4917 books match the query 'Philosophy' and 1267 start with t

cover of The Agamben Effect, Volume 107

The Agamben Effect, Volume 107

Alison Ross, special issue editor

Duke University Press, 0

Italian philosopher Giorgio Agamben—whose work has influenced intellectuals in political theory, political philosophy, legal theory, literature, and art—stands among the foremost intellectual figures of the modern era. Engaging with a range of thinkers from Carl Schmitt and Martin Heidegger to Jacques Rancière and Alain Badiou, Agamben considers some of the most pressing issues in recent history and politics. His work explores the relationship between the sovereign state and the politically marginalized Homo Sacer—exiles, refugees, prisoners of war, and others whom the state actively excludes from political participation and full humanity. Further, his critique of the increasing deployment of a “state of exception”—the declaration of a state of emergency that legitimizes the sovereign state’s suspension of law for the public good—as a dominant paradigm for governing has particular power in today’s global political climate.

Infused with the spirit of Agamben’s critical self-reflection, this special issue of SAQ examines his seminal works Homo Sacer (1995), The Open (2002), and State of Exception (2003). Some contributors use Agamben’s work to examine the history of abortion law in the West, the history of slavery, and women’s rights. Others analyze the connections between Agamben’s work and that of his contemporaries, including Jacques Derrida, Slavoj Žižek, and Jean-Luc Nancy. Still other essays identify new points of interdisciplinary communication between some of Agamben’s most provocative ideas and popular twentieth-century writing.

Contributors. Andrew Benjamin, Claire Colebrook, Jean-Philippe Deranty, Penelope Deutscher, Eleanor Kaufman, Adrian Mackenzie, Catherine Mills, Alison Ross, Lee Spinks, Ewa Płonowska Ziarek, Krzysztof Ziarek

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cover of The Age of Immunology: Conceiving a Future in an Alienating World

The Age of Immunology

Conceiving a Future in an Alienating World

A. David Napier

University of Chicago Press, 2003

In this fascinating and inventive work, A. David Napier argues that the central assumption of immunology—that we survive through the recognition and elimination of non-self—has become a defining concept of the modern age. Tracing this immunological understanding of self and other through an incredibly diverse array of venues, from medical research to legal and military strategies and the electronic revolution, Napier shows how this defensive way of looking at the world not only destroys diversity but also eliminates the possibility of truly engaging difference, thereby impoverishing our culture and foreclosing tremendous opportunities for personal growth.

To illustrate these destructive consequences, Napier likens the current craze for embracing diversity and the use of politically correct speech to a cultural potluck to which we each bring different dishes, but at which no one can eat unless they abide by the same rules. Similarly, loaning money to developing nations serves as a tool both to make the peoples in those nations more like us and to maintain them in the nonthreatening status of distant dependents. To break free of the resulting downward spiral of homogenization and self-focus, Napier suggests that we instead adopt a new defining concept based on embryology, in which development and self-growth take place through a process of incorporation and transformation. In this effort he suggests that we have much to learn from non-Western peoples, such as the Balinese, whose ritual practices require them to take on the considerable risk of injecting into their selves the potential dangers of otherness—and in so doing ultimately strengthen themselves as well as their society.

The Age of Immunology, with its combination of philosophy, history, and cultural inquiry, will be seen as a manifesto for a new age and a new way of thinking about the world and our place in it.
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cover of The Age of the World Target: Self-Referentiality in War, Theory, and Comparative Work

The Age of the World Target

Self-Referentiality in War, Theory, and Comparative Work

Rey Chow

Duke University Press, 2006

Martin Heidegger once wrote that the world had, in the age of modern science, become a world picture. For Rey Chow, the world has, in the age of atomic bombs, become a world target, to be attacked once it is identified, or so global geopolitics, dominated by the United States since the end of the Second World War, seems repeatedly to confirm. How to articulate the problematics of knowledge production with this aggressive targeting of the world? Chow attempts such an articulation by probing the significance of the chronological proximity of area studies, poststructuralist theory, and comparative literature—fields of inquiry that have each exerted considerable influence but whose mutual implicatedness as postwar U.S. academic phenomena has seldom been theorized. Central to Chow’s discussions is a critique of the predicament of self-referentiality—the compulsive move to interiorize that, in her view, constitutes the collective frenzy of our age—in different contemporary epistemic registers, including the self-consciously avant-garde as well as the militaristic and culturally supremacist. Urging her readers to think beyond the inward-turning focus on EuroAmerica that tends to characterize even the most radical gestures of Western self-deconstruction, Chow envisions much broader intellectual premises for future transcultural work, with reading practices aimed at restoring words and things to their constitutive exteriority.
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cover of The Agrarian Roots of Pragmatism

The Agrarian Roots of Pragmatism

Paul B. Thompson

Vanderbilt University Press, 2000

Critically analyzes and revitalizes agrarian philosophy by tracing its evolution.


Today, most historians, philosophers, political theorists, and scholars of rural America take a dim view of the agrarian ideal that farmers and farming occupy a special moral and political status in society. Agrarian rhetoric is generally seen as special pleading on the part of farmers seeking protection from labor reform and environmental regulation while continuing to receive direct payments and subsidies from the public till.


Agrarianism should not be viewed as a set of immutable claims about farming and political order, but as a tradition of moral and political philosophy that has evolved and deepened over the centuries. Agrarian naturalism--the belief that culture and conduct are conditioned by nature because they are of a piece with nature--becomes pragmatic naturalism, giving way to a new set of puzzles about how we are to understand the rural landscape and our responsibilities for its use. The agrarian idea that personality and sociability are integrated with the material transformation of the landscape can serve as the basis for a new, pragmatically grounded ethic of natural resources and rural development.


The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce. Three chapters address the belief that farming peoples develop moral virtue and a taste for democracy as it evolved in the American context, and four examine how a reconstitution of agrarian themes might invigorate our nation's thinking on environment, food, and rural development policy.


The Agrarian Roots of Pragmatism will be of broad interest to scholars of American philosophy, rural history, history of ideas, geography, and agricultural or natural resource policy.

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cover of The Aims of Higher Education: Problems of Morality and Justice

The Aims of Higher Education

Problems of Morality and Justice

Edited by Harry Brighouse and Michael McPherson

University of Chicago Press, 2015

In this book, philosopher Harry Brighouse and Spencer Foundation president Michael McPherson bring together leading philosophers to think about some of the most fundamental questions that higher education faces. Looking beyond the din of arguments over how universities should be financed, how they should be run, and what their contributions to the economy are, the contributors to this volume set their sights on higher issues: ones of moral and political value. The result is an accessible clarification of the crucial concepts and goals we so often skip over—even as they underlie our educational policies and practices.
           
