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In 1853, Eyre Crowe, a young British artist, visited a slave auction in Richmond, Virginia. Harrowed by what he witnessed, he captured the scene in sketches that he would later develop into a series of illustrations and paintings, including the culminating painting, Slaves Waiting for Sale, Richmond, Virginia.

A critical meditation of the iconic 24-7 roadside chain and its place in the southern imaginary

Waffle House has long been touted as an icon of the American South. The restaurant’s consistent foregrounding as a resonant symbol of regional character proves relevant for understanding much about the people, events, and foodways shaping the sociopolitical contours of today’s Bible Belt. Whether approached as a comedic punchline on the Internet, television, and other popular media or elevated as a genuine touchstone of messy American modernity, Waffle House, its employees, and everyday clientele do much to transcend such one-dimensional characterizations, earning distinction in ways that regularly go unsung.

Smothered and Covered: Waffle House and the Southern Imaginary is the first book to socioculturally assess the chain within the field of contemporary food studies. In this groundbreaking work, Ty Matejowsky argues that Waffle House’s often beleaguered public persona is informed by various complexities and contradictions. Critically unpacking the iconic eatery from a less reductive perspective offers readers a more realistic and nuanced portrait of Waffle House, shedding light on how it both reflects and influences a prevailing southern imaginary—an amorphous and sometimes conflicting collection of images, ideas, attitudes, practices, linguistic accents, histories, and fantasies that frames understandings about a vibrant if also paradoxical geographic region.

Matejowsky discusses Waffle House’s roots in established southern foodways and traces the chain’s development from a lunch-counter restaurant that emerged across the South. He also considers Waffle House’s place in American and southern popular culture, highlighting its myriad depictions in music, television, film, fiction, stand-up comedy, and sports. Altogether, Matejowsky deftly and persuasively demonstrates how Waffle House serves as a microcosm of today’s South with all the accolades and criticisms this distinction entails.
 

Hill’s landmark work in southern religious history returns to print updated and expanded—and compellingly relevant.

In 1966, Samuel S. Hill’s Southern Churches in Crisis argued that southern Protestantism, a cornerstone of white southern society and culture, was shirking its moral duty by refusing to join in the fight for racial justice. Hill predicted that the church was risking its standing in southern society and that it would ultimately decline in influence and power. A groundbreaking study at the time, Hill’s book helped establish southern religious history as a field of scholarly inquiry. Three decades later, Southern Churches in Crisis continues to be widely read, quoted, and cited.

In Southern Churches in Crisis Revisited, which reprints the 1966 text in full, Hill reexamines his earlier predictions in an introductory essay that also describes how the study of religion in the South has become a major field of scholarly inquiry. Hill skillfully engages his critics by integrating new perspectives and recent scholarship. He suggests new areas for exploration and provides a selected bibliography of key studies in southern religious history published in the three decades subsequent to the original appearance of this groundbreaking work.

One of the largest internal migrations in U.S. history, the great white migration left its mark on virtually every family in every southern upland and flatland town. In this extraordinary record of ordinary lives, dozens of white southern migrants describe their experiences in the northern "wilderness" and their irradicable attachments to family and community in the South.

Southern out-migration drew millions of southern workers to the steel mills, automobile factories, and even agricultural fields and orchards of Ohio, Indiana, Michigan, and Illinois. Through vivid oral histories, Chad Berry explores the conflict between migrants' economic success and their "spiritual exile" in the North. He documents the tension between factory owners who welcomed cheap, naive southern laborers and local "native" workers who greeted migrants with suspicion and hostility. He examines the phenomenon of "shuttle migration," in which migrants came north to work during the winter and returned home to plant spring crops on their southern farms. He also explores the impact of southern traditions--especially the southern evangelical church and "hillbilly" music--brought north by migrants.

Berry argues that in spite of being scorned by midwesterners for violence, fecundity, intoxication, laziness, and squalor, the vast majority of southern whites who moved to the Midwest found the economic prosperity they were seeking. By allowing southern migrants to assess their own experiences and tell their own stories, Southern Migrants, Northern Exiles refutes persistent stereotypes about migrants' clannishness, life-style, work ethic, and success in the North.

Essays by the distinguished historian of southern religion Wayne Flynt, that illuminate the often overlooked complexity among southern Protestants.

Throughout its dramatic history, the American South has wrestled with issues such as poverty, social change, labor reform, civil rights, and party politics, and Flynt’s writing reaffirms religion as the lens through which southerners understand and attempt to answer these contentious questions. In Southern Religion and Christian Diversity in the Twentieth Century, however, Flynt gently but persuasively dispels the myth—comforting to some and dismaying to others—of religion in the South as an inert cairn of reactionary conservatism.

