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Regulating Religious Coexistence offers a compelling ethnographic analysis of how Muslims, Christians, and practitioners of indigenous African religions negotiate coexistence in Kenya’s coastal region. The book conceptualizes religious diversity as a dynamic field shaped by multiple partly intersecting and partly conflicting models of interaction. These include the political secularism promoted by the Kenyan state and civil society organizations focused on interfaith harmony, forms of competition between religious groups, and pluralistic practices in which individuals draw on multiple traditions to meet spiritual needs.

Through a close examination of civil society initiatives funded by Western donors to foster peacebuilding and to counter violent extremism, the book investigates how these models for coexistence are negotiated and contested and how they intersect with historical and contemporary patterns. It demonstrates that modes of religious coexistence in coastal Kenya have been shaped by colonial and postcolonial governance, transregional connections, and interactions between Christians, Muslims, and Traditionalists across time.

As one of the few monographs on political secularism in an African context, Regulating Religious Coexistence makes a significant contribution to scholarship on religious diversity and coexistence. It situates Christianity, Islam, and indigenous African traditions within a single conceptual framework, broadening earlier studies that mostly treated them in isolation. This book is essential reading for scholars of religion, anthropology, African studies, and political theory, offering fresh insights into the complex realities of religious diversity in Africa and beyond.

As Eastern European economies move to capitalism, many people there hope for a better life. But capitalism is no guarantee of prosperity. Economic deprivation, war, social marginalization, and powerlessness mark the lives of millions and spark social movements for economic justice aimed at correcting these conditions. Often these movements are based in religious communities, their activists motivated by religious commitment to human dignity and the need for personal empowerment. Although the new theology contains an economic critique, little dialogue has taken place between the religious and economic communities on matters of economic analysis. Religion and Economic Justice seeks to develop this exchange.

This book contains original essays by distinguished contributors from economics, religious ethics, and biblical studies. The authors provide a powerful critique of the individualism which underlies mainstream economic analysis and which fragments our communities, a critique that extends to the values implicit in the market system. The authors also show how social marginalization and economic deprivation are the consequences of economic organization, not simply the failings of individuals.

Religious activities have been of continuing importance in the rise of protest against postcolonial governments in Eastern Africa. Governments have attempted to “manage“ religious affairs in both Muslim and Christian areas. Religious denominations have acted as advocates of human rights and in opposition to one-party-state regimes. Islamic fundamentalism changed with the ending of the Cold War.

The book is divided into four parts: The Challenge of Islam; Christianity, Sectarianism, and Politics in Uganda; Christians and Muslim in Kenyan Politics; and Cross-cultural Complications. An introductory essay by Michael Twaddle provides and overview of the changing character of politico-religious conflict in Eastern Africa. Holger Bernt Hansen summarizes the presentation with a discussion of dilemmas and challenges in the study of religion and politics.

Contributors from Africa and North America explore poverty’s roots and effects, the ways that experiences and understandings of deprivation are shaped by religion, and the capacity and limitations of religion as a means of alleviating poverty. As part of a collaborative project, the contributors visited Ghana, Kenya, and South Africa, as well as Jamaica and the United States. In each location, they met with clergy, scholars, government representatives, and NGO workers, and they examined how religious groups and community organizations address poverty. Their essays complement one another. Some focus on poverty, some on religion, others on their intersection, and still others on social change. A Jamaican scholar of gender studies decries the feminization of poverty, while a Nigerian ethicist and lawyer argues that the protection of human rights must factor into efforts to overcome poverty. A church historian from Togo examines the idea of poverty as a moral virtue and its repercussions in Africa, and a Tanzanian theologian and priest analyzes ujamaa, an African philosophy of community and social change. Taken together, the volume’s essays create a discourse of mutual understanding across linguistic, religious, ethnic, and national boundaries.

