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In the broadest sense this book is concerned with describing and explaining how particular places contain the key elements necessary for understanding the social worlds constructed, maintained, and modified by those who once inhabited them. This is achieved through the investigation of biographical, topographic, geopolitical, ideological, cosmological, and mnemonic facets of place, beginning with processes of place making and continuing with the development of networks among and between places and broader landscapes.

Diverse spatial and temporal contexts in two culture areas--Mesoamerica and the Greater Southwest--serve as backdrops for nine chapters in which fourteen contributors show how place is an ideal starting point to begin unraveling the human past. Several authors further address the enduring significance of places of the past for contemporary peoples. Among the many strengths of this volume is the careful way in which powerful concepts, diverse lines of thought, and empirical models are integrated to reveal the multiple facets of meaningful places, and to illustrate ways in which places may be approached archaeologically, theoretically, and culturally. Ultimately, the book’s contributors champion the notion that place is a valid and useful analytical unit for describing, reconstructing, interpreting, and explaining the form, structure, and temporality of the meanings humans ascribe to their environment.

Although humans in the Southwest were hunter-gatherers for about 85 percent of their history, the majority of the archaeological research in the region has focused on the Formative period. In recent years, however, the amount of data on the Archaic period has grown exponentially due to the magnitude of cultural resource management projects in this region. The Archaic Southwest: Foragers in an Arid Land is the first volume to synthesize this new data. The book begins with a history of the Archaic in the Four Corners region, followed by a compilation and interpretation of paleoenvironmental data gathered in the American Southwest. The next twelve chapters, each written by a regional expert, provide a variety of current research perspectives. The final two chapters present broad syntheses of the Southwest: the first addresses the initial spread of maize cultivation and the second considers present and future research directions. The reader will be astounded by the amount of research that has been conducted and how all this information can be woven together to form a long-term picture of hunter-gatherer life. 

The Casas Grandes World focuses on a remarkable prehistoric culture that extended through parts of present-day Chihuahua, Sonora, New Mexico, Texas, and Arizona, centering on the large Mexican site of Casas Grandes. The thousands of prehistoric sites in this vast area have only recently been considered related to each other, yet it now appears that for more than 200 years, from about AD 1200 to 1425, the people of the region traded with each other, made coursed-adobe pueblos in the desert country, manufactured magnificent pottery, and produced some of the most extraordinary rock art in North America. Casas Grandes was recently designated a World Heritage Site by the United Nations.

During is florescence Casas Grandes served as a conduit or nexus between the Anasazi of the ancient American Southwest and the Mexican civilizations to the south. Using the seminal work of Charles Di Peso as a touchstone, and drawing on significant new archaeological work, this volume offers a reevaluation of the extent, history, and meaning of the great site and its far-reaching connections. It also considers influences on the Hohokam of Arizona and the peoples of west Mexico, positing the existence of a vast sphere of Casas Grandes cultural influence.

The vast Colorado River collects water from the highest Rocky Mountain peaks and traverses the widest plateaus, the deepest canyons, and the lowest deserts before emptying into the delta of northern Mexico. This austere land and mighty river resist exploration, settlement, and description. But in the hands of one of the West’s great writers, Frank Waters, the history and lore of its past make irresistible reading and a resounding case for mankind’s respect for the environment.

The Coronado Expedition to Tierra Nueva is an engaging record of key research by archaeologists, ethnographers, historians, and geographers concerning the first organized European entrance into what is now the American Southwest and northwestern Mexico.

In search of where the expedition went and what peoples it encountered, this volume explores the fertile valleys of Sonora, the basins and ranges of southern Arizona, the Zuni pueblos and the Rio Grande Valley of New Mexico, and the Llano Estacado of the Texas panhandle.

The twenty-one contributors to the volume have pursued some of the most significant lines of research in the field in the last fifty years; their techniques range from documentary analysis and recording traditional stories to detailed examination of the landscape and excavation of campsites and Indian towns. With more confidence than ever before, researchers are closing in on the route of the conquistadors.