Flynt introduces a wealth of stories about individuals and communities of faith whose beliefs and actions map the South’s web of theological fault lines. In the early twentieth century, North Carolinian pastor Alexander McKelway became a relentless crusader against the common practice of child labor. In 1972, Rev. Dr. Ruby Kile, in a time of segregated churches led by men, took the helm of the eight-member Powderly Faith Deliverance Center in Jefferson County, Alabama and built the fledgling group into a robust congregation with more than 700 black and white worshippers. Flynt also examines the role of religion in numerous pivotal court cases, such as the US Supreme Court school prayer case Engel v. Vitale, whose majority opinion was penned by Justice Hugo Black, an Alabamian. These fascinating case studies and many more illuminate a religious landscape of far more varied texture and complexity than is commonly believed.

Southern Religion and Christian Diversity in the Twentieth Century offers much to readers and scholars interested in the South, religion, and theology. Writing with his hallmark wit, warmth, and erudition, Flynt’s Southern Religion and Christian Diversity in the Twentieth Century is a vital record of gospel-inspired southerners whose stories revivify sclerotic assumptions about the narrow conformity of southern Christians. 

Explores the Southeast’s imperiled river systems and solutions for preserving them in the face of habitat loss, climate change, and extinction

Southern Rivers, by award-winning nature writer and biologist R. Scot Duncan, is a thoroughly crafted exploration of the perilous state of the Southeast’s rivers and the urgent need to safeguard their vitality. The region’s rivers are the epicenter of North American freshwater biodiversity and are the top global hotspot for important aquatic animals including mussels, turtles, snails, crayfish, and fish, many of which have made important contributions to southern life and culture.

Centuries of commercial development have impaired the region’s river systems, sacrificing biodiversity and compromising the rivers’ ability to provide resources essential to human life: drinking water, waste disposal, irrigation, navigation, recreation, power production, and more. Now, increased heat and drought caused by climate change are lowering water levels. As such threats increase, it may seem necessary to choose between nature conservation and human needs, but Duncan persuasively demonstrates that this is a false choice. Conservation enhances human life.

In the same engaging voice of an expert friend that won over thousands of readers of his earlier book, Southern Wonder: Alabama’s Surprising Biodiversity, Duncan explains the task of managing southeastern rivers and how river water quality affects the daily lives of the millions who hold these historic waterways dear. He shows how managing rivers wisely can meet the needs of biodiversity and humanity both. With Americans increasingly anxious about the onset of climate change and the accelerating extinction crisis, Southern Rivers illuminates actionable solutions.
 

Attracting passionate fans primarily among African American listeners in the South, southern soul draws on such diverse influences as the blues, 1960s-era deep soul, contemporary R & B, neosoul, rap, hip-hop, and gospel. Aggressively danceable, lyrically evocative, and fervidly emotional, southern soul songs often portray unabashedly carnal themes, and audiences delight in the performer-audience interaction and communal solidarity at live performances.

Examining the history and development of southern soul from its modern roots in the 1960s and 1970s, David Whiteis highlights some of southern soul's most popular and important entertainers and provides first-hand accounts from the clubs, show lounges, festivals, and other local venues where these performers work. Profiles of veteran artists such as Denise LaSalle, the late J. Blackfoot, Latimore, and Bobby Rush--as well as contemporary artists T. K. Soul, Ms. Jody, Sweet Angel, Willie Clayton, and Sir Charles Jones--touch on issues of faith and sensuality, artistic identity and stereotyping, trickster antics, and future directions of the genre. These revealing discussions, drawing on extensive new interviews, also acknowledge the challenges of striving for mainstream popularity while still retaining the cultural and regional identity of the music and maintaining artistic ownership and control in the age of digital dissemination.

Each day, countless southerners pass symbols and monuments dedicated to white supremacy and the “Old South”: statues, cemeteries, plantations, downtown squares, and even regional theatre stages. Some may only glance at them, ignorant to their history, while others recall the physical and psychological trauma embedded by generations of enslavement.

Through the eyes of actors and everyday people, Southern Stages offers an engaging new model for interrogating the performance of southernness, as well as how memory and imagination intersect in spaces that have shaped hundreds of years of American history. Chandra Owenby Hopkins employs cultural memory and lived realities of Black and white communities to examine the earliest and most enduring southern stages: the playhouse and the public square.