Contributors. Elizabeth Amoah, Kossi A. Ayedze, Barbara Bailey, Katie G. Cannon, Noel Erskine, Dwight N. Hopkins, Simeon O. Ilesanmi, Laurenti Magesa, Madipoane Masenya, Takatso A. Mofokeng, Esther M. Mombo, Nyambura J. Njoroge, Jacob Olupona, Peter J. Paris, Anthony B. Pinn, Linda E. Thomas, Lewin L. Williams

Joel Alvis focuses on the relationships and tensions in the Presbyterian Church, U.S., whose ecclesiastical boundaries never expanded significantly beyond its original territory in the Confederacy and border South. By the time of the civil rights movement, the church was actively involved in ecumenical activities despite its regional isolation, and that involvement created unease in some quarters of the denomination. This concise institutional history traces how the church shaped and was shaped by its regional culture and explores the denomination's own cultural struggle to determine what role race issues would play in the definition of being Presbyterian.

Religion has jumped into the sphere of global and domestic politics in ways that few would have imagined a century ago. Some expected that religion would die as modernity flourished.  Instead, it now stares at us almost daily from the front pages of newspapers and television broadcasts. Although it is usually stories about the Christian Right or conservative Islam that grab headlines, there are many religious activists of other political persuasions that are working quietly for social justice. This book examines how religious immigrants and religious activists are working for equitable treatment for immigrants in the United States.

The essays in this book analyze the different ways in which organized religion provides immigrants with an arena for mobilization, civic participation, and solidarity. Contributors explore topics including how non-Western religious groups such as the Vietnamese Caodai are striving for community recognition and addressing problems such as racism, economic issues, and the politics of diaspora; how interfaith groups organize religious people into immigrant civil rights activists at the U.S.–Mexican border; and how Catholic groups advocate governmental legislation and policies on behalf of refugees.

Ben Fallaw argues that previous scholarship has not appreciated the pervasive influence of Catholics and Catholicism on postrevolutionary state formation. By delving into the history of four understudied Mexican states, he is able to show that religion swayed regional politics not just in states such as Guanajuato, in Mexico's central-west "Rosary Belt," but even in those considered much less observant, including Campeche, Guerrero, and Hidalgo. Religion and State Formation in Postrevolutionary Mexico reshapes our understanding of agrarian reform, federal schooling, revolutionary anticlericalism, elections, the Segunda (a second Cristero War in the 1930s), and indigenism, the Revolution's valorization of the Mesoamerican past as the font of national identity.

For most of the last twenty years, sociologists have studied the “decline” of religion in the modern world—a decline they saw as a defining feature of modernity, which promotes materialism over spirituality. The revival and political strength of varying religious traditions around the world, however, has forced sociologists to reconsider.

This paradox has led Hervieu-Léger to undertake a sociological redefinition and reexamination of religion. For religion to endure in the modern world, she finds, it must have  deep roots in traditions and times in which it was not defined as irrelevant. This reasoning leads her to develop the concept of a “chain of memory”—a process by which individual believers become members of a community that links past, present, and future members. Thus, like cultural tradition, religion may be understood as a shared understanding with a collective memory that enables it to draw upon the deep well of its past for nourishment in the increasingly secular present.

Hervieu-Legér also argues that the modern secular societies of the West have not, as is commonly assumed, outgrown or found secular substitutes for religious traditions; nor are they more “rational” than past societies. Rather, modern societies have become “amnesiacs,” no longer able to maintain the chain of memory that binds them to their religious pasts. Ironically, however, even as the modern world is destroying and losing touch with its traditional religious bases, it is also creating the need for a spiritual life and is thus opening up a space that only religion can fill.