This definitive account of the Chicano movement in 1960s Denver reveals the intolerance and brutality that inspired and accompanied the urban Chicano organization known as the Crusade for Justice.  Ernesto Vigil, an expert in the discourse of radical movements of this time, joined the Crusade as a young draft resistor where he met Rodolfo “Corky” Gonzales, the founder of the CFJ. Vigil follows the movement chronologically from Gonzales’s early attempts to fight discrimination as a participant in local democratic politics to his radical stance as an organizer outside mainstream politics.
    Drawing extensively upon FBI documentation that became available under the Freedom of Information Act, Vigil exposes massive surveillance of the Crusade for Justice by federal agents and local police and the damaging effects of such methods on ethnic liberation movements. Vigil complements these documents and the story of Gonzales’s development as a radical with the story of his personal involvement in the movement. The Crusade for Justice describes one of the most important Chicano organizations against prejudice.

What's the best time to plant or prune? When should you fertilize fruit trees? What's the earliest date to set out tomato plants? Gardeners in the desert Southwest can't rely on books that try to cover the whole country. Summer heat, less rain, and shorter, unreliable growing seasons are important factors in the desert. That's why The Desert Gardener's Calendar can be essential to gardening success.

Whether you're raising vegetables, nursing citrus trees, or just trying to keep your front yard looking its best, you'll find that this handy book gives you a valuable month-by-month perspective on the year. It helps you to focus on necessary activities and reminds you of simple tasks you might overlook.It's especially valuable for people who've moved to the desert regions from other parts of the country and follow old gardening dates that seldom apply to their new home.

The Desert Gardener's Calendar is a guide to the maintenance you need to do to keep your garden flourishing and your landscape attractive throughout the year. It combines the month-by-month gardening and landscaping activities from two separate books by George Brookbank—Desert Gardening, Fruits and Vegetables and Desert Landscaping—and was created in response to readers who have found the calendar sections of those books especially invaluable.

And because not all deserts are the same, Brookbank is careful to point out differences in scheduling encountered by gardeners in low- and middle-elevation regions in California and the Southwest. "I believe," says the author, "that if you use this calendar and let your judgment become more accurate with experience, you'll soon be doing everything right." Although that might suggest a day when you don't need this book, chances are good that, if you're a desert gardener, right now you do.

Now back in print, Joseph Wood Krutch’s Burroughs Award–winning The Desert Year is as beautiful as it is philosophically profound. Although Krutch—often called the Cactus Walden—came to the desert relatively late in his life, his curiosity and delight in his surroundings abound throughout The Desert Year, whether he is marveling at the majesty of the endless dry sea, at flowers carpeting the desert floor, or at the unexpected appearance of an army of frogs after a heavy rain.

Krutch’s trenchant observations about life prospering in the hostile environment of Arizona’s Sonoran Desert turn to weighty questions about humanity and the precariousness of our existence, putting lie to Western denials of mind in the “lower” forms of life: “Let us not say that this animal or even this plant has ‘become adapted’ to desert conditions. Let us say rather that they have all shown courage and ingenuity in making the best of the world as they found it. And let us remember that if to use such terms in connection with them is a fallacy then it can only be somewhat less a fallacy to use the same terms in connection with ourselves.”

This edition contains 33 exacting drawings by noted illustrator Rudolf Freund. Closely tied to Krutch’s uncluttered text, the drawings tell a story of ineffable beauty.

The story of Fray Marcos and the Seven Cities of Cíbola was a favorite of Adolph Bandelier (1840–1914). Bandelier’s combination of methodological sophistication and control of the archival data makes the Marcos de Niza paper important, not only as a landmark in Southwestern ethnohistory, but as a work of scholarship in its own rights, with insights on Cabeza de Vaca, Marcos, and early Southwestern exploration that are still valid today.

