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A debut collection of poems that question authority with wit and clarity

“Words lead on to words” is both provocation and method in SIGN BROKEN, MESSAGE INSIDE, Susanna Schantz’s debut collection rooted in examining the roadside church signs near her South Carolina home. These poems are at turns humorous and polemical, a deft call-and-response, taking the lure and scold of these marquees as prompts for close reading and reinvention. From the local, she sketches a portrait of the national, offering an “orison / from the republic of readers,” and asking with one illuminated placard, “what will our words be like today?”

Treating church signs as a public language—communal, persuasive, sometimes backhanded—these poems expose the friction between proclamation and reception, between belonging and exclusion. They press on questions of gender and agency in faith and civic life: what role women are meant to play in the church, and what might happen if a woman were to “sail beyond this place on her / own wings and a prayer.” Formally alive, Schantz’s lines stretch, scatter, and rearrange across the page, their shapes mirroring a refusal to be contained by the cramped wit of the marquee. Her diction is tactile and bodily, reconnecting language to sensation: “fall[ing] to one’s knees / not in surrender, but / simply to luxuriate / in the cool mud.” Elsewhere, a more bristling music rises: “alphabets of tick bytes / and sacramental snaps / Climbing into our avatars / we thread our way in.” The poems’ bold sounds and rhythms echo the urgency of the signs themselves even as they reclaim their message.

“She has seen signs, and wonders,” the epigraph promises; this book delivers both. In Schantz’s hands, the roadside semaphore becomes a threshold and a mirror, inviting readers to decide: When is it enough to observe, and when must we answer back? 

“Delightfully spiteful. . . . Choi’s voice has the defiant confidence of youth, which we all need exposure to. The poems are a little bit insulting . . . in the most appealing way, like an argument that actually changes your mind.”— New York Times, Best Poetry of 2025

Part blasphemous prayer, part stand-up comedy, wholly unique, this breathtaking collection is by turns devastating, funny, and startling. Whether the site of exploration is Star Trek, Leonard Cohen, roadkill, or etymology, sublime bewilderment rubs shoulders with half-buried humiliations and accidental salvations. The voice in these poems tenderly and tenaciously inquires into how to survive—not how to survive violence but how to survive surviving. Choi is the rare poet who can elicit laughter, sober reflection, and wry bemusement all within the space of a few lines—or sometimes only one. This is a collection that you can read through in a single sitting, then return to again and again.

The sermon as crafted by the early New England preachers was the most prominent literary form of its day, yet the earliest Puritan texts have as a rule been available only in rare-book collections. This anthology of sermons of the first generation of preachers fills a serious gap in American literature. The preachers collected here, the most widely published of their time, were among the eighty or more who emigrated to Massachusetts Bay during the 1630s. They are John Cotton of Boston, Thomas Shepard of Cambridge, and Thomas Hooker of Hartford, the three foremost "lights of the western churches," and two eminent colleagues, Peter Bulkeley of Concord and John Davenport, first of New Haven and later of Boston.
The selections are chosen to be representative of the lengthy works from which they are drawn, to reflect the major concerns and styles of the preachers' work as a whole, and to demonstrate the genre of the sermon as developed by the early American Puritans. Not only does this anthology represent an important contribution to literary history, but the sermons also illustrate a doctrine uniquely elaborated in this period—a consistent and emphatic narrative, mythlike in its repetition and heroics, of the progress of the soul from a state of nature to a state of salvation. This theme may be seen as a three-stage-development, although individual sermons may vary. These stages—preparation, vocation, and regeneration—determine the order of the selections.

The editors' introductory material supplies a comprehensive and thorough discussion of the early New England sermons, concentrating on their role, history, structure, style, and subject matter. A separate essay on the texts of the sermons describes the relationship between the early printed versions and their form as delivered in the pulpit. The introduction preceding each selection presents original research on the historical circumstances of the preaching and publication of the work from which the sermon is drawn. The editors have also provided brief biographies of the preacfiers represented here, an annotated list of recommended background reading, and the most exhaustive checklist available of authoritative editions of the sermons of these five preachers.

This book will be useful to colonial specialists as well as to students of early American literature, religion, and history. The texts are critically edited for readability, with modernized spelling and annotations of unfamiliar phrases and allusions.

The phenomenon known as Hip Hop encompasses a global, multiethnic, grassroots culture committed to social justice and self-expression through performance. Hip Hop Theater emerged from that culture, mixing spoken-word performance with music and dance and marked by Hip Hop's strong sense of activism and resistance. Hip Hop Theater is engaged with questions of identity – culture, heritage, ethnicity, class, gender, sexuality, and difference—narrating the experiences of historically marginalized peoples and putting them in dialogue with other oppressed communities.

