment of Classic Maya patron deity veneration, Joanne P. Baron demonstrates the central importance of patron deity cults in political relationships between both rulers and their subjects and among different Maya kingdoms. Weaving together evidence from inscriptions, images, and artifacts, Patron Gods and Patron Lords provides new insights into how the Classic Maya polity was organized and maintained.
 
Using semiotic theory, Baron draws on three bodies of evidence: ethnographies and manuscripts from Postclassic, Colonial, and modern Maya communities that connect patron saints to pre-Columbian patron gods; hieroglyphic texts from the Classic period that discuss patron deity veneration; and excavations from four patron deity temples at the site of La Corona, Guatemala. She shows how the Classic Maya used patron deity effigies, temples, and acts of devotion to negotiate group membership, social entitlements, and obligations between individuals and communities. She also explores the wider role of these processes in politics, arguing that rituals and discourses related to patron deities ultimately formulated Maya rulership as a locally oriented institution, which limited the ability of powerful kingdoms to create wider religious communities.
 
Applying a new theoretical approach for the archaeological study of ideology and power dynamics, Patron Gods and Patron Lords reveals an overlooked aspect of the belief system of Maya communities.
 

This edited volume, which emerged from a symposium organized at the 2014 SAA meeting in Austin, Texas, covers recent Paleoamerican research and site excavations from Patagonia to Canada. Contributors discuss the peopling of the Americas, early American assemblages, lifeways, and regional differences. Many scholars present current data previously unavailable in English. Chapters are organized south to north in an attempt to shake the usual north-centric focus of Pleistocene–Early Holocene archaeological studies and to bring to the forefront the many fascinating discoveries being made in southern latitudes. The diversity of approaches over a large geographic expanse generates discussion that prompts a re-evaluation of predominant paradigms about how the expansion of Homo sapiens in the Western Hemisphere took place. Those who work in Paleoamerican studies will embrace this book for its new data and for its comparative look at the Americas.

The environmental diversity of North America is astounding—from the circumpolar tundra with few plants more than a few centimeters tall to the lush, semitropical forests of the southeastern United States and Caribbean Basin. No less remarkable is the record of plants usage by the various indigenous people who have been living there for more than twelve millennia. For the vast majority of this time, their livelihood—food, shelter, fuel, and medicine—depended on their knowledge and use of the environment.

The most comprehensive overview in more than half a century about the interconnectedness of prehistoric Native Americans and their botanical world, this book and its forthcoming companion volume, People and Plants in Ancient Western North America, present the latest information on three major topics: the use of native plants, the history of crops and their uses, and how humans affected their environment. In this volume, expert scholars summarize the prehistoric ethnobotany of four regions: the Eastern Woodlands (W. Cowan, K. Gremillion, M. Scarry, B. Smith, and G. Wagner), Northeast (G. Crawford and D. Smith), Plains (M. Adair), and Caribbean (L. Newsom and D. Pearsall).

This volume contributes significantly to our understanding of the lives of prehistoric people as well as the forces that influenced their communities, their ingenuity, and their ecological impact. It also serves as a guide for designing environmentally sustainable lives today.

The environmental diversity of North America is astounding—from circumpolar tundra with a small number of plants more than a few centimeters tall to the lush semitropical forests of the southeastern United States and the Caribbean Basin. No less remarkable is the record of plant usage by the various indigenous peoples who have been living here for more than 12,000 years. For the vast majority of this time, their livelihood—food, shelter, fuel, and medicine—depended on their knowledge and use of the plants that surrounded them.

The most comprehensive overview in more than half a century on the interconnectedness of people and plants, this book and its companion volume, People and Plants in Ancient Eastern North America, present the latest information on three major topics: the uses of native plants, the history of crops and their uses, and the impact of humans on their environment. They not only contribute to our understanding of the lives of prehistoric people but also serve as guides for designing sustainable living today.

How does prehistoric material get from its place of origin to its location of archaeological recovery? While this question may seem basic, a moment’s reflection suggests that the answers carry important implications for arc-haeological interpretation about social organization, settlement, and subsistence practices. Archaeologists know much about the temporal and spatial distribution of materials in prehistoric western North America, but comparatively little has emerged regarding the causes of such distributions. Trade and exchange, mobility, and direct access all have been credited with observed distributions, but the reasons for settling on specific behavioral linkages is rarely made clear.