The second Powell Colorado River exploration, consisting of eleven men and three boats at the time of launch, departed from Green River Station, Wyoming, on May 22, 1871. Most members kept journals, and this volume contains the writings of three men, Stephen Vandiver Jones, John F. Steward, and Walter Clement Powell, as well as excerpts from the journals of John Wesley Powell. Taken together, they provide diverse points of views about the second expedition, both in terms of its human components and in its scientific labors.

Originally published from 1948 to 1949 as volumes sixteen and seventeen of the Utah Historical Quarterly, this volume looks to the larger significance and fruits of the second of Powell’s explorations, a more carefully constituted and better equipped scientific operation, yet one strangely neglected in historical records. Copublished with the Utah State Historical Society.

 
 
When The Land of Journeys' Ending was first published in 1924, The Literary Reviewwarned, "This book is treacherous, waiting to overwhelm you with its abundant poetry." In it, successful New York author Mary Austin describes the epic journey she undertook in 1923, when left her East Coast home at the age of fifty-five to travel through the southwestern United States, the area where she lived as a child and where she would later retire.
 
The journey the book describes is a double one.  Austin describes her transition from the cosmopolitan North East to the arid and largely unfamiliar land between the Colorado River and the Rio Grande.  In telling her own story, Austin also tells the story of those who journeyed there before her-–Native American tribes, Spanish conquistadores, miners, adventurers, and California-bound migrants. The result is both an homage to the magnificence of the desert, mountains, rivers, canyons, plants, and animals of the Southwest and a history of the waves of people who inhabited the region.
 
Part memoir, part travel narrative, part historical investigation, and part ecological study, The Land of Journeys' Ending is a moving account of a woman coming full circle, finding solace in the broad landscape of her youth.
 

More than simply a history of the bow and arrow, The Lightening Stick brings together a broad range of significant people and events, spiritual usages, medicinal treatments, and an unusual array of subject matter related to the weapon itself. Henrietta Stockel conveys a host of information derived from primary documents and provides readers with a fascinating book. Her descriptive storytelling—serious, humorous, and even gory at times—takes the reader from modern uses of bows and arrows (including a previously little-known incident in the atomic city of Los Alamos, New Mexico) to an early era of western history, before guns changed the frontier forever.

As Americans debate what it means to be a multicultural society, one need only turn for lessons to the Southwest, where distinct peoples have coexisted over centuries. Here difference has not only survived but thrived in a melting pot of races and customs.

This book presents a montage of differing perspectives demonstrating that there is no single, definitive description of the Southwest. It brings together a host of writers, from early travelers and historians to contemporary commentators, who explore a region diverse in its people and ecology and show it to be not just a segment of the nation, but rather a border contact zone.

The editors have assembled an interdisciplinary composite, drawing on history, sociology, anthropology, and geography. Fiction, essays, poetry, newspaper articles, and interviews with local inhabitants add a colorful dimension to the coverage. All of the contributions reveal the tremendous impact that everyday occurrences can have and show how life in the Southwest is affected by the interweaving of social, cultural, and ecological forces. Together they demonstrate the role played by personal and cultural memory in creating alternative views of environment, landscape, human social interaction, conquest, dispossession, technological change, and the survival of cultures.

The Multicultural Southwest is a multifaceted work that shows the many ways in which the past continues to affect the present. It will create in readers an awareness of the phenomena that fuel human imagination and creativity as it opens their eyes to the possibilities of the future.

The New Desert Reader brings together a historical cross section of writing about the American Southwest in selections that demonstrate how thinking about American deserts has changed from the earliest times to the present day. Beginning with the centuries-old legends of the Tohono O’Odham Indians, it moves through the foresighted observations of John Wesley Powell, one-armed explorer of the Grand Canyon; continues with the delicate appreciations of Mary Austin and Joseph Wood Krutch; includes examples of the keen activist writings of Wallace Stegner and Edward Abbey; and finishes with such contemporary desert writers as Tony Hillerman and others.
A slow change in outlook dominates the book, as attitudes shift from viewing the desert as a place to be despised or exploited to an appreciation of it as a special place, an arena of highly complex natural communities, and a wild refuge for the human body and soul. Comprehensive and brightly informative, The New Desert Reader will be invaluable to anyone interested in the history, literature, and beauty of North America’s treasured desert places. 

