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Long a refuge for bootleggers and hobos, Tecolote Canyon was engulfed by an industrialized oil boom for twenty years beginning in the 1930s, and endured the only Japanese attack on the contiguous U.S. during World War II. In the postindustrial era, the lower canyon was a haven for surfers, nudists, and gravediggers before being transformed into a five-star resort in the 1990s. But this beautiful area of California’s Santa Barbara coast has been occupied by humans for at least 9,000 years.
Known by the Chumash Indians as Hel’apunitse (guitar fish), the canyon was a major nexus of Chumash village life from about 2000 to 500 years ago. After the arrival of Europeans, the canyon passed from Chumash hands through successive Spanish, Mexican, and American administrations.

In A Canyon through Time, the authors summarize the deep history of this beautiful canyon, which serves as a fascinating history in microcosm of the California coastal region. Using data from archaeology, ecology, geology, geography, and history, they weave an interdisciplinary tale of the natural and human prehistory and history of the Tecolote Canyon area.

Designed both to encourage beginning naturalists and to challenge more experienced observers to look at the familiar in new ways, A Field Guide to the Familiar offers an introduction to common plants, animals, and natural phenomena. Beautiful drawings add to the book's refreshing approach to nature study. Organized by the seasons of the year, each chapter focuses on one subject and one learning objective. From fall’s first frost to the field crickets of high summer, this innovative guide explores in depth such familiar sights as bumblebees, rainbows, acorns, blueberries, and shooting stars. Each chapter includes descriptive information to help readers identify each subject, as well as life cycle information that shows how a subject functions within a grander scheme. Readers learn that every plant and animal – even the atmosphere – has its own story, and they begin to perceive the natural world as whole, interconnected, and continuous. Whether read sequentially or used as a field companion or handy desk reference, A Field Guide to the Familiar gives every reader a sense of the natural world as an accessible – and endlessly fascinating – place.

To understand almost any part of the tropical rain forest's fabulously complex web of life, one must first learn to identify a bewildering array of plants. Alwyn Gentry's landmark book, completed just before his tragic death in 1993, is the only field guide to the nearly 250 families of woody plants in the most species-rich region of South America.

As a consummate field researcher, Gentry designed this guide to be not just comprehensive, but also easy to use in rigorous field conditions. Unlike many field guides, which rely for their identifications on flowers and fruits that are only present during certain seasons, Gentry's book focuses on characters such as bark, leaves, and odor that are present year-round. His guide is filled with clear illustrations, step-by-step keys to identification, and a wealth of previously unpublished data.

All biologists, wildlife managers, conservationists, and government officials concerned with the tropical rain forests will need and use this field guide.

Alwyn Gentry was one of the world's foremost experts on the biology of tropical plants. He was senior curator at the Missouri Botanical Garden, and was a member of Conservation International's interdisciplinary Rapid Assessment Program (RAP) team, which inventories the biodiversity of the most threatened tropical areas. From 1967 to 1993 he collected more than 80,000 plant specimens, many of them new to science.

For thirty years David G. Campbell has explored the Amazon, an enchanting terrain of forest and river that is home to the greatest diversity of plants and animals to have ever existed, anywhere at any time, during the four-billion-year history of life on Earth.

With great artistic flair, Campbell describes a journey up the Rio Moa, a remote tributary of the Amazon River, 2,800 miles from its mouth. Here he joins three old friends: Arito, a caiman hunter turned paleontologist; Tarzan, a street urchin brought up in a bordello; and Pimentel, a master canoe pilot. They travel together deep into the rainforest and set up camp in order to survey every woody plant on a two-hectare plot of land with about as many tree species as in all of North America.

Campbell introduces us to two remarkable women, Dona Cabocla, a widow who raised six children on that lonely frontier, and Dona Ausira, a Nokini Native American who is the last speaker of her tribe's ages-old language. These pioneers live in a land whose original inhabitants were wiped out by centuries of disease, slavery, and genocide, taking their traditions and languages with them. He explores the intimate relationship between the extinction of native language and the extirpation of biological diversity. "It's hard for a people to love a place that is not defined in words and thus cannot be understood. And it's easy to give away something for which there are no words, something you never knew existed."

