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For more than fifty years, Phineas T. Barnum embodied all that was grand and fraudulent in American mass culture. Over the course of a life that spanned the nineteenth century (1810-91), he inflicted himself upon a surprisingly willing public in a variety of guises, from newspaper editor (or libeler) to traveling showman (or charlatan) and distinguished public benefactor (or shameless hypocrite).
 
Barnum deliberately cultivated his ambiguous public image through a lifelong advertising campaign, shrewdly exploiting the cultural and technological capabilities of the new publishing industry. While running his numerous shows and exhibitions, Barnum managed to publish newspaper articles, exposés of fraud (not his own), self-help tracts, and a series of best-selling autobiographies, each promising to give "the true history of my many adventures."
 
Updated editions of The Life of P. T. Barnum appeared regularly, allowing Barnum to keep up with demand and prune the narrative of details that might offend posterity. The present volume is the first modern edition of Barnum's original and outrageous autobiography, published in 1855 and unavailable for more than a century. Brazen, confessional, and immensely entertaining, it immortalizes the showman who hoodwinked customers into paying to hear the reminiscences of a woman presented as George Washington's 161-year-old nurse, the impresario who brought Jenny Lind to America and toured Europe with General Tom Thumb, and the grand entrepreneur of the American Museum of New York. Above all, it ensures that Barnum would be properly remembered . . . exactly as he created himself.
 

In order to “show the gents of Moulins, of Paris and elsewhere, just what a sharecropper’s life is like,” Emile Guillaumin, under the guise of fiction, wrote this story of “Tiennon,” a French peasant born fifty years before him in 1823. A peasant himself, Guillaumin was unique in that, after a few years of schooling, he continued to work his small farm in central France to the end of his life, reserving nights for study and writing. Guillaumin felt that the French peasant had been misrepresented in contemporary literature--either romanticized as in George Sand or depicted as a dumb victim of the forces of nature as in Zola--and wanted to correct the picture. The result is a moving first-person story that can be read as a fictional account, as well as the best kind of material for historians seeking to understand how nineteenth-century French peasants really lived.

We normally think of viruses in terms of the devastating diseases they cause, from smallpox to AIDS. But in The Life of a Virus, Angela N. H. Creager introduces us to a plant virus that has taught us much of what we know about all viruses, including the lethal ones, and that also played a crucial role in the development of molecular biology.

Focusing on the tobacco mosaic virus (TMV) research conducted in Nobel laureate Wendell Stanley's lab, Creager argues that TMV served as a model system for virology and molecular biology, much as the fruit fly and laboratory mouse have for genetics and cancer research. She examines how the experimental techniques and instruments Stanley and his colleagues developed for studying TMV were generalized not just to other labs working on TMV, but also to research on other diseases such as poliomyelitis and influenza and to studies of genes and cell organelles. The great success of research on TMV also helped justify increased spending on biomedical research in the postwar years (partly through the National Foundation for Infantile Paralysis's March of Dimes)—a funding priority that has continued to this day.

This revised edition (originally published in 1959) of the famous biography of Columbus by his son Ferdinand was published to coincide with the Columbus quincentenary celebrations. Benjamin Keen's introduction traces the changing assessments of Columbus and his Discovery over almost five centuries, as reflected in the writings of historians, other social scientists, novelists, and poets, and shows how these assessments were influenced by varying political, social, and intellectual conditions. Keen has also revised his translation and notes to reflect new information and viewpoints. Ferdinand's book is a moving and personal document. Provoked in part by the Spanish Crown's attempts to diminish Columbus's role as discoverer, it reveals the restrained emotions of a loving son jealous of his father's honor. Ferdinand had access to all of his father's papers. At the age of thirteen, he accompanied Columbus on the last voyage and participated in many of the events he relates here. The narrative has the irresistible excitement of an adventure story: shipwreck, storms, and battles with mutineers or Indians. Ferdinand's imaginative insight into the many-faceted personality of the discoverer and his artistry with words make this biography, as Henry Vignaud has said, "the most important of our sources of information on the life of the discoverer of America." Benjamin Keen is Professor Emeritus of Latin American history at Northern Illinois University. He is the author of The Aztec Image in Western Thought (Rutgers University Press) and many other books.

