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Eleven years before Uncle Tom's Cabin fanned the fires of abolition in North America, an aristocratic Cuban woman told an impassioned story of the fatal love of a mulatto slave for his white owner's daughter. So controversial was Sab's theme of miscegenation and its parallel between the powerlessness and enslavement of blacks and the economic and matrimonial subservience of women that the book was not published in Cuba until 1914, seventy-three years after its original 1841 publication in Spain.

Also included in the volume is Avellaneda's Autobiography (1839), whose portrait of an intelligent, flamboyant woman struggling against the restrictions of her era amplifies the novel's exploration of the patriarchal oppression of minorities and women.

Women writers occupy prominent positions in late 20th century Iranian literature, despite the increased legal and cultural restrictions placed upon women since the 1978-1979 Islamic Revolution. One of these writers is Moniru Ravanipur, author of the critically acclaimed The Drowned and Heart of Steel.

Satan's Stones is the first English translation of her 1991 short story collection Sangha-ye Sheytan. Often set in the remote regions of Iran, these stories explore many facets of contemporary Iranian life, particularly the ever-shifting relations between women and men. Their bold literary experimentation marks a new style in Persian fiction akin to "magical realism."

Reports from Iran indicated that Satan's Stones had been banned there by government authorities. While its frank explorations of Iranian society may have offended Islamic leaders, they offer Western readers fresh perspectives on Iranian culture from one of the country's most distinguished writers.

A comic and melancholy novel about translation and living between cultures, set during one historic day in Spain: February 21, 1981, the attempted coup against the newborn Spanish democracy.

Early one morning in 1981, Peter Carp, an American poet and translator living in Granada, wakes to the sounds of shouting and the revving of a motorcycle. These interruptions to Peter’s sleep provoke a series of interrelated thoughts, delivered with wry humor, about personal relations in Spain, gossip, the role of women in a patriarchal society, and the after-effects of expelling the Jewish population from Spain in 1492. We are introduced to Peter’s associative view of the world as he draws on a lifetime of reading poetry, of making sense of his own Jewish sensibility, and how it relates to the cultural history of the Spain he has come to love for its music, people, food, and language. 

Peter lives in the home of Alberto, a professor of translation, who was once jailed under Franco’s regime. He has fallen in love with Ana, a young woman who is exploring the new freedoms of post-Franco Spain. Years ago, he had befriended flamenco singers of the Roma community, and his current task is to translate the flamenco lyrics he has collected, a process that challenges his understanding of Spanish and the capacity of language to convey meaning. His day brings him into contact with a wide range of Spaniards, including a gardener at the Alhambra, a group of children playing in the street, a professional beggar, a diverse range of personalities at a neighborhood bar before the midday dinner, and in the evening, a small band of fascist sympathizers encouraged by the attempted coup now taking place in the Spanish parliament.

With prose that mixes social observation, linguistic conjecture, and vivid description, Paul Hecht examines how living is itself a form of translation when moving from one language or culture to another, and how history can erupt into our own world. In Send Down Einstein, Hecht creates a tension between what we dream will happen and what actually does happen. In this bouillabaisse of emotion, the reader will taste how, for Peter Carp—with the right food and the best company—dreams, hope, and words can matter.

"It is a truth universally acknowledged . . ." that a single woman in possession of a good character but no fortune must be in want of a wealthy husband—that is, if she is the heroine of a nineteenth-century novel. Senhora, by contrast, turns the tables on this familiar plot. Its strong-willed, independent heroine Aurélia uses newly inherited wealth to "buy back" and exact revenge on the fiancé who had left her for a woman with a more enticing dowry.

This exciting Brazilian novel, originally published in 1875 and here translated into English for the first time, raises many questions about traditional gender relationships, the commercial nature of marriage, and the institution of the dowry. While conventional marital roles triumph in the end, the novel still offers realistic insights into the social and economic structure of Rio de Janeiro in the mid-1800s. With its unexpected plot, it also opens important new perspectives on the nineteenth-century Romantic novel.

The first English translation of Josef Capek’s classic novella explores what happens when a single violent act changes everything.

Two young poachers are caught by a gamekeeper and, in a moment of panic, shoot him. What began as a reckless adventure in pursuit of a deer becomes a desperate and increasingly hopeless flight through the forest. 