The contributors tackle the biggest questions in higher education: What are the proper aims of the university? What role do the liberal arts play in fulfilling those aims? What is the justification for the humanities? How should we conceive of critical reflection, and how should we teach it to our students? How should professors approach their intellectual relationship with students, both in social interaction and through curriculum? What obligations do elite institutions have to correct for their historical role in racial and social inequality? And, perhaps most important of all: How can the university serve as a model of justice? The result is a refreshingly thoughtful approach to higher education and what it can, and should, be doing. 
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cover of The Alienated Subject: On the Capacity to Hurt

The Alienated Subject

On the Capacity to Hurt

James A. Tyner

University of Minnesota Press, 2022

A timely and provocative discussion of alienation as an intersectional category of life under racial capitalism and white supremacy
 

From the divisiveness of the Trump era to the Covid-19 pandemic, alienation has become an all-too-familiar contemporary concept. In this groundbreaking book, James A. Tyner offers a novel framework for understanding the alienated subject, situating it within racial capitalism and white supremacy. Directly addressing current economic trends and their rhetoric of xenophobia, discrimination, and violence, The Alienated Subject exposes the universal whitewashing of alienation. 

Drawing insight from a variety of sources, including Marxism, feminism, existentialism, and critical race theory, Tyner develops a critique of both the liberal subject and the alienated subject. Through an engagement with the recent pandemic and the Black Lives Matter movement, he demonstrates how the alienated subject is capable of both compassion and cruelty; it is a sadomasochist. Tyner goes on to emphasize the importance of the particular places we find the alienated subject and how the revolutionary transformation of alienation is inherently a spatial struggle. Returning to key interlocutors from Sartre to Fromm, he examines political notions of distance and the spatial practices of everyday life as well as the capitalist conditions that give rise to the alienated subject.

For Tyner, the alienated subject is not the iconic, romanticized image of Marx’s proletariat. Here he calls for an affirmation of love as a revolutionary concept, necessary for the transformation of a society marred by capitalism into an emancipated, caring society conditioned by socially just relations.

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cover of The Alpine Enlightenment: Horace-Bénédict de Saussure and Nature’s Sensorium

The Alpine Enlightenment

Horace-Bénédict de Saussure and Nature’s Sensorium

Kathleen Kete

University of Chicago Press, 2024

A study of the experience of nature in the eighteenth century based on the life of Horace-Bénédict de Saussure (1740–99).
 
In The Alpine Enlightenment, historian Kathleen Kete takes us into the world of the Genevan geologist, physicist, inventor, and mountaineer Horace-Bénédict de Saussure. During his prodigious climbs into the upper ranges of the Alps, Saussure focused intensely on the natural phenomena he encountered—glaciers, crevasses, changes in the weather, and shifts in the color of the sky—and he described with great precision what he saw, heard, and touched. Kete uses Saussure’s evocative writings, which emphasized above all physical engagement with the earth, to uncover not just how people during the Enlightenment thought about nature, but how they experienced it. As Kete shows, Saussure thought with and through his body: he harnessed his senses to understand the forces that shaped the world around him. In so doing, he offered a vision of nature as worthy of respect independent of human needs, anticipating present-day concerns about the environment and our shared place within it.
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cover of The Already Dead: The New Time of Politics, Culture, and Illness

The Already Dead

The New Time of Politics, Culture, and Illness

Eric Cazdyn

Duke University Press, 2012

In The Already Dead, Eric Cazdyn examines the ways that contemporary medicine, globalization, politics, and culture intersect to produce a condition and concept that he names "the new chronic." Cazdyn argues that just as contemporary medicine uses targeted drug therapies and biotechnology to manage rather than cure diseases, global capitalism aims not for resolution but rather for a continual state of crisis management that perpetuates the iniquities of the status quo. Engaging critical theory, philosophy, and psychoanalysis, he explores the ways that crisis affects perceptions of time and denies alternative ways of being and thinking.

To resist the exploitative crisis state, which Cazdyn terms "the global abyss," he posits the concept of "the already dead," a condition in which the subject (medical, political, psychological) has been killed but has yet to die. Embracing this condition, he argues, allows for a revolutionary consciousness open to a utopian future. Woven into Cazdyn's analysis are personal anecdotes about his battle with leukemia and his struggle to obtain Canadian citizenship during his illness. These narratives help to illustrate his systemic critique, one that reconfigures the relationship between politics, capitalism, revolution, and the body.

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cover of The Altruism Reader: Selections from Writings on Love, Religion, and Science

The Altruism Reader

Selections from Writings on Love, Religion, and Science

Thomas Oord

Templeton Press, 2007

This anthology brings together, for the first time, leading essays and book chapters from theologians, philosophers, and scientists on their research on ethics, altruism, and love. Because the general consensus today is that scholarship in moral theory requires empirical research, the arguments of the leading scholars presented in this book will be fundamental to those examining issues in love, ethics, religion, and science.

The first half of The Altruism Reader offers essential selections from religious texts, leading contemporary scholars, and cutting-edge ethicists. Buddhism, Christianity, Hinduism, Islam, and Judaism are represented. Among the highly respected writers are Thomas Aquinas, the Dalai Lama, Thich Nhat Hanh, John Polkinghorne, Stephen Pope, Louis Fischer, Amira Shamma Abdin, Katharine Doob Sakenfeld, and Daniel Day Williams.

The book’s second half features primary readings on love and altruism from the sciences. Here the focus is on anthropology, psychology, sociology, biology, and neurology, with material written by Daniel C. Batson, David Sloan Wilson, Robert Wright, Stephen G. Post, Robert Axelrod, Richard Dawkins, Holmes Rolston III, and other renowned scientists and philosophers.

“Virtually all people act—and often talk—as if they have some clue about love. We speak about loving food, falling in love, loving God, feeling loved, and loving a type of music. We say that love hurts, love waits, love stinks, and love means never having to say you’re sorry. We use the word and its derivatives in a wide variety of ways . . . . My definition of love is this: To love is to act intentionally, in sympathetic response to others (including God), to promote well-being.” —Thomas Jay Oord

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cover of The Altruistic Species: Scientific, Philosophical, and Religious Perspectives of Human Benevolence

The Altruistic Species

Scientific, Philosophical, and Religious Perspectives of Human Benevolence

Andrew Michael Flescher

Templeton Press, 2008

What motivates altruism? How essential is the phenomenon of altruism to the human experience? Is altruism readily accessible to the ordinary person? In The Altruistic Species, Andrew Michael Flescher and Daniel L. Worthen explore these questions through the lenses of four disciplinary perspectives—biology, psychology, philosophy, and religion. In their investigation, they make an extended argument for the existence of altruism against competing theories that construe all ostensible cases of benevolence as self-interest in disguise. The authors consider theories of egoism; the role of genetics and evolutionary biology; the psychological that induce altruistic behavior; philosophical theories of altruism in normative ethics such as Kantian, utilitarian, and Aristotelian models of moral action; and accounts of love of the neighbor in Christianity and Buddhism. Additionally, they offer a new, comprehensive definition of altruism that includes the insights of each of these perspectives.

The Altruistic Species reinvigorates the debate over the prevalence of selfless motivation in human behavior—whether it is a rare or ubiquitous phenomenon—something considered exceptional or a capacity that members of any community could potentially develop. This noteworthy interdisciplinary examination of altruism balances science, virtue theory, and theology. It is ideal for ethics, human behavior, and evolutionary biology courses as an educational resource for other multidisciplinary studies and interested lay readers.