The accelerating interpenetration of nature and culture is the hallmark of the new "light-green" social order that has emerged in postwar France, argues Michael Bess in this penetrating new history. On one hand, a preoccupation with natural qualities and equilibrium has increasingly infused France's economic and cultural life. On the other, human activities have laid an ever more potent and pervasive touch on the environment, whether through the intrusion of agriculture, industry, and urban growth, or through the much subtler and more well-intentioned efforts of ecological management.

The Light-Green Society limns sharply these trends over the last fifty years. The rise of environmentalism in the 1960s stemmed from a fervent desire to "save" wild nature-nature conceived as a qualitatively distinct domain, wholly separate from human designs and endeavors. And yet, Bess shows, after forty years of environmentalist agitation, much of it remarkably successful in achieving its aims, the old conception of nature as a "separate sphere" has become largely untenable. In the light-green society, where ecology and technological modernity continually flow together, a new hybrid vision of intermingled nature-culture has increasingly taken its place.

More than simply a history of the bow and arrow, The Lightening Stick brings together a broad range of significant people and events, spiritual usages, medicinal treatments, and an unusual array of subject matter related to the weapon itself. Henrietta Stockel conveys a host of information derived from primary documents and provides readers with a fascinating book. Her descriptive storytelling—serious, humorous, and even gory at times—takes the reader from modern uses of bows and arrows (including a previously little-known incident in the atomic city of Los Alamos, New Mexico) to an early era of western history, before guns changed the frontier forever.

Established in Peru in 1570, the Holy Office of the Inquisition operated there until 1820, prosecuting, torturing, and sentencing alleged heretics. Ana Schaposchnik offers a deeply researched history of the Inquisition's tribunal in the capital city of Lima, with a focus on cases of crypto-Judaism—the secret adherence to Judaism while publicly professing Christianity.

Delving into the records of the tribunal, Schaposchnik brings to light the experiences of individuals on both sides of the process. Some prisoners, she discovers, developed a limited degree of agency as they managed to stall trials or mitigate the most extreme punishments. Training her attention on the accusers, Schaposchnik uncovers the agendas of specific inquisitors in bringing the condemned from the dungeons to the 1639 Auto General de Fe ceremony of public penance and execution. Through this fine-grained study of the tribunal's participants, Schaposchnik finds that the Inquisition sought to discipline and shape culture not so much through frequency of trials or number of sentences as through the potency of individual examples.

Covering more than 500 years of history, culture, and politics, The Lima Reader seeks to capture the many worlds and many peoples of Peru’s capital city, featuring a selection of primary sources that consider the social tensions and cultural heritages of the “City of Kings.”

Once considered a period of decline, Late Antiquity (third through eighth centuries C.E.) is now seen as a creative period of transition between the ancient and medieval worlds. Ostensibly an "otherworldly" religion, Christianity became a powerful worldly cultural force. But this power was shaped and severely limited by a large number of factors, including its own highly diverse traditions, scriptures, practices, and theologies.
William Klingshirn and Mark Vessey have assembled some of the most influential scholars in the study of Late Antiquity to test the limits of Christianity. The sixteen essays in this collection investigate the ways in which the concept of "limits" (temporal, spatial, ideological, social, and cultural) can help us to understand the texture of Christianity during this formative period. Taken together, the essays in this volume constitute as yet the most sustained study of cultural transformations evoked by Robert Markus's phrase "the end of ancient Christianity."
This timely volume will interest students of early Christian history and theology, as well as historians of the Roman empire and early middle ages. Because it examines a formative period of western civilization, it will also speak to anyone who wonders why Christianity takes the form it does today.
Contributors include Gerald Bonner, Peter Brown, Virginia Burrus, John Cavadini, Elizabeth Clark, Paula Fredriksen, Sidney Griffith, David Hunter, Conrad Leyser, Paul Meyvaert, Oliver Nicholson, James O'Donnell, Philip Rousseau, Frederick Russell, Carole Straw, and Robert Wilken.
William E. Klingshirn is Associate Professor of Greek and Latin, The Catholic University of America. Mark Vessey is Associate Professor of English, University of British Columbia.