In elegant prose that enchants and entrances, Campbell has written an elegy for the Amazon forest and its peoples-for what has become a land of ghosts.

The arrival of Anglo settlers in the 1870s marked the beginning of major vegetation changes in southeastern Arizona, including an increase in woody plants in rangelands, the degradation of riparian wetlands, and the spread of non-native plants. While many of these changes have already been linked to human land-use through comparative photographs and historic descriptions, it has long been presumed that changes in the region's climate have also contributed to vegetation change.

Geographer Conrad Bahre now challenges the view that these vegetation changes are due to climatic change. Correlating his own field research with archival records and photographs, Bahre demonstrates that most of the changes follow some type of human disturbance, such as cattle grazing, fuelwood cutting, wildfire suppression, agriculture, and road construction. Indeed, all available evidence suggests that Anglo settlement brought unprecedented changes to the land.

Vegetation change in the American West has long been an issue of concern. This careful scrutiny of one corner of that region—one of the most ecologically diverse areas of the United States—shows how poorly understood is the relationship between human activities and vegetation. More important, it introduces new techniques for differentiating between natural and anthropogenic factors effecting vegetation change that can be used to help ecologists understand vegetation dynamics worldwide.

In A Natural History of the Chicago Region, Joel Greenberg takes readers on a journey that begins in 1673 with Father Jacques Marquette and Louis Joliet—the first Europeans known to have visited the Chicago region—and that we're still on today. This is a fascinating story, told with humor and passion, of forests battling prairies for dominance; of grasslands plowed, wetlands drained, and species driven to extinction in the settlement of the Midwest; and of caring conservationists fighting to preserve and restore the native plants and animals. Intermingling historical anecdotes and episodes straight from the words of early settlers and naturalists with current scientific information, Greenberg places the natural history of the region in a human context, showing how it affects our everyday existence in even the most urbanized landscape of Chicago.

Humans use 50 percent of the world’s freshwater supply and consume 42 percent of its plant growth. We are liquidating animals and plants one hundred times faster than the natural rate of extinction. Such numbers should make it clear that our impact on the planet has been, and continues to be, extreme and detrimental. Yet even after decades of awareness of our environmental peril, there remains passionate disagreement over what the problems are and how they should be remedied.

Much of the impasse stems from the fact that the problems are difficult to quantify. How do we assess the impact of habitat loss on various species, when we haven’t even counted them all? And just what factors go into that 42 percent of biomass we are hungrily consuming? It is only through an understanding of the numbers that we will be able to break that impasse and come to agreement on which environmental issues are most critical and how they might best be addressed.

Working on the front lines of conservation biology, Stuart Pimm is one of the pioneers whose work has put the “science” in environmental science. In this book, he appoints himself “investment banker of the global, biological accounts,” checking the environmental statistics gathered by tireless scientists in work that is always painstaking and often heartbreaking. With wit, passion, and candor, he reveals the importance of understanding where these numbers come from and what they mean. To do so, he takes the reader on a globe-circling tour of our beautiful, but weary, planet from the volcanic mountains and rainforests of Hawai’i to the boreal forests of Siberia.

At times, the view looks rather grim. Yet Pimm, ever the optimist, presents a world filled with mysterious beauty, the infinite variety of nature, and an urgent hope that through an understanding of our planet’s environmental past and present, we will be inspired to save it from future extinction.

Thus far, the dominant paradigms through which modern scientists have viewed nature have been structured primarily around Newtonian and Darwinian approaches. As theoretical ecologist Robert E. Ulanowicz observes in his new work, A Third Window, neither of these models is sufficient for explaining how real change—in the form of creative advance or emergence—takes place in nature.

A Thousand Pieces of Paradise is an ecological history of property and a cultural history of rural ecosystems set in one of the Midwest’s most historically significant regions, the Kickapoo River Valley. Whether examining the national war on soil erosion, Amish migration, a Corps of Engineers dam project, or Native American land claims, Lynne Heasley traces the history of modern American property debates. Her book holds powerful lessons for rural communities seeking to reconcile competing values about land and their place in it.

