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In premodern Moroccan Sufism, sainthood involved not only a closeness to the Divine presence (walaya) but also the exercise of worldly authority (wilaya). The Moroccan Jazuliyya Sufi order used the doctrine that the saint was a "substitute of the prophets" and personification of a universal "Muhammadan Reality" to justify nearly one hundred years of Sufi involvement in Moroccan political life, which led to the creation of the sharifian state.

This book presents a systematic history of Moroccan Sufism through the fifteenth and sixteenth centuries C.E. and a comprehensive study of Moroccan Sufi doctrine, focusing on the concept of sainthood. Vincent J. Cornell engages in a sociohistorical analysis of Sufi institutions, a critical examination of hagiography as a source for history, a study of the Sufi model of sainthood in relation to social and political life, and a sociological analysis of more than three hundred biographies of saints. He concludes by identifying eight indigenous ideal types of saint that are linked to specific forms of authority. Taken together, they define sainthood as a socioreligious institution in Morocco.

Can women serve as pall-bearers? Is it appropriate to refer to God as YHVE? May a bar mitzvah take place on Shabbat Shuvah? What are acceptable medical uses of a fetus? What names are to be avoided? Can a convicted accountant serve as a congregational officer? Must a sperm donor be Jewish in order for the fetus to be Jewish? These are some of the questions dealt with in this collection. Originally published in 1963, many of these questions are still relevant today.
 

Women have been thoughtful readers and interpreters of scripture throughout the ages, yet the usual history of biblical interpretation includes few women’s voices. To introduce readers to this untapped source for the history of biblical interpretation, this volume presents forgotten works from the nineteenth century written by women—including Grace Aguilar, Florence Nightingale, and Harriet Beecher Stowe, among others—from various faith backgrounds, countries, and social classes engaging contemporary biblical scholarship. Due to their exclusion from the academy, women’s interpretive writings addressed primarily a nonscholarly audience and were written in a variety of genres: novels and poetry, catechisms, manuals for Bible study, and commentaries on the books of the Bible. To recover these nineteenth-century women interpreters of the Bible, each essay in this volume locates a female author in her historical, ecclesiastical, and interpretive context, focusing on particular biblical passages to clarify an author’s contributions as well as to explore how her reading of the text was shaped by her experience as a woman.

A collaborative project with a variety of critical essays

Features

• A thorough examination of the relation between structure and event in social and anthropological theory that provides conceptual tools for representing the project of the author of Mark
• An exploration of the southern Levant as a plausible provenance of the Gospel, a permanent site of successive imperial regimes and culturally related peoples
• A detailed analysis of the construction of Mark as a narrative composed without access to prior narrative sources about Jesus

Although religion has long occupied the attention of scholars it has uniformly been assumed by them to be a special case, either to be nurtured and curated or explained away by developing theories specifically suited to it. This bracketing of our object of study has isolated the field and made it difficult for many to understand: Is religion a theological enterprise? Is it suited to the public university? Does it offend against some people’s sensibilities? Redescriptions: Toward a New Comparative Religion proposes a model for how to address this ambiguity by averring that the things scholars call religion are simply routine human doings that are therefore comparable to any other aspect of culture. The book offers a series of controlled experiments in which some novel conclusions about seemingly religious items—from myths of origins to memorials for the dead—are reached by placing them into some unexpected relationships of comparison.

This volume of Responsa, originally published in 1960, answers such questions as: May a memorial service be held on Shabbat? What is the role of a stepfather at a bar mitzvah? Can a congregational gift shop be open on Shabbat? Must an Ark be centered on the bima? Is it acceptable to marry an apostate daughter of a Jewish mother? Should a dying patient be informed of his condition? What to do when a body is lost at sea? These questions and more shed light on the issues of concern to the Jewish community when this book was first published, and still provide insight today.

Originally published in 1977, this back-in-print classic offers a historic look at the concerns of an earlier generation. The questions and answers in this book deal with issues of Jewish ritual observance, holidays, life cycle events, synagogue life, birth, death, medical ethics, abortion, and much more. Though some issues are dated, this volume offers timeless wisdom and unique insights into Jewish thought.

Reform Responsa for the Twenty-First Century: Sh'eilot Ut'shuvot is the latest in an ongoing series of Reform Responsa. Drawing from the breadth of traditional and modern Jewish texts, law, and ideology, this two volumes set addresses over seventy contemporary topics, including conversion of adopted children, fertility treatments, patrilineal descent, issues of synagogue management, social justice activism, interfaith marriage, and rituals of death and mourning.
 

Reform Responsa for the Twenty-First Century: Sh'eilot Ut'shuvot is part of an ongoing series of Reform Responsa. Drawing from the breadth of traditional and modern Jewish texts, law, and ideology, this two volumes set addresses over seventy contemporary topics, including conversion of adopted children, fertility treatments, patrilineal descent, issues of synagogue management, social justice activism, interfaith marriage, and rituals of death and mourning.

A reliable, readable translation for scholars and students

The Refutation of All Heresies (ca. 225 CE) is a treasure-trove of ancient philosophy, astrology, medicine, magic, Gnostic thought, numerology, heresiography, ecclesial politics, and early Christian studies in general. Offered here for the first time in almost a century is a full English translation, along with a newly-edited Greek text, extensive notes, and a thorough introduction.

Features:

• A full English translation with extensive notes
• Newly edited Greek text that avoids the pitfalls of the most recent edition
• A thorough-going introduction that addresses the questions of authorship, date, and audience, as well as the purpose of the book, its organization, method, and importance for Gnostic studies