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cover of The Ambivalence of Scarcity and Other Essays

The Ambivalence of Scarcity and Other Essays

Paul Dumouchel

Michigan State University Press, 2014

First published in French in 1979, “The Ambivalence of Scarcity” was a groundbreaking work on mimetic theory. Now expanded upon with new, specially written, and never-before-published conference texts and essays, this revised edition explores René Girard’s philosophy in three sections: economy and economics, mimetic theory, and violence and politics in modern societies. The first section argues that though mimetic theory is in many ways critical of modern economic theory, this criticism can contribute to the enrichment of economic thinking. The second section explores the issues of nonviolence and misrecognition (méconnaissance), which have been at the center of many discussions of Girard’s work. The final section proposes mimetic analyses of the violence typical of modern societies, from high school bullying to genocide and terrorist attacks. Politics, Dumouchel argues, is a violent means of protecting us from our own violent tendencies, and it can at times become the source of the very savagery from which it seeks to protect us. The book’s conclusion analyzes the relationship between ethics and economics, opening new avenues of research and inviting further exploration. Dumouchel’s introduction reflects on the importance of René Girard’s work in relation to ongoing research, especially in social sciences and philosophy.
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cover of The Ambuiguity of Being: Lonergan and the Problems of the Supernatural

The Ambuiguity of Being

Lonergan and the Problems of the Supernatural

Jonathan R. Heaps

Catholic University of America Press, 2024

The debate in Catholic theology over the relationship between the natural and the supernatural has only occasionally engaged with Bernard Lonergan’s philosophical and theological contributions on the topic. The Ambiguity of Being argues that more detailed engagement with Lonergan’s work implies an oversight in both the 20th- and 21st-century debates. The Ambiguity of Being argues the controversy has failed to notice how the problem of the natural and the supernatural is, in fact, two problems. The Ambiguity of Being takes both problems in their widest sense to be about action—both divine and human. The first problem asks how God can act in human action. A question for Christians at least since St. Augustine faced the Pelagian controversy, Lonergan retrieved what he understood to be St. Thomas Aquinas’ mature solution. It is a solution gathering together a whole series of theological and philosophical developments into a subtle metaphysical theory of divine and human cooperation. But the recent debates have resituated this problem (and various interpretations of St. Thomas’s solution to it) in a modern world with modern concerns about culture and politics for the sake of answering a second, intrinsically related, but really distinct question: what is God doing in human action? Ambiguity finds that the recent controversy almost always finds participants attempting to deduce an answer to the second, modern problem from the medieval, metaphysical Thomist solution to the first. By contrast, The Ambiguity of Being argues at length the modern problem cannot be reduced to, nor an answer deduced from its medieval, metaphysical partner because the modern problem of the supernatural—what is God doing in human action?—is a hermeneutical problem that calls out for a hermeneutical answer. The Ambiguity of Being sketches a heuristic for what a fully adequate answer to this question would require, suggesting a radical re-conception of modern theology’s scope.
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cover of The American Constitution and Religion

The American Constitution and Religion

Richard J. Regan

Catholic University of America Press, 2013

The Supreme Court’s decisions concerning the first amendment are hotly debated, and the controversy shows no signs of abating as additional cases come before the court. Adding much-needed historical and philosophical background to the discussion, Richard J. Regan reconsiders some of the most important Supreme Court cases regarding the establishment clause and the free exercise of religion.
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cover of The American Evasion of Philosophy: A Genealogy of Pragmatism

The American Evasion of Philosophy

A Genealogy of Pragmatism

Cornel West

University of Wisconsin Press, 1989

Taking Emerson as his starting point, Cornel West’s basic task in this ambitious enterprise is to chart the emergence, development, decline, and recent resurgence of American pragmatism. John Dewey is the central figure in West’s pantheon of pragmatists, but he treats as well such varied mid-century representatives of the tradition as Sidney Hook, C. Wright Mills, W. E. B. Du Bois, Reinhold Niebuhr, and Lionel Trilling. West’s "genealogy" is, ultimately, a very personal work, for it is imbued throughout with the author’s conviction that a thorough reexamination of American pragmatism may help inspire and instruct contemporary efforts to remake and reform American society and culture.

"West . . . may well be the pre-eminent African American intellectual of our generation."—The Nation

"The American Evasion of Philosophy is a highly intelligent and provocative book. Cornel West gives us illuminating readings of the political thought of Emerson and James; provides a penetrating critical assessment of Dewey, his central figure; and offers a brilliant interpretation—appreciative yet far from uncritical—of the contemporary philosopher and neo-pragmatist Richard Rorty. . . . What shines through, throughout the work, is West's firm commitment to a radical vision of a philosophic discourse as inextricably linked to cultural criticism and political engagement."—Paul S. Boyer, professor emeritus of history, University of Wisconsin–Madison.



Wisconsin Project on American Writers

Frank Lentricchia, General Editor


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cover of The American Moralist: On Law, Ethics, And Government

The American Moralist

On Law, Ethics, And Government

George Anastaplo

Ohio University Press, 1994

The essays collected here, somewhat autobiographical in their effect, range from a discussion of the despair of the Cold War and Vietnam in 1966 to reflections on the euphoria over the ending of the Cold War in Eastern Europe in 1990. The opening essays are general in nature: exploring the foundation and limitation of sound morality; examining what is “American” about American morality; measuring all by the yardsticks provided by classical and modern philosophers. Anastaplo’s overriding concern here is to show how one can be moral without being either cranky or moralistic. He then turns his attention to the issues of the day: the first amendment, religious liberty, women and the law, gun control, medicine, capital punishment, local politics, civil disobedience.
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cover of The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, Kuhn

The American Philosopher

Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, MacIntyre, Kuhn

Giovanna Borradori

University of Chicago Press, 1993

In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's The American Scholar, this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well as each others' work, charting the course of American philosophy over the past few decades.

Giovanna Borradori, in her substantial introduction, explains the history of the analytic movement in America and the home-grown reaction against it. In the late nineteenth and early twentieth centuries, American philosophy was a socially engaged interdisciplinary enterprise. In transcendentalism and pragmatism, then the dominant currents in American thought, philosophy was connected to history, psychology, and public issues. But in the 1930s, the imported European movement of logical positivism redefined philosophical discourse in terms of mathematical logic and theory of language. Under the influence of this analytic view, American philosophy became a professionalized discipline, divorced from public debate and intellectual history and antagonistic to the other, more humanistic tradition of continental thought.

The American Philosopher explores the opposition between analytic and continental thought and shows how recent American work has begun to bridge the gap between the two traditions. Through a reexamination of pragmatism, and through an attempt to understand philosophy in a more hermeneutical way, the participants narrow the distance between America's distinctly scientific philosophy and Europe's more literary approach.

Moving beyond classical analytic philosophy, the participants confront each other on a number of topics. The logico-linguistic orientations of Quine and Davidson come up against the more discursive, interdisciplinary agendas of Rorty, Putnam, and Cavell. Nozick's theory of pluralist anarchism goes face-to-face with the aesthetic neo-foundationalism of Danto. And Kuhn's hypothesis of paradigm shifts is measured against MacIntyre's ethics of "virtues."

