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The Choral Turn: Performing the Chorus in the Ruins of Democracy examines the recent resurgence of the chorus—a hallmark of ancient Greek tragedy—across contemporary Western theatre, performance, and activism, arguing that this “choral turn” is inseparable from anxieties about the decline of liberal democracy. Drawing on classical studies, theatre and performance studies, and political philosophy, Holzapfel coins the term “choraperformativity” to describe performances that mobilize the formal and collective conventions of the chorus to contest or reshape dominant political narratives. The Choral Turn uses case studies—plays about war and catastrophe featuring Greek-like choruses, refugee performers theatrically reenacting their own displacement, environmental protesters staging collective mourning for a dying planet—to show how groups use choral performance to demand recognition and assert the need for change. Rather than treating the chorus as inherently progressive, the study asks hard questions about who gets included in these choral communities and who gets left out, offering a nuanced, timely look at collective action on stage and in the streets.

Artists fighting racism and sexism from the end of the Great Depression through the Civil Rights era

In 1943, the production of the Columbia Pictures film The Heat’s On halted for three days due to an on-set protest by featured performer Hazel Scott. Appalled by the racially demeaning and stereotypical depictions of Black women extras and dancers, Scott—one of the top African American performers of the era—forced the studio to relent. But her protest of Hollywood racism angered powerful white men in the industry, and despite her rising career, she was soon banished from American film.

Scott was far from the only Black woman in a creative field to use her professional success as leverage against prejudice. In The Fiercest Kind, cultural historian H. Zahra Caldwell explores the biographical narratives of five Black women at the top of their artistic crafts in the mid-20th century to understand how they pushed back against racism and sexism. From 1937–1965, pianist Hazel Scott, dancer Katherine Dunham, cartoonist Jackie Ormes, multihyphenate fine artist (graphic artist, painter, and sculptor) Elizabeth Catlett, and singer Lena Horne were among the most popular and nationally known Black women in their respective fields, spanning film, television, print media, and fine art. Generating creative works at the end of the Great Depression through the Civil Rights era, they used their professional and personal lives to confront seemingly insurmountable repression through what Caldwell defines as “layered resistance.”

A Black feminist practice, layered resistance consists of four tactics: claiming and adapting cultural spaces for Black women; strategically crafting positive images of Black womanhood that directly challenge white supremacy; combining performance and/or visual representation with social and political activism; and choosing unconventional lifestyles that defy rigid gender and racial norms. These artists also lived in, worked in, and supported important Black spaces such as Harlem and Black Chicago. Using a methodology that combines textual analysis, archival research, and oral history, Caldwell understands this strategy within larger movements for Black freedom and equality that spanned the twentieth century and continue to the present day.  

A visionary program for national renewal, the Green New Deal aims to protect the earth’s climate while creating good jobs, reducing injustice, and eliminating poverty. Its core principle is to use the necessity for climate protection as a basis for realizing full employment and social justice.

Jeremy Brecher goes beyond the national headlines and introduces readers to the community, municipal, county, state, tribal, and industry efforts advancing the Green New Deal across the United States. Brecher illustrates how such programs from below do the valuable work of building constituencies and providing proofs of concept for new ideas and initiatives. Block by block, these activities have come together to form a Green New Deal built on a strong foundation of small-scale movements and grassroots energy.

A call for hope and a better tomorrow, The Green New Deal from Below offers a blueprint for reconstructing society on new principles to avoid catastrophic climate change.

A young girl reckons with the demolition of a Black Saint Paul neighborhood to make way for the Interstate in the early 1960s

When thirteen-year-old Zenobia has to leave her friends and spend the summer at Grandma’s while Mama recovers from a stroke, life seems so unfair. But then the eviction letters start arriving throughout her grandparents’ neighborhood, and white men chalk arrows to mark the gas and water lines, and a new world of unfairness unfolds before her. It’s 1963, and Zenobia’s grandparents’ house on Rondo Avenue in Saint Paul—like all the homes in this thriving Black community—is targeted for demolition to make way for the new Interstate Highway 94.

