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For centuries, women who aspired to write had to enter a largely male literary tradition that offered few, if any, literary forms in which to express their perspectives on lived experience. Since the nineteenth century, however, women writers and readers have been producing "disobedient" counter-narratives that, while clearly making reference to the original texts, overturn their basic assumptions.

This book looks at both canonical and non-canonical works, over a variety of fiction and nonfiction genres, that offer counter-readings of familiar Western narratives. Nancy Walker begins by probing women's revisions of two narrative traditions pervasive in Western culture: the biblical story of Adam and Eve, and the traditional fairy tales that have served as paradigms of women's behavior and expectations. She goes on to examine the works of a wide range of writers, from contemporaries Marilynne Robinson, Ursula Le Guin, Anne Sexton, Fay Weldon, Angela Carter, and Margaret Atwood to precursors Caroline Kirkland, Fanny Fern, Mary De Morgan, Mary Louisa Molesworth, Edith Nesbit, and Evelyn Sharp.

A foundational archive of Gilman’s early feminist, sociological, and philosophical thought, revealing the origins of a major American intellectual tradition.

The last decades have seen a resurgence of interest in Charlotte Perkins Gilman, now considered among the most important thinkers in US history. She is best known for fiction—such as the classic short story “The Yellow Wall-Paper” (1892)—and nonfiction, including her manifesto Women and Economics (1898), a work of intersectional sociology avant la lettre. Nevertheless, as a young writer, Gilman made her living delivering lectures. One cannot know Gilman without some knowledge of this body of lectures; this book fills that critical gap in Gilman scholarship.

Since the recovery of Charlotte Perkins Gilman began in the late 1960s and continued with the republication of “The Yellow Wall-Paper” in the 1970s, her image in cultural memory has been increasingly celebrated. Andrew J. Ball presents here fifty previously unpublished texts. They trace the development of Gilman’s thoughts on diverse subjects like gender, education, labor, science, theology, and politics—forming an intellectual diary of her growth.

These lectures are not just a testament to Gilman’s personal evolution, but also a crucial contribution to the foundations of American sociology and philosophy. The Essential Lectures of Charlotte Perkins Gilman, 1890–1894 marks a historic moment, unveiling the hidden genius of Gilman's oratory legacy.

What happens when a woman dares to imagine herself a hero? Questing, she sets out for unknown regions. Lighting a torch, she elicits from the darkness stories never told or heard before. The woman hero sails against the tides of great legends that recount the adventures of heroic men, legends deemed universal, timeless, and essential to our understanding of the natural order that holds us and completes us in its spiral. Yet these myths and rituals do not fulfill her need for an empowering self-image nor do they grant her the mobility she requires to imagine, enact, and represent her quest for authentic self-knowledge.

The Feminization of Quest-Romance proposes that a female quest is a revolutionary step in both literary and cultural terms. Indeed, despite the difficulty that women writers face in challenging myths, rituals, psychological theories, and literary conventions deemed universal by a culture that exalts masculine ideals and universalizes male experience, a number of revolutionary texts have come into existence in the second half of the twentieth century by such American women writers as Jean Stafford, Mary McCarthy, Anne Moody, Marilynne Robinson, and Mona Simpson, all of them working to redefine the literary portrayal of American women's quests. They work, in part, by presenting questing female characters who refuse to accept the roles accorded them by restrictive social norms, even if it means sacrificing themselves in the name of rebellion. In later texts, female heroes survive their "lighting out" experiences to explore diverse alternatives to the limiting roles that have circumscribed female development.

This study of The Mountain Lion, Memories of a Catholic Girlhood, Coming of Age in Mississippi, Housekeeping, and Anywhere but Here identifies transformations of the quest-romance that support a viable theory of female development and offer literary patterns that challenge the male monopoly on transformative knowledge and heroic action.

