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What do Truman Capote, Joan Didion, Archibald MacLeish, and Robert Hayden have in common? They are among the impressive array of American writers who have contributed to the legacy of the Bread Loaf Writers’ Conference in the last one hundred years. 

To commemorate this esteemed institution’s centennial, Welcome to the Mountain recreates the experience of being in a writerly community that celebrates literature and invests in literary apprenticeship. This volume, edited by Lauren Francis-Sharma and Jennifer Grotz, comprises an extraordinary sampling of work from the historical to the contemporary, including lectures and readings first delivered at Bread Loaf. Its expansive range showcases everything from highly celebrated texts to rarer pieces and insightful musings by Toni Morrison, Brigit Pegeen Kelly, Randall Kenan, Czesław Miłosz, Julia Alvarez, and so many more.

Welcome to the Mountain tells the endless and thrilling stories of how writers become writers and how literary traditions evolve through our conversations with each other. Through this extraordinary book, we invite readers to make themselves at home in the rich landscape of American letters.

A masterful, nuanced, and novel examination of Nietzsche’s Zarathustra.

Thus Spoke Zarathustra is Nietzsche’s most famous and most puzzling work, one in which he makes the greatest use of poetry to explore the questions posed by philosophy. But in order to understand the movement of this drama, we must first understand the character of its protagonist: we must ask, What Is Nietzsche’s Zarathustra?

Heinrich Meier attempts to penetrate the core of the drama, following as a guiding thread the question of whether Zarathustra is a philosopher or a prophet, or, if he is meant to be both, whether Zarathustra is able to unite philosopher and prophet in himself. Via a close reading that uncovers the book’s hidden structure, Meier develops a highly stimulating and original interpretation of this much-discussed but still ill-understood masterwork of German poetic prose. In the process, he carefully overturns long-established canons in the academic discourse of Nietzsche interpretation. The result is a fresh and surprising grasp of Nietzsche’s well-known teachings of the overman, the will to power, and the eternal return.

What if the Invader is Beautiful explores the ineffable yet primal connections between outer and inner landscapes — the impact that the natural world has on the psychological terrain of our interior lives. Through compressed, musical, and often deeply mysterious language, the poems enact the extreme outer limits of emotional experience. Often set in equally extreme natural settings, the poems ride the knife edge between beauty and terror — exploring concepts of the sublime, the spiritual power of the elements, the redemptive beauty of flora and fauna, and the psychological freedom of wide-open spaces — and illuminate how deepening our connection to these elements is ultimately what will save us from our human afflictions of separation, isolation, and fear. 

In this electrifying debut, lyric works to untangle slippery personal and political histories in the wake of a parent’s suicide. “When my father finally / died,” Vyas writes, “we [...] burned, / like an effigy, the voiceless body.” Grief returns us to elemental silence, where “the wind is a muted vowel in the brush of pine / branches” across American landscapes. These poems extend formal experimentation, caesurae, and enjambment to reach into the emptiness and fractures that remain. This language listens as much as it sings, asking: can we recover from the muting effects of British colonialism, American imperialism, patriarchy, and caste hierarchies? Which cultural legacies do we release in order to heal? Which do we keep alive, and which keep us alive? A monument to yesterday and a missive to tomorrow, When I Reach for Your Pulse reminds us of both the burden and the promise of inheritance. “[T]he wail outlasts / the dream,” but time falls like water and so “the stream survives its source.”

While Hoffman’s debut collection interrogated the mythos built around grief, inhabiting an Alaska of the mind, her stunning sophomore collection When There Was Light looks at the past for what it was.These poems map out a topography where global movements of diaspora and war live alongside personal reckonings: a house’s foreclosure, parents’ divorce, the indelible night spent drunk with a best friend “[lying] down inside a chronic row of corn.” Here, her father’s voice “is the stray dog barking / at the snow, believing the little strawberries grow wilder / against a field.” In these pages, she points to Russia and Poland and Germany, saying, “It was / another time. My people / another time. The synagogues burn decades / of new snow.” The brilliance of this collection illuminates the relationship between memory and language; “another time” means different, back then, gone and lost to us, and it means over and over, always, again. With this linguistic dexterity and lyrical tenderness, Hoffman’s work bridges private and public histories, reminding us of the years cloaked in shadows and the years when there was light.