Twelve inches by twelve inches by twelve inches, the cubic foot is a relatively tiny unit of measure compared to the whole world. With every step, we disturb and move through cubic foot after cubic foot. But behold the cubic foot in nature—from coral reefs to cloud forests to tidal pools—even in that finite space you can see the multitude of creatures that make up a vibrant ecosystem.

For A World in One Cubic Foot, esteemed nature photographer David Liittschwager took a bright green metal cube—measuring precisely one cubic foot—and set it in various ecosystems around the world, from Costa Rica to Central Park. Working with local scientists, he measured what moved through that small space in a period of twenty-four hours. He then photographed the cube’s setting and the plant, animal, and insect life inside it—anything visible to the naked eye. The result is a stunning portrait of the amazing diversity that can be found in ecosystems around the globe. Many organisms captured in Liittschwager’s photographs have rarely, if ever, been presented in their full splendor to the general reader, and the singular beauty of these images evocatively conveys the richness of life around us and the essential need for its conservation. The breathtaking images are accompanied by equally engaging essays that speak to both the landscapes and the worlds contained within them, from distinguished contributors such as Elizabeth Kolbert and Alan Huffman, in addition to an introduction by E. O. Wilson. After encountering this book, you will never look at the tiniest sliver of your own backyard or neighborhood park the same way; instead, you will be stunned by the unexpected variety of species found in an area so small.

 A World in One Cubic Foot puts the world accessibly in our hands and allows us to behold the magic of an ecosystem in miniature. Liittschwager’s awe-inspiring photographs take us to places both familiar and exotic and instill new awareness of the life that abounds all around.

In Abundant Earth, Eileen Crist not only documents the rising tide of biodiversity loss, but also lays out the drivers of this wholesale destruction and how we can push past them. Looking beyond the familiar litany of causes—a large and growing human population, rising livestock numbers, expanding economies and international trade, and spreading infrastructures and incursions upon wildlands—she asks the key question: if we know human expansionism is to blame for this ecological crisis, why are we not taking the needed steps to halt our expansionism?

Crist argues that to do so would require a two-pronged approach. Scaling down calls upon us to lower the global human population while working within a human-rights framework, to deindustrialize food production, and to localize economies and contract global trade. Pulling back calls upon us to free, restore, reconnect, and rewild vast terrestrial and marine ecosystems. However, the pervasive worldview of human supremacy—the conviction that humans are superior to all other life-forms and entitled to use these life-forms and their habitats—normalizes and promotes humanity’s ongoing expansion, undermining our ability to enact these linked strategies and preempt the mounting suffering and dislocation of both humans and nonhumans.

Abundant Earth urges us to confront the reality that humanity will not advance by entrenching its domination over the biosphere. On the contrary, we will stagnate in the identity of nature-colonizer and decline into conflict as we vie for natural resources. Instead, we must chart another course, choosing to live in fellowship within the vibrant ecologies of our wild and domestic cohorts, and enfolding human inhabitation within the rich expanse of a biodiverse, living planet.

All organisms live in clusters, but such fractured local populations, or demes, nonetheless maintain connectivity with one another by some amount of gene flow between them. Most such metapopulations occur naturally, like clusters of amphibians in vernal ponds or baboon troops spread across the African veldt. Others have been created as human activities fragment natural landscapes, as in stands of trees separated by roads. As landscape change has accelerated, understanding how these metapopulations function—and specifically how they adapt—has become crucial to ecology and to our very understanding of evolution itself.

With Adaptation in Metapopulations, Michael J. Wade explores a key component of this new understanding of evolution: interaction. Synthesizing decades of work in the lab and in the field in a book both empirically grounded and underpinned by a strong conceptual framework, Wade looks at the role of interaction across scales from gene selection to selection at the level of individuals, kin, and groups. In so doing, he integrates molecular and organismal biology to reveal the true complexities of evolutionary dynamics from genes to metapopulations.

Affective Ecologies: Empathy, Emotion, and Environmental Narrative explores our emotional engagement with environmental narrative. Focusing on the American cultural context, Alexa Weik von Mossner develops an ecocritical approach that draws on the insights of affective science and cognitive narratology. This approach helps to clarify how we interact with environmental narratives in ways that are both biologically universal and culturally specific. In doing so, it pays particular attention to the thesis that our minds are both embodied (in a physical body) and embedded (in a physical environment), not only when we interact with the real world but also in our engagement with imaginary worlds.
 
