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An exploration of the surrealist artists, musicians, and performers who forged a unique experimental arts community in Alabama

Pataphysics and Surrealism in Alabama: A Cultural History is the first book to uncover a remarkable chapter in American experimental art, music, dance and writing, tracing the activities of a creative group known as Raudelunas, the music collective Transcendprovisation, and the surrealist association initially called Glass Veal: a series of interrelated artistic and cultural movements that originated in Tuscaloosa and Birmingham, Alabama, during the 1970s. Drawing on extensive archival research and firsthand accounts, including interviews with twenty-six participants in these groups, sound recordings, publications, and other primary sources, Steven Harris traces the history of a vibrant creative community that began when three University of Alabama students started improvising music together and encouraged others to join them.

From these sessions emerged a dynamic network of performers and artists whose work challenged conventional boundaries between disciplines. Inspired by musical improvisation, surrealism, and pataphysics, participants embraced spontaneity and absurdity as they developed a positive expression of creativity that was both uniquely Southern and sharply distinctive from the dominant culture that surrounded them.

Harris situates these movements within broader histories of Alabama, Dada, pataphysics, surrealism, and improvised music and dance while charting their lasting influence on the artists who participated in them. Featuring a timeline of major events, biographies of key members, and an anthology of representative writings, Pataphysics and Surrealism in Alabama is an essential contribution to the history of American experimental culture.
 

Ron Strickland has spent a good deal of time walking. He hiked the 1200 miles of the Pacific Northwest Trail in 1983. In 2004, he completed the Pacific Crest Trail, with a 1500-mile hike from the Mojave Desert to the Columbia River. In 2009, he hiked the length of the New England Trail.

He has also held a longtime dream of showcasing the best hiking of the Rockies, Purcells, Okanogan, Cascades, Olympics, and Wilderness Coast. He spent years raising funds, recruiting volunteers, cutting brush, digging dirt, and lobbying landowners, officials, and politicians—and in 2009, the Pacific Northwest Trail, which runs from the Continental Divide to the Pacific Ocean, traversing three National Parks and seven National Forests, was finally declared a National Scenic Trail.

In this adventurous and moving memoir, Strickland—known in the backcountry as “Pathfinder”—shares his insider view of the joys and adventures of long-distance hiking. He intersperses colorful portraits of memorable trail characters and lush descriptions of hikes he knows firsthand. He also describes the experience of conceiving and establishing the Pacific Northwest Trail, detailing the setbacks and triumphs along the way.

Pathfinder offers the rich insights and experiences of a longtime hiker, inspiring readers to the wonder of hiking and the outdoors.

During the first half of the nineteenth century a major shift occurred in the medical treatment of illness in the United States, as physicians abandoned the use of “heroic” depletive therapies—the pukes and purges made famous in the 1790s by Dr. Benjamin Rush of Philadelphia—in favor of a let-nature-take-its-course approach to most diseases. Standard histories of American medicine have long attributed this shift to new theories and training methods as well as increased competition from homeopaths and botanical doctors. In this book, Catherine L. Thompson challenges that interpretation by emphasizing the role of patients as active participants in their own health care rather than passive objects of medical treatment.

Focusing on Massachusetts, then as now a center of U.S. medical education and practice, Thompson draws on data from patients' journals, medical account ledgers, physicians' daybooks, and court records to link changes in medical treatment to a gradual evolution of patient expectations across varied populations. Specifically, she identifies three developments—the increasing use of cash in medical transactions, growing religious pluralism, and the rise of malpractice suits—as key factors in transforming patients into active medical consumers unwilling to submit to doctors' advice without considering alternatives.

By showing how nineteenth-century patients shaped therapeutic practice “through the medical choices they made or didn't make,” Thompson's study alters our understanding of American medicine in the past and has implications for its present and future.

