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When fourteen-year-old Cody Carter’s grandfather gives him a box of dusty leather journals written by their Carter ancestors, even the history-loving Cody could not have predicted the adventure he was about to take. Journal by journal, Cody is physically transported back in time to experience the lives of Carters on the frontier in North Carolina, Tennessee, and Indiana as the family moved ever westward in the eighteenth and nineteenth centuries. He hunts with Daniel Boone, huddles in a frontier fort under siege, makes friends with Native Americans in the Indiana Territory, operates a lock on the Whitewater Canal, hides slaves on the Underground Railroad, and experiences defeat at the Battle of Corydon. Ultimately, Cody confronts the difficult questions of war, westward expansion, and slavery while living the history of everyday people. Written by an eighth-grade history teacher determined to bring the past to life for his students, The Carter Journals reminds us that history is all around us---and that we daily make history of our own.

The uncomfortable truths that shaped small communities in the midwest

During the Great Migration, Black Americans sought new lives in midwestern small towns only to confront the pervasive efforts of white residents determined to maintain their area’s preferred cultural and racial identity. Jennifer Sdunzik explores this widespread phenomenon by examining how it played out in one midwestern community. Sdunzik merges state and communal histories, interviews and analyses of population data, and spatial and ethnographic materials to create a rich public history that reclaims Black contributions and history. She also explores the conscious and unconscious white actions that all but erased Black Americans--and the terror and exclusion used against them--from the history of many midwestern communities.

An innovative challenge to myth and perceived wisdom, The Geography of Hate reveals the socioeconomic, political, and cultural forces that prevailed in midwestern towns and helps explain the systemic racism and endemic nativism that remain entrenched in American life.

First published in 1966, this account of the life and work of T.C. Steele, one of Indiana's most renowned artists, has become a much-sought-after classic. For this reissue, sixty-two of the book's seventy-six illustrations, including all ten color plates, have been newly photographed and reproduced according to the highest modern standards. The text, unchanged from the first edition, includes a brief biography by the painter's grandson, Theodore L. Steele; a poetic memoir of Steele's last Brown County years by Selma N. Steele; and an appreciation of Steele's work by art historian Wilbur D. Peat.

As July 7, 1861, dawned, war was in the air in Lexington, Indiana. The county seat of Scott County was abuzz with the latest news of the southern rebellion. The _Madison Daily and Evening Courier_ told of skirmishes between Federal troops and “secesh” forces at Harpers Ferry and Falling Waters, Virginia. Closer to home, word had come that William A. Sanderson had organized a new outfit, the Twenty-Third Indiana, and was recruiting throughout the Second Congressional District for men to join the regiment. Although Scott County had been rife with sympathy and support for the South, answering the call to serve the Union cause from the county were Jacob T. Kimberlin, a twenty-one-year-old farmhand; his older brother, John J.; and his cousins, William H. H. Kimberlin, Benjamin F. Kimberlin, and James Stark. These five young men could not have known at the time that none of them would ever again see their homes. They only knew that the Kimberlins were going to war. This is the story of the Kimberlin family that sent thirty-three fathers and sons, brothers and cousins, to fight for the Union during the Civil War. Ten family members were killed, wounded, or died of battlefield disease, a 30 percent casualty rate that is unmatched in recorded Scott County history. Of the 134 known deaths of Scott County soldiers, ten were members of the Kimberlin clan. Their feelings about the war come from forty letters to and from the battlefield that have survived to this day. The book examines such questions as: Were they fighting to save the Union or to free the slaves? How did they express grief over the loss of a brother? Did they keep up with their business and the women at home? And what did they think about “secesh” neighbors in southern Indiana who tried to undermine the Union?

A free region deeply influenced by southern mores, the Lower Middle West represented a true cultural and political median in Civil War–era America. Here grew a Unionism steeped in the mythology of the Loyal West--a myth rooted in regional and racial animosities and the belief that westerners had won the war.

Matthew E. Stanley's intimate study explores the Civil War, Reconstruction, and sectional reunion in this bellwether region. Using the lives of area soldiers and officers as a lens, Stanley reveals a place and a strain of collective memory that was anti-rebel, anti-eastern, and anti-black in its attitudes--one that came to be at the forefront of the northern retreat from Reconstruction and toward white reunion. The Lower Middle West's embrace of black exclusion laws, origination of the Copperhead movement, backlash against liberalizing war measures, and rejection of Reconstruction were all pivotal to broader American politics. And the region's legacies of white supremacy--from racialized labor violence to sundown towns to lynching--found malignant expression nationwide, intersecting with how Loyal Westerners remembered the war.

A daring challenge to traditional narratives of section and commemoration, The Loyal West taps into a powerful and fascinating wellspring of Civil War identity and memory.

Now scattered in small communities in northern Indiana, the Eastern Miami Indians, once a well-known tribe, have lived in undeserved obscurity since the 1840s. In recent years they have become more visible as they have sought restoration of treaty rights and have revitalized their culture. The post-removal history of the Indiana Miami tribe is a rich texture of social, legal, and economic history, much enhanced by folklore and a rich series of photographic images. In The Miami Indians of Indiana: A Persistent People, 1654–1994, Rafert explores the history and culture of the Miami Indians.

