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In Saints and Society, Donald Weinstein and Rudolph M. Bell examine the lives of 864 saints who lived between 1000 and 1700 and the perceptions of sanctity prevalent in late medieval and early modern Europe. They also provide a substantial body of information on the people among whom the saints lived and by whom they came to be venerated. In the first part, the authors give close consideration to what the saints' lives reveal about childhood, adolescence, and adulthood; the impact of religious inspiration upon family bonds; and family influences upon religious behavior. The second part provides a composite picture of piety and its changing configuration in Latin Christendom. With the assistance of statistical analysis, the authors answer questions involving the popular perception of holiness, social class, and gender.

During the hundred years examined in this volume, ordinary Germans discovered a new and powerful attachment to the nation. But throughout this period, national loyalties competed with preexisting loyalties to the locality and the region. The resulting tension made it difficult for Germans to assign clear priorities to one kind of symbolic attachment over another.
Focusing on the east German state of Saxony, the contributors to this volume refuse easy resolution of that tension, seeking instead to illustrate how local, regional, and national cultures commingled, diverged, and influenced each other over time. By considering both the erosion and the persistence of traditional identities and regional boundaries, these essays help to restore an appreciation of regional "ways of seeing," suggesting they really did matter--in their own right, and for the nation as a whole.
Topics considered include the expansion of a German reading public, Jewish emancipation, the formation of socio-moral milieus, working-class leisure, the expansion of the public sphere, the rise of consumer co-operatives, gendered attempts to fashion the "new" liberal man, and degradation rituals in the 1920s. Presenting to English-reading audiences the fruits of cutting-edge research conducted in Saxon archives since 1989, the contributors offer innovative ways to reassess the larger sweep of German history.
This book serves as a how-to guide for the study of any region in history. Beyond its primary appeal to European historians, it will also speak to students and scholars in comparative politics and sociology.
James Retallack is Professor of History, University of Toronto.

 “Democracy has to be born anew every generation, and education is its midwife,” wrote John Dewey in his classic work The School and Society. In School, Society, and State, Tracy Steffes places that idea at the center of her exploration of the connections between public school reform in the early twentieth century and American political development from 1890 to 1940.

American public schooling, Steffes shows, was not merely another reform project of the Progressive Era, but a central one. She addresses why Americans invested in public education and explains how an array of reformers subtly transformed schooling into a tool of social governance to address the consequences of industrialization and urbanization. By extending the reach of schools, broadening their mandate, and expanding their authority over the well-being of children, the state assumed a defining role in the education—and in the lives—of American families.

In School, Society, and State, Steffes returns the state to the study of the history of education and brings the schools back into our discussion of state power during a pivotal moment in American political development.

In its concern with science as an essentially human enterprise, Science, Faith and Society makes an original and challenging contribution to the philosophy of science. On its appearance in 1946 the book quickly became the focus of controversy.

Polanyi aims to show that science must be understood as a community of inquirers held together by a common faith; science, he argues, is not the use of "scientific method" but rather consists in a discipline imposed by scientists on themselves in the interests of discovering an objective, impersonal truth. That such truth exists and can be found is part of the scientists' faith. Polanyi maintains that both authoritarianism and scepticism, attacking this faith, are attacking science itself.

Are we alone in the universe? As humans, are we unique or are we part of a greater cosmic existence? What is life’s future on Earth and beyond? How does life begin and develop? These are age-old questions that have inspired wonder and controversy ever since the first people looked up into the sky. With today’s technology, however, we are closer than ever to finding the answers.

Astrobiology is the relatively new, but fast growing scientific discipline that involves trying to understand the origin, evolution, and distribution of life within the universe. It is also one of the few scientific disciplines that attracts the public’s intense curiosity and attention. This interest stems largely from the deep personal meaning that the possible existence of extraterrestrial life has for so many. Whether this meaning relates to addressing the “Big Questions” of our existence, the possibility of encountering life on other planets, or the potential impact on our understanding of religion, there is no doubt that the public is firmly vested in finding answers.

In this broadly accessible introduction to the field, Bruce Jakosky looks at the search for life in the universe not only from a scientific perspective, but also from a distinctly social one. In lucid and engaging prose, he addresses topics including the contradiction between the public’s fascination and the meager dialogue that exists between those within the scientific community and those outside of it, and what has become some of the most impassioned political wrangling ever seen in government science funding.