Presents a new model for the origins of Basketmaker II culture based on the evolution of maize use, focusing on the changes in maize growing rather than on the changes in, or to, the people involved.

From the mid-twelfth to the mid-fourteenth century, the world of the ancestral Pueblo people (Anasazi) was in transition, undergoing changes in settlement patterns and community organization that resulted in what scholars now call the Pueblo III period. This book synthesizes the archaeology of the ancestral Pueblo world during the Pueblo III period, examining twelve regions that embrace nearly the entire range of major topographic features, ecological zones, and prehistoric Puebloan settlement patterns found in the northern Southwest. Drawn from the 1990 Crow Canyon Archaeological Center conference "Pueblo Cultures in Transition," the book serves as both a data resource and a summary of ideas about prehistoric changes in Puebloan settlement and in regional interaction across nearly 150,000 square miles of the Southwest. The volume provides a compilation of settlement data for over 800 large sites occupied between A.D. 1100-1400 in the Southwest. These data provide new perspectives on the geographic scale of culture change in the Southwest during this period. Twelve chapters analyze the archaeological record for specific districts and provide a detailed picture of settlement size and distribution, community architecture, and population trends during the period. Additional chapters cover warfare and carrying capacity and provide overviews of change in the region. Throughout the chapters, the contributors address the unifying issues of the role of large sites in relation to smaller ones, changes in settlement patterns from the Pueblo II to Pueblo III periods, changes in community organization, and population dynamics. Although other books have considered various regions or the entire prehistoric area, this is the first to provide such a wealth of information on the Pueblo III period and such detailed district-by-district syntheses. By dealing with issues of population aggregation and the archaeology of large settlements, it offers readers a much-needed synthesis of one of the most crucial periods of culture change in the Southwest. Contents
1. "The Great Period": The Pueblo World During the Pueblo III Period, A.D. 1150 to 1350, Michael A. Adler
2. Pueblo II-Pueblo III Change in Southwestern Utah, the Arizona Strip, and Southern Nevada, Margaret M. Lyneis
3. Kayenta Anasazi Settlement Transformations in Northeastern Arizona: A.D. 1150 to 1350, Jeffrey S. Dean
4. The Pueblo III-Pueblo IV Transition in the Hopi Area, Arizona, E. Charles Adams
5. The Pueblo III Period along the Mogollon Rim: The Honanki, Elden, and Turkey Hill Phases of the Sinagua, Peter J. Pilles, Jr.
6. A Demographic Overview of the Late Pueblo III Period in the Mountains of East-central Arizona, J. Jefferson Reid, John R. Welch, Barbara K. Montgomery, and María Nieves Zedeño
7. Southwestern Colorado and Southeastern Utah Settlement Patterns: A.D. 1100 to 1300, Mark D. Varien, William D. Lipe, Michael A. Adler, Ian M. Thompson, and Bruce A. Bradley
8. Looking beyond Chaco: The San Juan Basin and Its Peripheries, John R. Stein and Andrew P. Fowler
9. The Cibola Region in the Post-Chacoan Era, Keith W. Kintigh
10. The Pueblo III Period in the Eastern San Juan Basin and Acoma-Laguna Areas, John R. Roney
11. Southwestern New Mexico and Southeastern Arizona, A.D. 900 to 1300, Stephen H. Lekson
12. Impressions of Pueblo III Settlement Trends among the Rio Abajo and Eastern Border Pueblos, Katherine A. Spielman
13. Pueblo Cultures in Transition: The Northern Rio Grande, Patricia L. Crown, Janet D. Orcutt, and Timothy A. Kohler
14. The Role of Warfare in the Pueblo III Period, Jonathan Haas and Winifred Creamer
15. Agricultural Potential and Carrying Capacity in Southwestern Colorado, A.D. 901 to 1300, Carla R. Van West
16. Big Sites, Big Questions: Pueblos in Transition, Linda S. Cordell
17. Pueblo III People and Polity in Relational Context, David R. Wilcox
Appendix: Mapping the Puebloa

Reports, orders, journals, and letters of military officials trace frontier history through the Chicimeca War and Peace (1576-1606), early rebellions in the Sierra Madre (1601-1618), mid-century challenges and realignment (1640-1660), and northern rebellions and new presidios (1681-1695).

