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The area that constitutes the Austrian federal province of Burgenland belonged to the Hungarian part of the Habsburg empire until the end of World War I. This book helps us realize that geographical knowledge does not come ready-made. Instead, it is created by knowledge makers: geographers, historians, statisticians etc. This knowledge-making helped to legitimatize the area transferred between Austria and Hungary, shape the Burgenland identity, and depict its geopolitical role in the rise of national socialism. This book is about how those studying Burgenland, the creators of its geographical knowledge, saw and represented the province. It explores how they grasped the geographical characteristics of the region through their own perspective, influenced by their own professional positions, individual careers, motivations, and by the broader historical and social medium.

The way the area between the provinces of Lower Austria and Styria came about as Burgenland is enthralling, as is how the people there experienced this change of sovereignty and how everyday social and economic relationships were transformed. Tracing the geographical discourses in the interwar period and beyond, the book argues that Burgenland became a successful geographical project, and departs from thoughts of subdivision, unviability, and backwardness, concentrating instead on fertility, unity, and modernization.

Written during the 1910s '20s and '30s, these articles offer a wistful and nostalgic image of the waning years of the Austro-Hungarian empire, with portraits of the Habsburgs, culminating in first-hand reports in 1916, from Vienna on the funeral of Emperor Francis Joseph I, and from Budapest on the coronation of Charles IV, the last king of Hungary. Krúdy's reports follow the bloodless democratic revolution of 1918, the Károlyi government and the short-lived Soviet Republic, and present cameos of the leading political figures of the day such as Ferenc Kossuth, Mihály Károlyi and Béla Kun.

In his lively, casual pieces Krúdy displays his intimate knowledge of Hungarian society with a special emphasis on literature and publishing.

What Metiernich wanted at the peak of his career, why he wanted it, and the methods by which he achieved his goals are questions brilliantly answered in this survey and analysis of the Austrian chancellor's diplomacy during the period when he was the pre-eminent figure in European politics.

Metternich's single-minded objective during 1820–1823 was to preserve the Austrian hegemony he had gained in Central Europe after long wars, enormous effort, and great sacrifice. If the internal security and international-power position secured by Austria at the Congress of Vienna were to be defended against the impact of widespread revolution in Europe, it was imperative that peace in Europe and the status quo be maintained. This required an unyielding opposition to all political movements that might disturb the equilibrium, especially French chauvinism and the spread of French constitutional ideas.

A one-man distillate of the doctrine of absolute monarchy, Metternich was the relentless foe of any cause, just or unjust, that threatened European repose. Hence, when the revolution in Naples seriously menaced Austrian hegemony in Italy, Metternich determined that the constitutional regime in Naples must be overthrown by an Austrian armed force, an absolute monarchy restored, and an Austrian army of occupation kept there. Nor did he scruple to use duplicity, secret negotiation, trickery, or deceit against ally and adversary alike in his effort to enlist them in the common cause of all thrones. At the Congress of Troppau, Metternich succeeded not only in defeating Russian ideas for peaceful intervention and a moderate constitution at Naples, but also in converting Tsar Alexander to thoroughly conservative views, thereby making Russia a powerful supporter of Austrian policies and knowingly alienating England, formerly Austria's closest ally.

Paul W. Schroeder brings to this bookexceptional scholarship and an objectivity hard to attain when dealing with a personality. Although Metternich, as Schroeder sees him, doubtless helped to maintain European peace and order, his real greatness consisted not in his European principles, but in his ability to defend Austrian interests under the guise of European principles. The evidence, gathered from documentary material in the Haus Hof- und Staatsarchiv in Vienna, has forced the author to the conclusion that Metternich was no real statesman. The very qualities that distinguished him as a brilliant diplomat—keen vision, cogent analysis, fertility of expedients, farsightedness, flexibility, and firmness of purpose—were converted into those of blindness to reality, superficial analysis, sterility of expedients, dogmatism, and failure of will when confronted with fundamental problems of state and society.