Borradori's conversations offer an unconventional portrait of the way philosophers think about their work; scholars and students will not be its only beneficiaries, so will everyone who wonders about the current state of American philosophy.
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cover of The American Way of Peace: An Interpretation

The American Way of Peace

An Interpretation

Jan S. Prybyla

University of Missouri Press, 2005

In The American Way of Peace, Jan S. Prybyla traces the implementation of an idea derived from bedrock American values that has shaped the American character from the nation’s beginning. The idea—simple, generous, optimistic, and effective—was and remains to give people realizable hope, an attainable dream, by creating a peaceful, secure, and materially comfortable world, a Pax Americana, the American Way of Peace.
In the period surveyed, beginning with the end of World War II, this objective was achieved through American initiative and with American leadership, despite resistance from Nazi barbarism, Soviet serfdom, and, more recently, Islamic extremist inhumanity. There has also been opposition from some of those in the western confines of Europe whom Pax Americana helped raise from the ashes to which they had been reduced.
The American Way of Peace examines the work of reconstruction, the enemy bombardment, as well as the hurtful sniping along the way by the beneficiaries of American support. Prybyla recommends a reevaluation of American relations with those to whom friendship is but a utilitarian device, in light of the present eruption of terrorism worldwide. The need for America to act wisely and resolutely in defense of civilized values, to stem the third tidal wave of terrorist savagery, and to venture where others fear to tread is more compelling now than it has been in the six decades past, for today America’s very survival as a force for immense good in the world is being put to the test.
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cover of The Analysis of Ideology

The Analysis of Ideology

Raymond Boudon

University of Chicago Press, 1989

Distinguished French sociologist Raymond Boudon presents here a critical theory history of the concept of ideology. His highly original and lucidly argued study addresses the core question of any account of ideology. How do individuals come to adhere to false or apparently irrational beliefs, and how do such beliefs become collectively accepted as true?

Boudon begins by providing an exhaustive and subtle critique of sociological explanations of ideology from early conceptions to its current usage in the works of Barthes, Foucault, Habermas, Sartre, and others. He then offers his own interpretation of the origins and emergence of ideological beliefs. In opposition to those views which associate ideology with irrationalism, Boudon shows that ideologies are a natural ingredient of social life; he develops a rationalist theory that helps to explain why certain ideas are believed by individuals and thereby effective in the social world. Finally, he examines case studies of two modern-day ideologies—developmentalism and Third Worldism.

Moving easily across disciplinary boundaries, Boudon's provocative contribution to a subject of growing significance will be of great interest to scholars in sociology and social theory, as well as philosophy, political science, and development studies.
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cover of The Anarchy of Black Religion: A Mystic Song

The Anarchy of Black Religion

A Mystic Song

J. Kameron Carter

Duke University Press, 2023

In The Anarchy of Black Religion, J. Kameron Carter examines the deeper philosophical, theological, and religious history that animates our times to advance a new approach to understanding religion. Drawing on the black radical tradition and black feminism, Carter explores the modern invention of religion as central to settler colonial racial technologies wherein antiblackness is a founding and guiding religious principle of the modern world. He therefore sets black religion apart from modern religion, even as it tries to include and enclose it. Carter calls this approach the black study of religion. Black religion emerges not as doctrinal, confessional, or denominational but as a set of poetic and artistic strategies for improvisatory living and gathering. Potentiating non-exclusionary belonging, black religion is anarchic, mystical, and experimental: it reveals alternative relationalities and visions of matter that can counter capitalism’s extractive, individualistic, and imperialist ideology. By enacting a black study of religion, Carter elucidates the violence of religion as the violence of modern life while also opening an alternate praxis of the sacred.
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cover of The Anatomy of Disillusion: Martin Heidegger's Notion of Truth

The Anatomy of Disillusion

Martin Heidegger's Notion of Truth

W. B. Macomber

Northwestern University Press, 1967

The Anatomy of Disillusion is an introduction to Heidegger’s phenomenology that focuses on Heidegger’s notion of truth. Unlike many of his contemporaries, W.B. Macomber presents Heidegger as a systematic thinker, whose phenomenology is inextricably bound up with his ontology and epistemology.
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cover of The Ancient City

The Ancient City

Numa Denis Fustel de Coulanges

St. Augustine's Press, 2022

The importance of engaging the problems of contemporary political theory has brought us to an unprecedented reliance on the historical commentary already provided by giants like Alexis de Tocqueville and Edmund Burke. Among these is also the less often noted Numa Denis Fustel de Coulanges and his landmark work, The Ancient City. 

Fustel de Coulanges plunged deep into the world and language of the ancient Greeks and Romans. His presentation of religion as a factor in civilization equates to a vision of how and why the ancient city-state died. This is a non-partisan and spiritually unmotivated work of political-philosophical merit, in which from a perspective of Cartesian doubt Coulanges strips away layers of cultural façade until the most foundational and hidden stratospheres of Greek and Roman institutions are laid bare. 

The Ancient City places ancient Greek and Roman cities in relation to each other, and the daily life in both are illustrated in detail. Morality and custom are rendered as living and breathing entities, and the dynamics of social life are displayed in a way that the tragic influence of Christianity is rendered obvious, yet not heartbreaking. 

This new translation is an essential component to a well-rounded understanding of where the notion of the city and political ordering come from, the role of religion in politics, the development of law, and its reliance on custom and the eternal fabric of the family. 
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cover of The Ancient Greek Roots of Human Rights

The Ancient Greek Roots of Human Rights

By Rachel Hall Sternberg

University of Texas Press, 2021

2022 PROSE Award Finalist in Classics

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.

Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.

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cover of The Animal Claim: Sensibility and the Creaturely Voice

The Animal Claim

Sensibility and the Creaturely Voice

Tobias Menely

University of Chicago Press, 2015

During the eighteenth century, some of the most popular British poetry showed a responsiveness to animals that anticipated the later language of animal rights. Such poems were widely cited in later years by legislators advocating animal welfare laws like Martin’s Act of 1822, which provided protections for livestock. In The Animal Claim, Tobias Menely links this poetics of sensibility with Enlightenment political philosophy, the rise of the humanitarian public, and the fate of sentimentality, as well as longstanding theoretical questions about voice as a medium of communication.    
      
In the Restoration and eighteenth century, philosophers emphasized the role of sympathy in collective life and began regarding the passionate expression humans share with animals, rather than the spoken or written word, as the elemental medium of community. Menely shows how poetry came to represent this creaturely voice and, by virtue of this advocacy, facilitated the development of a viable discourse of animal rights in the emerging public sphere. Placing sensibility in dialogue with classical and early-modern antecedents as well as contemporary animal studies, The Animal Claim uncovers crucial connections between eighteenth-century poetry; theories of communication; and post-absolutist, rights-based politics.  
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cover of The Annihilation of Inertia: Dostoevsky and Metaphysics

The Annihilation of Inertia

Dostoevsky and Metaphysics

Liza Knapp

Northwestern University Press, 1996

Winner of 1996 AATSEEL Outstanding Translation Award
 
This study is an exploration of the dichotomy of faith and science as presented in the writings of the 19th-century Russian novelist Fyodor Mikhailovich Dostoevsky.
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cover of The Anomie of the Earth: Philosophy, Politics, and Autonomy in Europe and the Americas

The Anomie of the Earth

Philosophy, Politics, and Autonomy in Europe and the Americas

Federico Luisetti, John Pickles, and Wilson Kaiser, eds.

