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How do international leaders emerge and why are they successful in bringing followers to converge on their positions? The Passion of International Leadership draws on recent advances in political psychology and state-of-the-art research in International Relations to go beyond current knowledge and simplistic accounts of international leadership. It tells surprising and intense stories of policymakers at the head of great powers attempting to cooperate during crisis moments, and uses these stories to challenge commonly held beliefs and intuitions about international leadership.

Beauregard explores international leadership in four cases of transatlantic cooperation when Western policymakers were confronted with foreign conflicts, like civil or secessionist wars. He provides a fascinating study of the recognition of Slovenia, Croatia, and Bosnia during the wars in Yugoslavia; the peace mediation during the Russia-Georgia war in 2008; the adoption of economic sanctions against Russia over the conflict in Ukraine; and finally, cooperation on striking against the Islamic State in Iraq and Syria. The book argues that leaders are driven by their convictions, and that they must strike a balance between the intense emotions associated with their beliefs and their need to represent a broader community. At the same time as they seek to bring followers on board by persuading them, they need to pay attention to emotionally contagious and resonant events that can alter the course of international cooperation.

Exposes how appeals to civility, harmony, and nonaggression can unwittingly underpin exclusionary assumptions about race, gender, and class

Offering an innovative critique of peace rhetoric throughout US history, The Peace Script: Framing Violence in US Anti-War Dissent reexamines the language of dissent with lessons for our era defined by digital activism and fierce political debates. Dominic J. Manthey explores the peace arguments of various movements, including the Copperhead Movement during the Civil War, the Anti-Imperialist League’s stance against US colonialism, Henry Ford's Peace Ship expedition during World War I, the Mothers’ Movement during World War II, and the Vietnam Veterans against the War. Each chapter reveals how these movements, while advocating for peace, often upheld or encouraged racial, gender, and class inequalities.

Manthey navigates the complex terrain of grassroots activism by blending rhetorical criticism and historical insight to tell readers about the “peace script” that has echoed across America’s many wars. Through archival materials and case studies, The Peace Script reveals how anti-war movements craft compelling narratives that dramatize society through heroes, antagonists, and transformative ideals.

Redefining the struggle for peace as not only a fight against warfare but also a battle over space, identity, and the right to live with dignity, The Peace Script is essential for scholars of history, rhetoric, and social justice. Manthey provides a crucial perspective on the intersection of race, memory and power, offering urgent insights into how these legacies continue to shape society today.
 

A new window into Machiavelli’s idea of virtuous leadership and the appropriate relationship among leaders, common citizens, and elites.

For more than a decade, John P. McCormick has been at the forefront of a new wave of scholarship that reveals the anti-elitist and democratic commitments at the center of Niccolo Machiavelli’s political thought. In The People’s Princes, McCormick turns his attention to Machiavelli’s conception of virtuous leadership and Machiavelli’s views on the appropriate relationships among individual leaders, common citizens, and elites.

While most people think of Machiavelli as a cynical advisor of tyrants—a man who counseled leaders to aggrandize themselves, by any means necessary, at the expense of their subjects and citizens—The People’s Princes fundamentally challenges this understanding. Drawing from Machiavelli’s major political works a normative standard for leadership that emphasizes the mutually reinforcing relationship of civic leadership and popular government, McCormick delineates Machiavelli’s method of “political exemplarity” by analyzing in detail the Florentine’s case studies of leaders and their interactions with populaces throughout ancient and modern history.

McCormick argues that Machiavelli suggests that civic leaders should enhance their reputations by providing for their own eventual obsolescence; specifically, they should establish institutional means through which common citizens rule themselves more directly and substantively. The People’s Princes invites readers to consider Machiavelli anew, and also reflect on insights that remain relevant in the twenty-first century amidst growing concerns that political leaders are not accountable or responsive to popular majorities.

Roscoe Martin's study of the People's Party in Texas was a pioneering analysis of the state populist movements and long considered one of the best. The People's Party was an influential force in United States politics in the last decade of the nineteenth century, especially in the western and southern states. Martin's study of third-party politics in Texas, as well as being an important work in Texas history, provides much insight into the national radical movement of the 1890s.

