914 books match the query 'Medieval' and 60 start with s

cover of Sainted Women of the Dark Ages

Sainted Women of the Dark Ages

Jo Ann McNamara, John E. Halborg, and Gordon Whatley, eds.

Duke University Press, 1992

Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family.
Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside and others worked for the physical salvation of the poor. From the peril and suffering of their lives they shaped themselves as paragons of power and achievement. Beloved by their sisters and communities for their spiritual gifts, they ultimately brought forth a new model of sanctity.
These biographies are unusually authentic. At least two were written by women who knew their subjects, while others reflect the direct testimony of sisters within the cloister walls. Each biography is accompanied by an introduction and notes that clarify its historical context. This volume will be an excellent source for students and scholars of women's studies and early medieval social, religious, and political history.
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cover of Saints of the Christianization Age of Central Europe: Tenth to Eleventh Centuries

Saints of the Christianization Age of Central Europe

Tenth to Eleventh Centuries

Cristian Gaspar

Central European University Press, 2012

This volume is the first of two containing hagiographical narratives from medieval Central Europe. The lives of the saints in this volume, from the tenth to eleventh centuries, written not much later, are telling witnesses for the process of Christianization of Bohemia, Poland, Hungary and Dalmatia. Most of them became patrons of their region and highly venerated throughout the Middle Ages. The volume presents the first English translation of a legend of each of these saints with the most recent critical edition of the Latin original and prefaces discussing the textual tradition. In an appendix the extensive hagiographical literature of the saints is being critically surveyed.
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cover of Satan the Heretic: The Birth of Demonology in the Medieval West

Satan the Heretic

The Birth of Demonology in the Medieval West

Alain Boureau

University of Chicago Press, 2006

Before the end of the thirteenth century, theologians had little interest in demons, but with Thomas Aquinas and his formidable “Treatise on Evil” in 1272, everything changed. In Satan the Heretic, Alain Boureau trains his skeptical eye not on Satan or Satanism, but on the birth of demonology and the sudden belief in the power of demons who inhabited Satan’s Court, setting out to understand not why people believed in demons, but why theologians—especially Pope John XXII—became so interested in the subject.

Depicting this new demonology, Satan the Heretic considers the period between the mid-thirteenth and mid-fourteenth centuries when demons, in the eyes of Church authorities, suddenly burst forth, more real and more terrifying than ever before in the history of Christianity. Boureau argues that the rise in this obsession with demons occurs at the crossroads of the rise of sovereignties and of the individual, a rise that, tellingly, also coincides with the emergence of the modern legal system in the European West.

Teeming with original insights and lively anecdotes, Satan the Heretic is a significant contribution to the history of Christian demonology from one of the most original minds in the field of medieval studies today. 

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cover of Satiric Advice on Women and Marriage: From Plautus to Chaucer

Satiric Advice on Women and Marriage

From Plautus to Chaucer

Warren S. Smith, Editor

University of Michigan Press, 2005

Advice on sex and marriage in the literature of antiquity and the middle ages typically stressed the negative: from stereotypes of nagging wives and cheating husbands to nightmarish visions of women empowered through marriage. Satiric Advice on Women and Marriage brings together the leading scholars of this fascinating body of literature. Their essays examine a variety of ancient and early medieval writers' cautionary and often eccentric marital satire beginning with Plautus in the third century B.C.E. through Chaucer (the only non-Latin author studied). The volume demonstrates the continuity in the Latin tradition which taps into the fear of marriage and intimacy shared by ancient ascetics (Lucretius), satirists (Juvenal), comic novelists (Apuleius), and by subsequent Christian writers starting with Tertullian and Jerome, who freely used these ancient sources for their own purposes, including propaganda for recruiting a celibate clergy and the promotion of detachment and asceticism as Christian ideals.

Warren S. Smith is Professor of Classical Languages at the University of New Mexico.

