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Weaving strands of Chicana and Mexicana subjectivities, Toward a Latina Feminism of the Americas explores political and theoretical agendas, particularly those that undermine the patriarchy, across a diverse range of Latina authors. Within this range, calls for a coalition are clear, but questions surrounding the process of these revolutionary dialogues provide important lines of inquiry. Examining the works of authors such as Sandra Cisneros, Laura Esquivel, Carmen Boullosa, and Helena María Viramontes, Anna Sandoval considers resistance to traditional cultural symbols and contemporary efforts to counteract negative representations of womanhood in literature and society.

Offering a new perspective on the oppositional nature of Latina writers, Sandoval emphasizes the ways in which national literatures have privileged male authors, whose viewpoint is generally distinct from that of women—a point of departure rarely acknowledged in postcolonial theory. Applying her observations to the disciplinary, historical, and spatial facets of literary production, Sandoval interrogates the boundaries of the Latina experience. Building on the dialogues begun with such works as Sonia Saldivar-Hull's Feminism on the Border and Ellen McCracken's New Latina Narrative, this is a concise yet ambitious comparative approach to the historical and cultural connections (as well as disparities) found in Chicana and Mexicana literature.

In her second book of poetry, Jo McDougall takes her readers to the dusty prairie towns of the central states, places where the flat terrain belies a complex human landscape. In short, dceptively simple lines, McDougall can so keenly trace the lineaments of place and era that her subject stands before us, its essence displayed and made timeless.

Quietly, with an almost aphoristic bit, McDougall writes about ordinary lives and small towns in a way that her readers may never forget.

This unique interdisciplinary essay collection offers a fresh perspective on the active involvement of American women authors in the nineteenth-century transatlantic world. Internationally diverse contributors explore topics ranging from women's social and political mobility to their authorship and activism. While a number of essays focus on such well-known writers as Margaret Fuller, Catharine Maria Sedgwick, Harriet Beecher Stowe, George Eliot, Louisa May Alcott, and Charlotte Perkins Gilman, other, perhaps lesser-known authors are also included, such as E. D. E. N. Southworth, Elizabeth Stuart Phelps, Elizabeth Peabody, Jeannette Hart, and Laura Richards.

These essays show the spectrum of interests and activities in which nineteenth-century women were involved as they moved, geographically and metaphorically, toward gaining their independence and the right to control their lives. Traveling far and wide—to Italy, France, Great Britain, and the Bahamas—these writers came into contact with realities far different from their own. On topics ranging from homeopathy and literary endeavors to politics and revolution, they conversed with others, reaching and inspiring transnational audiences with their words and deeds, and creating a space for self-expression in the rapidly changing transatlantic world.

Journalist, editor, critic, translator, and women’s rights advocate, Margaret Fuller was America’s first major female intellectual. Throughout much of the late-19th and 20th centuries, however, critics and scholars largely saw her as a minor figure in the transcendentalist movement with which she is associated, and her work was considered secondary to that of male figures like Emerson and Hawthorne. While her biography—including her marriage to an Italian noble and her dramatic death in a shipwreck—was often the focus, her skill as a writer was generally overlooked, and her intellectual development largely ignored. 

In the early 1980s, David M. Robinson was one of the first scholars to publish an article that focused on Fuller’s mind and art. Now Transcendent Woman completes and extends this early work. Outlining the development of her philosophy, which Robinson defines as a “purpose-oriented form of thinking, tailored to the commitment and assets of each individual,” he traces Fuller’s intellectual journey, first in relation to her family and the people around her in New England and later in her travels in the midwestern United States and, more importantly, through Europe and her residency in Italy. He focuses first and foremost on what Fuller was reading (Goethe was key), what she was thinking as revealed in her letters and journals, and what she was writing, including seminal works such as Summer on the Lakes and Woman in the Nineteenth Century as well as lesser-known essays, translations, and short stories. Drawing extensively on primary sources, Robinson charts Fuller’s development and achievement as an original thinker and fearless advocate of democracy. 

Through readings of some of the best-known texts in Algerian literature in French, Woodhull both challenges the separation between French and Francophone literatures and cultures in the academy and explores the ways in which "femininity" has been represented in the texts of North African and French writers since the mid-1950s.

A prominent avant-garde poet charts both her personal artistic development and the difficulties faced by women writers pursuing innovative paths.

