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126 books match the query 'Decolonization' and 22 start with t

cover of The Center Cannot Hold: Decolonial Possibility in the Collapse of a Tanzanian NGO

The Center Cannot Hold

Decolonial Possibility in the Collapse of a Tanzanian NGO

Jenna N. Hanchey

Duke University Press, 2023

In The Center Cannot Hold Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.
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cover of The Coloniality of the Secular: Race, Religion, and Poetics of World-Making

The Coloniality of the Secular

Race, Religion, and Poetics of World-Making

An Yountae

Duke University Press, 2024

In The Coloniality of the Secular, An Yountae investigates the collusive ties between the modern concepts of the secular, religion, race, and coloniality in the Americas. Drawing on the work of Édouard Glissant, Frantz Fanon, Aimé Césaire, Sylvia Wynter, and Enrique Dussel, An maps the intersections of revolutionary non-Western thought with religious ideas to show how decoloniality redefines the sacred as an integral part of its liberation vision. He examines these thinkers’ rejection of colonial religions and interrogates the narrow conception of religion that confines it within colonial power structures. An explores decoloniality’s conception of the sacred in relation to revolutionary violence, gender, creolization, and racial phenomenology, demonstrating its potential for reshaping religious paradigms. Pointing out that the secular has been pivotal to regulating racial hierarchies under colonialism, he advocates for a broader understanding of religion that captures the fundamental ideas that drive decolonial thinking. By examining how decolonial theory incorporates the sacred into its vision of liberation, An invites readers to rethink the transformative power of decoloniality and religion to build a hopeful future.
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cover of The Darker Side of Western Modernity: Global Futures, Decolonial Options

The Darker Side of Western Modernity

Global Futures, Decolonial Options

Walter D. Mignolo

Duke University Press, 2011

During the Renaissance and the Enlightenment, coloniality emerged as a new structure of power as Europeans colonized the Americas and built on the ideas of Western civilization and modernity as the endpoints of historical time and Europe as the center of the world. Walter D. Mignolo argues that coloniality is the darker side of Western modernity, a complex matrix of power that has been created and controlled by Western men and institutions from the Renaissance, when it was driven by Christian theology, through the late twentieth century and the dictates of neoliberalism. This cycle of coloniality is coming to an end. Two main forces are challenging Western leadership in the early twenty-first century. One of these, “dewesternization,” is an irreversible shift to the East in struggles over knowledge, economics, and politics. The second force is “decoloniality.” Mignolo explains that decoloniality requires delinking from the colonial matrix of power underlying Western modernity to imagine and build global futures in which human beings and the natural world are no longer exploited in the relentless quest for wealth accumulation.
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cover of The Decolonization Of Africa

The Decolonization Of Africa

David Birmingham

Ohio University Press, 1995

This bold, popularizing synthesis presents a readily accessible introduction to one of the major themes of twentieth-century world history. Between 1922, when self-government was restored to Egypt, and 1994, when nonracial democracy was achieved in South Africa, 54 new nations were established in Africa. Written within the parameters of African history, as opposed to imperial history, this study charts the processes of nationalism, liberation and independence that recast the political map of Africa in these years. Ranging from Algeria in the North, where a French colonial government used armed force to combat Algerian aspirations to home-rule, to the final overthrow of apartheid in the South, this is an authoritative survey that will be welcomed by all students tackling this complex and challenging topic.
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cover of The Effluent Eye: Narratives for Decolonial Right-Making

The Effluent Eye

Narratives for Decolonial Right-Making

Rosemary J. Jolly

University of Minnesota Press, 2024

Why human rights don’t work

In The Effluent Eye, Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric—and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into the medical humanities, Jolly proposes right-making in the demise of human rights.

 

Using what she calls an “effluent eye,” Jolly draws on “Fifth Wave” structural public health to confront the concept of human rights—one of the most powerful and widely entrenched liberal ideas. She builds on Indigenous sovereignty work from authors such as Robin Wall Kimmerer, Leanne Betasamosake Simpson, and Mark Rifkin as well as the littoral development in Black studies from Christine Sharpe, Saidiya Hartman, and Tiffany Lethabo King to engage decolonial thinking on a range of urgent topics such as pandemic history and grief; gender-based violence and sexual assault; and the connections between colonial capitalism and substance abuse, the Anthropocene, and climate change. 

 

Combining witnessed experience with an array of decolonial texts, Jolly argues for an effluent form of reading that begins with the understanding that the granting of “rights” to individuals is meaningless in a world compromised by pollution, poverty, and successive pandemics.