The second of this two-volume edition of The Fenwick Letters covers the North American phase of Eliza Fenwick’s transformative, transnational odyssey, from 1822 to 1840. Although no longer the radical author she was in the 1790s, advocating for the rights of women to be educated, or the innovative author of children’s books that she was in the early 1800s, she was still very much a writer. In her North American incarnation, however, she was primarily an educator, a businesswoman running her own school, and a single, working grandmother attempting to find safety as well as economic and domestic stability for herself and her remaining family. Eliza’s letters are consistently riveting, filled with sharply drawn portraits of the people, places, environment, politics, and culture of each community in which she lived. The letters also reveal Eliza’s genius for developing networks of social, political, and cultural connections as she established and sought to support herself and her family in North America.

The Future is a book about time. The tender, vulnerable, and bitingly funny poems of Monica Ferrell's third collection confront the hours as they stream by, our relatively brief lives that feel so long while we are living them, successive generations and the unwinding story of our species, and the bewilderingly vast geological age of the planet. Traveling across eras, through ice ages to the eighteenth century and the modern day of Ozempic and chatbots, these poems also square up to the obscurity of what comes next as they peer forward into time still to come.

At once irreverent yet elegant, sophisticated yet conversational, these poems capture what it means to get by day to day in a 21st century destabilized by ecological collapse, political havoc, and the incursion of technology into our most private and intimate spaces. “Every day I wake up,” Ferrell writes, “and ask, is it today? The volcano?” Restless in their imaginative scope, these poems leap across the world, from the enduring statues at Angkor Wat and Hampi to Alpine meadows contaminated with plastic to a supermarket in Vermont. Without papering over any of the difficulties we face today, Ferrell nonetheless expands our capacity to wonder, especially about the experience of motherhood, how the future keeps finding a way of breaking through.

This book manifests as that impossible, unimaginable collision that annihilates the world as we thought it was and sees it emerge as pure energy. Ferrell includes us in “the bequest of this battered planet, this sweetly belabored thing,” from one generation to the next, reminding us of the genesis contained inside obliteration: “one November night I too once opened my eyes to the bright.” 

A stroll through deceptively tranquil spaces and the restlessness of social convention

Depicting the uneasy performance of class and femininity in the stilted, suffocating spaces of a social life suffused with English propriety, Megan J. Arlett’s The Garden Party is a poetic meditation on desire and agency. From the imagined space of the titular garden party to the interior of an art gallery, from the rolling hills of Sussex to Trinidad under British colonial rule, Arlett paints the conventions of polite society as both strange and arbitrary, allowing the restlessness of the poems’ speakers to rise to the surface. Through free verse, received forms, and ekphrasis, these poems stage a conversation with other artists, eras, and art media, moving through natural and constructed locations that are sometimes historical and often imagined. This collection considers what it means to love a place despite its histories and flaws and offers ways of navigating this tension through art. The Garden Party is a striking yet quiet rebellion against order and expectation.

Poetry that serves as a broad collection of historical incidents and considers how we weigh and value events.

Named for a sura of the Quran, The Gathering is an epic in cantos that indiscriminately records deeds and events that have taken place on this earth. Its speaker—a nearly omniscient archivist—is propelled by a force more elemental than causation to visit moments and subjects, moving swiftly through thoughts, physiologies, and environments. Under an imperative to record everything encountered—however small, cruel, or sad—the archivist must grant radically equal weight to each thing. Yet as these entries accumulate, a strange significance accrues, and the negligible seems necessary. Each mundane fragment of life finds consolation. What was, was; what happened, got to happen.

E.D.E.N. Southworth was one of the most popular and prolific writers of the nineteenth century and her Capitola Black, or Black Cap - a cross-dressing, adventure-seeking girl-woman - was so well-loved that the book was serialized three times between 1859 and 1888 and was dramatized in forty different versions.

When we first meet sharp and witty Capitola she is living among beggars and street urchins, and dressed as a boy because a boy can get work and be safe, whereas a girl is left to starve for want of "proper" employment. Unknown to her, Capitola has a very rich elderly guardian who finds her at a providential moment and takes her back to his palatial mansion where she finds herself "decomposing above ground for want of having my blood stirred." But not to fear. There are bandits, true-loves, evil men, long-lost mothers, and sweet women friends in Capitola's future - not to mention thunder storms, kidnap attempts, and duels.