When the Ocean Holds the Stage is a work in which Moby-Dick and Melville’s ocean dramaturgy is the deep thru-current and archipelagic structure, forming his brilliant watery excavation of the forces of containment and continentalization, capitalization, racialization, enslavement, species destruction, and white Christian supremacism. As such, it is an original and challenging political and aesthetic engagement with Melville and Moby-Dick. Melville’s Benito Cereno, Homer’s The Odyssey, and Dereck Walcott’s Omeros are also central studies. Wickstrom argues that the ocean and the ship emerge in these texts as new kinds of performance stages on which there is a unique freedom to bring critical thought to bear on many harmful systems, and to offer visions of ways to live differently. Introducing new practices in academic writing, Wickstrom works against the constraints of linear argumentation and toward archipelagic and poetic openness. Gatherings replace chapters and, in addition to the main texts, bring many artists, historical situations, contemporary crises, and political proposals into loose, archipelagic correspondences. Finally, the book is an important contribution from Theatre and Performance Studies to the vital and broad coalition of scholars, artists, and activists whose focus is on water.

A dazzling debut that blends folklore with the everyday

Drifting between the past and present, the material and the otherworldly, Who Follow the Gleam melts lore and magic with history to shape distinctive narratives of childhood, fatherhood, and personhood. In his debut poetry collection, Christian Wessels crosses centuries and takes his readers with him to Germany’s Black Forest, burning hotels, chromatic casinos, and Long Island’s dazing Sound. Uncanny elements of folklore and dreamlike stories are grounded in the atmosphere of the natural world as Wessels turns the sun, moss, and clouds into characters connecting his poems: “maybe I myself am the sun; am / the brilliant silence engraved / in stone; am the arc / through which the future becomes / legible.”

In the world of this collection, intuition, feelings, dreams, and spells mimic cycles, patterns, rules, and structure as the speaker disappears in the magic of language, only to resurface in the everyday. In four sections, Wessels reckons with a changing world, evolving and sometimes unfamiliar, while coming to terms with the uncertain future: “The cloud looks / like me, it looks like me because / the present moves, the present moves.” This collection is a sensitive meditation on the power of passed-down knowledge—personal and collective, factual and mythical—and how such knowledge finds its embodiment in the world.

Anyone interested in manifestations of witchcraft in Elizabethan and Jacobean England will find this book an invaluable source. Barbara Rosen has gathered and edited a rare collection of documents—pamphlets, reports, trial accounts, and other material—that describes the experience, interpretation, and punishment of witchcraft in the late sixteenth and early seventeenth centuries.

In her introduction, Rosen explores the full range of practices and beliefs associated with witchcraft and situates these phenomena in historical context. She explains how ignorance of science and medicine combined with social circumstance and religious ideology to shape popular perceptions and superstitions. Distinguishing between English and Continental forms of witchcraft, she also examines the legal definitions, disciplines, and punishments applied to wizards, witches, wise women, and conjures in the Elizabethan age. 

The pamphlets and other original texts have been modernized in certain respects to make them more accessible to general readers. But the book retains its value for scholars: omissions are detailed in the notes and additions marked; obsolete words and grammar are explained in the glossary.

Originally published in England in 1970 under the title Witchcraft, this book appears now for the first time in paperback and includes a new preface by the editor.

This reissue of the pioneering and standard book on antebellum women's domestic novels contains a new introduction situating the book in the context of important recent developments in the study of women's writing. Nina Baym considers 130 novels by 48 women, focusing on the works of a dozen especially productive and successful writers.

