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Sui generis, Dana Roeser's poems are spoken by a stand-up comic having a bad night at the local club. The long extended syntax, spread over her quirky, syncopated short lines, contains (barely) the speaker's anxieties over an aging father with Parkinson's, the maturation of two daughters, friends at twelve-step meetings and their sometimes suicidal urges—acted on or resisted—and her own place in a world that seems about to spin out of control. Bad weather and tiny economy cars speeding down the interstate next to Jurassic semis become the metaphor, or figurative vehicle, for this poet's sense of her own precariousness. 

Roeser brings a host of characters into her poems—a Catholic priest raging against the commercialism of Mother's Day, the injured tennis player James Blake, a man struck by lightning, drunk partygoers, an ex-marine, Sylvia Plath's son Nicholas Hughes, a neighbor, travelers encountered in airport terminals, various talk therapists—and lets them speak. She records with high fidelity the nuances of our ordinary exigencies so that the poems become extraordinary arias sung by a husky-voiced diva with coloratura phrasing to die for, “the dark notes” that Lorca famously called the duende. The book is infused with the energy of misfortune, accident, coincidence, luck, grace, panic, hilarity. The characters and narrator, in extremis, speak their truths urgently.

Reimagining love as a force of poetic innovation in modern and avant-garde literature.

The Transmutation of Love and Avant-Garde Poetics is a probing examination of how the writing of sexual love undergoes a radical revision by avant-garde poets in the twentieth and twenty-first centuries. Today, the exploration of love by poets—long a fixture of Western poetic tradition—is thought to be in decline, with love itself understood to be a mere ideological overlay for the more “real” entities of physical sex and desire.

In The Transmutation of Love and Avant-Garde Poetics, Jeanne Heuving claims that a key achievement of poetry by Ezra Pound, H.D., Robert Duncan, Kathleen Fraser, Nathaniel Mackey, and others lies significantly in their engagement with the synergistic relations between being in love and writing love. These poets, she argues, have traded the clichéd lover of yore for impersonal or posthuman poetic speakers that sustain the gloire and mystery of love poetry of prior centuries. As Robert Duncan writes, “There is a love in which we are outcast and vagabond from what we are that we call ‘falling in love.’”

Heuving claims that this writing of love is defining for avant-garde poetics, identifying how such important discoveries as Pound’s and H.D.’s Imagism, Pound’s Cantos, and Duncan’s “open field poetics” are derived through their changed writing of love. She draws attention to how the prevailing concept of language as material is inadequate to the ways these poets also engage language as a medium—as a conduit—enabling them to address love afresh in a time defined through preoccupations with sexuality. They engage love as immanent and change it through a writing that acts on itself.

The Transmutation of Love and Avant-Garde Poetics ascribes the waning of love poetry to its problematic form: a genre in which empowered poetic speakers constitute their speech through the objectification of comparatively disempowered subjects, or beloveds. Refusing this pervasive practice, the poets she highlights reject the delimiting, one-sided tradition of masculine lovers and passive feminine beloveds; instead, they create a more nuanced, dynamic poetics of ecstatic exploration, what Heuving calls “projective love” and “libidinized field poetics,” a formally innovative poetry, in which one perception leads directly to the next and all aspects of a poem are generative of meaning.

His small towns are the burgs of the Midwest, where there is a constant tension between a future that’s coming and a past that may never vanish. The grocer on the corner now carries mango chutney, and the city council must decide—Wendy’s or wetlands.

From these rural towns, Baker evokes lovers, mothers and fathers, highway workmen, hospital patients, and the long dead. He spots the inner struggles of everyday living, as in these lines from “The Women”: “there comes a rubbing of hands, and not as in cleaning. / As when something’s put away, but it won’t stay down.”

Regional in the best sense, Baker’s poems capture the universal human commerce of love and conflict enduring under the water towers and storefronts of America’s heartland.

Steve Straight's skillfully crafted poems cover a wide range of topics—love, marriage, family, work, and class issues. Not since E. A. Robinson has anyone captured the essence of the New England town with such keen observation. What gives this volume its distinctive voice is a Buddhist calm, tinged with irony and humor. Steve Straight touches the ordinary things of life with a magical whimsy and a delightful self-deprecating humor.

Finalist, 2026 Miller Williams Poetry Prize

In The Weather Inside, Stevie Edwards measures the emotional atmosphere of a mind navigating bipolar disorder, complex PTSD, generalized anxiety disorder, and alcoholism while forging intimacy and creative resilience in a rapidly declining world.

Both as someone who has struggled with mental health and as a feminist approaching middle age, Edwards interrogates parenthood and marriage: What forms of nurturing survive when traditional roles and certainties do not? Can bringing children into a collapsing world still be an act of hope? When your partner does not want children, where should you divert your surfeit of love? The poet grieves, “I am chanting the name of a daughter / my husband doesn’t want / enough, the child I’ve spent years / not being sure I deserved.”

This fiercely honest and intimate collection offers a vision of adulthood shaped by the capacity to inhabit an embattled inner world. With clarity and dark wit, Edwards probes the uneasy border between solitude and connection, asserting the relationship between caring for oneself and caring for the wider world.

The Whitman Revolution brings together a rich collection of Betsy Erkkila’s phenomenally influential essays that have been published over the years, along with two powerful new essays. Erkkila offers a moving account of the inseparable mix of the spiritual-sexual-political in Whitman and the absolute centrality of male-male connection to his work and thinking. Her work has been at the forefront of scholarship positing that Whitman’s songs are songs not only of workers and occupations but of sex and the body, homoeroticism, and liberation. What is more, Erkkila’s writing demonstrates that this sexuality and communal impulse is central to Whitman’s revolutionary poetry and his conception of democracy itself—an insight that was all but suppressed during the mid-twentieth century emergence of American literature as a field of study.

Highlights of this collection include Erkkila’s essays on pairings such as Marx and Whitman, Dickinson and Whitman, and Melville and Whitman. Across the volume, she demonstrates an international vision that highlights the place of Leaves of Grass within a global struggle for democracy. The Whitman Revolution is evidence of Erkkila’s remarkable ability to lead critical discussions, and marks an exciting event in Whitman studies.