As Zenobia gradually learns about what’s planned for the Rondo neighborhood and what this means for everyone who lives there, she discovers how her story is intertwined with the history of her family, all the way back to Great Grandma Zenobia and the secrets Grandma Essie held close about the reason for her light skin. With the destruction of the neighborhood looming, Zenobia takes a stand on behalf of her community, joining her no-nonsense neighbor, onetime cowgirl Mrs. Ruby Pearl, in a protest and ultimately getting arrested. Though Zenobia is grounded for a month, her punishment seems of little consequence in comparison to what is happening all around her. Even though the demolition continues, she is proud to discover the power and connection in protesting injustice.

The House on Rondo captures the heartbreak, resistance, and resilience that marks a community sacrificed in the name of progress—a “progress” that never seems to favor Black families and neighborhoods and that haunts cities like Saint Paul to this day. As Zenobia learns what can be destroyed and what cannot, her story teaches us that joy, community, and love persist, even amid violence and loss.

Sharing stories by Indigenous survivors of sexual violence to reconceptualize justice beyond punishment and remediation

The Justice We Demand asks a profound and urgent question: What does justice truly mean for rape survivors? To address sexual violence, two dominant frameworks of justice persist: carceral justice, which centers punishing perpetrators through the criminal legal system, and restorative justice, which emphasizes repairing interpersonal relationships to resolve tensions between perpetrator and victim. Indigenous survivors and their communities, however, do not view justice as a neat binary between carceralism or restoration. Instead, they navigate complex legal and social systems across federal, state, local, and tribal jurisdictions, and they imagine justice in the form of ceremony, apology, banishment, and more, remedies that often fall outside the formal, colonialist legal system.

Centering the importance of storytelling in addressing trauma, Sarah Deer and Melinda Chen listen to the stories of fifty-one Indigenous women and Two-Spirit survivors of sexual violence to understand their versions of justice. Through their felt experiences, Indigenous survivors challenge conventional criminal justice paradigms that persist in Tribal Nations and settler colonial states, cultivating sovereign approaches to punishment and healing.

With actionable insight and resounding truth, The Justice We Demand urges us to reconsider what justice means and envisions a constellation of remedies led by each survivor’s needs, rooted in their own terms, bodies, and land.

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Ileana Nachescu places the NABF’s history as the bridge between Black women’s social activism in the 1970s and the intellectual activism of the 1980s. Her account details the NABF’s work and how it reflected the group’s strong humanist belief in the transformation of all human beings. Nachescu also shows that the NABF’s post-Eighties erasure from movement histories is consistent with how many white feminists marginalized women of color and rejected their leadership. From there, Nachescu examines Black lesbians’ vibrant support of the NABF and shows how respectability politics pressured the group to support its lesbian membership in private but maintain a public silence on the issue.

A rare in-depth look at an overlooked organization, The National Alliance of Black Feminists tells an untold story of Black women’s liberation in the Midwest.

In the United States, the fight to secure full civil rights for African American people has endured for centuries. The movement has included many voices, among them, working people, charismatic activists, musicians and artists, the LGBTQIA community, veterans, suburbanites, and elected officials. Moving from the labor struggles of the 1930s to the sit-ins and boycotts of midcentury, and the Black Lives Matter protests of today, this expansive volume brings together first-person accounts, political documents and speeches, and historical photographs from each region of the country.

Designed for use in courses and engaging for general readers, this new compilation is the most diverse, most inclusive, and most comprehensive resource available for teaching and learning about the civil rights movement. With chronological and geographical depth, The New Civil Rights Movement Reader addresses a range of key topics, including youth activism, regional and local freedom struggles, voting rights, economic inequality, gender, sexuality, and culture, and the movement’s global reach.