The story of Wolfgang Amadeus Mozart’s precocity is so familiar as to be taken for granted. In scholarship and popular culture, Mozart the Wunderkind is often seen as belonging to a category of childhood all by himself. But treating the young composer as an anomaly risks minimizing his impact. In this book, Adeline Mueller examines how Mozart shaped the social and cultural reevaluation of childhood during the Austrian Enlightenment. Whether in a juvenile sonata printed with his age on the title page, a concerto for a father and daughter, a lullaby, a musical dice game, or a mass for the consecration of an orphanage church, Mozart’s music and persona transformed attitudes toward children’s agency, intellectual capacity, relationships with family and friends, political and economic value, work, school, and leisure time.
 
Thousands of children across the Habsburg Monarchy were affected by the Salzburg prodigy and the idea he embodied: that childhood itself could be packaged, consumed, deployed, “performed”—in short, mediated—through music. This book builds upon a new understanding of the history of childhood as dynamic and reciprocal, rather than a mere projection or fantasy—as something mediated not just through texts, images, and objects but also through actions. Drawing on a range of evidence, from children’s periodicals to Habsburg court edicts and spurious Mozart prints, Mueller shows that while we need the history of childhood to help us understand Mozart, we also need Mozart to help us understand the history of childhood.

Catherine Horel has undertaken a comparative analysis of the societal, ethnic, and cultural diversity in the last decades of the Habsburg Monarchy as represented in twelve cities: Arad, Bratislava, Brno, Chernivtsi, Lviv, Oradea, Rijeka, Sarajevo, Subotica, Timișoara, Trieste, and Zagreb. By purposely selecting these cities, the author aims to counter the disproportionate attention that the largest cities in the empire receive.

With a focus on the aspects of everyday life faced by the city inhabitants (associations, schools, economy, and municipal politics) the book avoids any idealization of the monarchy as a paradise of peaceful multiculturalism, and also avoids exaggerating conflicts. The author claims that the world of the Habsburg cities was a dynamic space where many models coexisted and created vitality, emulation, and conflict. Modernization brought about the dissolution of old structures, but also mobility, the progress of education, the explosion of associative life, and constantly growing cultural offerings.

In an exploration of the life and customs of the Hungarian nobility, this book compares historical reality and legal literature on the example of one noble family--the Elefánthy kindred from northern Hungary (present-day Slovakia). The author begins by outlining the customary law regarding noble status, inheritance and marriage, as summarized in the famous code of Stephen Werbőczy (1514). He then compares these norms with the documentary evidence and establishes the fact that the legal literature differs in regard to social mobility and kindred solidarity.

With this frame of reference in mind, the fate of the Elefánthy family is traced through several generations, enabling the author to make some general statistical statements on inheritance, the rise and fall of various branches, marriage strategies, and the "survival skills" of the kindred. In his summary, the author outlines some of the major avenues for further research, including the peculiar Hungarian form of retainership (familiaritas), and the relationships between noble families and between the nobility and local communities.

An emperor meets his people: the extraordinary journeys of Joseph II.

It is the end of the eighteenth century, and the European royal houses are beginning to falter. The young Habsburg emperor Joseph II realizes that reform is inevitable, and he eagerly soaks up Enlightenment ideas. Incognito, and without the usual pomp and entourage, he travels through his vast empire to see with his own eyes how his subjects live, suffer, and starve.

Along with princes and kings, he meets ordinary people and visits hospitals and factories in his search for new insights that will help him build a modern state. When he visits his sister Marie Antoinette in Versailles, he can see the French Revolution looming on the horizon. By the end of his journey, he had spent a quarter of his twenty-five-year reign on the road. With an introduction by Dominic Lieven and based on countless sources, Monika Czernin’s The Emperor Incognito tells the story of an extraordinary man in an age of great upheaval, who was far ahead of his time.

An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities

Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.

Following the imposition of Habsburg rule on Ottoman Bosnia in 1878, a new garrison was constructed in the old citadel of Trebinje. By using a micro-historical approach, this innovative book tells the story of the garrison in times of peace and war, describing the way in which the Austro-Hungarian administration rapidly transformed Trebinje into a tree-lined city dominated by the army.