Duke University Press, 2015

The contributors to The Anomie of the Earth explore the convergences and resonances between Autonomist Marxism and decolonial thinking. In discussing and rejecting Carl Schmitt's formulation of the nomos—a conceptualization of world order based on the Western tenets of law and property—the authors question the assumption of universal political subjects and look towards politics of the commons divorced from European notions of sovereignty. They contrast European Autonomism with North and South American decolonial and indigenous conceptions of autonomy, discuss the legacies of each, and examine social movements in the Americas and Europe. Beyond orthodox Marxism, their transatlantic exchanges point to the emerging categories disclosed by the collapse of the colonial and capitalist frameworks of Western modernity.

Contributors. Joost de Bloois, Jodi A. Byrd, Gustavo Esteva, Silvia Federici, Wilson Kaiser, Mara Kaufman, Frans-Willem Korsten, Federico Luisetti, Sandro Mezzadra, Walter D. Mignolo, Benjamin Noys, John Pickles, Alvaro Reyes, Catherine Walsh, Gareth Williams, Zac Zimmer
[more]
cover of The Anthrobscene

The Anthrobscene

Jussi Parikka

University of Minnesota Press, 2014

Smartphones, laptops, tablets, and e-readers all at one time held the promise of a more environmentally healthy world not dependent on paper and deforestation. The result of our ubiquitous digital lives is, as we see in The Anthrobscene, actually quite the opposite: not ecological health but an environmental wasteland, where media never die. Jussi Parikka critiques corporate and human desires as a geophysical force, analyzing the material side of the earth as essential for the existence of media and introducing the notion of an alternative deep time in which media live on in the layer of toxic waste we will leave behind as our geological legacy. 

Forerunners: Ideas First is a thought-in-process series of breakthrough digital publications. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.
[more]
cover of The Anthropology of Experience

The Anthropology of Experience

Edited by Victor W. Turner and Edward M. Bruner

University of Illinois Press, 1986

Fourteen authors, including many of the best-known scholars in the field,
explore how people actually experience their culture and how those experiences are expressed in forms as varied as narrative, literary work, theater, carnival, ritual, reminiscence, and life review. Their studies will be
of special interest for anyone working in anthropological theory, symbolic
anthropology, and contemporary social and cultural anthropology, and useful as well for other social scientists, folklorists, literary theorists, and philosophers.
 
[more]
cover of The Anzaldúan Theory Handbook

The Anzaldúan Theory Handbook

AnaLouise Keating

Duke University Press, 2022

In The Anzaldúan Theory Handbook AnaLouise Keating provides a comprehensive investigation of the foundational theories, methods, and philosophies of Gloria E. Anzaldúa. Through archival research and close readings of Anzaldúa’s unpublished and published writings, Keating offers a biographical-intellectual sketch of Anzaldúa, investigates her writing process and theory-making methods, and excavates her archival manuscripts. Keating focuses on the breadth of Anzaldúa’s theoretical oeuvre, including Anzaldúa’s lesser-known concepts of autohistoria y autohistoria-teoría, nos/otras, geographies of selves, and El Mundo Zurdo. By investigating those dimensions of Anzaldúa’s theories, writings, and methods that have received less critical attention and by exploring the interconnections between these overlooked concepts and her better-known theories, Keating opens additional areas of investigation into Anzaldúa’s work and models new ways to “do” Anzaldúan theory. This book also includes extensive definitions, genealogies, and explorations of eighteen key Anzaldúan theories as well as an annotated bibliography of hundreds of Anzaldúa’s unpublished manuscripts.
[more]
cover of The Apocalypse in Germany

The Apocalypse in Germany

Klaus Vondung & Translated by Stephen D. Ricks

University of Missouri Press, 2001

Originally published in German in 1988, The Apocalypse in Germany is now available for the first time in English. A fitting subject for the dawn of the new millennium, the apocalypse has intrigued humanity for the last two thousand years, serving as both a fascinating vision of redemption and a profound threat.

A cross-disciplinary study, The Apocalypse in Germany analyzes fundamental aspects of the apocalypse as a religious, political, and aesthetic phenomenon. Author Klaus Vondung draws from religious, philosophical, and political texts, as well as works of art and literature. Using classic Jewish and Christian apocalyptic texts as symbolic and historical paradigms, Vondung determines the structural characteristics and the typical images of the apocalyptic worldview. He clarifies the relationship between apocalyptic visions and utopian speculations and explores the question of whether modern apocalypses can be viewed as secularizations of the Judeo-Christian models.

Examining sources from the eighteenth century to the present, Vondung considers the origins of German nationalism, World War I, National Socialism, and the apocalyptic tendencies in Marxism as well as German literature—from the fin de siècle to postmodernism. His analysis of the existential dimension of the apocalypse explores the circumstances under which particular individuals become apocalyptic visionaries and explains why the apocalyptic tradition is so prevalent in Germany.

The Apocalypse in Germany offers an interdisciplinary perspective that will appeal to a broad audience. This book will also be of value to readers with an interest in German studies, as it clarifies the riddles of Germany's turbulent history and examines the profile of German culture, particularly in the past century.

[more]
cover of The Apocalyptic Complex: Perspectives, Histories, Persistence

The Apocalyptic Complex

Perspectives, Histories, Persistence

Matthias Riedl

Central European University Press, 2018

The attack on the World Trade Center in 2001, followed by similarly dreadful acts of terror, prompted a new interest in the field of the apocalyptic. There is a steady output of literature on the subject (also referred to as “the End Times.) This book analyzes this continuously published literature and opens up a new perspective on these views of the apocalypse. The thirteen essays in this volume focus on the dimensions, consequences and transformations of Apocalypticism. The authors explore the everyday relevance of the apocalyptic in contemporary society, culture, and politics, side by side with the various histories of apocalyptic ideas and movements. In particular, they seek to better understand the ways in which perceptions of the apocalypse diverge in the American, European, and Arab worlds. Leading experts in the field re-evaluate some of the traditional views on the apocalypse in light of recent political and cultural events, and, go beyond empirical facts to reconsider the potential of the apocalyptic. This last point is the focal point of the book.
[more]
cover of The Arab Christ: Towards an Arab Christian Theology of Conviviality

The Arab Christ

Towards an Arab Christian Theology of Conviviality

Mouchir Basile Aoun

Gingko, 2022

A reflection on Christianity in Arab society.
 
This work explores the Christian faith in the current intercultural context of Arab societies. It argues that Arab Christianity seeks to express the Christian faith through openness to Muslim otherness, existential conviviality, and fraternal solidarity. In order to safeguard not only the physical existence of these communities but also and above all the relevance and richness of their message of life, the theological reflection presented here takes on a three-part task. First, it faithfully describes the sociopolitical and sociocultural reality of the historical integration of Arab Christian communities. Second, it reinterprets the content of the Christ event with reference to the challenge of Muslim otherness. And finally, it offers a path for conversion that involves a form not only of evangelical practice, designed to foster bonds of fraternal solidarity between the inhabitants of the Arab world but also of shared spiritual quest for moral and political commitment.
 