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cover of Scholastic Meditations

Scholastic Meditations

Nicholas Rescher

Catholic University of America Press, 2005

The studies gathered in this volume seek to do homage to the spirit of Scholasticism. They address key issues in that tradition--some from an historical point of view, others from a more substantive standpoint.
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cover of Scholasticism: Personalities & Problems Medieval Philosophy

Scholasticism

Personalities & Problems Medieval Philosophy

Josef Pieper

St. Augustine's Press, 2001

No better guide over the thousand-year period called the Middle Ages could be found than Josef Pieper. In this amazing tour de monde medievale, he moves easily back and forth between the figures and the doctrines that made medieval philosophy unique in Western thought. After reflecting on the invidious implications of the phrase "Middle Ages," Pieper turns to the fascinating personality of Boethius whose contribution to prison literature, The Consolation of Philosophy, is second only to the Bible in the number of manuscript copies. The Neo-Platonic figures - Dionysius and Eriugena - are the occasion for a discussion of negative theology. The treatment of Anselm of Canterbury's proof of God's existence involves later voices, e.g., Kant. Like other historians, Pieper is enamored of the twelfth century, which is regularly eclipsed by accounts of the thirteenth century. Pieper does justice to both. His account of the rivalry between Peter Abelard and Bernard of Clairvaux is masterful, nor does he fail to give John of Salisbury the space he deserves.
The account is broken by the gradual replacement of the synthesis of faith and reason that had been achieved in the early Middle Ages by a new one that made use of Aristotle. Pieper gives a thorough and lively account of the struggle between Aristotelians and anti-Aristotelians, and the famous condemnations that put the effort of Saint Thomas Aquinas at risk. But the Summa theologiae is regarded by Pieper as the unique achievement of the period.
If the early centuries, the medieval period, can be seen as moving toward the thirteenth and Thomas's unique achievement, subsequent centuries saw the decline of scholasticism and theappearance of harbingers of modern philosophy.
The book closes with Pieper's thoughts on the permanent philosophical and theological significance of scholasticism and the Middle Ages. Once again, wearing his learning lightly, writing with a clarity that delights, Josef Pieper has taken the field from stuffier and more extended accounts.
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cover of Schoolcraft's Ojibwa Lodge Stories: Life on the Lake Superior Frontier

Schoolcraft's Ojibwa Lodge Stories

Life on the Lake Superior Frontier

Philip P. Mason

Michigan State University Press, 1997

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cover of Scribal Authorship and the Writing of History in Medieval England

Scribal Authorship and the Writing of History in Medieval England

Matthew Fisher

The Ohio State University Press, 2012

Based on new readings of some of the least-read texts by some of the best-known scribes of later medieval England, Scribal Authorship and the Writing of History in Medieval England reconceptualizes medieval scribes as authors, and the texts surviving in medieval manuscripts as authored. Culling evidence from history writing in later medieval England, Matthew Fisher concludes that we must reject the axiomatic division between scribe and author. Using the peculiarities of authority and intertextuality unique to medieval historiography, Fisher exposes the rich ambiguities of what it means for medieval scribes to “write” books. He thus frames the composition, transmission, and reception—indeed, the authorship—of some medieval texts as scribal phenomena.
 
History writing is an inherently intertextual genre: in order to write about the past, texts must draw upon other texts. Scribal Authorship demonstrates that medieval historiography relies upon quotation, translation, and adaptation in such a way that the very idea that there is some line that divides author from scribe is an unsustainable and modern critical imposition. Given the reality that a scribe’s work was far more nuanced than the simplistic binary of error and accuracy would suggest, Fisher completely overturns many of our assumptions about the processes through which manuscripts were assembled and texts (both canonical literature and the less obviously literary) were composed.
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cover of Scribit Mater: Marey and the Language Arts in the Literature of Medieval England

Scribit Mater

Marey and the Language Arts in the Literature of Medieval England

Georgiana Donavin

Catholic University of America Press, 2012

While Scribit Mater highlights different medieval English understandings of the Virgin's sapient eloquence according to class, education, and gender, it demonstrates long-standing and widespread traditions acknowledging and celebrating the Mother's verbal prowess.
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cover of Scripting the Nation: Court Poetry and the Authority of History in Late Medieval Scotland

Scripting the Nation

Court Poetry and the Authority of History in Late Medieval Scotland

Katherine H. Terrell

The Ohio State University Press, 2021

Scripting the Nation is the first book to set the poets of Scottish King James IV’s court—William Dunbar, Walter Kennedy, and Gavin Douglas—in an extended dialogue with Latin and vernacular traditions of historiography. In the fourteenth and fifteenth centuries, Latin chroniclers such as John of Fordun and Walter Bower argued for their nation’s status, using genealogically based myths of origin that linked Scotland to ancient centers of power. As vernacular histories grew more Anglophobic and quarrels rooted in the past continued to influence Anglo-Scottish diplomacy, Dunbar, Kennedy, and Douglas took up a national discourse that responded to English myths and an English poetic tradition exemplified by Geoffrey Chaucer. Terrell’s elegant study examines how these Scottish writers marked out a distinct realm of Scottish cultural and poetic achievement, appropriating and subverting English literary models in ways that reveal the interplay between literary and historical authority in the scripting of nationhood.
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cover of Sea of Lentils