Beginning about A.D. 1250, the Zuni area of New Mexico witnessed a massive population aggregation in which the inhabitants of hundreds of widely dispersed villages relocated to a small number of large, architecturally planned pueblos. Over the next century, twenty-seven of these pueblos were constructed, occupied briefly, and then abandoned. Another dramatic settlement shift occurred about A.D. 1400, when the locus of population moved west to the “Cities of Cibola” discovered by Coronado in 1540.
 
Keith W. Kintigh demonstrates how changing agricultural strategies and developing mechanisms of social integration contributed to these population shifts. In particular, he argues that occupants of the earliest large pueblos relied on runoff agriculture, but that gradually spring-and river-fed irrigation systems were adopted. Resultant strengthening of the mechanisms of social integration allowed the increased occupational stability of the protohistorical Zuni towns.

The dramatic advancement of cellphone technology has fundamentally changed our daily lives. Smartphones and their applications have created new capital for information and communication technology corporations and changed the way people communicate. Because of an interesting awareness of the significance for digital economy and people’s daily culture, many countries, from the U.S. to China, have massively invested in the smartphone industries since the early 21st century. Among them, South Korea has become one of the centers for technology development and digital culture, although the country was once lagging behind in the penetration of the phones and their apps. Yet within the last few years, the country has taken a big step toward their goal of becoming a ‘mobile game wonderland’ by appropriating smartphones and it now exists as a curious test-bed for the future of smartphone technology. Smartland Korea, as the first attempt to comprehensively analyze mobile communication in the context of Korean smartphones, looks into a largely neglected focus of inquiry, a localized mobile landscape, with particular reference to young Koreans’ engagement with their devices and applications. Dal Yong Jin focuses not only on the celebratory achievement of technological advancement, but also the significance of social milieu in the development of the smartphones. He situates the emergence of smartphones within the growth of mobile technologies and overall telecommunications industries embedded in Korea’s information and communication technologies. The book examines the technology’s innovation and the evolution, the digital economy through the lens of political economy, and the youth culture embedded in the Korean smartphone context.

In this first U.S. edition of a classic work of comparative legal scholarship, Alan Watson argues that law fails to keep step with social change, even when that change is massive. To illustrate the ways in which law is dysfunctional, he draws on the two most innovative western systems, of Rome and England, to show that harmful rules continue for centuries. To make his case, he uses examples where, in the main, "the law benefits no recognizable group or class within the society (except possibly lawyers who benefit from confusion) and is generally inconvenient or positively harmful to society as a whole or to large or powerful groups within the society."

Widely respected for his "fearless challenge of the accepted or dominant view and his own encyclopedic knowledge of Roman law" (The Encyclopedia of Historians and Historical Writing), Watson considers the development of law in global terms and across the centuries. His arguments centering on how societies borrow from other legal systems and the continuity of legal systems are particularly instructive for those interested in legal development and the development of a common law for the European Union.

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Society and its Outsiders in the Novels of Jakob Wassermann takes a fresh look at Wassermann’s depiction of society and its mechanisms of exclusion, specifically those affecting the Jew, the woman, the child and the homosexual man. Wassermann’s extensive oeuvre has not, until now, been considered as an attempt to portray German society at different historical stages, from the Biedermeier to the end of the Weimar Republic. At the same time, this analysis shows how Wassermann’s interest in outsider figures is intertwined with an interest in narrative technique and discusses how his perception of the world affects his depiction of character.

Brown makes elegant use of sociological theory and of insights from language philosophy, literary criticism, and rhetoric to articulate a new theory of the human sciences, using the powerful metaphor of society as text.

In Society in Action, Piotr Sztompka sets forth a highly topical contribution to central theoretical debates of contemporary sociology. Taking the idea and practice of collective mobilization as his theme, Sztompka argues that modern institutions, particularly of late, are characterized by an increasing awareness of collective empowerment. The most obvious concrete expression of this phenomenon, as Sztompka makes clear, is the rise of a diversity of active social movements such as those which dramatically transformed Europe in the 1980s, from the birth of Solidarity in 1980 to the 1989 "Autumn of Nations."

Sztompka connects the interpretations of such collective activity to a wider grasp of the nature of social action. The result is a comprehensive and original theory of social change which focuses on the self-transforming influence on society of its members' striving for freedom, autonomy, and self-fulfillment. He develops his theory by means of a general concept of "social becoming," the roots of which he traces to the early romantic and humanist work of Karl Marx and his followers and to two influential sociological schools of today, the theory of agency and historical sociology.