As they conducted research, the contributors not only visited churches and temples but also single-room-occupancy hotels, brothels, tattoo-removal clinics, and the streets of San Francisco, El Salvador, Mexico, and Vietnam. Their essays include an exploration of how faith-based organizations can help LGBT migrants surmount legal and social complexities, an examination of transgendered sex workers’ relationship with the unofficial saint Santisima Muerte, a comparison of how a Presbyterian mission and a Buddhist temple in San Francisco help Chinese immigrants to acculturate, and an analysis of the transformation of baptismal rites performed by Mayan migrants. The voices of gang members, Chinese and Vietnamese Buddhist nuns, members of Pentecostal churches, and many others animate this collection. In the process of giving voice to these communities, the contributors interrogate theories about acculturation, class, political and social capital, gender and sexuality, the sociology of religion, transnationalism, and globalization. The collection includes twenty-one photographs by Jerry Berndt.

Contributors. Luis Enrique Bazan, Kevin M. Chun, Hien Duc Do, Patricia Fortuny Loret de Mola, Joaquin Jay Gonzalez III, Sarah Horton, Cymene Howe, Mimi Khúc, Jonathan H. X. Lee, Lois Ann Lorentzen, Andrea Maison, Dennis Marzan, Rosalina Mira, Claudine del Rosario, Susanna Zaraysky

Religion in Ohio tells the story of Ohio’s religious and spiritual heritage going back to the state’s ancient and historic native populations, and including the westward migration of settlers to this region, the development of a wide variety of faith traditions in the years preceding the mid-twentieth century, and the arrival of newer immigrants in the last fifty years, each group bringing with it cherished traditions.

Documenting religious pluralism in Ohio and the impact faith communities have had on the state, Religion in Ohio encompasses the historical experiences of many groups. Each chapter is the story of one of those communities written by a member of that faith or denomination.

Operating under the auspices of the Ohio Bicentennial Commission and the Interfaith Association of Central Ohio, the editors of Religion in Ohio have created a unique collection of the experiences of faith groups during the two hundred years of Ohio’s statehood and the years leading up to it. The largely untold stories of religious experience in Ohio are gathered here in one volume so they may be appreciated in all their breadth and diversity.

The Religious Experience Advisory Council of the Ohio Bicentennial Commission is one among twenty-two advisory councils established by the commission to commemorate Ohio’s bicentennial celebration. The council consists of more than twenty volunteers representing various faith traditions that have chosen Ohio to be their home.

Tarunjit Singh Butalia and Dianne P. Small present the profiles of faith communities in a highly readable and accessible format. Religion in Ohio will be a lasting legacy of the Ohio Bicentennial and a valuable tool for understanding and appreciating the breadth of the religious pluralism in the state for years to come.

When Americans migrated west, they carried with them not only their hopes for better lives but their religious traditions as well. Yet the importance of religion in the forging of a western identity has seldom been examined.

In this first historical overview of religion in the modern American West, Ferenc Szasz shows the important role that organized religion played in the shaping of the region from the late-nineteenth to late-twentieth century. He traces the major faiths over that time span, analyzes the distinctive response of western religious institutions to national events, and shows how western cities became homes to a variety of organized faiths that cast only faint shadows back east.

While many historians have minimized the importance of religion for the region, Szasz maintains that it lies at the very heart of the western experience. From the 1890s to the 1920s, churches and synagogues created institutions such as schools and hospitals that shaped their local communities; during the Great Depression, the Latter-day Saints introduced their innovative social welfare system; and in later years, Pentecostal groups carried their traditions to the Pacific coast and Southern Baptists (among others) set out in earnest to evangelize the Far West. Beginning in the 1960s, the arrival of Asian faiths, the revitalization of evangelical Protestantism, the ferment of post-Vatican II Catholicism, the rediscovery of Native American spirituality, and the emergence of New Age sects combined to make western cities such as Los Angeles and San Francisco among the most religiously pluralistic in the world.

Examining the careers of key figures in western religion, from Rabbi William Friedman to Reverend Robert H. Schuller, Szasz balances specific and general trends to weave the story of religion into a wider social and cultural context. Religion in the Modern American West calls attention to an often-overlooked facet of regional history and broadens our understanding of the American experience.

In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.