Sea of Lentils

Hilda Otano Benitez

University of Massachusetts Press, 1990

Interweaving four narratives, this novel explores the ambitions and disappointments of Philip II as he lies on his deathbed, the clandestine origins of the slave trade, the extermination of the French Huguenot colony in Florida, and the experiences of a common soldier on Columbus's second voyage.
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cover of Sealed in Parchment: Rereadings of Knighthood in the Illuminated Manuscripts of Chretien de Troyes

Sealed in Parchment

Rereadings of Knighthood in the Illuminated Manuscripts of Chretien de Troyes

Sandra Hindman

University of Chicago Press, 1994

Chretien de Troyes was France's great medieval poet—inventor of the genre of courtly romance and popularizer of the Arthurian legend. The forty-four surviving manuscripts of his work (ten of them illuminated) pose a number of questions about who used these books and in what way. In Sealed in Parchment, Sandra Hindman scrutinizes both text and images to reveal what the manuscripts can tell us about medieval society and politics.
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cover of Secrets of the English War Bow

Secrets of the English War Bow

Hugh D. H. Soar

Westholme Publishing, 2010

A Complete Recreation of the Deadliest Medieval Arm
Dominating medieval battlefields for more than two centuries but requiring long and arduous practice to command, the English war bow and its battle shaft are the symbols of the rise of British power in Europe. Despite being crafted for hundreds of years and wielded by generations of archers, no example of the war bow—the military version of the longbow—exists, outside of a single broken limb. Now for the first time, expert craftsmen use all available evidence including applied archaeology to unlock the secrets of the English war bow. Historian Hugh D. H. Soar is joined by Mark Stretton, master blacksmith, and Joseph Gibbs, bowyer, in order to demonstrate how a war bow and its associated arrow heads and shafts may have been constructed and used. In addition to showing the complete manufacture of a bow from tree selection to stringing and how specialized arrowheads were forged and attached to shafts, Secrets of the English War Bowprovides information on the actual performance of the war bow, including the bow's effectiveness against various materials and, for the first time, its use against moving targets, since bows were often drawn against mounted soldiers. Armed with this new information, Soar provides an analysis of both successes and failures of the war bow in several important battles. Illustrated in color and black and white, Secrets of the English War Bowprovides an invaluable service for those interested in medieval military history, archery, and technology.

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cover of Seeing Sodomy in the Middle Ages

Seeing Sodomy in the Middle Ages

Robert Mills

University of Chicago Press, 2015

During the Middle Ages in Europe, some sexual and gendered behaviors were labeled “sodomitical” or evoked the use of ambiguous phrases such as the “unmentionable vice” or the “sin against nature.” How, though, did these categories enter the field of vision? How do you know a sodomite when you see one?
           
In Seeing Sodomy in the Middle Ages, Robert Mills explores the relationship between sodomy and motifs of vision and visibility in medieval culture, on the one hand, and those categories we today call gender and sexuality, on the other. Challenging the view that ideas about sexual and gender dissidence were too confused to congeal into a coherent form in the Middle Ages, Mills demonstrates that sodomy had a rich, multimedia presence in the period—and that a flexible approach to questions of terminology sheds new light on the many forms this presence took. Among the topics that Mills covers are depictions of the practices of sodomites in illuminated Bibles; motifs of gender transformation and sex change as envisioned by medieval artists and commentators on Ovid; sexual relations in religious houses and other enclosed spaces; and the applicability of modern categories such as “transgender,” “butch” and “femme,” or “sexual orientation” to medieval culture.
           
Taking in a multitude of images, texts, and methodologies, this book will be of interest to all scholars, regardless of discipline, who engage with gender and sexuality in their work.
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cover of Selected Works of Abbot Suger of Saint Denis

Selected Works of Abbot Suger of Saint Denis

Richard Abbot Suger of Saint-Denis

Catholic University of America Press, 2018

Translated with Introduction and Notes by Richard Cusimano and Eric Whitmore

Suger, the twelfth century abbot of Saint-Denis, has not received the respect and attention that he deserves. Bernard of Clairvaux and Peter the Venerable have garnered more attention, and students of medieval history know their names well. In one respect, however, Suger has earned due praise, for his architectural innovations to the church of Saint-Denis made it truly one of the most beautiful churches in Europe.