This volume investigates the circumstances and conditions under which trade/exchange, direct access, and/or mobility best account for material conveyance across varying distances at different times in the past. Each chapter contextualizes distributional and chemical data, evaluates competing distribution hypotheses, and addresses the reasoning and inferences employed to arrive at conclusions about the human behaviors responsible for the distributions of materials. Contributors showcase a range of diverse and creative ways of thinking about these issues in the California and Great Basin archaeological record, and why it matters.
 

For two and a half centuries, Philadelphians have been actively involved in archaeological research. In particular, three vital and venerable cultural institutions—the American Philosophical Society (founded 1743), the Academy of Natural Sciences (founded 1812), and the University Museum of the University of Pennsylvania (founded 1893)—have nurtured the "systematic study of antiquities." 

The ten essays in this volume focus on Philadelphians who were concerned with Americanist archaeology, or the "archaeology of the New World." As Europeans, and later, Euroamericans, spread across North, Central, and South America in the 16th through the 19th centuries, they encountered a bewildering variety of native peoples, customs, and languages, as well as tens of thousands of ancient ruins attesting to a long endemic culture history of obvious complexity. 

The essays examine most of the key players in the development of the methods to study these phenomena. Enlightenment scholars such as Benjamin Smith Barton, Peter S. Duponceau, Thomas Jefferson, Daniel Garrison Brinton, John Wesley Powell, and Benjamin Rush all contributed to the surge of scientific study of America's prehistoric cultures. So did two pioneering women who have received scant attention to date—Sara Yorke Stevenson and Lucy W. Wilson—but whose work is well treated in this study. Other essays detail the varied contributions of C. C. Abbott, Frank Hamilton Cushing, Clarence B. Moore, Edgar Lee Hewett, and John L. Cotter. This volume should stimulate continued interest in the origins and history of archaeology and the relationship of Philadelphia patrons and institutions to scientific inquiry.


 

Pinson Mounds: Middle Woodland Ceremonialism in the Midsouth is a comprehensive overview and reinterpretation of the largest Middle Woodland mound complex in the Southeast. Located in west Tennessee about ten miles south of Jackson, the Pinson Mounds complex includes at least thirteen mounds, a geometric earthen embankment, and contemporary short-term occupation areas within an area of about four hundred acres. A unique feature of Pinson Mounds is the presence of five large, rectangular platform mounds from eight to seventy-two feet in height. Around A.D. 100, Pinson Mounds was a pilgrimage center that drew visitors from well beyond the local population and accommodated many distinct cultural groups and people of varied social stations. Stylistically nonlocal ceramics have been found in virtually every excavated locality, all together representing a large portion of the Southeast. Along with an overview of this important and unique mound complex, Pinson Mounds also provides a reassessment of roughly contemporary centers in the greater Midsouth and Lower Mississippi Valley and challenges past interpretations of the Hopewell phenomenon in the region.

Translating professional archaeological research into meaningful and thoughtful educational experiences for the public has taken on increased urgency in recent years. This book presents eight case studies by professional archaeologists who discuss innovative approaches and advances in research methodology while examining the myriad challenges associated with interpreting this work for the public. Each study focuses on a particular Native American bison-kill site and shares the unique path from archaeological investigation to the creation of a public interpretive facility. Collectively the chapters comprise a comprehensive exploration of the multifaceted linkages between archaeological research and public education—ranging in scope from the interrelationships of an interpretive facility with its surrounding communities to the nuances of explaining bone decomposition to site visitors. These examples provide valuable insights from which archaeologists and science interpreters of all disciplines can conceptualize and build their own educational programs.

A survey of Native American earthlodge research from across the Great Plains.

Early explorers initially believed the earthlodge homes of Plains village peoples were made entirely of earth. Actually, however, earthlodges are timber-frame structures, with the frame covered by successive layers of willows, grass, and earth, and with a tunnel-like entryway and a smoke hole in the center of the roof. The products of nearly a millennium of engineering development, historic period lodges were massively built. With diameters up to 60 feet across, they comprise the largest and most complex artifacts built on the Plains until the 20th century. Sheltering nuclear or extended families and their possessions—beds, stored food and clothing, weapons, sweatlodges, and even livestock—they shaped Plains villagers' lives both physically and symbolically.