The New Hollywood era of the late 1960s and early 1970s has become one of the most romanticized periods in motion picture history, celebrated for its stylistic boldness, thematic complexity, and the unshackling of directorial ambition. The Limits of Auteurism aims to challenge many of these assumptions. Beginning with the commercial success of Easy Rider in 1969, and ending two years later with the critical and commercial failure of that film’s twin progeny, The Last Movie and The Hired Hand, Nicholas Godfrey surveys a key moment that defined the subsequent aesthetic parameters of American commercial art cinema. 

The book explores the role that contemporary critics played in determining how the movies of this period were understood and how, in turn, strategies of distribution influenced critical responses and dictated the conditions of entry into the rapidly codifying New Hollywood canon. Focusing on a small number of industrially significant films, this new history advances our understanding of this important moment of transition from Classical to contemporary modes of production.  
 

The plots of Homeric poems depend upon the uncertainty of Odysseus and Achilles getting what they want, while the endings imply that getting what one wants may itself be a disaster. By examining specific episodes of the Odyssey, Mark Buchan illustrates the centrality of hazard and doubt to decision-making, and argues that such uncertainty affects not only the heroes themselves, but also the world around them. Buchan goes on to introduce the paradoxes of female desire in the poems, uncovering the ways that female desire at once upholds and threatens the poems' heroic male ideology. Finally, The Limits of Heroism questions the interplay between desire and ideals of heroism, and finds that the poems critique the very ideology that motivates their heroes.

History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time.

So argues Constantin Fasolt in The Limits of History, an ambitious and pathbreaking study that conquers history's power by carrying the fight into the center of its domain. Fasolt considers the work of Hermann Conring (1606-81) and Bartolus of Sassoferrato (1313/14-57), two antipodes in early modern battles over the principles of European thought and action that ended with the triumph of historical consciousness. Proceeding according to the rules of normal historical analysis—gathering evidence, putting it in context, and analyzing its meaning—Fasolt uncovers limits that no kind of history can cross. He concludes that history is a ritual designed to maintain the modern faith in the autonomy of states and individuals. God wants it, the old crusaders would have said. The truth, Fasolt insists, only begins where that illusion ends.

With its probing look at the ideological underpinnings of historical practice, The Limits of History demonstrates that history presupposes highly political assumptions about free will, responsibility, and the relationship between the past and the present. A work of both intellectual history and historiography, it will prove invaluable to students of historical method, philosophy, political theory, and early modern European culture.

"The Limits of Liberty is concerned mainly with two topics. One is an attempt to construct a new contractarian theory of the state, and the other deals with its legitimate limits. The latter is a matter of great practical importance and is of no small significance from the standpoint of political philosophy."—Scott Gordon, Journal of Political Economy

James Buchanan offers a strikingly innovative approach to a pervasive problem of social philosophy. The problem is one of the classic paradoxes concerning man's freedom in society: in order to protect individual freedom, the state must restrict each person's right to act. Employing the techniques of modern economic analysis, Professor Buchanan reveals the conceptual basis of an individual's social rights by examining the evolution and development of these rights out of presocial conditions.

During the seventeenth and eighteenth centuries, Europeans raised a number of questions about the nature of reality and found their answers to be different from those that had satisfied their forebears. They discounted tales of witches, trolls, magic, and miraculous transformations and instead began looking elsewhere to explain the world around them. In The Limits of Matter, Hjalmar Fors investigates how conceptions of matter changed during the Enlightenment and pins this important change in European culture to the formation of the modern discipline of chemistry.
           
Fors reveals how, early in the eighteenth century, chemists began to view metals no longer as the ingredients for “chrysopoeia”—or gold making—but as elemental substances, or the basic building blocks of matter. At the center of this emerging idea, argues Fors, was the Bureau of Mines of the Swedish State, which saw the practical and profitable potential of these materials in the economies of mining and smelting.

By studying the chemists at the Swedish Bureau of Mines and their networks, and integrating their practices into the wider European context, Fors illustrates how they and their successors played a significant role in the development of our modern notion of matter and made a significant contribution to the modern European view of reality.