Students of history and architecture know Suger best for his work on Saint-Denis, the burial site of medieval French kings, queens, and nobility. The abbot enlarged, decorated, improved, and redesigned the building so beautifully that it is safe to say that he became the foremost church architect of twelfth-century France.

The man, however, was so much more than an architect. He served as a counselor and member of the courts of King Louis VI and VII, who sent him across Europe on diplomatic missions. He represented those kings at the papal curia and imperial diets. He was also a close friends and confidante of King Henry I of England, whom he often visited on behalf of French royal interests.

Never shy, Suger seems almost obsessed that his works and deeds not be forgotten. He acquired numerous properties and estates for his abbey, as well as improved the ones it already possessed. He built new buildings, barns, walls for villages, and increased the return of grain from all the abbey’s lands. Readers interested in the medieval agricultural system and way of life will also enjoy these texts.

Suger’s texts also provide a wealth of information about the events of his era as well as a large amount of biographical material on his accomplishments. This translation of his writings intends to enhance his reputation and make his name better known by students at all levels and among those interested in medieval topics.
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cover of Selected Works of Abbot Suger of Saint-Denis: Letters and Charters

Selected Works of Abbot Suger of Saint-Denis

Letters and Charters

Eric Abbot Suger of Saint-Denis

Catholic University of America Press, 2025

Abbot Suger of Saint-Denis was a pivotal figure in 12th-century France, leaving a lasting impact through his multifaceted foles. His dedication to his abbey of Saint-Denis, wise counsel to kings, mediation of church disputes, and involvement in the Crusades solidify his legacy. His letters and charters offer invaluable insights into the political, religious, and economic landscape of the era, particularly during the Capetian dynasty's formative years. Suger's letters, often addressed to powerful figures, reveal his adept political maneuvering. They document his efforts to consolidate royal authority, maintain peace, and defend the abbey's interests. These writings illuminate medieval diplomacy and the Church's influence on secular affairs. Suger served as a trusted advisor to Kings Louis VI and Louis VII, even acting as regent during the latter's absence on the Second Crusade. He skillfully resolved conflicts among ecclesiastical figures, bolstering royal authority and promoting church unity. Suger's charters meticulously detail the abbey's landholdings, privileges, and administrative practices, reflecting his commitment to restoring its wealth and prestige and protecting the abbey's lands from encroachment. These documents also provide crucial information about the economic and social conditions of 12th-century France, a pivotal period in the development of the French monarchy.
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cover of Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History

Sensible Ecstasy

Mysticism, Sexual Difference, and the Demands of History

Amy Hollywood

University of Chicago Press, 2001

Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism.

What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.
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cover of Sensus Spiritualis: Studies in Medieval Significs and the Philology of Culture

Sensus Spiritualis

Studies in Medieval Significs and the Philology of Culture

Friedrich Ohly

University of Chicago Press, 2005

Of the major figures in medieval studies, there are few whose influence is greater and for whom admiration is more widespread than Friedrich Ohly (1914-96). This book represents the long-awaited English-language edition of Ohly's most important writings.

Drawn from the entire career of this great medievalist, who, more clearly and in greater detail than anyone before him, articulated the singularly allegorical mentality of the Middle Ages, the essays in this collection show the tendency of medieval thinkers and writers to see nature as a diaphanous screen held against God's sacred mysteries, simultaneously illuminating and obscuring. Ohly's work on the hermeneutics of word and image, meanwhile, traces the way his thinking opened philology to new possibilities through the dual interpretation of textual and visual media.

Including penetrating essays on poetic inspiration, the nature of beauty, sacred and profane exegesis, history as typology, and art as both object and text, this volume will be of enormous value to scholars of comparative literature, the history of art, and religion during the Middle Ages and Renaissance.
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cover of Sex before Sex: Figuring the Act in Early Modern England

Sex before Sex

Figuring the Act in Early Modern England

James M. Bromley

University of Minnesota Press, 2013


What is sex exactly? Does everyone agree on a definition? And does that definition hold when considering literary production in other times and places? Sex before Sex makes clear that we cannot simply transfer our contemporary notions of what constitutes a sex act into the past and expect them to be true for the people who were then reading literature and watching plays. The contributors confront how our current critical assumptions about definitions of sex restrict our understanding of representations of sexuality in early modern England.