This collection of papers explores current research in the ethnography and archaeology of Plains earthlodges, considering a variety of Plains tribes, including the Mandan, Hidatsa, Cheyenne, and their late prehistoric period predecessors. Acknowledged experts in the field discuss topics including lodge construction, architecture, maintenance, deterioration, and lifespan; the ritual practices performed in them; their associations with craft traditions, medicine lodges, and the Sun Dance; their gender symbolism; and their geophysical signatures.

With technological advances allowing an ever greater recognition of archaeological evidence in situ, future earthlodge research will yield even more information on their owners and residents. This volume provides a much-needed baseline for such research as well as comparative data for the occurrence of earthlodges in other sections of North America.

Plains villagers had a well-developed life way of intensive horticulture, bison hunting, and residence in substantial timber houses. This volume documents how Plains village culture emerged as a widespread and cohesive cultural adaptation from its roots in late Plains woodland cultures, as well as how it was repeatedly altered by internal and external forces. It addresses the historical emergence of these peoples, greatly transformed and decimated as the Wichitas, Omaha, Pawnees, Arikaras, Mandans, and Hidatsas.

This volume presents a cross section of current research about the origins and internal developments of prehistoric Plains village people in the Central and Northern Plains.

The Plainview Paleoindian artifact style was first recognized in 1947, after numerous projectile points were found during excavations of a bison kill site near Plainview, Texas. In the decades that followed, however, Plainview became something of a catch-all category with artifacts from across the continent being lumped together based merely on gross similarities. This volume unravels the meaning of Plainview, detailing what is known about this particular technology and time period. Contributing authors from the United States and Mexico present new data gleaned from the reinvestigation of past excavations, notes, maps, and materials from the original Plainview site as well as reports from other Plainview Paleoindian sites across the Great Plains, northern Mexico, and the southwestern United States. 

Plants from the Past is a fascinating, comprehensive record of the work of two dedicated plant scientists who were instrumental in the establishment of archaeobotany and paleoethnobotany as vigorous subdisciplines within American archaeology. Hugh Carson Cutler and Leonard Watson Blake worked together for many decades at the Missouri Botanical Garden in St. Louis, identifying and interpreting plant remains from archaeological sites all over North America. 

Covering a period of 30 years and tracing the development of the study of plant remains from archaeological sites, the volume will give archaeologists access to previously unavailable data and interpretations. It features the much-sought-after extensive inventory "Plants from Archaeological Sites East of the Rockies," which serves as a reference to archaeobotanical collections curated at the Illinois State Museum. The chapters dealing with protohistory and early historic foodways and trade in the upper Midwest are especially relevant at this time of increasing attention to early Indian-white interactions. 

The editors' introduction provides coherence and historical context for the papers and points to the book's potential as a resource for future research. Graced by Dr. Blake's brief introductions to each chapter, Plants from the Past neatly compiles the earliest research in archaeobotany by two originators of the science.
 

Winner, Association for Latin American Art-Arvey Foundation Book Award, 2022

More than a thousand years ago on the north coast of Peru, Indigenous Moche artists created a large and significant corpus of sexually explicit ceramic works of art. They depicted a diversity of sex organs and sex acts, and an array of solitary and interconnected human and nonhuman bodies. To the modern eye, these Moche “sex pots,” as Mary Weismantel calls them, are lively and provocative but also enigmatic creations whose import to their original owners seems impossible to grasp.

In Playing with Things, Weismantel shows that there is much to be learned from these ancient artifacts, not merely as inert objects from a long-dead past but as vibrant Indigenous things, alive in their own inhuman temporality. From a new materialist perspective, she fills the gaps left by other analyses of the sex pots in pre-Columbian studies, where sexuality remains marginalized, and in sexuality studies, where non-Western art is largely absent. Taking a decolonial approach toward an archaeology of sexuality and breaking with long-dominant iconographic traditions, this book explores how the pots "play jokes," "make babies," "give power," and "hold water,” considering the sex pots as actual ceramic bodies that interact with fleshly bodies, now and in the ancient past. A beautifully written study that will be welcomed by students as well as specialists, Playing with Things is a model for archaeological and art historical engagement with the liberating power of queer theory and Indigenous studies.