Yet, the Habsburg "civilizing mission," marked by the building of hospitals, schools, roads, and railways was accompanied by ruthless violence against those who resisted the new foreign occupiers, especially after 1914. The tragic violence is described in the book alongside accounts of daily life. By personalizing historical events, the narrative reveals the perspective of people who found themselves in Trebinje and its garrison complex: the ordinary soldier, the condemned “insurgent,” the career officer, the cook, the shepherdess, the hotelier, or the journalist—all willing or unwilling participants in an extra-European style colonial project in the heart of Europe. 

A long essay entitled Three Historical Regions of Europe, appearing first in a samizdat volume in Budapest in 1980, instantly put its author into the forefront of the transnational debate on Central Europe, alongside such intellectual luminaries as Milan Kundera and Czesław Miłosz. The present volume offers English-language readers a rich selection of the depth and breadth of the legacy of Jenő Szűcs (1928–1988).

The selection documents Szűcs’s seminal contribution to many contemporary debates in historical anthropology, nationalism studies, and conceptual history. It contains his key texts on the history of national consciousness and patterns of collective identity, as well as medieval and early modern political thought. The works published here, most of them previously unavailable in English, provide a sophisticated analysis of a wide range of subjects from the myths of origins of Hungarians before Christianization to the political and religious ideology of the Dózsa peasant uprising in 1514, the medieval roots of civil society, or the revival of ethnic nationalism during the communist era. The volume, with an introduction by the editors locating Szűcs in a transnational context, offers a unique insight into the complex and sensitive debate on national identity in post-1945 East Central Europe.

When Austrian soldiers first set foot in Lombardy-Venetia in October, 1813, they were greeted everywhere as liberators and friends. In the spring of 1815, when Joachim Murat's efforts to establish a united Italy ended in miserable failure and when the Habsburgs announced the main features of the regime they intended to establish in their Italian provinces, the Venetians were still strongly pro-Austrian, but considerable anti-Habsburg feeling had developed among the Lombards.

This carefully documented study of the first two years of Austrian reoccupation of Lombardy-Venetia examines all aspects of the Habsburg provisional regimes and draws some conclusions about the reasons for the different attitudes in the two provinces. In detailed sketches of the provisional governments of Venetia (Chapter I) and Lombardy (Chapter II) and an examination of Austrian economic policies and practices in both provinces (Chapter III), the author shows that although the governments of the two provinces shared many common traits, they differed in a number of significant ways. Actually, Venetia was much less efficiently governed than Lombardy; and the Lombards enjoyed at least a small measure of self-administration that was largely denied the Venetians. The Lombards were much more prosperous than their neighbors, yet they paid much less in taxes and were exempt from most of the burdensome military requisitions that the Austrians inflicted on the Venetians. In spite of these advantages, the relatively small nationalist movement in Austria's Italian provinces was almost entirely confined to Lombardy.

The author examines public opinion in Lombardy-Venetia about liberal intrigues (Chapter IV); the relationship of secret societies to liberalism (Chapter V); the Brescian-Milanese conspiracy (Chapter VI) and the Austrian handling of that affair (Chapter VII); and the fiasco of Joachim Murat's "War of Italian Independence" (Chapter VIII).

Vienna in the Age of Uncertainty traces the vital and varied roles of science through the story of three generations of the eminent Exner family, whose members included Nobel Prize–winning biologist Karl Frisch, the teachers of Freud and of physicist Erwin Schrödinger, artists of the Vienna Secession, and a leader of Vienna’s women’s movement. Training her critical eye on the Exners through the rise and fall of Austrian liberalism and into the rise of the Third Reich, Deborah R. Coen demonstrates the interdependence of the family’s scientific and domestic lives, exploring the ways in which public notions of rationality, objectivity, and autonomy were formed in the private sphere. Vienna in the Age of Uncertainty presents the story of the Exners as a microcosm of the larger achievements and tragedies of Austrian political and scientific life in the late nineteenth and early twentieth centuries.