 

 

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cover of The End of Empires: African Americans and India

The End of Empires

African Americans and India

Gerald Horne

Temple University Press, 2009

In the past fifty years, according to Christine So, the narratives of many popular Asian American books have been dominated by economic questions-what money can buy, how money is lost, how money is circulated, and what labor or objects are worth. Focusing on books that have achieved mainstream popularity, Economic Citizens unveils the logic of economic exchange that determined Asian Americans’ transnational migrations and national belonging.

With penetrating insight, So examines literary works that have been successful in the U.S. marketplace but have been read previously by critics largely as narratives of alienation or assimilation, including Fifth Chinese Daughter, Flower Drum Song, Falling Leaves and Turning Japanese. In contrast to other studies that have focused on the marginalization of Asian Americans, Economic Citizens examines how Asian Americans have entered into the public sphere.

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cover of The Indigenous Anti-Colonial: A Palestinian Resistance Tradition and a World Beyond Settler Colonialism

The Indigenous Anti-Colonial

A Palestinian Resistance Tradition and a World Beyond Settler Colonialism

Linda Tabar

Duke University Press, 2026

In The Indigenous Anti-Colonial, Linda Tabar explores the radical tradition in which Palestinians remain defiant and undeterred as they hold onto their world and resist settler colonialism. Using a living archive of memory and oral knowledges to trace this long tradition, Tabar outlines the way Palestinians refuse and counter Zionist efforts to erase Palestinian presence and history from the land with an unyielding resistance that is distinctly Indigenous, shaped by Palestinians’ bonds with the land and the world that they built with it. This Indigenous anticolonial radical tradition produces its own imaginaries of liberation that seek a world beyond settler colonialism, white supremacy, and capitalism, constructing alternative conditions for freedom. As Israeli settler colonialism accelerates its attempts to eradicate the Palestinian people and the horrors of its genocide in Gaza are broadcast to the world, Tabar puts Palestinian conceptions of liberation at the center of conversations around settler colonialism.
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cover of The Internal Colony: Race and the American Politics of Global Decolonization

The Internal Colony

Race and the American Politics of Global Decolonization

Sam Klug

University of Chicago Press, 2025

An explication of how global decolonization provoked profound changes in American political theory and practice.
 
In The Internal Colony, Sam Klug reveals the central but underappreciated importance of global decolonization to the divergence between mainstream liberalism and the Black freedom movement in postwar America. Klug reconsiders what has long been seen as a matter of primarily domestic policy in light of a series of debates concerning self-determination, postcolonial economic development, and the meanings of colonialism and decolonization. These debates deeply influenced the discord between Black activists and state policymakers and formed a crucial dividing line in national politics in the 1960s and 1970s.

The result is a history that broadens our understanding of ideological formation—particularly how Americans conceptualized racial power and political economy—by revealing a much wider and more dynamic network of influences. Linking intellectual, political, and social movement history, The Internal Colony illuminates how global decolonization transformed the terms of debate over race and social class in the twentieth-century United States.
 
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cover of The Last Empire: Thirty Years of Portuguese Decolonization

The Last Empire

Thirty Years of Portuguese Decolonization

António Costa Pinto

Intellect Books, 2003

This book is the result of a conference organised by the Contemporary Portuguese Political History Research Centre (CPHRC) and the University of Dundee that took place during September 2000. The purpose of this conference, and the resulting book, was to bring together various experts in the field to analyse and debate the process of Portuguese decolonisation, which was then 25 years old, and the effects of this on the Portuguese themselves. For over one century, the Portuguese state had defined its foreign policy on the basis of its vast empire &endash; this was the root of its 'Atlanticist' vision. The outbreak of war of liberation in its African territories, which were prompted by the new international support for self determination in colonised territories, was a serious threat that undermined the very foundations of the Portuguese state. This book examines the nature of this threat, how the Portuguese state initially attempted to overcome it by force, and how new pressures within Portuguese society were given space to emerge as a consequence of the colonial wars.

This is the first book that takes a multidisciplinary look at both the causes and the consequences of Portuguese decolonisation &endash; and is the only one that places the loss of Portugal's Eastern Empire in the context of the loss of its African Empire. Furthermore, it is the only English language book that relates the process of Portuguese decolonisation with the search for a new Portuguese vision of its place in the world.


This book is intended for anyone who is interested in regime change, decolonisation, political revolutions and the growth and development of the European Union. It will also be useful for those who are interested in contemporary developments in civil society and state ideologies. Given that a large part of the book is dedicated to the process of change in the various countries of the former Portuguese Empire, it will also be of interest to students of Africa. It will be useful to those who study decolonisation processes within the other former European Empires, as it provides comparative detail. The book will be most useful to academic researchers and students of comparative politics and area studies.