Say Word! Voices from Hip Hop Theater collects eight works by contemporary artists who confront today's compelling issues, ranging from racial profiling and police brutality to women's empowerment and from the commercial exploitation of Hip Hop to identity politics. Editor Daniel Banks has assembled work by Abiola Abrams, Zakiyyah Alexander, Chadwick Boseman, Kristoffer Diaz, Rha Goddess, Antoy Grant, Joe Hernandez-Kolski, Rickerby Hinds, and Ben Snyder, augmented with an extensive introduction and other informative commentary. The book also includes a roundtable moderated by Holly Bass and featuring Hip Hop pioneers Eisa Davis, Danny Hoch, Sarah Jones, and Will Power, a conversation that traces the roots of Hip Hop Theater and imagines its future directions.

In a masterful blending of lyric and narrative, Sea of Faith ranges widely across interior states and external worlds. From the Sierra Nevadas to New York City subways, from an imagined friendship with Lao Tzu to a rueful meditation on Coney Island, from a comic and poignant classroom discussion of "Dover Beach" to a sexual fantasy spawned by a tedious poetry reading, John Brehm’s poems explore the human predicament with tenderness, compassion, and unforgettable humor.

Winner, Great Lakes Colleges Association New Writers Award, 2014
Winner, Binghamton University Milt Kessler Poetry Book Award, 2015
Winner, Drake University Emerging Writers Award, 2015

The poems in this captivating collection weave beauty with violence, the personal with the historic as they recount the harrowing experiences of the two hundred thousand female victims of rape and torture at the hands of the Pakistani army during the 1971 Liberation War. As the child of Bangladeshi immigrants, the poet in turn explores her own losses, as well as the complexities of bearing witness to the atrocities these war heroines endured.

Throughout the volume, the narrator endeavors to bridge generational and cultural gaps even as the victims recount the horror of grief and personal loss. As we read, we discover the profound yet fragile seam that unites the fields, rivers, and prisons of the 1971 war with the poet’s modern-day hotel, or the tragic death of a loved one with the holocaust of a nation.

Moving from West Texas to Dubai, from Virginia to remote villages in Bangladesh and back again, the narrator calls on the legacies of Willa Cather, César Vallejo, Tomas Tranströmer, and Paul Celan to give voice to the voiceless. Fierce yet loving, devastating and magical at once, Seam is a testament to the lingering potency of memory and the bravery of a nation’s victims.

Winner of the 2014 New England Historical Association's James P. Hanlan Book Award
Bounded by the St. Lawrence Valley to the north, Lake Champlain to the west, and the Gulf of Maine to the east, New England may be the most cohesive region in the United States, with a long and richly recorded history. In this book, Richard W. Judd explores the mix of ecological process and human activity that shaped that history over the past 12,000 years. He traces a succession of cultures through New England's changing postglacial environment down to the 1600s, when the arrival of Europeans interrupted this coevolution of nature and culture.

A long period of tension and warfare, inflected by a variety of environmental problems, opened the way for frontier expansion. This in turn culminated in a unique landscape of forest, farm, and village that has become the embodiment of what Judd calls “second nature”—culturally modified landscapes that have superseded a more pristine “first nature.”

In the early 1800s changes in farm production and industrial process transformed central New England, while burgeoning markets at the geographical margins brought rapid expansion in fishing and logging activities. Although industrialization and urbanization severed connections to the natural world, the dominant cultural expression of the age, Romanticism, provided new ways of appreciating nature in the White Mountains and Maine woods. Spurred by these Romantic images and by a long tradition of local resource management, New England gained an early start in rural and urban conservation.

In the 1970s environmentalists, inspired by a widespread appreciation for regional second-nature landscapes, moved quickly from battling pollution and preserving wild lands to sheltering farms, villages, and woodlands from intrusive development. These campaigns, uniquely suited to the region's land-use history, ecology, and culture, were a fitting capstone to the environmental history of New England.

Seeing to See focuses on two American authors who are notoriously hard to classify: Emily Dickinson and Henry David Thoreau. Dickinson proves challenging due to her short and obscure poems and Thoreau due to his insistence on capturing even the most seemingly mundane information. Daniel A. Nelson uncovers evidence that the works of these authors are often intentionally and painstakingly without aim or purpose. He argues that in their texts there is in fact an avoidance of teleological structures of writing and thinking, whereby a thing’s—or a word’s, or a text’s—value hinges on its relation to the world or other contexts.

In Nelson’s reading, Thoreau and Dickinson seem to be able to set aside all thought of distinct personal and professional goals, through which readers typically try to make an overarching sense out of, and to derive some form of profit from, disparate experiences, events, actions, and feelings. Further, both authors seem to be able to get outside of the worldview according to which the value and meaning of something, be it a natural object, a word, or an experience, is a function of its participation in a larger system. Examples of such systems include an ecosystem, taxonomic system, or syntactic system; a writer’s career, or life, or philosophy; even a single poem or journal entry. In the absence of such connections to broader categorical spheres, both writers force readers to contemplate the ineffable, constantly changing relation between words and the natural world. This contemporary reading of two iconic writers reframes their work and how readers think of nature, accepting, as these authors did, the potential freedom of the unknown.