Edward Golub, distinguished researcher and former professor of immunology, shows that
major advances in medicine are caused by changes in the way scientists describe disease.
Bleeding, sweating, and other treatments we consider barbaric were standard treatments for
centuries because they conformed to a conception of disease shared by patients and doctors.
Scientific breakthroughs in the understanding of disease in the nineteenth century transformed
treatment and the goals of medicine. Golub argues that the ongoing revolution in molecular
genetics has opened the door to the "biology of complexity," again transforming our view of
disease. This thought-provoking, timely book reveals a crucial but overlooked role of science
in medicine, and offers a new vision for the goals of both science and medicine as we enter the
twenty-first century.

The Limits of Money examines money as a historical phenomenon and speculates on its future possibilities and limitations. The volume opens with a concise history of monetary systems and then examines how the advent of numbers transformed money into the main determinant of fiscal value. Simon Goudsmit concludes by looking at the tension between the power of financial incentives and the civic structures and behaviors needed to maintain Western democracy.

The Limits of Money is an intriguing and much-needed study of the role of money in daily life and human societies.

Since its incorporation into the Japanese nation-state in 1879, Okinawa has been seen by both Okinawans and Japanese as an exotic “South,” both spatially and temporally distinct from modern Japan. In The Limits of Okinawa, Wendy Matsumura traces the emergence of this sense of Okinawan difference, showing how local and mainland capitalists, intellectuals, and politicians attempted to resolve clashes with labor by appealing to the idea of a unified Okinawan community. Their numerous confrontations with small producers and cultivators who refused to be exploited for the sake of this ideal produced and reproduced “Okinawa” as an organic, transhistorical entity. Informed by recent Marxist attempts to expand the understanding of the capitalist mode of production to include the production of subjectivity, Matsumura provides a new understanding of Okinawa's place in Japanese and world history, and it establishes a new locus for considering the relationships between empire, capital, nation, and identity.

     In this distinguished contribution to Latin American colonial history, Douglas Cope draws upon a wide variety of sources—including Inquisition and court cases, notarial records and parish registers—to challenge the traditional view of castas (members of the caste system created by Spanish overlords) as rootless, alienated, and dominated by a desire to improve their racial status.  On the contrary, the castas, Cope shows, were neither passive nor ruled by feelings of racial inferiority; indeed, they often modified or even rejected elite racial ideology.  Castas also sought ways to manipulate their social "superiors" through astute use of the legal system.  Cope shows that social control by the Spaniards rested less on institutions than on patron-client networks linking individual patricians and plebeians, which enabled the elite class to co-opt the more successful castas.
     The book concludes with the most thorough account yet published of the Mexico City riot of 1692.  This account illuminates both the shortcomings and strengths of the patron-client system.  Spurred by a corn shortage and subsequent famine, a plebeian mob laid waste much of the central city.  Cope demonstrates that the political situation was not substantially altered, however; the patronage system continued to control employment and plebeians were largely left to bargain and adapt, as before.
     A revealing look at the economic lives of the urban poor in the colonial era, The Limits of Racial Domination examines a period in which critical social changes were occurring.  The book should interest historians and ethnohistorians alike.

Transnationalism means many things to many people, from crossing physical borders to crossing intellectual ones. The Limits of Transnationalism reassesses the overly optimistic narratives often associated with this malleable term, revealing both the metaphorical and very real obstacles for transnational mobility. Nancy L. Green begins her wide-ranging examination with the story of Frank Gueydan, an early twentieth-century American convicted of manufacturing fake wine in France who complained bitterly that he was neither able to get a fair trial there nor to enlist the help of US officials. Gueydan’s predicament opens the door for a series of inquiries into the past twenty-five years of transnational scholarship, raising questions about the weaknesses of global networks and the slippery nature of citizenship ties for those who try to live transnational lives. The Limits of Transnationalism serves as a cogent reminder of this topic’s complexity, calling for greater attention to be paid to the many bumps in the road.
 

On April 22, 1865, Brevet Colonel H. L. Burnett was assigned to head the investigation into the murder of President Abraham Lincoln and the attempted murder of Secretary of State William H. Seward. Burnett orchestrated the collection of thousands of documents for the Military Commission’s trial of the conspirators. This deep archive of documentary evidence--consisting of letters, depositions, eyewitness accounts, investigative reports, and other documents--provides invaluable insight into the historical, cultural, and judicial context of the investigation. Only a fraction of the information presented in these documents ever made its way into the trial, and most of it has never been readily accessible. By presenting an annotated and indexed transcription of these documents, this volume offers significant new access to information on the events surrounding the assassination and a vast new store of social and political history of the Civil War era.