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cover of The Minjung Art Movement: Decolonization and Democracy in South Korea

The Minjung Art Movement

Decolonization and Democracy in South Korea

Sohl Lee

Duke University Press, 2026

Emerging as multifaceted cultural activism, the minjung (people’s) art movement defined the aesthetics of the pro-democracy movements in the 1970s and 1980s in South Korea. Tracing minjung art’s history and legacy, Sohl Lee explores how artists associated with the movement mobilized images, print, and performance to build movement publics and reimagine sovereignty. Hundreds of artists questioned the underlying assumptions of liberal democracies and the art-making practices of the global Cold War. Their decolonial critiques of international modernism were inseparable from reimagining democracy and refiguring the relationship between art and democracy. Recuperating overlooked performance-oriented practices and the protest aesthetics that helped usher in parliamentary democracy in 1987, Lee shows that South Korea’s globalization in the 1990s and its rise as cultural soft power in the new millennium cannot be understood apart from a pro-democracy culture that was both political and popular.
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cover of The Petro-state Masquerade: Oil, Sovereignty, and Power in Trinidad and Tobago

The Petro-state Masquerade

Oil, Sovereignty, and Power in Trinidad and Tobago

Ryan Cecil Jobson

University of Chicago Press, 2024

A historical and ethnographic study of the fraught relationship between fossil fuels and political power in Trinidad and Tobago.
 
Examining the past, present, and future of Trinidad and Tobago’s oil and gas industries, anthropologist Ryan Cecil Jobson traces how a model of governance fashioned during prior oil booms is imperiled by declining fossil fuel production and a loss of state control. Despite the twin-island nation’s increasingly volatile and vulnerable financial condition, however, government officials continue to promote it as a land of inexhaustible resources and potentially limitless profits.
 
The result is what Jobson calls a “masquerade of permanence” whereby Trinbagonian state actors represent the nation as an interminable reserve of hydrocarbons primed for multinational investment. In The Petro-state Masquerade, Jobson examines the gulf between this narrative crafted by the postcolonial state and the vexed realities of its dwindling petroleum-fueled aspirations. After more than a century of commercial oil production, Trinidad and Tobago instructs us to regard the petro-state as less a permanent form than a fragile relation between fossil fuels and sovereign authority. Foregrounding the concurrent masquerades of oil workers, activists, and Carnival revelers, Jobson argues that the promise of decolonization lies in the disarticulation of natural resources, capital, and political power by ordinary people in the Caribbean.
 
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cover of The Politics of Decolonial Investigations

The Politics of Decolonial Investigations

Walter D. Mignolo

Duke University Press, 2021

In The Politics of Decolonial Investigations Walter D. Mignolo provides a sweeping examination of how coloniality has operated around the world in its myriad forms from the sixteenth century to the twenty-first. Decolonial border thinking allows Mignolo to outline how the combination of the self-fashioned narratives of Western civilization and the hegemony of Eurocentric thought served to eradicate all knowledges in non-European languages and praxes of living and being. Mignolo also traces the geopolitical origins of racialized and gendered classifications, modernity, globalization, and cosmopolitanism, placing them all within the framework of coloniality. Drawing on the work of theorists and decolonial practitioners from the Global South and the Global East, Mignolo shows how coloniality has provoked the emergence of decolonial politics initiated by delinking from all forms of Western knowledge and subjectivities. The urgent task, Mignolo stresses, is the epistemic reconstitution of categories of thought and praxes of living destituted in the very process of building Western civilization and the idea of modernity. The overcoming of the long-lasting hegemony of the West and its distorted legacies is already underway in all areas of human existence. Mignolo underscores the relevance of the politics of decolonial investigations, in and outside the academy, to liberate ourselves from canonized knowledge, ways of knowing, and praxes of living.
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cover of The Surrounds: Urban Life within and beyond Capture

The Surrounds

Urban Life within and beyond Capture

AbdouMaliq Simone

Duke University Press, 2022

In The Surrounds renowned urbanist AbdouMaliq Simone offers a new theorization of the interface of the urban and the political. Working at the intersection of Black studies, urban theory, and decolonial and Islamic thought, Simone centers the surrounds—those urban spaces beyond control and capture that exist as a locus of rebellion and invention. He shows that even in clearly defined city environments, whether industrial, carceral, administrative, or domestic, residents use spaces for purposes they were not designed for: schools become housing, markets turn into classrooms, tax offices transform into repair shops. The surrounds, Simone contends, are where nothing fits according to design. They are where forgotten and marginalized populations invent new relations and ways of living and being, continuously reshaping what individuals and collectives can do. Focusing less on what new worlds may come to be and more on what people are creating now, Simone shows how the surrounds are an integral part of the expansiveness of urban imagination.
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cover of The Visceral Logics of Decolonization