Who owns the past and the objects that physically connect us to history? And who has the right to decide this ownership, particularly when the objects are sacred or, in the case of skeletal remains, human? Is it the museums that care for the objects or the communities whose ancestors made them? These questions are at the heart of Plundered Skulls and Stolen Spirits, an unflinching insider account by a leading curator who has spent years learning how to balance these controversial considerations.

Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. This book offers his personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics.

Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.
 

Poggio Civitate in Murlo, Tuscany, is home to one of the best-preserved Etruscan communities of the eighth through the sixth centuries BCE. In this book, Anthony Tuck, the director of excavations, provides a broad synthesis of decades of data from the site.

The results of many years of excavation at Poggio Civitate tell a story of growth, urbanization, ancient industrialization, and dissolution. The site preserves traces of aristocratic domestic buildings, including some of the most evocative and enigmatic architectural sculpture in the region, along with remnants of non-elite domestic spaces, enabling illuminating comparisons across social strata. The settlement also features evidence of large-scale production systems, including tools and other objects that reflect the daily experiences of laborers. Finally, the site contains the story of its own destruction. Tuck finds in the data clear indications that Poggio Civitate was methodically dismantled, and he posits hypotheses concerning the circumstances around this violent social and political act.

Recalls education and daily life at Point of Pines field school and also provides the background for the scientific papers that have resulted from the research that was undertaken there. Appendixes list contributions to Point of Pines archaeology, staff members and students, and institutions represented by attendees.

Political Landscapes of Capital Cities investigates the processes of transformation of the natural landscape into the culturally constructed and ideologically defined political environments of capital cities. In this spatially inclusive, socially dynamic interpretation, an interdisciplinary group of authors including archaeologists, anthropologists, and art historians uses the methodology put forth in Adam T. Smith’s The Political Landscape: Constellations of Authority in Early Complex Polities to expose the intimate associations between human-made environments and the natural landscape that accommodate the sociopolitical needs of governmental authority.

Political Landscapes of Capital Cities blends the historical, political, and cultural narratives of capital cities such as Bangkok, Cusco, Rome, and Tehran with a careful visual analysis, hinging on the methodological tools of not only architectural and urban design but also cultural, historiographical, and anthropological studies. The collection provides further ways to conceive of how processes of urbanization, monumentalization, ritualization, naturalization, and unification affected capitals differently without losing grasp of local distinctive architectural and spatial features. The essays also articulate the many complex political and ideological agendas of a diverse set of sovereign entities that planned, constructed, displayed, and performed their societal ideals in the spaces of their capitals, ultimately confirming that political authority is profoundly spatial.

Contributors: Jelena Bogdanović, Jessica Joyce Christie, Talinn Grigor, Eulogio Guzmán, Gregor Kalas, Stephanie Pilat, Melody Rod-ari, Anne Toxey, Alexei Vranich

Political authority contains an inherent contradiction. Rulers must reinforce social inequality and bolster their own unique position at the top of the sociopolitical hierarchy, yet simultaneously emphasize social similarities and the commonalities shared by all. Political Strategies in Pre-Columbian Mesoamerica explores the different and complex ways that those who exercised authority in the region confronted this contradiction.

New data from a variety of well-known scholars in Mesoamerican archaeology reveal the creation, perpetuation, and contestation of politically authoritative relationships between rulers and subjects and between nobles and commoners. The contributions span the geographic breadth and temporal extent of pre-Columbian Mesoamerica—from Preclassic Oaxaca to the Classic Petén region of Guatemala to the Postclassic Michoacán—and the contributors weave together archaeological, epigraphic, and ethnohistoric data.

Grappling with the questions of how those exercising authority convince others to follow and why individuals often choose to recognize and comply with authority, Political Strategies in Pre-Columbian Mesoamerica discusses why the study of political authority is both timely and significant, reviews how scholars have historically understood the operation of political authority, and proposes a new analytical framework to understand how rulers rule.

Contributors include Sarah B. Barber, Joanne Baron, Christopher S. Beekman, Jeffrey Brzezinski, Bryce Davenport, Charles Golden, Takeshi Inomata, Arthur A. Joyce, Sarah Kurnick, Carlo J. Lucido, Simon Martin, Tatsuya Murakami, Helen Perlstein Pollard, and Víctor Salazar Chávez.

