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An in-depth and nuanced look at the complex relationship between two dynamic fields of study.

While today we are experiencing a revival of world art and the so-called global turn of art history, encounters between art historians and anthropologists remain rare. Even after a century and a half of interactions between these epistemologies, a skeptical distance prevails with respect to the disciplinary other. This volume is a timely exploration of the roots of this complex dialogue, as it emerged worldwide in the colonial and early postcolonial periods, between 1870 and 1970.

Exploring case studies from Australia, Austria, Brazil, France, Germany, and the United States, this volume addresses connections and rejections between art historians and anthropologists—often in the contested arena of “primitive art.” It examines the roles of a range of figures, including the art historian–anthropologist Aby Warburg, the modernist artist Tarsila do Amaral, the curator-impresario Leo Frobenius, and museum directors such as Alfred Barr and René d’Harnoncourt. Entering the current debates on decolonizing the past, this collection of essays prompts reflection on future relations between these two fields.

An alternative history of Renaissance art from a Netherlandish perspective and focusing on printed images.

Through his treatises, letters, and support of printmaking projects, Bruges-born humanist Dominicus Lampsonius (1532–1599) tested the limits of what it meant to be an artist in the early modern period. This book—the first monographic study of Lampsonius to appear in the English language—investigates the convergence of art history, aesthetics, cultural politics, and theology in Lampsonius’s writings, with a particular focus on his novel theory of the printed image as a work of art.

In Lampsonius’s art history, painting recedes and engraving comes to the fore. This inversion of traditional hierarchies entailed a remaking of the Renaissance image as a graphic and replicable phenomenon. Here was a new way of looking at the image: not as a painted likeness of the sacred or the world, but rather as a graphic representation formed from the attenuated patterns of the engraved surface. In both meaning and making, printed images deflected the threats of iconoclasm precisely because, as manufactured objects, they could never be confused for what they represented—the sacred “prototype” they explicitly did not resemble. Tracing Lampsonius’s evolving views against the religious, political, and cultural upheaval of the Dutch Revolt, Edward H. Wouk considers the lasting implications of his efforts to change the course of art history.

Winner, National Association for Chicana and Chicano Studies Book Award, 2019

The Royal Chicano Air Force produced major works of visual art, poetry, prose, music, and performance during the second half of the twentieth century and first decades of the twenty-first. Materializing in Sacramento, California, in 1969 and established between 1970 and 1972, the RCAF helped redefine the meaning of artistic production and artwork to include community engagement projects such as breakfast programs, community art classes, and political and labor activism. The collective’s work has contributed significantly both to Chicano/a civil rights activism and to Chicano/a art history, literature, and culture.

Blending RCAF members’ biographies and accounts of their artistic production with art historical, cultural, and literary scholarship, Flying under the Radar with the Royal Chicano Air Force is the first in-depth study of this vanguard Chicano/a arts collective and activist group. Ella Maria Diaz investigates how the RCAF questioned and countered conventions of Western art, from the canon taught in US institutions to Mexican national art history, while advancing a Chicano/a historical consciousness in the cultural borderlands. In particular, she demonstrates how women significantly contributed to the collective’s output, navigating and challenging the overarching patriarchal cultural norms of the Chicano Movement and their manifestations in the RCAF. Diaz also shows how the RCAF’s verbal and visual architecture—a literal and figurative construction of Chicano/a signs, symbols, and texts—established the groundwork for numerous theoretical interventions made by key scholars in the 1990s and the twenty-first century.

An illuminating intellectual biography of a pioneering and singular figure in American art history.
 
Art historian George A. Kubler (1912–1996) was a foundational scholar of ancient American art and archaeology as well as Spanish and Portuguese architecture. During over five decades at Yale University, he published seventeen books that included innovative monographs, major works of synthesis, and an influential theoretical treatise. In this biography, Thomas F. Reese analyzes the early formation, broad career, and writings of Kubler, casting nuanced light on the origins and development of his thinking.
 
Notable in Reese’s discussion and contextualization of Kubler’s writings is a revealing history and analysis of his Shape of Time—a book so influential to students, scholars, artists, and curious readers in multiple disciplines that it has been continuously in print since 1962. Reese reveals how pivotal its ideas were in Kubler’s own thinking: rather than focusing on problems of form as an ordering principle, he increasingly came to sequence works by how they communicate meaning. The author demonstrates how Kubler, who professed to have little interest in theory, devoted himself to the craft of art history, discovering and charting the rules that guided the propagation of structure and significance through time.

An in-depth examination of how computer vision in AI is indebted to artistic ideals from the Enlightenment

When Dutch megabank ING launched a 2016 advertising campaign spearheaded by an AI-generated “next Rembrandt,” it demonstrated just how deeply Western assumptions about the history of art had infiltrated fledgling artificial intelligence technologies. Working backward from this computer-generated Old Master painting, Elizabeth C. Mansfield traces the history of computer vision (the branch of AI research concerned with visual perception, recognition, and design) back to Enlightenment fantasies of intelligent machines and artistic automata.

Through her inquiry in eighteenth-century European fascination with art-making machines, Mansfield connects centuries-old automata to contemporary AI systems like DALL-E and Midjourney, showing how the history of art abides as a ghost in the machine of computer vision. She documents the artistic ambitions, aesthetic experiments, commercial pressures, and crises of authenticity that occur during the development of a technology designed to emulate aspects of human visual perception.

An innovative art historical response to computer vision, Ground Truth offers important new directions for a renewed engagement with art’s humanist and digital generation history. At a time when the humanist enterprise is being questioned, Mansfield makes the different worlds of art history and computer vision mutually intelligible in this compelling account of both.

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REMEX presents the first comprehensive examination of artistic responses and contributions to an era defined by the North American Free Trade Agreement (1994–2008). Marshaling over a decade’s worth of archival research, interviews, and participant observation in Mexico City and the Mexico–US borderlands, Amy Sara Carroll considers individual and collective art practices, recasting NAFTA as the most fantastical inter-American allegory of the turn of the millennium. Carroll organizes her interpretations of performance, installation, documentary film, built environment, and body, conceptual, and Internet art around three key coordinates—City, Woman, and Border. She links the rise of 1990s Mexico City art in the global market to the period’s consolidation of Mexico–US border art as a genre. She then interrupts this transnational art history with a sustained analysis of chilanga and Chicana artists’ remapping of the figure of Mexico as Woman.

A tour de force that depicts a feedback loop of art and public policy—what Carroll terms the “allegorical performative”—REMEX adds context to the long-term effects of the post-1968 intersection of D.F. performance and conceptualism, centralizes women artists’ embodied critiques of national and global master narratives, and tracks post-1984 border art’s “undocumentation” of racialized and sexualized reconfigurations of North American labor pools. The book’s featured artwork becomes the lens through which Carroll rereads a range of events and phenomenon from California’s Proposition 187 to Zapatismo, US immigration policy, 9/11 (1973/2001), femicide in Ciudad Juárez, and Mexico’s war on drugs.