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cover of The Arachnean and Other Texts

The Arachnean and Other Texts

Fernand Deligny

University of Minnesota Press, 2013

The network as a mode of being

In 1968, Fernand Deligny established a “network” for informally taking care of children with autism that was more than a mere site of living; it was a milieu created out of a reflection on the mode of being autistic. What is a space perceived outside of language? What is the form of a movement without perspective or goal? How do we engage with a world that is not our own, a world turned upside down yet truly common, where acting cohabitates with our actions and the unknown with our forms of knowledge? Such is the mythical web of the “Arachnean,” made of lines, holes, traces, enigmas, and questions without answers that demand to see that which cannot be seen. The Arachnean and Other Texts is a collection of Deligny’s writings from the second half of the 1970s. Long before the digital age of social networks, meshworks, and digital webs, Deligny speaks to us in his own autobiographical and aphoristic manner. For him, life was always experienced in the form of “the network as a mode of being.”g.”

[more]
cover of The Arc of Love: How Our Romantic Lives Change over Time

The Arc of Love

How Our Romantic Lives Change over Time

Aaron Ben-Ze'ev

University of Chicago Press, 2019

Is love best when it is fresh? For many, the answer is a resounding “yes.” The intense experiences that characterize new love are impossible to replicate, leading to wistful reflection and even a repeated pursuit of such ecstatic beginnings.

Aaron Ben-Ze’ev takes these experiences seriously, but he’s also here to remind us of the benefits of profound love—an emotion that can only develop with time. In The Arc of Love, he provides an in-depth, philosophical account of the experiences that arise in early, intense love—sexual passion, novelty, change—as well as the benefits of cultivating long-term, profound love—stability, development, calmness. Ben-Ze’ev analyzes the core of emotions many experience in early love and the challenges they encounter, and he offers pointers for weathering these challenges. Deploying the rigorous analysis of a philosopher, but writing clearly and in an often humorous style with an eye to lived experience, he takes on topics like compromise, commitment, polyamory, choosing a partner, online dating, and when to say “I love you.” Ultimately, Ben-Ze’ev assures us, while love is indeed best when fresh, if we tend to it carefully, it can become more delicious and nourishing even as time marches on. 
[more]
cover of The Architect's Dream: Form and Philosophy in Architectural Imagination

The Architect's Dream

Form and Philosophy in Architectural Imagination

Sean Pickersgill

Intellect Books, 2024

A unique perspective on how to understand, and even create, meaningful architecture.

The Architect’s Dream demonstrates that the goal of creating meaningful architecture can take a variety of critical and philosophical paths. Sean Pickersgill draws on a broad range of subject areas, including film, philosophy, anthropology, mathematics, and economics, to show that the path to meaningful creative practice is always based on an understanding of the principal drivers for change in society. The Architect’s Dream is not a recipe book for others to reproduce; rather, it requires the engaged reader to use their own creative abilities to find the potential in each proposition, and it will encourage the scholastic architect to continue to mine the rich veins of intellectual culture to demonstrate the hidden purposiveness inherent in all meaningful architecture.
 
[more]
cover of The Architectonics of Meaning: Foundations of the New Pluralism

The Architectonics of Meaning

Foundations of the New Pluralism

Walter Watson

University of Chicago Press, 1993

The Architectonics of Meaning is a lucid demonstration of the purposes, methods, and implications of philosophical semantics that both supports and builds on Richard McKeon's and other noted pluralists' convictions that multiple philosophical approaches are viable. Watson ingeniously explores ways to systematize these approaches, and the result is a well-structured instrument for understanding texts. This book exemplifies both general and particular aspects of systematic pluralism, reorienting our understanding of the realms of knowing, doing, and making.
[more]
cover of The Architecture of Disability: Buildings, Cities, and Landscapes beyond Access

The Architecture of Disability

Buildings, Cities, and Landscapes beyond Access

David Gissen

University of Minnesota Press, 2022

A radical critique of architecture that places disability at the heart of the built environment

Disability critiques of architecture usually emphasize the need for modification and increased access, but The Architecture of Disability calls for a radical reorientation of this perspective by situating experiences of impairment as a new foundation for the built environment. With its provocative proposal for “the construction of disability,” this book fundamentally reconsiders how we conceive of and experience disability in our world.

Stressing the connection between architectural form and the capacities of the human body, David Gissen demonstrates how disability haunts the history and practice of architecture. Examining various historic sites, landscape designs, and urban spaces, he deconstructs the prevailing functionalist approach to accommodating disabled people in architecture and instead asserts that physical capacity is essential to the conception of all designed space.

By recontextualizing the history of architecture through the discourse of disability, The Architecture of Disability presents a unique challenge to current modes of architectural practice, theory, and education. Envisioning an architectural design that fully integrates disabled persons into its production, it advocates for looking beyond traditional notions of accessibility and shows how certain incapacities can offer us the means to positively reimagine the roots of architecture.

[more]
cover of The Architecture of the Playing Field: Shaping Space in Sport

The Architecture of the Playing Field

Shaping Space in Sport

Richard L. Cleary

University of Texas Press, 2025

A novel exploration of playing fields as aesthetic and architectural spaces that frame athletes’ creativity and spectators’ evolving experiences of sport.

The playing field is a laboratory of invention, where athletes and coaches create new uses for the human body in response to the constraints and affordance of space. The Architecture of the Playing Field explores the aesthetic and physical experiences of the grounds on which we compete, from translucent squash courts to the NBA three-point line to the city streets adopted by skateboarders.

Richard Cleary digs into the perspectives of spectators, athletes, coaches, and umpires, which have changed along with the shifting configuration of the playing surface and the mediation of the action, from early sports coverage to today’s high-tech TV broadcasts. He shows how rules governing the size, shape, and divisions of the field reflect sports’ entwinement with societies at large, in particular the politics of race and gender. Mindful as well that some sports resist containment, he analyzes the disruptive use of space by snowboarders and parkour athletes. The Architecture of the Playing Field sensitizes us to the interplay of settings and bodies in motion fundamental to the power of sport.

[more]
cover of The Argument and the Action of Plato's Laws

The Argument and the Action of Plato's Laws

Leo Strauss

University of Chicago Press, 1977

The posthumous publication of The Argument and the Action of Plato's "Laws" was compiled shortly before the death of Leo Strauss in 1973. Strauss offers an insightful and instructive reading through careful probing of Plato's classic text.

"Strauss's The Argument and the Action of Plato's 'Laws' reflects his interest in political thought, his dogged method of following the argument of the Laws step by step, and his vigorous defense of this dialogue's integrity in respect to the ideals of the Republic."—Cross Currents

"The unique characteristics of this commentary on the Laws reflect the care and precision which were the marks of Professor Strauss's efforts to understand the complex thoughts of other men."—Allan D. Nelson, Canadian Journal of Political Science

"Thorough and provocative, an important addition to Plato scholarship."—Library Journal

"The major purpose of the commentary is to provide a reading of the dialogue which displays its structural arrangement and the continuity of the argument."—J. W. Dy, Bibliographical Bulletin of Philosophy

"The reader of Strauss's book is indeed guided closely through the whole text."— M. J. Silverthorne, The Humanities Association Review

Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago.
[more]
cover of The Argument of the Action: Essays on Greek Poetry and Philosophy

The Argument of the Action

Essays on Greek Poetry and Philosophy

Seth Benardete

University of Chicago Press, 2000

This volume brings together Seth Benardete’s studies of Hesiod, Homer, and Greek tragedy, eleven Platonic dialogues, and Aristotle’s Metaphysics.