An engrossing account of the myth and legend of George S. Patton and what his reputation illuminates about American culture and hero worship

Patton’s Shadow by Nathan C. Jones, a leading authority on George S. Patton, offers a definitive account of the creation of the Patton legend and what it illuminates about American culture and the worship of heroes. Jones traces how the persona of Patton, a brash and brilliant general in the European theater of World War II, transcended the individual man and became a cultural icon and byword for triumphal American might.

Patton was a hero lionized and celebrated in his own time. Patton as well as the US Army cultivated his persona during and after the war. His image was used to promote patriotism, commercial goods, and military recruitment. The 1970 Academy Award–winning film starring George C. Scott cemented his iconic image for millions of Americans, further embellishing Patton’s persona and introducing him to entirely new generations of young Americans.

Patton’s Shadow is an intellectually omnivorous tour de force that draws on ideas about heroes from sources as timeless as ancient mythology and as contemporary as Abraham Maslow, Max Weber, and Carl Jung. Jones artfully locates the honored altar that heroes occupy in the human heart and then answers insightful questions about what America’s embrace of Patton in particular as a military hero illuminates about the United States, about Patton’s generation, and about our own.

Jones’s engrossing work will fascinate readers interested in American history, military history, and the psychology of heroism.

Concentrating upon the composer's first three US concert tours and his thirteen years at Yale, Luther Noss brings to life a observant, energetic, stubborn, and wry personality. Hindemith's journals offer detailed commentary on his experiences at Tanglewood while Noss draws on archives to describe the composer's groundbreaking Collegium concerts, classes, controversial plans to reorganize the School of Music, and other activities. Noss also delves into professional activity that included a huge number of commissions, writing four theory textbooks, an expansion of his Charles Eliot Norton Lectures, and numerous world premieres and other events.

Actor and singer Paul Robeson's performances in Othello, Show Boat, and The Emperor Jones made him famous, but his midcentury appearances in support of causes ranging from labor and civil rights to antilynching and American warmongering made him notorious. When Robeson announced at the 1949 Paris Peace Conference that it was "unthinkable" for blacks to go to war against the Soviet Union, the mainstream American press declared him insane. 
 
Notions of Communism, blackness, and insanity were interchangeably deployed during the Cold War to discount activism such as Robeson's, just a part of an array of social and cultural practices that author Tony Perucci calls the Cold War performance complex. Focusing on two key Robeson performances---the concerts in Peekskill, New York, in 1949 and his appearance before the House Committee on Un-American Activities in 1956---Perucci demonstrates how these performances and the government's response to them are central to understanding the history of Cold War culture in the United States. His book provides a transformative new perspective on how the struggle over the politics of performance in the 1950s was also a domestic struggle over freedom and equality. The book closely examines both of these performance events as well as artifacts from Cold War culture---including congressional documents, FBI files, foreign policy papers, the popular literature on mental illness, and government propaganda films---to study the operation of power and activism in American Cold War culture.

A revealing, data-rich exploration of how American legislators transformed from active policymakers into party fundraisers.

Lawmakers in Congress and state legislatures across the United States spend enormous amounts of time and effort fundraising, not just for their own seats but for the party. Whether dialing for dollars or hosting high-priced fundraising events, the pursuit of campaign funds is now a massive part of the American legislator’s job description. What explains this transformation, and what are the consequences for public policy?

In Paying for the Party, Michael Kistner uses new theory and new data to answer these questions. He shows that state legislative party organizations—Democratic and Republican caucuses in capitols across the country—are responsible for turning their members into single-minded seekers of money. Parties reward legislators who contribute the most with powerful leadership and committee positions. Consequently, the members who now hold these agenda-setting positions are increasingly neither the most productive nor knowledgeable lawmakers, but rather those who can raise the most money. And when legislators are asked to raise more money, they skip committee hearings for fundraising events, enacting fewer substantive policies as a result. Paying for the Party shows that parties in contemporary American legislatures have hollowed out the policymaking capacity of their institutions and empowered a decidedly non-representative set of legislators.