In the centuries before the arrival of Europeans, the Pueblo world underwent nearly continuous reorganization. Populations moved from Chaco Canyon and the great centers of the Mesa Verde region to areas along the Rio Grande, the Little Colorado River, and the Mogollon Rim, where they began constructing larger and differently organized villages, many with more than 500 rooms. Villages also tended to occur in clusters that have been interpreted in a number of different ways. This book describes and interprets this period of southwestern history immediately before and after initial European contact, A.D. 1275-1600—a span of time during which Pueblo peoples and culture were dramatically transformed. It summarizes one hundred years of research and archaeological data for the Pueblo IV period as it explores the nature of the organization of village clusters and what they meant in behavioral and political terms. Twelve of the chapters individually examine the northern and eastern portions of the Southwest and the groups who settled there during the protohistoric period. The authors develop histories for settlement clusters that offer insights into their unique development and the variety of ways that villages formed these clusters. These analyses show the extent to which spatial clusters of large settlements may have formed regionally organized alliances, and in some cases they reveal a connection between protohistoric villages and indigenous or migratory groups from the preceding period. This volume is distinct from other recent syntheses of Pueblo IV research in that it treats the settlement cluster as the analytic unit. By analyzing how members of clusters of villages interacted with one another, it offers a clearer understanding of the value of this level of analysis and suggests possibilities for future research. In addition to offering new insights on the Pueblo IV world, the volume serves as a compendium of information on more than 400 known villages larger than 50 rooms. It will be of lasting interest not only to archaeologists but also to geographers, land managers, and general readers interested in Pueblo culture.

The road between Tucson, Arizona, and Magdalena de Kino, Sonora, runs straight and true. Slicing through miles of rolling desert and faraway blue mountains, it could be just another fast way to get from here to there. But if the traveler has a taste for adventure and time to spare, this road can be a rich and unforgettable ride.

Equipped with camera, pen, and a lively curiosity, photographer Maeve Hickey and writer Lawrence J. Taylor set out to capture whatever might come their way on the road to Mexico. They roamed and rambled, they stayed well off the beaten track, and they talked to nearly everyone they met, from wisecracking waitresses to landed gentry to street urchins dressed in rags. Their book brings to life the calf ropers and casinos, the saints and sinners, the mariachis and miracles in a no-man's-land that sometimes seems to belong neither to the United States nor to Mexico.

Following the footsteps of earlier travelers-traders, warriors, missionaries, and explorers-these modern pilgrims take a hands-on approach to their journey. Throughout, both writer and photographer convey the sizzle and spice of a land where Indian, Mexican, and Anglo worlds have collided, coexisted, and melted into each other for centuries. Their eye for the hidden telling detail carries the reader straight into the action, and their zest for excitement spurs any traveler to drop everything, grab a bag, and hit the road to Mexico.

The author of The Desert, the book that made the American landscape accessible to the mainstream mind, was much less like his fellow environmental prophets John Muir and Henry David Thoreau than he would have had us believe. Van Dyke claimed to have wandered "alone on horseback for thousands of miles through the American Southwest and northern Mexico," as readers of The Desert—now in the millions since the book was published in 1901—were told. He did not. In The Secret Life of John C. Van Dyke, Teague and Wild unmask the desert saint with Van Dyke’s own recently discovered letters. These letters depict a privileged, patrician, and pampered member of the upper-class. His incriminating correspondence reveals that he saw most of the desert from plush railroad cars and grand hotel rooms. In the introduction, the editors clear up many misconceptions scholars currently hold about Van Dyke’s ecological principles, about his outdoorsmanship, and about his trip through the desert itself. As the centennial of the publication of The Desert approaches, this lively collection of letters helps set the record straight. The John C. Van Dyke unveiled in The Secret Life is a more varied character than we had supposed—still worthy of much admiration for his remarkable accomplishments, but still mysterious, and not the man we thought him to be.