A study of the ways that southern Presbyterians in the wake of the Civil War contended with a host of cultural and theological questions

Southern Presbyterian theologians enjoyed a prominent position in antebellum southern culture. Respected for both their erudition and elite constituency, these theologians identified the southern society as representing a divine, Biblically ordained order. Beginning in the 1840s, however, this facile identification became more difficult to maintain, colliding first with antislavery polemics, then with Confederate defeat and reconstruction, and later with women’s rights, philosophical empiricism, literary criticisms of the Bible, and that most salient symbol of modernity, natural science.

As Monte Harrell Hampton shows in Storm of Words, modern science seemed most explicitly to express the rationalistic spirit of the age and threaten the Protestant conviction that science was the faithful “handmaid” of theology. Southern Presbyterians disposed of some of these threats with ease. Contemporary geology, however, posed thornier problems. Ambivalence over how to respond to geology led to the establishment in 1859 of the Perkins Professorship of Natural Science in Connexion with Revealed Religion at the seminary in Columbia, South Carolina. Installing scientist-theologian James Woodrow in this position, southern Presbyterians expected him to defend their positions.

Within twenty-five years, however, their anointed expert held that evolution did not contradict scripture. Indeed, he declared that it was in fact God’s method of creating. The resulting debate was the first extended evolution controversy in American history. It drove a wedge between those tolerant of new exegetical and scientific developments and the majority who opposed such openness. Hampton argues that Woodrow believed he was shoring up the alliance between science and scripture—that a circumscribed form of evolution did no violence to scriptural infallibility. The traditionalists’ view, however, remained interwoven with their identity as defenders of the Lost Cause and guardians of southern culture.

The ensuing debate triggered Woodrow’s dismissal. It also capped a modernity crisis experienced by an influential group of southern intellectuals who were grappling with the nature of knowledge, both scientific and religious, and its relationship to culture—a culture attempting to define itself in the shadow of the Civil War and Reconstruction.

Adapts Mikhail Bakhtin's theory of the grotesque, as well as the latest in gender and psychoanalytic theory, to the major works of acclaimed southern writer Carson McCullers.

This innovative reconsideration of the themes of Carson McCullers's fiction argues that her work has heretofore suffered under the pall of narrow gothic interpretations, obscuring a more subversive agenda. By examining McCullers’s major novels—The Heart is a Lonely Hunter, Reflections in a Golden Eye, The Member of the Wedding, and The Ballad of the Sad Café—Gleeson-White locates a radical and specific form of the grotesque in the author's fiction: the liberating and redemptive possibilities of errant gender roles and shifting sexuality. She does this by employing Bakhtin's theory of the grotesque, which is both affirming and revolutionary, and thereby moves McCullers's texts beyond the 'gloom and doom' with which they have been charged for over fifty years.

The first chapter explores female adolescence by focusing on McCullers's tomboys in the context of oppressive southern womanhood. The second chapter analyzes McCullers's fascinating struggle to depict homosexual desire outside of traditional stereotypes. Gleeson-White then examines McCullers's portrayals of feminine and masculine gender through the tropes of cross-dressing, transvestism, and masquerade. The final chapter takes issue with earlier readings of androgyny in the texts to suggest a more useful concept McCullers herself called "the hybrid." Underpinning the whole study is the idea of a provocative, dynamic form of the grotesque that challenges traditional categories of normal and abnormal.

Because the characters and themes of McCullers's fiction were created in the 1940s and 1950s, a time of tension between the changing status of women and the southern ideal of womanhood, they are particularly fertile ground for a modern reexamination of this nature. Gleeson-White's study will be valued by scholars of American literature and gender and queer studies, by students of psychology, by academic libraries, and by readers of Carson McCullers. Strange Bodies is a thoughtful, highly credible analysis that adds dimension to the study of southern literature. 
 

 

 

New York Times Best Seller
2015 RFK Book Awards Special Recognition
2015 Lillian Smith Book Award
2015 AAUP Books Committee "Outstanding" Title

When Strong Inside was first published ten years ago, no one could have predicted the impact the book would have on Vanderbilt University, Nashville, and communities across the nation. What began as a biography of Perry Wallace—the first African American basketball player in the Southeastern Conference (SEC)—became a catalyst for meaningful change and reconciliation between Wallace and the city that had rejected him. In this tenth-anniversary edition, scholars of race and sports Louis Moore and Derrick E. White provide a new foreword that places the story in the context of the study of sports and society, and author Andrew Maraniss adds a concluding chapter filling readers in on how events unfolded between Strong Inside’s publication in 2014 and Perry Wallace’s death in 2017 and exploring Wallace’s continuing legacy.

