In The Center Cannot Hold Jenna N. Hanchey examines the decolonial potential emerging from processes of ruination and collapse. Drawing on ethnographic fieldwork in rural Tanzania at an internationally funded NGO as it underwent dissolution, Hanchey traces the conflicts between local leadership and Western paternalism as well as the unstable subjectivity of Western volunteers—including the author—who are unable to withstand the contradictions of playing the dual roles of decolonializing ally and white savior. She argues that Western institutional and mental structures must be allowed to fall apart to make possible the emergence of decolonial justice. Hanchey shows how, through ruination, privileged subjects come to critical awareness through repeated encounters with their own complicity, providing an opportunity to delink from and oppose epistemologies of coloniality. After things fall apart, Hanchey posits, the creation of decolonial futures depends on the labor required to imagine impossible futures into being.

Jenna N. Hanchey is Assistant Professor of Rhetoric and Critical/Cultural Studies at Arizona State University.

-- Sabelo J. Ndlovu-Gatsheni, Professor and Chair of Epistemologies of the Global South, University of Bayreuth

Acknowledgments  ix
Introduction. The Center Cannot Hold 1
Part I
1. Doctors with(out) Burdens  25
2. All of Us Phantasmic Saviors  58
3. Haunted Reflexivity  88
Part II
4. Water in the Cracks  117
5. Fluid (Re)mapping  141
6. Things Fall Apart  163
Conclusion. Rivulets in the Ruins  185
Notes  195
Bibliography  217
Index  231