Is there a way to appreciate the desert without destroying it, a way to enjoy it without consuming it and to love it without killing it? Moreover, how can literature about the southwestern landscape affect ways in which it is either exploited or preserved? When and how did the desert change dramatically in the eyes of Anglo Americans from barren wilderness to national treasure?

By focusing on cultures that lived in the Southwest and by analyzing ways in which they described the land, David Teague persuasively argues against the destructive approach that Americans currently take to the region. Included are Native American legends and Spanish and Hispanic literature. However, the bulk of the study concentrates on Anglo American views of the Southwest, which have been generally at odds with the ecology of the deserts.

Ranging from oral traditions of the Navajo, Zuñi, and Hopi Indians to travel journals, fiction, and visual art, Teague examines the work of nearly thirty writers, artists, and explorers, including Alvar Núñez Cabeza de Vaca, Mary Austin, John Wesley Powell, and Frederic Remington. As he traces ideas about the desert over time, the author shows how American literature and art have come to represent the Southwest as a landscape to be sustained rather than transformed.

Bound to gain a prominent place in ecological criticism and in literature of the Southwest, this book offers important insights for scholars and students of literature, environmental studies, history, anthropology, and Native American studies. Its originality and vigor will also appeal to general readers with an interest in the landscape—and the future—of the American Southwest.

In the fall of 1886, Boston philanthropist Mary Tileston Hemenway sponsored an archaeological expedition to the American Southwest. Directed by anthropologist Frank Hamilton Cushing, the Hemenway Expedition sought to trace the ancestors of the Zuñis with an eye toward establishing a museum for the study of American Indians. In the third year of fieldwork, Hemenway's overseeing board fired Cushing based on doubts concerning his physical health and mental stability, and much of the expedition's work went unpublished. Today, however, it is recognized as a critical base for research into all of southwestern prehistory.

Drawing on materials housed in half a dozen institutions and now brought together for the first time, this projected seven-volume work presents a cultural history of the Hemenway Expedition and early anthropology in the American Southwest, told in the voices of its participants and interpreted by contemporary scholars. Taken as a whole, the series comprises a thorough study and presentation of the cultural, historical, literary, and archaeological significance of the expedition, with each volume posing distinct themes and problems through a set of original writings such as letters, reports, and diaries. Accompanying essays guide readers to a coherent understanding of the history of the expedition and discuss the cultural and scientific significance of these data in modern debates.

This first volume, The Southwest in the American Imagination, presents the writings of Sylvester Baxter, a journalist who became Cushing's friend and publicist in the early 1880s and who traveled to the Southwest and wrote accounts of the expedition. Included are Baxter's early writings about Cushing and the Southwest, from 1881 to 1883, which reported enthusiastically on the anthropologist's work and lifestyle at Zuñi before the expedition. Also included are published accounts of the Hemenway Expedition and its scientific promise, from 1888 to 1889, drawing on Baxter's central role in expedition affairs as secretary-treasurer of the advisory board. Series co-editor Curtis Hinsley provides an introductory essay that reviews Baxter's relationship with Cushing and his career as a journalist and civic activist in Boston, and a closing essay that inquires further into the lasting implications of the "invention of the Southwest," arguing that this aesthetic was central to the emergence and development of southwestern archaeology.

Seen a century later, the Hemenway Expedition provides unusual insights into such themes as the formation of a Southwestern identity, the roots of museum anthropology, gender relations and social reform in the late nineteenth century, and the grounding of American nationhood in prehistoric cultures. It also conveys an intellectual struggle, ongoing today, to understand cultures that are different from the dominant culture and to come to grips with questions concerning America's meaning and destiny.