The Philosophy of Parochialism is Radomir Konstantinović’s (1928–2011) most celebrated and reviled book. First published in Belgrade as Filosofija palanke in 1969, it attracted keen attention and controversy through its unsparing critique of Serbian and any other nationalism in Yugoslavia and beyond. The book was prophetic, seeming to anticipate not only the bloody disintegration of Yugoslavia in the 1990s, but also the totalitarian turn in politics across the globe in the first decades of the new century. With this translation, English-speaking audiences can at last discover one of the most original writers of eastern European late modernism, and gain an important and original perspective into contemporary politics and culture in the West and beyond. This is a book that seems to age in reverse, as its meanings become deeper and more universal with the passage of time.

Konstantinović’sbookresists easy classification, mixing classical, Montaigne-like essay, prose poetry, novel, and literary history. The word “philosophy” in the book’s title refers to the solitary activity of reflection and critical thinking, and is also paradoxical: according to the author, a defining characteristic of parochialism is precisely its intolerance toward this kind of self-reflexivity. In Konstantinović’s analysis, parochialism is not a simply a characteristic of a geographical region or a cultural, political, and historical formation—these are all just manifestations of the parochial spirit as the spirit of insularity. His book illuminates the current moment, in which insularity undergirds not only ethnic and national divisions, but also dictates the very structure of everyday life, and where individuals can easily find themselves locked in an echo chamber of social media. The Philosophy of Parochialism can help us understand better not only the dead ends of ethnic nationalism and other atavistic ideologies, but also of those cultural forces such as digital technologies that have been built on the promise of overcoming those ideologies.

Understanding the military generation that transformed modern Chile.

Chilean soldiers in the twentieth century appear in most historical accounts, if they appear at all, as decontextualized figures or simply as a single man: Augusto Pinochet. In his incisive study The Pinochet Generation: The Chilean Military in the Twentieth Century, John R. Bawden provides compelling new insights into the era and posits that Pinochet and his men were responsible for two major transformations in Chile’s constitution as well as the political and economic effects that followed.

Determined to refocus what he sees as a “decontextualized paucity” of historical information on Chile’s armed forces, Bawden offers a new perspective to explain why the military overthrew the government in 1973 as well as why and how Chile slowly transitioned back to a democracy at the end of the 1980s. Standing apart from other views, Bawden insists that the Chilean military’s indigenous traditions and customs did more than foreign influences to mold their beliefs and behavior leading up to the 1973 coup of Salvador Allende.

Drawing from defense publications, testimonial literature, and archival materials in both the United States and Chile, The Pinochet Generation characterizes the lens through which Chilean officers saw the world, their own actions, and their place in national history. This thorough analysis of the Chilean services’ history, education, values, and worldview shows how this military culture shaped Chilean thinking and behavior, shedding light on the distinctive qualities of Chile’s armed forces, the military’s decision to depose Allende, and the Pinochet dictatorship’s resilience, repressiveness, and durability.

Bawden’s account of Chile’s vast and complex military history of the twentieth century will appeal to political scientists, historians, faculty and graduate students interested in Latin America and its armed forces, students of US–Latin American diplomacy, and those interested in issues of human rights.

The Chinese Communist Party has long depended on ideology to set the agenda, communicate its priorities, and legitimize its rule. The Pliant Public argues that for Chinese citizens, however, ideology is in short supply. Surveys show that public opinion is depolarized. Ordinary people have little sense of what ideological labels like “left” and “right” mean, and most of the people who put themselves on the right have the scale backwards. Since a depolarized public is ill-equipped to check the state, China’s leaders can make massive changes to government policy without triggering much backlash. 

But depolarization does not always strengthen the state. When citizens lack clear ideological commitments, it is easier for them to set aside their differences. If China’s leaders lost their performance legitimacy, then depolarization could facilitate a broader challenge to party rule.