Drawing attention to overlooked forms of sexual activity in early modern culture, from anilingus and interspecies sex to “chin-chucking” and convivial drinking, Sex before Sex offers a multifaceted view of what sex looked like before the term entered history. Through incisive interpretations of a wide range of literary texts, including Romeo and Juliet, The Comedy of Errors, Paradise Lost, the figure of Lucretia, and pornographic poetry, this collection queries what might constitute sex in the absence of a widely accepted definition and how a historicized concept of sex affects the kinds of arguments that can be made about early modern sexualities.


Contributors: Holly Dugan, George Washington U; Will Fisher, CUNY–Lehman College; Stephen Guy-Bray, U of British Columbia; Melissa J. Jones, Eastern Michigan U; Thomas H. Luxon, Dartmouth College; Nicholas F. Radel, Furman U; Kathryn Schwarz, Vanderbilt U; Christine Varnado, U of Buffalo–SUNY.


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cover of Shards of Love: Exile and the Origins of the Lyric

Shards of Love

Exile and the Origins of the Lyric

María Rosa Menocal

Duke University Press, 1994

With the Spanish conquest of Islamic Granada and the expulsion of the Jews from Spain, the year 1492 marks the exile from Europe of crucial strands of medieval culture. It also becomes a symbolic marker for the expulsion of a diversity in language and grammar that was disturbing to the Renaissance sensibility of purity and stability. In rewriting Columbus's narrative of his voyage of that year, Renaissance historians rewrote history, as was often their practice, to purge it of an offending vulgarity. The cultural fragments left behind following this exile form the core of Shards of Love, as María Rosa Menocal confronts the difficulty of writing their history.
It is in exile that Menocal locates the founding conditions for philology--as a discipline that loves origins--and for the genre of love songs that philology reveres. She crosses the boundaries, both temporal and geographical, of 1492 to recover the "original" medieval culture, with its Mediterranean mix of European, Arabic, and Hebrew poetics. The result is a form of literary history more lyrical than narrative and, Menocal persuasively demonstrates, more appropriate to the Middle Ages than to the revisionary legacy of the Renaissance. In discussions ranging from Eric Clapton's adaption of Nizami's Layla and Majnun, to the uncanny ties between Jim Morrison and Petrarch, Shards of Love deepens our sense of how the Middle Ages is tied to our own age as it expands the history and meaning of what we call Romance philology.
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cover of Signifying God: Social Relation and Symbolic Act in the York Corpus Christi Plays

Signifying God

Social Relation and Symbolic Act in the York Corpus Christi Plays

Sarah Beckwith

University of Chicago Press, 2001

In Signifying God, Sarah Beckwith explores the most lavish, long-lasting, and complex form of collective theatrical enterprise in English history: the York Corpus Christi plays. First staged as early as 1376, the plays were performed annually until the late 1500s and involved as much as a tenth of the city in multiple performances at a dozen or more locations.

Introducing a radical new understanding of these plays as "sacramental theater," Beckwith shows how organizing the plays served as a political mechanism for regulating labor, and how theater and sacrament combined in them to do important theological work. She argues, for instance, that the theology of Corpus Christi in the resurrection plays can only be understood as a theatrical exploration of eucharistic absence and presence. Beckwith frames her study with discussions of twentieth-century manifestations of sacramental theater in Barry Unsworth's novel Morality Play and Denys Arcand's film Jesus of Montreal, and the connections between contemporary revivals of the York Corpus Christi plays and England's heritage culture.
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cover of Silent Medievalisms: Reimagining the Middle Ages During Film’s Foundational Era

Silent Medievalisms

Reimagining the Middle Ages During Film’s Foundational Era

Edited by Tison Pugh and Angela Jane Weisl

The Ohio State University Press, 2026

Silent Medievalisms investigates the prevalence of medieval narratives and tropes during cinema’s silent era and explores the ways that silent movies use the past to communicate political, national, propagandistic, and social meanings in their present moment. Groundbreaking films such as Joan the Woman (1916), Douglas Fairbanks in Robin Hood (1922), The Passion of Joan of Arc (1928), and several others provide a rare opportunity to ponder the intersection of the newest technologies with narratives that predate them by many centuries. Narrative themes and tropes are distinct from the technologies that (re)create them, yet they are imbricated within complex networks of possibility and production. Contributors consider the persistent restaging and appeal (even when problematic) of medieval tropes, illuminating the essential nature of the medieval to early cinema across geographies, methodologies, and ideologies. They examine the relationship between the old and the new, made oblique when the new would seem to eclipse the old as emergent technologies seismically shifted the ways in which audiences consumed narratives. Ultimately, Silent Medievalisms demonstrates how those technologies enabled diverse visions of the Middle Ages—historical, fantastical, political—in ways that other media did not.