The Argument of the Action spans four decades of Seth Benardete’s work, documenting its impressive range. Benardete’s philosophic reading of the poets and his poetic reading of the philosophers share a common ground, guided by the key he found in the Platonic dialogue: probing the meaning of speeches embedded in deeds, he uncovers the unifying intention of the work by tracing the way it unfolds through a movement of its own. Benardete’s original interpretations of the classics are the fruit of this discovery of the “argument of the action.”

[more]
cover of The Aristotelian Tradition of Natural Kinds and Its Demise

The Aristotelian Tradition of Natural Kinds and Its Demise

Stewart Umphrey

Catholic University of America Press, 2018

There are two great traditions of natural-kinds realism: the modern, instituted by Mill and elaborated by Venn, Peirce, Kripke, Putnam, Boyd, and others; and the ancient, instituted by Aristotle, elaborated by the “medieval” Aristotelians, and eventually overthrown by Galilean and Newtonian physicists, by Locke, Leibniz, and Kant, and by Darwin. Whereas the former tradition has lately received the close attention it deserves, the latter has not. The Aristotelian Tradition of Natural Kinds and its Demise is meant to fill this gap. The volume’s theme is the emergence of Aristotle’s account of species, what Schoolmen such as Thomas Aquinas and William of Ockham did with this account, and the tacit if not explicit rejection of all such accounts in modern scientific theory. By tracing this history Stewart Umphrey shows that there have been not one but two relevant “scientific revolutions” or “paradigm shifts” in the history of natural philosophy. The first, brought about by Aristotle, may be viewed as a renewal of Presocratic natural philosophy in the light of Socrates’s “second sailing” and his insistence that we attend to what is first for us. It features an eido-centric conception of living organisms and other enduring things, and strongly resists any reduction of physics to mathematics. The second revolution, brought about by seventeenth-century physics, features a nomo-centric view according to which what is fundamental in nature are not enduring individuals and their kinds, as we commonly suppose, but rather certain mathematizable relations among varying physical quantities. Umphrey examines and compares these two very different ways of understanding the natural order.
[more]
cover of The Art of Authorial Presence: Hawthorne's Provincial Tales

The Art of Authorial Presence

Hawthorne's Provincial Tales

G. R. Thompson

Duke University Press, 1993

The critical literary world has spent a wealth of thought and words on the question of Hawthorne himself: Where does he stand in his works? In history? In literary tradition? In this major new study, G. R. Thompson recasts the "Hawthorne question" to show how authorial presence in the writer's works is as much a matter of art as the writing itself. The Hawthorne who emerges from this masterful analysis is not, as has been supposed, identical to the provincial narrator of his early tales; instead he is revealed to be the skillful manipulator of that narrative voice, an author at an ironic distance from the tales he tells.
By focusing on the provincial tales as they were originally conceived--as a narrative cycle--Thompson is able to recover intertextual references that reveal Hawthorne's preoccupation with framing strategies and variations on authorial presence. The author shows how Hawthorne deliberately constructs sentimental narratives, only to deconstruct them. Thompson's analysis provides a new aesthetic context for understanding the whole shape of Hawthorne's career as well as the narrative, ethical, and historical issues within individual works.
Revisionary in its view of one of America's greatest authors, The Art of Authorial Presence also offers invaluable insight into the problems of narratology and historiography, ethics and psychology, romanticism and idealism, and the cultural myths of America.
[more]
cover of The Art of Conjecture: Nicholas of Cusa on Knowledge

The Art of Conjecture

Nicholas of Cusa on Knowledge

Clyde Lee Miller

Catholic University of America Press, 2021

“Learned ignorance,” the recognition that God is beyond us and our knowing capacities is the theological concept for which Nicholas of Cusa is most famous. Despite God’s apparent absence Nicholas offers original ways to think about God that would unite his presence with his absence. He called these proposals “conjectures” (coniecturae). Conjecture and conjecturing are central to the methodology of Nicholas’s philosophical theology and to his thinking about human knowledge. By using concrete examples from the everyday life of his times as symbolic imagery Nicholas makes what we say about God imaginatively available and theoretically plausible. He called such conjectural symbols “aenigmata” (= “symbolic or ‘enigmatic’ conjectures”) because they partially clarify and likewise point to an exact truth that is beyond us. Novel and imaginative, Nicholas’s conjectural examples break with the traditional medieval Aristotelian examples and provide further evidence of his role as a figure bridging medieval and Renaissance thought. Following his earlier book, Reading Cusanus (The Catholic University of America Press, 2003), Clyde Lee Miller here examines and comments on the meaning of “conjecture” in Nicholas of Cusa. The Art of Conjecture: Nicholas of Cusa on Knowledge explores what Nicholas meant by conjecture and its import as demonstrated in his treatises and sermons. Beginning with Nicholas’ On Conjectures, Miller analyzes a series of conjectural symbols and proposals across Nicholas’s less frequently discussed texts and recently published sermons. This early Renaissance thinker offers an original and ground-breaking way of framing speculation in philosophical theology and more generally in philosophy itself.
[more]
cover of The Art of Distances: Ethical Thinking in Twentieth-Century Literature

The Art of Distances

Ethical Thinking in Twentieth-Century Literature

Corina Stan

Northwestern University Press, 2018

In The Art of Distances, Corina Stan identifies an insistent preoccupation with interpersonal distance in a strand of twentieth-century European and Anglophone literature that includes the work of George Orwell, Paul Morand, Elias Canetti, Iris Murdoch, Walter Benjamin, Annie Ernaux, Günter Grass, and Damon Galgut. Specifically, Stan shows that these authors all engage in philosophical meditations, in the realm of literary writing, on the ethical question of how to live with others and how to find an ideal interpersonal distance at historical moments when there are no obviously agreed-upon social norms for ethical behavior.

Bringing these authors into dialogue with philosophers such as Michel de Montaigne, Ralph Waldo Emerson, Friedrich Nietzsche, Sigmund Freud, Helmuth Plessner, Martin Heidegger, Jean-Luc Nancy, Emmanuel Levinas, Peter Sloterdijk, Guillaume le Blanc, and Pierre Zaoui, Stan shows how the question of the right interpersonal distance became a fundamental one for the literary authors under consideration and explores what forms and genres they proposed in order to convey the complexity of this question. Albeit unknowingly, she suggests, they are engaged in fleshing out what Roland Barthes called “a science, or perhaps an art, of distances.”

[more]
cover of The Art of Time: Levinas, Ethics, and the Contemporary Peninsular Novel

The Art of Time

Levinas, Ethics, and the Contemporary Peninsular Novel

Nina L. Molinaro

Bucknell University Press, 2019

Ethics, or the systematized set of inquiries and responses to the question “what should I do?” has infused the history of human narrative for more than two centuries. One of the foremost theorists of ethics during the twentieth century, Emmanuel Levinas (1906-1995) radicalized the discipline of philosophy by arguing that “the ethical” is the foundational moment for human subjectivity, and that human subjectivity underlies all of Western philosophy. Levinas’s voice is crucial to the resurging global attention to ethics because he grapples with the quintessential problem of alterity or “otherness,” which he conceptualizes as the articulation of, and prior responsibility to, difference in relation to the competing movement toward sameness.