Wallace entered kindergarten the year that Brown v. Board of Education upended “separate but equal.” As a twelve-year-old, he sneaked downtown to watch the sit-ins at Nashville’s lunch counters. A week after Martin Luther King Jr.’s “I Have a Dream” speech, Wallace entered high school, and later saw the passage of the Civil Rights and Voting Rights acts. On March 19, 1966, his Pearl High School basketball team won Tennessee’s first integrated state tournament—the same day Adolph Rupp’s all-white Kentucky Wildcats lost to the all-Black Texas Western Miners in an iconic NCAA title game.

The world seemed to be opening up at just the right time, and when Vanderbilt recruited him, Wallace courageously accepted the assignment to desegregate the SEC. His experiences on campus and in the hostile gymnasiums of the Deep South turned out to be nothing like he ever imagined.

New York Times Best Seller
2015 RFK Book Awards Special Recognition
2015 Lillian Smith Book Award
2015 AAUP Books Committee "Outstanding" Title

Based on more than eighty interviews, this fast-paced, richly detailed biography of Perry Wallace, the first African American basketball player in the SEC, digs deep beneath the surface to reveal a more complicated and profound story of sports pioneering than we've come to expect from the genre. Perry Wallace's unusually insightful and honest introspection reveals his inner thoughts throughout his journey.

Wallace entered kindergarten the year that Brown v. Board of Education upended "separate but equal." As a 12-year-old, he sneaked downtown to watch the sit-ins at Nashville's lunch counters. A week after Martin Luther King Jr.'s "I Have a Dream" speech, Wallace entered high school, and later saw the passage of the Civil Rights and Voting Rights acts. On March 16, 1966, his Pearl High School basketball team won Tennessee's first integrated state tournament--the same day Adolph Rupp's all-white Kentucky Wildcats lost to the all-black Texas Western Miners in an iconic NCAA title game.

The world seemed to be opening up at just the right time, and when Vanderbilt recruited him, Wallace courageously accepted the assignment to desegregate the SEC. His experiences on campus and in the hostile gymnasiums of the Deep South turned out to be nothing like he ever imagined.

On campus, he encountered the leading civil rights figures of the day, including Stokely Carmichael, Martin Luther King Jr., Fannie Lou Hamer, and Robert Kennedy--and he led Vanderbilt's small group of black students to a meeting with the university chancellor to push for better treatment.

On the basketball court, he experienced an Ole Miss boycott and the rabid hate of the Mississippi State fans in Starkville. Following his freshman year, the NCAA instituted "the Lew Alcindor rule," which deprived Wallace of his signature move, the slam dunk.

Despite this attempt to limit the influence of a rising tide of black stars, the final basket of Wallace's college career was a cathartic and defiant dunk, and the story Wallace told to the Vanderbilt Human Relations Committee and later The Tennessean was not the simple story of a triumphant trailblazer that many people wanted to hear. Yes, he had gone from hearing racial epithets when he appeared in his dormitory to being voted as the university's most popular student, but, at the risk of being labeled "ungrateful," he spoke truth to power in describing the daily slights and abuses he had overcome and what Martin Luther King had called "the agonizing loneliness of a pioneer."

A Dan Josselyn Memorial Publication

Within the general structure-and-process theme of this compendium, the authors have focused on either intrasite problems (those dealing with the formation and structure of a site, type of site, or type of feature) or intersite problems (those dealing with behavioral organization and process as developed from comparative site data). These papers, from a broad range of specialists, present a comprehensive study of southeastern archaeology.

Structure and Process in Southeastern Archaeology is a foundational work that reshapes how scholars understand the cultural and social dynamics of prehistoric communities in the Southeastern United States. Roy S. Dickens, Jr. and H. Trawick Ward bring together decades of fieldwork, theoretical insight, and regional expertise to explore how ancient societies organized themselves, interacted, and evolved over time. Rather than focusing solely on artifacts or isolated site reports, this volume emphasizes the broader patterns—both structural and processual—that define the archaeological record of the Southeast.

Through a careful synthesis of settlement data, material culture, and environmental context, the authors reveal how social organization, political structures, and cultural practices were deeply embedded in the landscape. Their approach integrates processual archaeology with a nuanced understanding of regional variation, offering readers a dynamic view of how prehistoric communities adapted to changing conditions and interacted across space and time.

This book is particularly valuable for archaeologists, anthropologists, and historians seeking to move beyond descriptive accounts toward more interpretive frameworks. It provides a model for analyzing archaeological data in ways that illuminate the lived experiences of ancient peoples, making it a vital resource for both academic research and classroom instruction. The authors’ clear writing and thoughtful analysis make complex ideas accessible without sacrificing scholarly rigor.