Contributors:
Kimberly Ball, Elizabeth Coggeshall, John Haines, Kevin J. Harty, Valerie B. Johnson, Tison Pugh, Sabina Rahman, Carol L. Robinson, Robert Squillace, Alexandra Sterling-Hellenbrand, Alfred Thomas, Laura E. Wangerin, Angela Jane Weisl
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cover of Sir Gawain and the Green Knight

Sir Gawain and the Green Knight

R. A. Waldron

Northwestern University Press, 1972

This volume offers the complete text of a poem which, although an acknowledged masterpiece of medieval literature, makes abnormal demands upon the reader by reason of its subtle exploitation both of a difficult dialect of Middle English and of the special idiom of alliterative verse. There is no short cut through the difficulties, but this edition is designed to enable the modern reader to reach a sensitive first-hand understanding of the text as the only basis for valid literary judgement.
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cover of Sir Gawain and the Green Knight: In a Modern English Version with a Critical Introduction

Sir Gawain and the Green Knight

In a Modern English Version with a Critical Introduction

Translated, Edited, and with an Introduction by John Gardner

University of Chicago Press, 2011

The classic tale of adventure, romance, and chivalry, translated by a master of storytelling

The adventures and challenges of Sir Gawain, King Arthur’s nephew and a knight at the Round Table, including his duel with the mysterious Green Knight, are among the oldest and best known of Arthurian stories. Here the distinguished author and poet John Gardner has captured the humor, elegance, and richness of the original Middle English in flowing modern verse translations of this literary masterpiece. Besides the tale of Sir Gawain and the Green Knight, this edition includes two allegorical poems, “Purity” and “Patience”; the beautiful dream allegory “Pearl”; and the miracle story “Saint Erkenwald,” all attributed to the same anonymous poet, a contemporary of Chaucer and an artist of the first rank.
           
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cover of Sisters and Workers in the Middle Ages

Sisters and Workers in the Middle Ages

Edited by Judith M. Bennett, Elizabeth A. Clark, Jean F. O'Barr, B. Anne Vilen,

University of Chicago Press, 1989

Focusing on medieval women with a wide range of occupations and life-styles, the interdisciplinary essays in this collection examine women's activities within the patriarchal structures of the time. Individual essays explore women's challenges to a sexual ideology that confined them strictly to the roles of wives, mothers, and servants. Also included are sections on women and work, cultural production and literacy, and religious life.

These essays provide a greater understanding of the ways in which gender has played a part in determining relations of power in Western cultures. This volume makes a vital contribution to the current scholarship about women in the Middle Ages.
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cover of Socrates' Children: Medieval: The 100 Greatest Philosophers

Socrates' Children

Medieval: The 100 Greatest Philosophers

Peter Kreeft

St. Augustine's Press, 2019

This is the second of a four-volume history of philosophy . . . on ancient, medieval, modern, and contemporary philosophy. After the fourth volume is produced in paper, a one-volume clothbound edition, containing all four paperbound editions, will be published.

Kreeft focuses on the “big ideas” that have influenced present people and present times, and includes relevant biographical data, proportionate to its importance for each thinker. Moreover, the aim of the work is to stimulate philosophizing, controversy, and argument. It uses ordinary language and logic, not jargon and symbolic logic, and it is commonsensical (like Aristotle) and existential in the sense that it sees philosophy as something to be lived and experienced in life. Philosophy, after all, is not about philosophy but reality . . . about wisdom, life and death, good and evil, and God.

Kreeft seeks to be simple and direct and clear. But it is not dumbed down and patronizing. It will stretch the reader, but it is meant for beginnings, not just scholars. It can be used for college classes or do-it-yourselfers. It emphasizes surprises; remember, “philosophy begins in wonder.” And it includes visual aids: charts, cartoons, line drawings, and drawings of each philosopher.

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cover of Songbook: How Lyrics Became Poetry in Medieval Europe

Songbook

How Lyrics Became Poetry in Medieval Europe

Marisa Galvez

University of Chicago Press, 2012

Today we usually think of a book of poems as composed by a poet, rather than assembled or adapted by a network of poets and readers. But the earliest European vernacular poetries challenge these assumptions. Medieval songbooks remind us how lyric poetry was once communally produced and received—a collaboration of artists, performers, live audiences, and readers stretching across languages and societies.