How some “back-to-the-landers” fled alienating urban, bureaucratic places for rural Appalachia in pursuit of self-reliance, liberation, and community, only to later find themselves vulnerable to a rising tide of national conservatism that minted new political elites on the state and local level at odds with their progressive social ideas and environmental values. 

Nick Juravich and Steve Striffler edit a collection that examines the effects of the pandemic on workers. Sections of the book focus on specific impacts and government efforts to restructure the economy; the dramatic effect of the pandemic on the hospitality industry; educators’ response on behalf of themselves and their students; frontline healthcare workers; and the innovative forms of labor organizing that emerged during and after COVID.

Contributors: Carlos Aramayo, Kathleen Brown, Sandrine Etienne, Ismael García-Colón, Puya Gerami, Maura Hagan, Connor Harney, Devan Hawkins, Leigh Howard, Marian Moser Jones, Doris Joy, Nick Juravich, Eric Larson, Kathryn M. Meyer, Samir Sonti, Steve Striffler, Lia Warner, Andrew B. Wolf, and Jennifer Zelnick

Inside the Sioux Nation's pursuit of recognition and justice

This book is the powerful story of the ongoing struggle of indigenous Americans in the twentieth century United States and of its shift in focus from traditional battlefield and massacre sites to federal courtrooms and the halls of Congress.

The Politics of Hallowed Ground includes excerpts from the diary kept by Mario Gonzalez, the attorney for the Sioux Nation in its struggle for recognition of the Wounded Knee Massacre site as a national monument. Gonzalez's personal record of the struggle is coupled with commentary by Elizabeth Cook-Lynn, a Native American writer who places the work in its historical context. Together, the two voices will draw the reader into far more than the continuing struggle of the Sioux people to achieve justice.

The book covers Sioux history from before the Wounded Knee tragedy to modern times, through the Sioux Nation's long and often rancorous dialogue with the U.S. government over control of South Dakota's Black Hills, traditional Sioux lands recognized by treaty in 1877 and never forfeited or sold. After reading a 13-year-old survivor's narrative of what happened at Wounded Knee and the list of the dead and wounded, readers will find it difficult not to share the Sioux perspective.

The first critical edition of the writings of the prolific radical workers’ newspaper columnist and musician who rode the rails during the Great Depression

The Popular Wobbly brings together a wide selection of writings by T-Bone Slim, the most popular and talented writer belonging to the Industrial Workers of the World (IWW). Slim wrote humorous, polemical pieces, engaging with topics like labor and class injustice, which were mostly published in IWW publications from 1920 until his death in 1942. Although relatively little is known about Slim, editors Owen Clayton and Iain McIntyre coalesce the latest research on this enigmatic character to create a vivid portrait that adds valuable context for the array of writings assembled here.

Known as “the laureate of the logging camps,” Slim also composed numerous songs that have been performed and recorded by Pete Seeger, Utah Phillips, and Candie Carawan, who in 1960 updated Slim’s song “The Popular Wobbly” with Civil Rights–era lyrics. Slim’s witticisms, sayings, and exhortations (“Wherever you find injustice, the proper form of politeness is attack”; “Only the poor break laws—the rich evade them”) were widely discussed among fellow hobos across the “jungle” campfires that dotted the railways, and some even transcribed his commentary on boxcars that traveled the country. Yet despite Slim’s importance and fame during his lifetime, his work disappeared from public view almost immediately after his death.

The Popular Wobbly is the first critical edition of Slim’s work and also a significant contribution to literature about working-class writers, the radical labor movement, and the history and culture of nomadism and precarity. With this publication, Slim’s rediscovered writings can once again inspire artists and activists to march and agitate for a more just and equitable world.

There is a long history of sororities such as Alpha Kappa Alpha (AKA) and Delta Sigma Theta (Delta) participating in activism and social justice efforts—from the Civil Rights Movement in the 1960s to Kamala Harris’s recent political campaigns. But radical movements like Black Lives Matter have posed more challenging questions for these organizations.