In the second volume of the IHS Press’s Peopling Indiana Series, anthropologist Elizabeth Glenn and ethnohistorian Stewart Rafert put readers in touch with the first people to inhabit the Hoosier state, exploring what it meant historically to be an Indian in this land and discussing the resurgence of native life in the state today. Many natives either assimilated into white culture or hid their Indian identity. World War II dramatically changed this scenario when Native Americans served in the U.S. military and on the home front. Afterward, Indians from many tribal lineages flocked to Indiana to find work. Along with Indiana's Miami and Potawatomi, they are creating a diverse Indian culture that enriches the lives of all Hoosiers.

This first-ever biography of Congressman Jim Jontz examines his remarkable long-shot political career and lifetime involvement in local, state, and national environmental issues. As a liberal Democrat (he preferred the terms progressive or populist) usually running in conservative districts, Jontz had political pundits predicting his defeat in every election only to see him celebrating another victory with his happy supporters, always clad in a scruffy plaid jacket with a hood from high school that he wore for good luck. “I always hope for the best and fight for the worst,” said Jontz. He won five terms as state representative for the Twentieth District (Benton, Newton, Warren, and White Counties), served two years in the Indiana Senate, and captured three terms in the U.S. Congress representing the sprawling Fifth Congressional District in northwestern Indiana that stretched from Lake County in the north to Grant County in the south. Jontz told a reporter that his political career had always “been based on my willingness and role as a spokesman for the average citizen.” In his career Jontz also led an unsuccessful campaign to stop the passage of the North American Free Trade Agreement with the Citizens Trade Campaign, helped protect the Endangered Species Act when it was under attack in the 1990s as director of the Endangered Species Coalition, campaigned to save old-growth forests as executive director of the Western Ancient Forest Campaign, and tried to foster progressive causes as president of the Americans for Democratic Action.

In 1985 the eyes of the world turned to the Hoosier State and the attempt by a thirteen-year-old Kokomo, Indiana, teenager to do what seemed to be a simple task—join his fellow classmates at Western Middle School in Russiaville, the school to which his Kokomo neighborhood was assigned. The teenager, Ryan White, however, had been diagnosed with Acquired Immune Deficiency Syndrome from contaminated blood-based products used to treat his hemophilia. “It was my decision,” White said, “to live a normal life, go to school, be with friends, and enjoying day to day activities. It was not going to be easy.” White's words were an understatement, to say the least. His wish to return to school was met with panic by parents and some school officials. The controversy about White and the quiet courage he and his mother, Jeanne, displayed in their battle to have him join his classmates is explored in the eleventh volume in the Indiana Historical Society Press’s Youth Biography Series. The Quiet Hero is written by Nelson Price, who wrote about White’s odyssey during his days as a reporter and columnist for the Indianapolis News. Price goes behind the scenes and brings to light stories and individuals who might have been lost in the media spotlight. After a nine-month court battle, White won the right to return to school, but with concessions. These were not enough for parents of twenty children, who responded by starting their own school. At school, White became the target of slurs and lies, and his locker was vandalized. Although the White family received support from citizens and celebrities around the world, particularly rock singer Elton John, the situation grew so controversial in Kokomo that they moved to Cicero, Indiana—a community that greeted them much differently. In Price’s book, White, who succumbed to his disease in 1990, comes across as a normal teenager who met an impossible situation with uncommon grace, courage, and wisdom. “It was difficult at times, to handle; but I tried to ignore the injustice, because I knew the people were wrong,” White said. “My family and I held no hatred for those people because we realized they were victims of their own ignorance.”

In 1859 Abraham Lincoln covered his Indiana years in one paragraph and two sentences of a written autobiographical statement that included the following: "We reached our new home about the time the State came into the union. It was a wild region, with many bears and other wild animals in the woods. There I grew up." William E. Bartelt uses annotation and primary source material to tell the history of Lincoln's Indiana years by those who were there. The book reveals, through the words of those who knew him, Lincoln's humor, compassion, oratorical skills and thirst for knowledge, and it provides an overview of Lincoln's Indiana experiences, his family, the community where the Lincolns settled and southern Indiana from 1816 to 1830.

Two Moon Journey tells the story of a young Potawatomi Indian named Simu-quah and her family and friends who were forced from their village at Twin Lakes, near Rochester, Indiana, where they had lived for generations, to beyond the Mississippi River in Kansas. Historically the journey is known as the Potawatomi Trail of Death. Like the real Potawatomi, Simu-quah would live forever with the vision of her home and the rest of the Twin Lakes village being burnt to the ground by the soldiers as she took her first steps to a distant and frightening westward land. She experiences the heat and exhaustion of endless days of walking; helps nurse sick children and the elderly in a covered wagon that was ill-smelling, hot, and airless; sleeps beside strange streams and caves—and turns from hating the soldiers to seeing them as people. In Kansas, as she planted corn seeds she had saved from her Indiana home, she turns away from the bitterness of removal and finds forgiveness, the first step in the journey of her new life in Kansas.