“With tears in my eyes I think it your duty to hang every rebel caught. I feel as bad as if was my own mother or father & will be one to volunteer to try & shoot every Southern man. May God have mercy on the man’s soul that done such a deed.
With much Respect for our Country,
I remain
Weeping”
--Anonymous letter, New York, April 15, 1865

“I know Booth. He was in the habit of coming to my place to shoot. . . . He shot well, and practiced to shoot with accuracy in every possible position. . . . He was a quick shot; always silent, reticent.”
--Deposition of Benjamin Barker, Pistol Gallery proprietor

Ten years after its original publication, Drake Hokanson's best-selling book continues to inspire readers to leave the interstate for a road less traveled, but one that still fuels the American preoccupation with the open road.

In his new introduction to this tenth anniversary edition, Hokanson revisits the Lincoln Highway and finds it changed—much for the better—since the original publication of this book. Most notably, he calls attention to the reinvigorated Lincoln Highway Association and its efforts to preserve what is left of the old road. Hokanson finds more and more tourists traveling the road—not only Americans but foreigners as well—by car, bus, and motorcycle on journeys not to any particular destination, but simply to see America.

While the debates between Abraham Lincoln and Stephen A. Douglas are undoubtedly the most celebrated in American history, they may also be the most consequential as well. For the issues so fiercely debated in 1858 were about various interrelated aspects of one momentous, nation-threatening issue: slavery. The contest between Lincoln and Douglas became a testing ground for the viability of conflicting ideals in a nation deeply divided. One of the most colorful and engaging episodes in American history, this series of debates is of enduring interest as an illuminating instance of the ever-recurring dilemma of self-government: what happens when the guiding principle of democracy, "popular sovereignty," confronts a principled stand against a "moral, social, and political evil"? The tragic answer in this case came three years later: civil war.

Important as they are, the Lincoln-Douglas debates have long since ceased to be self-explanatory. This edition is the first to provide a text founded on all known records, rather than following one or another of the partisan and sometimes widely-varying newspaper accounts. Meticulously edited and annotated, it provides numerous aids to help the modern reader understand the debates, including extensive introductory material, commentary, and a glossary. The fullest and most dependable edition of the Lincoln-Douglas debates ever prepared, this edition brings readers as close as possible to the original words of these two remarkable men.

“Until the lion has a historian of his own, the tale of the hunt will always glorify the hunter.” Sandra Swart takes up the challenge of that African proverb and, with this book, becomes the lion’s historian. As a species, humans are not alone; but our history has been written as though we were. Swart insists on a multispecies retelling of our more-than-human past as she reconstructs a shifting series of significant interspecies relationships, from quirky, idiosyncratic connections to others that triggered major changes. Embracing a radical interdisciplinarity informed by a background in history and environmental studies, Swart combines the natural sciences with the social sciences, oral history, indigenous knowledge, and archival research. She blends current thinking about animal sentience, agency, cognition, and emotion to offer a new way to understand animals’ role in our shared history. The animals in this book—baboons, cows, elephants, hippos, horses, jackals, lions, Nazi cattle, okapi, police dogs, quagga, sheep, and white ants—exemplify different facets of our shared past. With this animal-centric lens, decades of research are brought together in a collection that takes animals seriously. It is a book with claws and fangs, tearing through conventional narratives to ask, Are we prepared to move beyond the convention that “history” is the story of only our own species? The entanglements between humans and other animals have shaped our past, but they suggest something more. The possibility of our shared future pivots on a reckoning with our shared pasts. Swart shows what human-animal history can do, not only to understand our place in the world better but to make our world—however slightly—a better place.

The Lisle Letters consist of the personal, official, and business correspondence of the household of Arthur Plantagenet, Viscount Lisle, the illegitimate but acknowledged son of Edward IV, during the years 1533 to 1540 when he was Lord Deputy of Calais. These seven critical years in English history were marked by the rise, ascendency, and fall of Thomas Cromwell and the letters reflect the mixture of passion, terror, and politics that was the court of Henry VIII. They also present the everyday concerns of the Lisle household. No other source provides such an abundance of detail about daily life - marriage, child rearing, education, clothing, food, and furnishing. The Lisle Letters are the Tudor world in microcosm.

