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Like the McCarthy era of the 1950s, there is a strong current of paranoid social thought as the end of the century approaches. Conspiracy theories abound, not only in extremist ideologies and groups, but in commerce, science, and economics-arenas where a paranoid style is least expected. A curiosity about paranoia at its most reasonable is at the root of this volume.

Some pieces develop conversations that reveal the post-Cold War situations of countries such as Italy, Russia, Slovenia, and the United States where conspiratorial explanations of national dramas seem to make sense. Other pieces tackle paranoia as a style of debate in such diverse realms as science, psychotherapy, and popular entertainment, where conspiracy theories emerge as a compelling way to address the inadequacies of rational expertise and organization in the face of immense changes that undermine them. Like all of the volumes in the Late Edition series, Paranoia Within Reason offers a provocative challenge to our ways of understanding the ongoing watershed changes that face us.

“In the fifties, sleek Mixmasters were replacing rusty eggbeaters, and new pressure-cookers blew their tops in kitchens all over town. There were kids everywhere, and new ‘ranch-style’ houses filled vacant lots. . . . Turquoise Studebakers and dusty-rose Chevy BelAirs with flamboyant fins and lots of chrome replaced dark pre-war cars. Cameras took color snapshots instead of black-and-white. We wore red canvas tennis shoes and lemon yellow shorts, and bright blue popsicles melted down our chins.” —from the Introduction

Emphasizing sustainability, balance, and the natural, green dominates our thinking about ecology like no other color. What about the catastrophic, the disruptive, the inaccessible, and the excessive? What of the ocean’s turbulence, the fecundity of excrement, the solitude of an iceberg, multihued contaminations? Prismatic Ecology moves beyond the accustomed green readings of ecotheory and maps a colorful world of ecological possibility.

In a series of linked essays that span place, time, and discipline, Jeffrey Jerome Cohen brings together writers who illustrate the vibrant worlds formed by colors. Organized by the structure of a prism, each chapter explores the coming into existence of nonanthropocentric ecologies. “Red” engages sites of animal violence, apocalyptic emergence, and activism; “Maroon” follows the aurora borealis to the far North and beholds in its shimmering alternative modes of world composition; “Chartreuse” is a meditation on postsustainability and possibility within sublime excess; “Grey” is the color of the undead; “Ultraviolet” is a potentially lethal force that opens vistas beyond humanly known nature.

Featuring established and emerging scholars from varying disciplines, this volume presents a collaborative imagining of what a more-than-green ecology offers. While highlighting critical approaches not yet common within ecotheory, the contributions remain diverse and cover a range of topics including materiality, the inhuman, and the agency of objects. By way of color, Cohen guides readers through a reflection of an essentially complex and disordered universe and demonstrates the spectrum as an unfinishable totality, always in excess of what a human perceives.

Contributors: Stacy Alaimo, U of Texas at Arlington; Levi R. Bryant, Collin College; Lowell Duckert, West Virginia U; Graham Harman, American U in Cairo; Bernd Herzogenrath, Goethe U of Frankfurt; Serenella Iovino, U of Turin, Italy; Eileen A. Joy; Robert McRuer, George Washington U; Tobias Menely, Miami U; Steve Mentz, St. John’s U, New York City; Timothy Morton, Rice U; Vin Nardizzi, U of British Columbia; Serpil Oppermann, Hacettepe U, Ankara; Margaret Ronda, Rutgers U; Will Stockton, Clemson U; Allan Stoekl, Penn State U; Ben Woodard; Julian Yates, U of Delaware.

Mieder introduces this survey with an examination of what characterizes American proverbs, what are their origins, and how they have spread internationally with the expansion of America's political role. He then turns to the origins and varied historical uses of what has become the defining proverb of American democracy, "government of the people, by the people, for the people." The employment of proverbs had no brighter exponent among the nation's founding generation than Abigail Adams, who was not without influence despite the exclusion from political office of women. As they have for so much, her abundant letters provide rich sources for politically charged proverbs. Though it is especially associated with Abraham Lincoln, "a house divided against itself cannot stand" is a biblical proverb that has proven of wide value as a political expression. Frederick Douglass's proverbial prowess paralleled that of his contemporary Lincoln, and he employed it effectively in his battle for civil rights. Given proverbs' enduring role in American politics, it is an interesting exercise to compare how United States presidents have employed them in their inaugural addresses, which have produced such gems as John F. Kennedy's "ask not" dictum. The bonds Franklin Roosevelt and Winston Churchill formed through the World War II alliance were expressed in the proverbial language that frequently enlivened their correspondence. Having addressed these aspects of the proverb in American politics, Mieder winds up by considering the sociopolitical significance of the ambiguous proverb "good fences make good neighbors."