An accomplished and influential poet, Kathleen Fraser has been instrumental in drawing attention to other women poets working outside the mainstream. Translating the Unspeakable gathers eighteen of her essays written over nearly twenty years, combining autobiography and criticism to examine what it means for any artist to innovate instead of following an already traveled path.

In autobiographical passages Fraser tells how her generation was influenced by revolutions in art and philosophy during the early 1960s and how she spent years pursuing idiosyncratic means of rediscovering the poem's terms. By the 1970s her evolving poetics were challenged by questions of gender, until immersion in feminist/modernist scholarship led her to initiate greater dialogue among experimentalist poets. 

Other essays examine modernist women writers, their contemporary successors, and the visual poetics they have practiced. By exploring the work of such poets as H. D., Mina Loy, Lorine Niedecker, and Barbara Guest, Fraser conveys their struggle to establish a presence within accepted poetic conventions and describes the role experimentation plays in helping women overcome self-imposed silence.

All of Fraser's writings explore how the search to find one's own way of speaking into a very private yet historic space—of translating the unspeakable—drives poetic experimentation for women and men alike. This provocative book provides a glimpse into the thought processes of
the poetic mind, enhancing our understanding of innovative writing.
 

Artist and writer Mina Loy (1882-1966) traversed continents, participated in Futurism, Dada, and Surrealism, and depicted poetic and painterly vistas ranging from lunar landscapes to the gritty streets of the Bowery. Travels with Mina Loy: Navigating the Avant-Garde, a companion text to the award-winning, multi-authored web resource Mina Loy: Navigating the Avant-Garde, offers an illustrated tour of Mina Loy’s long and varied career, contextualized with in-depth explorations of key places that shaped her life and work. Shedding new light on Loy's poetic responses to Italy, her theatrical explorations in New York City, and her forays into the museums of Paris and New York, the book brings in newly discovered and critically overlooked Loy works, as well as fresh timelines and surveys of the critical corpus on her creative output. This essential guidebook to Mina Loy charts her migrations across geography, movements among artistic circles and people, and transit across arts to illuminate her evolving aesthetics, politics, and artistic commitments.

Thomas’s short, musical poems make stops in the terrains of childhood, difficult and somewhat violent; middle life, with parents breaking down and children moving away into their own lives; and later life when memory falters but passion does not.

Finalist, 2025 Miller Williams Poetry Prize

In her debut collection True Mistakes, the poet Lena Moses-Schmitt unleashes her powers of scrutiny on herself and on works of art to interrogate the essential nature of consciousness, identity, and time.

As the poet goes about daily life—taking long walks, painting at her desk, going to work, grappling with the deaths of friends, struggling with anxiety and depression—she ruminates on the boundaries between art and reality, grief and joy, living and imagining. For Moses-Schmitt, thought, like painting, is relentlessly high-stakes: “I often think about things so hard / I kill them.” And: “Is it possible to paint myself so precisely / I disappear? Can I remember myself / so completely I’m erased?” In the context of such ruminations, the poet’s reflections on David Hockney’s seminal pool paintings shimmer with sublimity and insight.

Working to turn “mistakes”—misperceptions, errors in life and in art—into sites of possibility and imagination instead of failure or confusion, Moses-Schmitt offers “a truth for every reader,” writes series editor Patricia Smith.

Twilight is the intermediary state of becoming, the suspension between, when one is no longer who one was and not yet who they will be. At the end of psychoanalysis, after one has worked through the symbolic investitures one has been relegated to, one is reduced to such a state. In this state of momentary suspension, one is, in a sense, nothing.

Twilight also names a historical moment, when one world is ending but the next has yet to appear. That we are existing in the suspension between the the end of the world as we have known it and the void of what has yet to come is a commonly repeated truth. Hegel describes twilight as “a flash” that in “a single stroke brings to view the structure of the new world,” suggesting that novelty arises out of darkness and obscurity. We are living, in other words, in a state of twilight.

Cruz’s tenth poetry collection takes the concept of twilight and presents, through a series of elliptical poems, a working through of the term. The speakers in these poems exist within this wavering. As she writes in one of several poems titled “Twilight,” “Twilight, its world between worlds / its miraculous suspension. / I belong to the school of Freud’s / hypothetical boarding school girls. / We wait and we wait / for the world to begin.”