With its scattered mountains and high rims, its dry air and summer lightning, its rising tier of biomes from desert grasses to alpine conifers, and its aggressive exurban sprawl, something in the Southwest is ready to burn each year and some high-value assets seem ever in their path. But the past 20 years have witnessed an uptake in savagery, as routine surface burns have mutated into megafires and overrun nearly a quarter of the region’s forests. What happened, and what does it mean for the rest of the country?

Through a mixture of journalism, history, and literary imagination, fire expert Stephen J. Pyne provides a lively survey of what makes this region distinctive, moving us beyond the usual conversations of science and policy. Pyne explores the Southwest’s sacred mountains, including the Jemez, Mogollon, Huachucas, and Kaibab; its sky islands, among them the Chiricahuas, Mount Graham, and Tanque Verde; and its famous rims and borders. Together, the essays provide a cross-section of how landscape fire looks in the early years of the 21st century, what is being done to manage it, and how fire connects with other themes of southwestern life and culture.

The Southwest is part of the multivolume series describing the nation’s fire scene region by region. The volumes in To the Last Smoke also cover California, the Northern Rockies, the Great Plains, Florida, and several other critical fire regions. The series serves as an important punctuation point to Pyne’s 50-year career with wildland fire—both as a firefighter and a fire scholar. These unique surveys of regional pyrogeography are Pyne’s way of “keeping with it to the end,” encompassing the directive from his rookie season to stay with every fire “to the last smoke.”

Dendrochronology, the science of assigning precise calendar dates to annual growth rings in trees, provided accurate dates at a time when North American archaeologists had no absolute dating techniques available to guide their analyses. Time, Trees, and Prehistory examines the growth, development, application, and interpretive implications of North American archaeological tree-ring dating from 1914 to 1950.

The development of dendrochronology forced archaeologists to radically revise their understanding of the prehistoric past, compressing by nearly fifty percent the time scale of the archaeological record. Basketmaker sites, for instance, were once thought to be four thousand years old; tree-ring application demonstrated that these sites dated well into the present millennium. Classic sites in Chaco Canyon and Mesa Verde were believed occupied for nearly a thousand years, but tree-ring dates demonstrated that such sites were often built, occupied, and abandoned in just over a century. Other similar changes in temporal scale forced archaeologists to reconsider their interpretations of the rate of prehistoric cultural change, population growth, and the degree of social and political complexity in the Southwest.

Time, Trees, and Prehistory examines archaeological practices of the 1920s, 30s, and 40s and demonstrates that tree-ring dating set the stage that enabled revolutionary developments in archaeological method and theory in succeeding decades.

Traditional Arid Lands Agriculture is the first of its kind. Each chapter considers four questions: what we don’t know about specific aspects of traditional agriculture, why we need to know more, how we can know more, and what research questions can be pursued to know more. What is known is presented to provide context for what is unknown.

Traditional agriculture, nonindustrial plant cultivation for human use, is practiced worldwide by millions of smallholder farmers in arid lands. Advancing an understanding of traditional agriculture can improve its practice and contribute to understanding the past. Traditional agriculture has been practiced in the U.S. Southwest and northwest Mexico for at least four thousand years and intensely studied for at least one hundred years. What is not known or well-understood about traditional arid lands agriculture in this region has broad application for research, policy, and agricultural practices in arid lands worldwide.

The authors represent the disciplines of archaeology, anthropology, agronomy, art, botany, geomorphology, paleoclimatology, and pedology. This multidisciplinary book will engage students, practitioners, scholars, and any interested in understanding and advancing traditional agriculture. 

Traditions, Transitions, and Technologies offers diverse perspectives on the state of Southwestern archaeology at the end of the twentieth century, linking the legacies of the past to present trends by placing current research into historical context. Organized around classic themes central to the history of the discipline, this volume explores important new research avenues for understanding the connections between historic Pueblo communities and their distant ancestors, the origins of farming traditions, and the development of the Southwest's distinctive tools and technologies. Providing a unique overview of past and present work in this important region, Traditions, Transitions, and Technologies will be of interest to all doing archaeological research in the Southwestern United States.