Shadow of the Holly-Fern stands among the finest literary achievements of Josef Capek, the Czech painter and illustrator who died in a Nazi concentration camp in 1945 for his democratic convictions. The balladic novella is distinguished by its powerful portrayal of the fugitives’ inner lives; initially intoxicated by the beauty of the forest and a sense of freedom, they gradually succumb to mounting despair. Its intense focus on guilt and conscience recalls Crime and Punishment by Fyodor Dostoevsky, while its language remains intensely lyrical and evocative. First published in 1930, the book remains one of the enduring masterpieces of Czech literature and is presented here in English for the first time in a lucid translation by Geoffrey Chew.

Set in the late nineteenth century on a mythical island off the coast of Yemen, Radwa Ashour's Siraaj: An Arab Tale tells the poignant story of a mother and son as they are drawn inextricably into a revolt against their island's despotic sultan.

Amina, a baker in the sultan's palace, anxiously awaits her son's return from a long voyage at sea, fearful that the sea has claimed Saïd just as it did his father and grandfather. Saïd, left behind in Alexandria by his ship as the British navy begins an attack on the city, slowly begins to make his way home, witnessing British colonial oppression along the way.

Saïd's return brings Amina only a short-lived peace. The lessons he learned from the Egyptians' struggle against the British have radicalized him. When Saïd learns the island's slave population is planning a revolt against the sultan's tyrannical rule, both he and Amina are soon drawn in.

Beautifully rendered from Arabic into English by Barbara Romaine, Radwa Ashour's novella speaks of the unity that develops among varied peoples as they struggle against a common oppressor and illuminates the rich cultures of both the Arab and African inhabitants of the island. Sub-Saharan African culture is a subject addressed by few Arabic novelists, and Radwa Ashour's novella does much to fill that void.

A masterpiece of twentieth-century Hungarian fiction, Kosztolányi's Skylark is a classic portrait of provincial life in the Austro-Hungarian monarchy. Set in the autumn of 1899, it focuses on one extraordinary week in the otherwise uneventful lives of an elderly Hungarian couple. Their ugly spinster daughter, nicknamed Skylark, has left them for an unprecedented holiday with relatives in the country. At first, the couple, whose entire existence revolves around their daughter, are devastated by her absence. Slowly, however, they rediscover the delights and diversions of small-town life, finally reaching the shocking conclusion that their daughter is a burden to them.

In this beautifully written tale Kosztolányi turns family sentiment on its head with an irony that is as telling now as it was nearly seventy years ago. 

The most comprehensive collection of Sámi folktales ever translated into English

From the vast region of Northern Sápmi comes Sámi Folktales from the Near and Far Worlds, the most extensive compilation of Sámi narratives recorded from Sámi storytellers ever published in English translation. Comprising more than 300 folktales and legends from Northern Norway, including many from the coastal Sámi and the Skolt Sámi of Eastern Finnmark, this volume illuminates an oral storytelling tradition and shares narratives told by fishers, farmers, reindeer herders, lay preachers, and teachers from the interior plateaus and valleys to the Arctic fjords.

Originally recorded in the late nineteenth and early twentieth centuries by the Norwegian philologist Just Knud Qvigstad and the Sámi politician and folklorist Isak Saba, this collection spans centuries of storytelling in multiple genres, from migratory fairytales with kings and princesses to legends of ghosts and the Devil to fables with talking animals. A young lad from a poor family embarks on a quest through the wilderness to find treasure, receiving help from a wise female elder along his path. A Sámi boy falls in love with a háldi girl from another world, and they find a way to marry. A man carries sickness out of a village and stops the plague from spreading. Cunning foxes outsmart bears and humans alike. The villainous Chudes are tricked, foiled in their plans to steal from and kill the Sámi. People are turned into wolves, able to turn back only if they don’t taste the blood of a reindeer or if they are given cooked food. The ogre Stállu appears again and again, terrorizing the community until he’s outwitted or subdued. Rávgas, undead creatures of the sea, drag themselves out of the depths to lure others to their demise.

With historical context that reveals the cultural resilience of the Sámi people, Sámi Folktales from the Near and Far Worlds honors these traditional narratives, often overlooked in other folktale anthologies from the Nordic countries. Translator Barbara Sjoholm’s insightful introduction describes Qvigstad’s and Saba’s backgrounds and their work in gathering and translating these essential texts, and she introduces Sámi storytellers Johan Aikio, Efraim Pedersen, and Elen Utsi, who contributed dozens of stories.

An unprecedented trove of Sámi narratives, this expansive collection brings most of these tales to English readers for the first time, marking a major contribution to Indigenous folk literature and enhancing a broader understanding of Sámi and Nordic cultures.

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