Sztompka situates his theory midway between the rigid determinism of social totalities and the unbridled voluntarism of free individuals. Social change, he demonstrates, can be understood neither as the outcome of individual actions taken alone nor as structurally determined actions. Instead, he confers upon social organizations and movements a "self-transcending" quality: they express human agency yet, by virtue of their active character, are quite often able to achieve unpredictable outcomes.

Throughout his analysis of social movements and revolutions in history, Sztompka emphasizes the dynamics of spontaneous social change generated from below—a theoretical testimony to the rapid and fundamental social change in Eastern Europe in recent history. Against the fashions of postmodernist malaise, boredom, and disenchantment, his theory of social becoming expresses the possibility of emancipation, of change leading to positive gains. His work registers a belief in progress, not inevitably gained, but its attainment fully dependent upon the creativity and optimism of an active citizenry.

A little over two decades ago, Zimbabwe undertook its Fast Track Land Reform Programme. Critics saw it as nothing more than an assault on human and property rights for political expedience by a ruling elite that was fast losing its power. In contrast, those sympathetic to the land reform program saw it as fundamental to the righting of colonialism’s historical wrongs. Yet, rural displacements at the hands of state actors, or of those closely connected to them, continue. As in the past, the continuing land conflicts are mostly understood as the result of the actions of an authoritarian state that exploits its control of land for the political and economic benefit of those who inhabit it. These explanations share one thing in common: each understands the country’s perpetual land questions in terms of the actions or inactions of the colonial or the postcolonial state.

This book refocuses attention on how regimes of power rooted in kinship, gender, generation, and status have, individually and in combination, informed access to land in precolonial northeastern Zimbabwe. It then examines how these regimes of power interacted with colonial policies to inform the African experience in colonial Zimbabwe. Further, the book places land and the ability to ensure its fecundity at the center of the making and moderation of precolonial political power and how this power was impacted by the imposition of colonial rule.

Tracing the dynamics of land and power from precolonial times, together with their entanglement with colonial policies, is important, for this relationship is almost always neglected by both scholars and policymakers drawn to the high drama of colonial and postcolonial politics of land. This oversight has real consequences on our understandings of landed inequalities and how they are addressed. When Zimbabwe’s postcolonial state focused on colonially induced racialized land inequalities, its land reform efforts left older forms of landed inequalities based on gender, generation, and ideas of belonging intact. The book, which details these inequalities, reminds Zimbabweans and others that if the quest for equity espoused in postcolonial land reforms is to be meaningful, it must be attentive to both colonially induced inequalities and those enduring disparities that predated, were deepened by, and outlived colonial rule. At the same time, Zimbabweans who now live with a postcolonial state that is increasingly centralizing power over land may well learn from past societies’ creative efforts to limit the authority of their leaders.

Much recent archaeological research focuses on social forces as the impetus for cultural change. Soils, Climate and Society, however, focuses on the complex relationship between human populations and the physical environment, particularly the land--the foundation of agricultural production and, by extension, of agricultural peoples.

The volume traces the origins of agriculture, the transition to agrarian societies, the sociocultural implications of agriculture, agriculture's effects on population, and the theory of carrying capacity, considering the relation of agriculture to the profound social changes that it wrought in the New World. Soil science plays a significant, though varied, role in each case study, and is the common component of each analysis. Soil chemistry is also of particular importance to several of the studies, as it determines the amount of food that can be produced in a particular soil and the effects of occupation or cultivation on that soil, thus having consequences for future cultivators.

Soils, Climate and Society demonstrates that renewed investigation of agricultural production and demography can answer questions about the past, as well as stimulate further research. It will be of interest to scholars of archaeology, historical ecology and geography, and agricultural history.

      "If this isn't the best analysis of the professional sports business
        ever written, I'd like to see the book that beats it. . . . Should be
        read by every sports fan or -- for that matter -- social critic."
        --From a five-star review, West Coast Review of Books.
      "Explores its subject so thoroughly and demolishes so many commonly
        held assumptions that after reading it even the most knowledgeable fans
        (and some journalists) should feel like drunks who have suddenly been
        forced to sober up."
        -- Chicago Tribune
      "Required reading for anyone who calls himself a fan."
        -- Chicago Sun-Times
      "An invaluable contribution to sports literature."
        -- Howard Cosell