Woman's Fiction is a major-work in nineteenth-century literature, reexamining changes in the literary canon and the meaning of sentimentalism, while responding to current critical discussions of 'the body' in literary texts.

To celebrate the acquisition of the archive of distinguished artist Tom Phillips, the Bodleian Library asked the artist to assemble and design a series of books drawing on his themed collection of over 50,000 photographic postcards. These encompass the first half of the twentieth century, a period in which, thanks to the ever cheaper medium of photography, ordinary people could afford to own portraits of themselves. Each of the books in the series contains two hundred images chosen from a visually rich vein of social history. Their covers also feature thematically linked paintings, specially created for each title, from Phillips’s signature work, A Humument.

            
Women & Hats explores the remarkable range found in the world of millinery, from outrageous Edwardian creations to the inventive austerities of World War II. Each of these unique and visually stunning books give a rich glimpse of forgotten times and will be greatly valued by art and history lovers alike.

Women and Communal Worship advances our understanding of early modern women by uncovering and analyzing Christian women’s engagement with liturgical and communal worship between 1500 and 1750. The Protestant attack on the medieval liturgy was at the heart of the Reformation and Counter-Reformation, but women’s contributions to those momentous changes have been largely overlooked as scholars have focused on women’s private devotional practices and texts. This collection of essays demonstrates that communal worship was vital to women of all confessional stripes. Although they could not generally lead the liturgy, women shaped public devotion in important ways, whether at the level of the local congregation, the household chapel, the convent, the court, or the national church. Communal worship is thus a key site for examining women’s textual, literary, social, and political agency.

Women's Wit on the Early Modern Stage explores the overlooked, gendered challenge posed by heroines and villainesses in comedies, tragedies, and tragicomedies through who displayed their wit through repartee, plotting, and disguise, combining verbal skill with physical action to produce a feminized perspective. The chapters showcase the portrayal of women’s wit in the works of Frances Boothby, Aphra Behn, Elizabeth Polwhele, Mary Pix, Catharine Trotter, Delarivier Manley, and Susanna Centlivre, in which female characters criticize authority and address female spectators in the theater, including them as part of an emerging critical discourse on the public stage. As the first-ever scholarly monograph about women’s wit in drama before the twentieth century, this book draws attention to the cultural and social role that wit played in the public sphere as a mode of critique, empowerment, and play for women both on and offstage.

“The / drugs, the page, none of it is here. That was years ago,” Daniel Barban Levin writes in his debut collection of poems, trying to create an inventory of blank spaces, to describe the persistent presence — the psychological furniture — of what no longer exists. “There was a room. I lived there. / Now, I can’t find it anymore.” 

Written in the wake of the media storm surrounding the revelation of the Sarah Lawrence cult, interrogating the constructs of confessionalism and journalistic epistemology after the release of memoirs and viral articles and a Hulu docu-series, Worms, Dirt considers the soil beneath the story playing out aboveground. These poems are a unique telling of two kinds of departure – leaving a cult and exiting a relationship. They weave together fragments and elisions of memory — “Was any of it right? Did any of it happen the way / You remembered?” — reverse engineering a story from the aftermath — “The piece you still can’t find. It must be true. He was // Gentle. Sometimes, he was gentle.” Devastating and open-hearted, these pages transcribe transformation and reconstruction of self, survival, reckoning. They confront the intimate betrayals of belonging to a high-control group or seeking love from the wrong romantic relationships. These lyrics confront horror and a fragile hope in their recognition of this inconceivable thing, the soft flesh smothered by the scar:  “The hands’ capacity / For gentleness even as you watched them, in disbelief, dismantle you.” 

Traversing New York and New Hampshire and landing in Los Angeles, Levin treats the things we leave behind as the material from which we grow. Most striking about Worms, Dirt is its lyrical metacommentary — as a book about writing a book, it constantly refuses the constraints of the imposed narrative memoir and the parasitic appetite for sensationalism, easily commodified true crime, and flattening characterizations of victims and villains. “For I am at work, writing this / For I have accrued so many reasons to live.”