Whether you're studying Mississippian chiefdoms, Woodland period settlements, or the broader cultural landscapes of the American South, Structure and Process in Southeastern Archaeology offers essential tools for understanding the past. It stands as a testament to the importance of theory-driven, context-rich archaeological interpretation.

 

Examination of the Creek War which integrates that struggle into the larger conflict that broke out in 1812 between Great Britain and the United States
 
Using American, British, and Spanish documents, many previously unknown, Frank Owsley’s study establishes the Creek War and the struggle to control the Gulf borderlands as integral parts of the War of 1812. The war between the United States and a large part of the Creek nation is usually studied as local or regional history. These documentary sources, however, show the larger picture. They show Spain to have been a major influence in the Creek War and indicate the extent to which the British were aiding the Indians and using them to redirect American troops. On the other hand, Andrew Jackson, in charge of the American forces on the Gulf Coast, emerged from the conflict as a first-rate military commander. His victories on the Gulf gave the West a leader and aided in shifting political power from the eastern seaboard to the South and West.
 
Owsley concludes that the victories in the Gulf region were of sufficient magnitude to justify the claim that the War of 1812 was not a draw but a decisive American victory and that had there been a general of Jackson's caliber on the northern frontier, the United States might have had a clear-cut victory there.
 
As a result of the war, the United States held its claim on Louisiana, annexed the Mobile district, forced Spain out of Florida, and broke the power of the southern Indians, thus opening vast lands for settlement from the new nation on the eastern seaboard.
 

 
 

This classic compendium of ancient Indian artifacts from the entire southeastern United States remains an indispensable reference source for professionals and enthusiasts alike.

From utilitarian arrowheads to beautiful stone effigy pipes to ornately-carved shell disks, the photographs and drawings in Sun Circles and Human Hands present the archaeological record of the art and native crafts of the prehistoric southeastern Indians. Painstakingly compiled in the 1950s by two sisters who traveled the eastern United States interviewing archaeologists and collectors and visiting the major repositories, Sun Circles and Human Hands is remarkable for its breadth of illustration of Indian-made artifacts and its comprehensive documentation. Although research over the last 50 years has disproven many of the early theories reported in the text—which were not the editors' theories but those of the archaeologists of the day—the excellent illustrations of objects no longer available for examination have more than validated the lasting worth of this popular book.

Broadly acclaimed when it first appeared, this new printing has the added value of Knight's foreword, which places the work in its proper context. Useful to museums, state and national parks, school libraries, gift stores, archaeological agencies, and private collections, Sun Circles and Human Hands is a rich pictorial survey accessible to anyone interested in early American Indian culture.

The story of how the American South became the most incarcerated region in the world’s most incarcerated nation.

Sunbelt Capitalism and the Making of the Carceral State examines the evolution of southern criminal punishment from Jim Crow to the dawn of mass incarceration, charting this definitive era of carceral transformation and expansion in the southern United States. The demise of the county chain gang, the professionalization of police, and the construction of large-scale prisons were among the sweeping changes that forever altered the southern landscape and bolstered the region’s capacity to punish. What prompted this southern revolution in criminal punishment?

Kirstine Taylor argues that the crisis in the cotton fields and the arrival of Sunbelt capitalism in the south’s rising metropolises prompted lawmakers to build expansive, modern criminal punishment systems in response to Brown v. Board of Education and the Black freedom movements of the 1960s and ‘70s. Taking us inside industry-hunting expeditions, school desegregation battles, the sit-in movement, prisoners’ labor unions, and policy commissions, Taylor tells the story of how a modernizing south became the most incarcerated region in the globe’s most incarcerated nation.

The local community around the Nat Turner rebellion

The 1831 Southampton Rebellion led by Nat Turner involved an entire community. Vanessa M. Holden rediscovers the women and children, free and enslaved, who lived in Southampton County before, during, and after the revolt. Mapping the region's multilayered human geography, Holden draws a fuller picture of the inhabitants, revealing not only their interactions with physical locations but also their social relationships in space and time. Her analysis recasts the Southampton Rebellion as one event that reveals the continuum of practices that sustained resistance and survival among local Black people. Holden follows how African Americans continued those practices through the rebellion’s immediate aftermath and into the future, showing how Black women and communities raised children who remembered and heeded the lessons absorbed during the calamitous events of 1831.

A bold challenge to traditional accounts, Surviving Southampton sheds new light on the places and people surrounding Americas most famous rebellion against slavery.