This distinctive book is the first to address the topic of landscape archaeology in early states from a truly global perspective. It provides an excellent introduction to—and overview of—the discipline today. The volume grew out of the Fifth Biennial Meeting of the Complex Societies Group, whose theme, States and the Landscape, paid tribute to the work of Robert McC. Adams. When Adams began publishing in the 1960s, the interdependence of cities and their countrysides, and the information revealed through the spatial patterning of communities, went largely unrecognized. Today, as this useful collection makes clear, these interpretive insights are fundamental to all archaeologists who investigate the roles of complex polities in their landscapes.

Polities and Power features detailed studies from an intentionally disparate array of regions, including Mesoamerica, Andean South America, southwestern Asia, East Africa, and the Indian subcontinent. Each chapter or pair of chapters is followed by a critical commentary. In concert, these studies strive to infer social, political, and economic meaning from archaeologically discerned landscapes associated with societies that incorporate some expression of state authority. The contributions engage a variety of themes, including the significance of landscapes as they condition and reflect complex polities; the interplay of natural and cultural elements in defining landscapes of state; archaeological landscapes as ever-dynamic entities; and archaeological landscapes as recursive structures, reflected in palimpsests of human activity.

Individually, many of these contributions are provocative, even controversial. Taken together, they reveal the contours of landscape archaeology at this particular evolutionary moment.

In AD 79, Mt. Vesuvius erupted in two stages. While the first stage was incredibly destructive, it was the second stage, a so-called pyroclastic flow, that inundated Pompeii with a combination of superheated gases, pumice, and rocks, killing tens of thousands of people and animals and burying them in ash and mud.

During excavations of the town in 1863, Giuseppe Fiorelli, the director of the dig, poured plaster of paris into a cavity under the soil revealed by a workman's pick. When the plaster set and the mound was uncovered, all were amazed to see the secret that the ground had held for 1,800 years: a detailed cast of an ancient Pompeian such as no one had seen before, frozen in the instant of dying and complete in every respect, including outlines of the clothes he was wearing at the time of the destruction. The bodies, photographed and exhibited in the specially built Pompeii Museum, completely changed the world's ideas of life in ancient Italy.

Pompeii's Living Statues is a narrative account, supported by contemporary documents, of the remarkable discovery of those ancient victims preserved in the volcanic mud of Vesuvius.

Eugene Dwyer examines these casts and related records, the originals of a number of which (along with their museum) were lost in World War II bombing. As he considers the casts as archaeological and cultural pieces, he also discusses Pompeii and its artifacts in the context of Italian unification and party politics, the development of modern excavation methods, and the challenges of maintaining a very large archaeological site. Dwyer's clear organization and writing style, combined with a collection of photographs and engravings, make for a fascinating exploration of Pompeii and its victims.

Because nearly all aspects of culture depend on the movement of bodies, objects, and ideas, mobility has been a primary topic during the past forty years of archaeological research on small-scale societies. Most studies have concentrated either on local moves related to subsistence within geographically bounded communities or on migrations between regions resulting from pan-regional social and environmental changes. Gregson Schachner, however, contends that a critical aspect of mobility is the transfer of people, goods, and information within regions. This type of movement, which geographers term "population circulation," is vitally important in defining how both regional social systems and local communities are constituted, maintained, and—most important—changed.

Schachner analyzes a population shift in the Zuni region of west-central New Mexico during the thirteenth century AD that led to the inception of major demographic changes, the founding of numerous settlements in frontier zones, and the initiation of radical transformations of community organization. Schachner argues that intraregional population circulation played a vital role in shaping social transformation in the region and that many notable changes during this period arose directly out of peoples' attempts to create new social mechanisms for coping with frequent and geographically extensive residential mobility. By examining multiple aspects of population circulation and comparing areas that were newly settled in the thirteenth century to some that had been continuously occupied for hundreds of years, Schachner illustrates the role of population circulation in the formation of social groups and the creation of contexts conducive to social change.
 

The peoples of the American Southwest during the 13th through the 17th centuries witnessed dramatic changes in settlement size, exchange relationships, ideology, social organization, and migrations that included those of the first European settlers. Concomitant with these world-shaking events, communities of potters began producing new kinds of wares—particularly polychrome and glaze-paint decorated pottery—that entailed new technologies and new materials. The contributors to this volume present results of their collaborative research into the production and distribution of these new wares, including cutting-edge chemical and petrographic analyses. They use the insights gained to reflect on the changing nature of communities of potters as they participated in the dynamic social conditions of their world.