Academicians and journalists in Spain and abroad have recently fastened on an emerging cluster of peninsular writers who, they argue, pertain to a discernible literary generation, provisionally referred to as Generación X. These writers are distinct from their predecessors; they and their literary texts are closely related to the specific socio-political and historical circumstances in Spain and their novels relate stories of more and less proximity, more and less responsibility, and more and less temporality. In short, they trace the temporal movement of alterity through narrative.

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
[more]
cover of The Arts, Education, and Aesthetic Knowing

The Arts, Education, and Aesthetic Knowing

Edited by Bennett Reimer and Ralph A. Smith

University of Chicago Press, 1992

[more]
cover of The Ascetic Imperative in Culture and Criticism

The Ascetic Imperative in Culture and Criticism

Geoffrey Galt Harpham

University of Chicago Press, 1988

In this bold interdisciplinary work, Geoffrey Galt Harpham argues that asceticism has played a major role in shaping Western ideas of the body, writing, ethics, and aesthetics. He suggests that we consider the ascetic as "the 'cultural' element in culture," and presents a close analysis of works by Athanasius, Augustine, Matthias, Grünewald, Nietzsche, Foucault, and other thinkers as proof of the extent of asceticism's resources. Harpham demonstrates the usefulness of his findings by deriving from asceticism a "discourse of resistance," a code of interpretation ultimately more generous and humane than those currently available to us.
[more]
cover of The Ashtray: (Or the Man Who Denied Reality)

The Ashtray

(Or the Man Who Denied Reality)

Errol Morris

University of Chicago Press, 2018

Filmmaker Errol Morris offers his perspective on the world and his powerful belief in the necessity of truth. 

In 1972, philosopher of science Thomas Kuhn threw an ashtray at Errol Morris. This book is the result.
 
At the time, Morris was a graduate student. Now we know him as one of the most celebrated and restlessly probing filmmakers of our time, the creator of such classics of documentary investigation as The Thin Blue Line and The Fog of War. Kuhn, meanwhile, was—and, posthumously, remains—a star in his field, the author of The Structure of Scientific Revolutions, a landmark book that has sold well over a million copies and introduced the concept of “paradigm shifts” to the larger culture. And Morris thought the idea was bunk.
 
The Ashtray tells why—and in doing so, it makes a powerful case for Morris’s way of viewing the world, and the centrality to that view of a fundamental conception of the necessity of truth. “For me,” Morris writes, “truth is about the relationship between language and the world: a correspondence idea of truth.” He has no patience for philosophical systems that aim for internal coherence and disdain the world itself. Morris is after bigger game: he wants to establish as clearly as possible what we know and can say about the world, reality, history, our actions and interactions. It’s the fundamental desire that animates his filmmaking, whether he’s probing Robert McNamara about Vietnam or the oddball owner of a pet cemetery. Truth may be slippery, but that doesn’t mean we have to grease its path of escape through philosophical evasions. Rather, Morris argues powerfully, it is our duty to do everything we can to establish and support it.
 
In a time when truth feels ever more embattled, under siege from political lies and virtual lives alike, The Ashtray is a bracing reminder of its value, delivered by a figure who has, over decades, uniquely earned our trust through his commitment to truth. No Morris fan should miss it.
[more]
cover of The Assemblage Brain: Sense Making in Neuroculture

The Assemblage Brain

Sense Making in Neuroculture

Tony D. Sampson

University of Minnesota Press, 2016

Once upon a time, neuroscience was born. A dazzling array of neurotechnologies emerged that, according to popular belief, have finally begun to unlock the secrets of the brain. But as the brain sciences now extend into all corners of cultural, social, political, and economic life, a yet newer world has taken shape: “neuroculture,” which goes further than ever before to tackle the profound ethical implications we face in consequence.

The Assemblage Brain unveils a major new concept of sense making, one that challenges conventional scientific and philosophical understandings of the brain. Drawing on Deleuze and Guattari, Tony D. Sampson calls for a radical critical theory that operates in the interferences between philosophy, science, art, and politics. From this novel perspective the book is structured around two questions: “What can be done to a brain?” and “What can a brain do?” Sampson examines the rise of neuroeconomics in informing significant developments in computer work, marketing, and the neuropharmaceutical control of inattentiveness in the classroom. Moving beyond the neurocapitalist framework, he then reestablishes a place for proto-subjectivity in which biological and cultural distinctions are reintegrated in an understanding of the brain as an assemblage. 

The Assemblage Brain unravels the conventional image of thought that underpins many scientific and philosophical accounts of how sense is produced, providing a new view of our current time in which capitalism and the neurosciences endeavor to colonize the brain. 

[more]
cover of The Attack of the Blob: Hannah Arendt's Concept of the Social

The Attack of the Blob

Hannah Arendt's Concept of the Social

Hanna Fenichel Pitkin

University of Chicago Press, 1998

"The European intellectual Hannah Arendt worried about the tendency of social structures to take on a life of their own and paralyze individual action. Pitkin . . . is determined to trace our problems to the actions of individuals. This book is thus a battle of wits. . . . [A] vivid sketch of the conflict between two basic outlooks."—Library Journal

"[O]ne leaves this book feeling enriched and challenged. Pitkin prompts us to rethink our understanding of Arendt and to demythologize the pervasive sense of political helplessness Arendt herself sought so hard to articulate. . . . [A] cause for celebration."—Peter Baehr, Times Literary Supplement

"[Arendt] is certainly among the most original and outstanding political theorists of the twentieth century. . . . It is difficult to imagine a hostile critic examining more effectively than Pitkin . . . Arendt's concept of the social, for hostility would inhibit the acquisition of the mastery of Arendt's texts that Pitkin displays at every turn."—Peter Berkowitz, New Republic
[more]
cover of The Authoritarian State (CW4): An Essay on the Problem of the Austrian State

The Authoritarian State (CW4)

An Essay on the Problem of the Austrian State

Eric Voegelin, Edited & Intro by Gilbert Weiss, Translated by Ruth Hein, & Historical Commentary by Erika Weinzierl

University of Missouri Press, 1999

Published in Vienna in 1936, The Authoritarian State by Eric Voegelin has remained virtually unknown to the public until now. Sales of the German edition were halted following the Nazi invasion of Austria in 1938, and the entire printing was later destroyed by wartime bombing. In this volume, Voegelin offers a critical examination of the most prominent European theories of state and constitutional law of the period while providing a political and historical analysis of the Austrian situation. He discusses the dismissal of Parliament in 1933, the civil war, the murder of Federal Chancellor Dollfuss, the adoption of the "Authoritarian Constitution" of 1934, and the predicament of being sandwiched between Hitler and Mussolini.

A radical critique of Hans Kelsen's pure theory of law lies at the heart of this work, marking Voegelin's definitive departure from Neo-Kantian epistemology. For the first time, Voegelin elaborates on the important distinction between theoretical concepts and political symbols as a basis for explaining the nontheoretical and speculative character of ideologies, both left and right. He shows that total and authoritarian are symbols of ideological self-interpretation that have no theoretical value, a distinction basic to his later work in The New Science of Politics.

Available for the first time in English, The Authoritarian State is a valuable addition to the Voegelin canon and to the field of intellectual history in general.

[more]