The pace is fast, the action wonderfully unbelievable. This is escape literature at its nineteenth-century best, with a woman at its center who makes you feel strong, daring, and reckless.

 

This book argues, however, that the fear of sexual abandon--though real--veiled an even more insidious fear: that women might be capable of intellectual equality with men and thus pose a threat to the most basic structures of French patriarchal society. In demonstrating the pervasiveness of this anxiety through analysis of nineteenth-century medical texts, literary criticism, and fiction, The Hysteric's Revenge brings into relief a critical relationship between the female mind and body that is essential to understanding the discursive position of the turn-of-the-century woman writer.

The novels presented here confront this mind/body problem through a wide variety of styles and genres that challenge conventional fin-de-siecle notions of femininity. From the compelling autobiography of Liane de Pougy--one of Paris's most renowned courtesans--to Colette's frank discussions of female pleasure in one of her early novels, to the violent creativity of Rachilde's androgynous heroine, Mesch demonstrates how both canonical and non-canonical writers promoted women's intellectual authority through the development of a sexual counter-discourse. In engaging the relationship between women's minds and bodies, these novels challenge the conclusions of a century of doctors who sought to prove a physiological basis for female intellectual inferiority. At the same time, they point the way towards later French feminists who sought to subvert patriarchal structures through literary explorations of sexuality.

Women of colors and a literature written in corporeal and spiritual scars

The corporeal and spiritual healing in literature by women of colors can be seen to redefine modern thought and printed text. Sarah Soanirina Ohmer traces the impact of colonization and enslavement on Black women and Black women’s contributions to colonial, nineteenth, and twentieth century literature in the US, Brazil, and the Caribbean.

Drawing on intersectional analysis, Ohmer focuses on portrayals of trauma and spirituality in works by Toni Morrison, Conceição Evaristo, Maryse Condé, Gloria Anzaldúa, the Quilombhoje poets, and María de los Reyes Castillo. Ohmer compares literature from different countries along four thematic pathways: ghosts, mirrors, naming, and motherhood. Her analysis unlocks the literature’s power to heal through gut-wrenching descriptions of wounds and thrilling passages of hope and liberation. Throughout, Ohmer weaves in her life story as a Black woman as she reflects on how colonialism, racism, sexism, and capitalism have impacted her work, traumas, and faith journey.

A play from the inimitable Kate Hamill, based on the true story of the groundbreaking Italian painter Artemisia Gentileschi

During the seventeenth century, Italian artists strove to reshape the very image of humanity. Artemisia Gentileschi—the daughter of a painter—dreams of making her mark at a time when a woman is not thought capable of being an artist, let alone one of the greats. Just as her career begins to gain unexpected momentum, a series of devastating betrayals crack the foundation of her work—and her life. In electrifying verse and gorgeous artwork, The Light and The Dark depicts the deeply moving true story of a young woman who changed the very image of women in society . . . weaving a magnetic and empowering tapestry of ambition, rage, and resilience across the ages.

In time for the centennial celebration of her classic Mysticism, this volume of Underhill's letters will enable readers and researchers to follow her as she reconciled her beliefs with her daily life. The letters reveal her personal and theological development and clarify the relationships that influenced her life and work. Hardly aloof, she enjoyed the interests, mirth, and compassion of close friendships.

Drawing from collections previously unknown to scholars, The Making of a Mystic shows the range of Evelyn Underhill's mind and interests as well as the immense network of her correspondents, including Sir James Frazier and Nobel Prize laureate Rabindranath Tagore. This substantial selection of Underhill's correspondence demonstrates an exceptional scope, beginning with her earliest letters from boarding school to her mother and extending to a letter written to T. S. Eliot from what was to be her deathbed in London in 1941 as the London Blitz raged around her.