The only comparative study of its kind, Songbook treats what poetry was before the emergence of the modern category “poetry”: that is, how vernacular songbooks of the thirteenth to fifteenth centuries shaped our modern understanding of poetry by establishing expectations of what is a poem, what is a poet, and what is lyric poetry itself. Marisa Galvez analyzes the seminal songbooks representing the vernacular traditions of Occitan, Middle High German, and Castilian, and tracks the process by which the songbook emerged from the original performance contexts of oral publication, into a medium for preservation, and, finally, into an established literary object. Galvez reveals that songbooks—in ways that resonate with our modern practice of curated archives and playlists—contain lyric, music, images, and other nonlyric texts selected and ordered to reflect the local values and preferences of their readers. At a time when medievalists are reassessing the historical foundations of their field and especially the national literary canons established in the nineteenth century, a new examination of the songbook’s role in several vernacular traditions is more relevant than ever.

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cover of Speculum, volume 100 number 1 (January 2025)

Speculum, volume 100 number 1 (January 2025)

The University of Chicago Press

University of Chicago Press Journals, 2025

This is volume 100 issue 1 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
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cover of Speculum, volume 100 number 2 (April 2025)

Speculum, volume 100 number 2 (April 2025)

The University of Chicago Press

University of Chicago Press Journals, 2025

This is volume 100 issue 2 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 100 number 3 (July 2025)

Speculum, volume 100 number 3 (July 2025)

The University of Chicago Press

University of Chicago Press Journals, 2025

This is volume 100 issue 3 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 100 number 4 (October 2025)

Speculum, volume 100 number 4 (October 2025)

The University of Chicago Press

University of Chicago Press Journals, 2025

This is volume 100 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 101 number 1 (January 2026)

Speculum, volume 101 number 1 (January 2026)

The University of Chicago Press

University of Chicago Press Journals, 2026

This is volume 101 issue 1 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 101 number 2 (April 2026)

Speculum, volume 101 number 2 (April 2026)

The University of Chicago Press

University of Chicago Press Journals, 2026

This is volume 101 issue 2 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 101 number 3 (July 2026)

Speculum, volume 101 number 3 (July 2026)

The University of Chicago Press

University of Chicago Press Journals, 2026

This is volume 101 issue 3 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 101 number 4 (October 2026)

Speculum, volume 101 number 4 (October 2026)

The University of Chicago Press

University of Chicago Press Journals, 2026

This is volume 101 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 96 number 4 (October 2021)

Speculum, volume 96 number 4 (October 2021)

The University of Chicago Press

University of Chicago Press Journals, 2021

This is volume 96 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 97 number 1 (January 2022)

Speculum, volume 97 number 1 (January 2022)

The University of Chicago Press

University of Chicago Press Journals, 2022

This is volume 97 issue 1 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 97 number 2 (April 2022)

Speculum, volume 97 number 2 (April 2022)

The University of Chicago Press

University of Chicago Press Journals, 2022

This is volume 97 issue 2 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 97 number 3 (July 2022)

Speculum, volume 97 number 3 (July 2022)

The University of Chicago Press

University of Chicago Press Journals, 2022

This is volume 97 issue 3 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 97 number 4 (October 2022)

Speculum, volume 97 number 4 (October 2022)

The University of Chicago Press

University of Chicago Press Journals, 2022

This is volume 97 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 98 number 1 (January 2023)

Speculum, volume 98 number 1 (January 2023)

The University of Chicago Press

University of Chicago Press Journals, 2023

This is volume 98 issue 1 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 98 number 2 (April 2023)

Speculum, volume 98 number 2 (April 2023)

The University of Chicago Press

University of Chicago Press Journals, 2023

This is volume 98 issue 2 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 98 number 4 (October 2023)

Speculum, volume 98 number 4 (October 2023)

The University of Chicago Press

University of Chicago Press Journals, 2023

This is volume 98 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 99 number 1 (January 2024)

Speculum, volume 99 number 1 (January 2024)

The University of Chicago Press

University of Chicago Press Journals, 2024

This is volume 99 issue 1 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 99 number 2 (April 2024)

Speculum, volume 99 number 2 (April 2024)

The University of Chicago Press

University of Chicago Press Journals, 2024

This is volume 99 issue 2 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 99 number 3 (July 2024)