The Visceral Logics of Decolonization

Neetu Khanna

Duke University Press, 2020

In The Visceral Logics of Decolonization Neetu Khanna rethinks the project of decolonization by exploring a knotted set of relations between embodied experience and political feeling that she conceptualizes as the visceral. Khanna focuses on the work of the Progressive Writers' Association (PWA)—a Marxist anticolonial literary group active in India between the 1930s and 1950s—to show how anticolonial literature is a staging ground for exploring racialized emotion and revolutionary feeling. Among others, Khanna examines novels by Mulk Raj Anand, Ahmed Ali, and Khwaja Ahmad Abbas, as well as the feminist writing of Rashid Jahan and Ismat Chughtai, who each center the somatic life of the body as a fundamental site of colonial subjugation. In this way, decolonial action comes not solely from mental transformation, but from a reconstitution of the sensorial nodes of the body. The visceral, Khanna contends, therefore becomes a critical dimension of Marxist theories of revolutionary consciousness. In tracing the contours of the visceral's role in decolonial literature and politics, Khanna bridges affect and postcolonial theory in new and provocative ways.
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cover of Theory from the Trenches: Decolonization and the Horizons of Subaltern Marxism

Theory from the Trenches

Decolonization and the Horizons of Subaltern Marxism

Shozab Raza

Duke University Press, 2027

Decolonization has become a buzzword claimed by liberals and fascists, nonprofits and for-profits alike, and stripped of its liberatory force. In Theory from the Trenches, Shozab Raza recovers a radical vision of decolonization: one driven not by political or intellectual elites but by ordinary, subaltern actors, a vision at once global and local, dedicated as much to dismantling imperialist political economies as it is to transforming the terms of theory itself. Raza offers a striking example of this “trench theory” in his ethnographic study of Marxism in post-independence Pakistan. Drawing on oral histories, archival materials, and fieldwork among surviving organizers, he recounts how Pakistani peasants joined the communist Mazdoor Kisan Party (MKP) in the 1970s and began reading and remaking Marxist theory for their own contexts. Inspired by Maoism, Sufi Islam, Baloch tribal ethics, and more, MKP cadres developed a theory and practice primed for political combat. By examining how peasants became theorists for a global communist movement, Raza buries assumptions about peasant parochialism, upends a long-presumed divide between fieldwork and theory work, and plots the horizons of a revolutionary decolonization.
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cover of There Is No Making It Out: Stories-So-Far and the Possibilities of New Stories

There Is No Making It Out

Stories-So-Far and the Possibilities of New Stories

Romeo García

Utah State University Press, 2025

Through classroom ethnography, student interviews, analyses of settler archives, and personal reflection, There Is No Making It Out addresses the legacies of settler colonialism and settler rhetorics and their continued impact on how (subaltern) peoples see the world, walk through it, and interact with others. Romeo García argues that concepts of decoloniality prompt crucial counter-rhetorics and writing that are necessary but perhaps ultimately unattainable. In the demand for something else, and at the intersection between a praxical theorizing and theory-building actioning, There Is No Making It Out works to de-link and reclaim an archival approach as a critical method and also reclaim a theory of archival impressions as a theoretical apparatus deeply attuned both to tilling the ground on which power takes root and to a full spectrum of Matter (living, nonliving, nonhuman). García offers no definitive resolutions but, situated between two rhetorical standpoints—stories-so-far and the possibilities of new stories—There Is No Making It Out channels a hope and struggle for wor(l)ding otherwise.
 
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cover of Third World Studies: Theorizing Liberation

Third World Studies

Theorizing Liberation

Gary Y. Okihiro

Duke University Press, 2016

In 1968 the Third World Liberation Front at San Francisco State College demanded the creation of a Third World studies program to counter the existing curricula that ignored issues of power—notably, imperialism and oppression. The administration responded by institutionalizing an ethnic studies program; Third World studies was over before it began. Detailing the field's genesis and premature death, Gary Y. Okihiro presents an intellectual history of ethnic studies and Third World studies and shows where they converged and departed by identifying some of their core ideas, concepts, methods, and theories. In so doing, he establishes the contours of a unified field of study—Third World studies—that pursues a decolonial politics by examining the human condition broadly, especially in regard to oppression, and critically analyzing the locations and articulations of power as manifested in the social formation. Okihiro's framing of Third World studies moves away from ethnic studies' liberalism and its U.S.-centrism to emphasize the need for complex thinking and political action in the drive for self-determination. 
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cover of Third World Studies: Theorizing Liberation