In The Power We Need Right Now, Aisha Upton Azzam investigates the legacies of AKA and Delta to understand the considerations that weigh on their engagement with present day Black movements. These organizations wield a significant amount of political power to mobilize in support of their causes. The response each sorority has had to movements fifty years apart is strikingly similar—even if their approaches are quite different.

Using a Black feminist theoretical framework, Upton Azzam brings context and meaning to the interactions of these sororities with Black radical movements. She highlights the costs communities bear from sororities’ adherence to respectability and racial uplift ideologies by tracing each sorority’s history and response to emerging Black feminist and Black Power movements during the tumultuous 1970s.

The Power We Need Right Now emphasizes that Black communities still have the ability to wield their political power and influence to further the struggle for Black liberation.

Stacks’s analysis shifts the focus of attention from genre--freedom song--to process and practice--freedom singing. As he shows, freedom singing after 1968 generates multilayered meanings. It can reinforce, or resist, consensus memories or dominant narratives. Stacks illuminates freedom singing’s diversity by examining it in three contexts: performance, protest, and within documentary sound recording/film.

Insightful and vividly detailed, The Resounding Revolution examines sixty years of Black music to challenge and reshape the entrenched story of the Civil Rights Movement.

A collective ethnography of grassroots mobilizations for community safety across the Silicon Valley
 
This is a narrative of struggle and solidarity and a collective toolkit for grassroots opposition to militarization, policing, and ongoing conditions of war in the current conjuncture of racial patriarchal capitalism. Grassroots researcher Annie Paradise presents here a collective ethnography of the mothers and community matriarchs whose children have been murdered by police across the San Francisco Bay Area as they develop and practice autonomous, creative forms of resistance.
 
The War on the Social Factory: The Struggle for Community Safety in the Silicon Valley maps local families’ struggles to reclaim their households and their communities—to create a social infrastructure of care, justice, and safety outside state- and market-determined modes of “security.” Practices such as sustained vigil, testimony, and the production and circulation of insurgent knowledges are shown here to be part of interconnected justice efforts to demilitarize and decarcerate communities in the face of the multiple forms of violence enacted under late racial patriarchal capitalism. Paradise examines the expanding carceral processes of enclosure, criminalization, dispossession, expropriation, and disposability that mark the neoliberal "security” regime across the Silicon Valley and offers counter-counterinsurgent strategies and practices of co-generative, dynamic resistance.

A stirring exploration of abolitionist thought and Black feminism to articulate a transformative theory of repair

Amid the relentless news of ICE raids, Supreme Court rulings that dismantle our civil rights, and egregious violations of democratic norms, people in the United States are struggling to visualize an actionable path forward. In To Turn the World Around, Ali Aslam proposes a transformative approach that pairs inner healing work with collective external engagement challenging oppressive forces. To actualize W. E. B. DuBois’s concept of abolition democracy, drawing from Black sociality grounded in the refusal of white institutions, Aslam advocates for not working within a broken system nor fleeing it, or merely enduring injustice, and instead offers combined personal healing and embodied action.

Aslam’s vision of transformative selfhood centers healing justice, self and mutual aid, and a somatic approach informed by Black women’s history of navigating bodily dispossession and violations of autonomy and personhood. Simultaneously a tool of personal survival, political refusal, and collective care, inner work incubates new forms of resistance and prepares participants to engage with the outer work of abolition. The movements that rise from the foundation of this inner work are collaborative and experimental, a collective “figuring out” that creates holistic approaches to abolition that transcend conventional politics.

Reimagining inner work as resistance that is ongoing, expansive, and relational, To Turn the World Around offers a stirring framework for the creation of transformational movements. Aslam’s unique theory of repair carefully bridges constituencies, acknowledging the politics of refusal while embracing the hopefulness of sociality.

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