In a one-volume abridgement, these sixteenth-century letters paint a magnificent portrait of family life amidst the intrigue, terror, and politics of the court of Henry VIII. The culmination of Lord Lisle's imprisonment in the Tower of London.

In a series of intriguing routes through the English countryside, Professor Robert Cooper notes those attractions that the casual tourist might unknowingly pass by, such as the house where Dickens wrote A Tale of Two Cities, or the windswept quay where John Fowles’s French Lieutenant’s woman walked. Maps and information about restaurants and accommodations give the traveler the opportunity of having pints of “half and half” where Jane Austen dined or visiting the pub where Blake’s scuffle led to his trial for treason.

This newly revised and updated edition of Robert Cooper’s acclaimed handbook combines the utility of current travel information with the appeal of literary history, biography, and anecdote in a leisurely and flavorful guide to the broad sweep of southern England outside of London. A rich and reliable guide to the landscape that fostered one of our most cherished cultures, The Literary Guide and Companion to Southern England is an indispensable resource for those who wish to experience literature firsthand.

An Extraordinary Account from the Front Lines of World War I, Written at the Request of an American Officer’s Young Son
Arriving in France in April 1918, Col. Hugh D. Wise, commander of the U.S. 61st Infantry Division, held a precious object. It was a toy soldier given to him by his six-year-old son, Hugh, Jr. The boy had asked the little lead soldier to write him with news of his father. The colonel saw action in two of the most important campaigns the Americans fought, St. Mihiel and Meuse-Argonne, and the little lead soldier dutifully assured a boy thousands of miles away that his father was safe: “The men had been shelled, gassed, and raked by machine guns constantly: and undergone several intense bombardments; and made a difficult though successful attack; and had resisted a fierce counter-attack. They had dug trenches, moved, and dug again. All this time they had been without shelter, exposed to a cold driving rain and without warm food—They were wet, chilled, and tired when called upon for even greater ef­forts but they responded with the energy and spirit of fresh troops.” A treasured family heirloom, these wartime letters are presented for the first time along with letter from Colonel Wise to his wife, and engrossing historical context provided by his grandson, Hugh D. Wise, III. The Little Lead Soldier: World War I Letters from a Father to His Son is a remarkable story of how a father performed his dangerous duty while keeping a promise to his boy. 

Manuel Antonio Chaves’ life straddled three eras of New Mexican history: he was born (1818) at the tag end of the Spanish colonial period, he grew to manhood in the rough and heady days of the Santa Fe trade during the quarter century of Mexican rule (1821–1846), and he spent his mature years under the territorial regime established by the United States. Manuel Chaves’ long career (died 1889) was interwoven with almost every major historical event which occurred during his adult life—the Texan-Santa Fe Expedition, the Mexican War, the Civil War, skirmishes with Utes, Navajos, and Apaches. He was called El Leoncito, The Little Lion, having earned the name as an Indian fighter. He lived for two years in St. Louis and was a well-travelled man, doing business in New Orleans, New York, and Cuba.

A hundred years ago when men still gathered around campfires and storytelling was a well-developed art, Chaves’ exploits were known to all New Mexicans. But history has a capricious memory and his name became virtually forgotten. Around the turn of the century, Charles F. Lummis’ flowery pen recalled brief attention to Chaves’ life, and in 1927 he appeared as a minor character in Willa Cather’s Death Comes for the Archbishop—but otherwise was virtually forgotten. Alas. Too few of our Spanish frontiersmen have been studied in depth. Manuel Chaves and his life should not be lost. He was one of the legendary but real men who pioneered and built the 19th century Southwest. Howard R. Lamar laments: “The Spanish-American population of New Mexico still lacks a historian.” Marc Simmons’ biography of Manuel Chaves helps fill that gap.

 Frederick M. Hubbell, railroad financier and builder, real estate investor, public utilities magnate, leading lawyer, and founder of Iowa’s first life insurance company, the Equitable, was at one time the wealthiest Iowan in the state’s history. Based on his diaries from 1855 to 1927, The Little Man with the Long Shadow tells the story of this industrious and imaginative entrepreneur.