Third World Studies

Theorizing Liberation

Gary Y. Okihiro

Duke University Press, 2024

In this revised and expanded second edition of Third World Studies, Gary Y. Okihiro considers the methods and theories that might constitute the formation of Third World studies. Proposed in 1968 at San Francisco State College by the Third World Liberation Front but replaced by faculty and administrators with ethnic studies, Third World studies was over before it began. As opposed to ethnic studies, which Okihiro critiques for its liberalism and US-centrism, Third World studies begins with the colonized world and the anti-imperial, anticolonial, and antiracist projects located therein as described by W. E. B. Du Bois in 1900. Third World studies analyzes the locations and articulations of power around the axes of race, gender, sexuality, (dis)ability, class, and nation. In this new edition, Okihiro emphasizes the work of Third World intellectuals such as M. N. Roy, José Carlos Mariátegui, and Oliver Cromwell Cox; foregrounds the importance of Bandung and the Tricontinental; and adds discussions of eugenics, feminist epistemologies, and religion. With this work, Okihiro establishes Third World studies as a theoretical formation and a liberatory practice.
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cover of Transfigurations Of The Maghreb: Feminism, Decolonization, and Literatures

Transfigurations Of The Maghreb

Feminism, Decolonization, and Literatures

Winfred Woodhull

University of Minnesota Press, 1993

Through readings of some of the best-known texts in Algerian literature in French, Woodhull both challenges the separation between French and Francophone literatures and cultures in the academy and explores the ways in which "femininity" has been represented in the texts of North African and French writers since the mid-1950s.

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cover of Translating Blackness: Latinx Colonialities in Global Perspective

Translating Blackness

Latinx Colonialities in Global Perspective

Lorgia García Peña

Duke University Press, 2022

In Translating Blackness Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.
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cover of Transmedia Geographies: Decoloniality, Democratization, Cultural Citizenship, and Media Convergence

Transmedia Geographies

Decoloniality, Democratization, Cultural Citizenship, and Media Convergence

Kevin Glynn

Rutgers University Press, 2025

Looking at the US, New Zealand, and Central America, this book considers how cultural politics has been deeply reworked in our contemporary media environment. The authors analyze how rampant technological convergence has allowed stories to spill across media platforms as well as geographical borders and how those stories reemerge as transmediated events.    

The authors explore the cultural politics that have developed within this new media environment by moving across the mediated landscapes of the first, third, and fourth (Indigenous people’s) worlds, which are deeply intertwined and interconnected under contemporary conditions of neoliberal globalization and emergent regimes of authoritarian postdemocracy. The book attends both to the platforms and digital networks of the new media environment and to the cultural forms and practices that have constituted television as the dominant medium of communication throughout the second half of the twentieth century. In the new media environment, transmediation works on behalf not only of those corporate megaconglomerates that have become all too familiar to media consumers around the world but also of many communities that have previously been excluded from access to the means of electronic textual production and circulation. For the latter, grassroots transmediation has become an important technique for the production of cultural citizenship.
 
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cover of Trustee for the Human Community: Ralph J. Bunche, the United Nations, and the Decolonization of Africa

Trustee for the Human Community

Ralph J. Bunche, the United Nations, and the Decolonization of Africa

Robert A. Hill

Ohio University Press, 2010

Ralph J. Bunche (1904–1971), winner of the Nobel Peace Prize in 1950, was a key U.S. diplomat in the planning and creation of the United Nations in 1945. In 1947 he was invited to join the permanent UN Secretariat as director of the new Trusteeship Department. In this position, Bunche played a key role in setting up the trusteeship system that provided important impetus for postwar decolonization ending European control of Africa as well as an international framework for the oversight of the decolonization process after the Second World War.

Trustee for the Human Community is the first volume to examine the totality of Bunche’s unrivalled role in the struggle for African independence both as a key intellectual and an international diplomat and to illuminate it from the broader African American perspective.

These commissioned essays examine the full range of Ralph Bunche’s involvement in Africa. The scholars explore sensitive political issues, such as Bunche’s role in the Congo and his views on the struggle in South Africa. Trustee for the Human Community stands as a monument to the profoundly important role of one of the greatest Americans in one of the greatest political movements in the history of the twentieth century.

Contributors: David Anthony, Ralph A. Austen, Abena P. A. Busia, Neta C. Crawford, Robert R. Edgar, Charles P. Henry, Robert A. Hill, Edmond J. Keller, Martin Kilson, Georges Nzongola-Ntalaja, Jon Olver, Pearl T. Robinson, Elliott P. Skinner, Crawford Young

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