Speculum, volume 99 number 3 (July 2024)

The University of Chicago Press

University of Chicago Press Journals, 2024

This is volume 99 issue 3 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Speculum, volume 99 number 4 (October 2024)

Speculum, volume 99 number 4 (October 2024)

The University of Chicago Press

University of Chicago Press Journals, 2024

This is volume 99 issue 4 of Speculum. Speculum, an English-language quarterly founded in 1926, was the first journal in North America devoted to the Middle Ages. It is open to contributions in all fields and methodologies studying the Middle Ages, a period that ranges from approximately 500 to 1500. The journal welcomes scholarship that takes a global approach as well as articles that bridge disciplines and appeal to a broad cross section of medievalists. European, Arabic, Byzantine, Hebrew, and Slavic studies are included.
[more]
cover of Spinoza and the Cunning of Imagination

Spinoza and the Cunning of Imagination

Eugene Garver

University of Chicago Press, 2018

Spinoza’s Ethics, and its project of proving ethical truths through the geometric method, have attracted and challenged readers for more than three hundred years. In Spinoza and the Cunning of Imagination, Eugene Garver uses the imagination as a guiding thread to this work. Other readers have looked at the imagination to account for Spinoza’s understanding of politics and religion, but this is the first inquiry to see it as central to the Ethics as a whole—imagination as a quality to be cultivated, and not simply overcome.

​Spinoza initially presents imagination as an inadequate and confused way of thinking, always inferior to ideas that adequately represent things as they are. It would seem to follow that one ought to purge the mind of imaginative ideas and replace them with rational ideas as soon as possible, but as Garver shows, the Ethics don’t allow for this ultimate ethical act until one has cultivated a powerful imagination. This is, for Garver, “the cunning of imagination.” The simple plot of progress becomes, because of the imagination, a complex journey full of reversals and discoveries. For Garver, the “cunning” of the imagination resides in our ability to use imagination to rise above it.
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cover of Spiritual Sonnets: A Bilingual Edition

Spiritual Sonnets

A Bilingual Edition

Gabrielle de Coignard

University of Chicago Press, 2003

Born into a wealthy family in Toulouse, Gabrielle de Coignard (ca. 1550-86) married a prominent statesman in 1570. Widowed three years later, with two young daughters to raise, Coignard turned to writing devotional verse to help her cope with her practical and spiritual struggles.

Spiritual Sonnets presents the first English translation of 129 of Coignard's highly autobiographical poems, giving us a startlingly intimate view into the life and mind of this Renaissance woman. The sonnets are all written "in the shadow of the Cross" and include elegies, penitential lyrics, Biblical meditations, and more. Rich with emotion, Coignard's poems reveal anguished moments of loneliness and grief as well as ecstatic experiences of mystical union. They also reveal her mastery of sixteenth-century literary conventions and spiritual traditions.

This edition, printed in bilingual format with Melanie E. Gregg's translations facing the French originals, will be welcomed by teachers and students of poetry, French literature, women's studies, and religious and Renaissance studies.
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cover of Staging Contemplation: Participatory Theology in Middle English Prose, Verse, and Drama

Staging Contemplation

Participatory Theology in Middle English Prose, Verse, and Drama

Eleanor Johnson

University of Chicago Press, 2018

What does it mean to contemplate? In the Middle Ages, more than merely thinking with intensity, it was a religious practice entailing utter receptiveness to the divine presence. Contemplation is widely considered by scholars today to have been the highest form of devotional prayer, a rarified means of experiencing God practiced only by the most devout of monks, nuns, and mystics.
            Yet, in this groundbreaking new book, Eleanor Johnson argues instead for the pervasiveness and accessibility of contemplative works to medieval audiences. By drawing together ostensibly diverse literary genres—devotional prose, allegorical poetry, cycle dramas, and morality plays—Staging Contemplation paints late Middle English contemplative writing as a broad genre that operated collectively and experientially as much as through radical individual disengagement from the world. Johnson further argues that the contemplative genre played a crucial role in the exploration of the English vernacular as a literary and theological language in the fifteenth century, tracing how these works engaged modes of disfluency—from strained syntax and aberrant grammar, to puns, slang, code-switching, and laughter—to explore the limits, norms, and potential of English as a devotional language. Full of virtuoso close readings, this book demonstrates a sustained interest in how poetic language can foster a participatory experience of likeness to God among lay and devotional audiences alike.
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