Cover
Title page
Contents
Preface
Introduction: Protestantism and Labor Reform Movements
1. A City of Industrial and Religious Extremes
2. Opening Eight-Hour Protests and the 1867 Eight-Hour Law
3. Eight Hours and the Financial Crisis of 1873
4. Marching to Haymarket and the 1886 Eight-Hour Campaign
5. A "New Consciousness" for Contructing a Morality of Leisure
6. Shifting Eight-Hour Reform from Consciousness to Creed in the Twentieth Century
Conclusion: Religion and the Trajectory of Labor Reform Movements
Notes
References
Index