How do we experience the virtual environments we encounter in literature and film on the sensory and emotional level? How do environmental narratives invite us to care for human and nonhuman others who are put at risk? And how do we feel about the speculative futures presented to us in ecotopian and ecodystopian texts? Weik von Mossner explores these central questions that are important to anyone with an interest in the emotional appeal and persuasive power of environmental narratives.
 

In western scholarship, Africa’s so-called sacred forests are often treated as the remains of primeval forests, ethnographic curiosities, or cultural relics from a static precolonial past. Their continuing importance in African societies, however, shows that this “relic theory” is inadequate for understanding current social and ecological dynamics. African Sacred Groves challenges dominant views of these landscape features by redefining the subject matter beyond the compelling yet uninformative term “sacred.” The term “ethnoforests” incorporates the environmental, social-political, and symbolic aspects of these forests without giving undue primacy to their religious values. This interdisciplinary
book by an international group of scholars and conservation practitioners provides a methodological framework for understanding these forests by examining their ecological characteristics, delineating how they relate to social dynamics and historical contexts, exploring their ideological aspects, and evaluating their strengths and weaknesses as sites for community-based resource management and the conservation of cultural and biological diversity.

An exploration of Francophone African literary imaginations and expressions through the lens of Afrofuturism Generally attributed to the Western imagination, science fiction is a literary genre that has expressed projected technological progress since the Industrial Revolution. However, certain fantastical elements in African literary expressions lend themselves to science fiction interpretations, both utopian and dystopian. When the concept of science is divorced from its Western, rationalist, materialist, positivist underpinnings, science fiction represents a broad imaginative space that supersedes the limits of this world. Whether it be on the moon, under the sea, or elsewhere within the imaginative universe, Afrofuturist readings of select films, novels, short stories, plays, and poems reveal a similarly emancipatory African future that is firmly rooted in its own cultural mythologies, cosmologies, and philosophies. Isaac Joslin identifies the contours and modalities of a speculative, futurist science fiction rooted in the sociocultural and geopolitical context of continental African imaginaries. Constructing an arc that begins with gender identity and cultural plurality as the bases for an inherently multicultural society, this project traces the essential role of language and narrativity in processing traumas that stem from the violence of colonial and neocolonial interventions in African societies. Joslin then outlines the influential role of discursive media that construct divisions and create illusions about societal success, belonging, and exclusion, while also identifying alternative critical existential mythologies that promote commonality and social solidarity. The trajectory proceeds with a critical analysis of the role of education in affirming collective identity in the era of globalization; the book also assesses the market-driven violence that undermines efforts to instill and promote cultural and social autonomy. Last, this work proposes an egalitarian and ecological ethos of communal engagement with and respect for the diversity of the human and natural worlds.

From John Muir to David Brower, from the creation of Yellowstone National Park to the Endangered Species Act, environmentalism in America has always had close to its core a preservationist ideal. Generations have been inspired by its ethos—to encircle nature with our protection, to keep it apart, pristine, walled against the march of human development. But we have to face the facts. Accelerating climate change, rapid urbanization, agricultural and industrial devastation, metastasizing fire regimes, and other quickening anthropogenic forces all attest to the same truth: the earth is now spinning through the age of humans. After Preservation takes stock of the ways we have tried to both preserve and exploit nature to ask a direct but profound question: what is the role of preservationism in an era of seemingly unstoppable human development, in what some have called the Anthropocene?
           
Ben A. Minteer and Stephen J. Pyne bring together a stunning consortium of voices comprised of renowned scientists, historians, philosophers, environmental writers, activists, policy makers, and land managers to negotiate the incredible challenges that environmentalism faces. Some call for a new, post-preservationist model, one that is far more pragmatic, interventionist, and human-centered. Others push forcefully back, arguing for a more chastened and restrained vision of human action on the earth. Some try to establish a middle ground, while others ruminate more deeply on the meaning and value of wilderness. Some write on species lost, others on species saved, and yet others discuss the enduring practical challenges of managing our land, water, and air.

From spirited optimism to careful prudence to critical skepticism, the resulting range of approaches offers an inspiring contribution to the landscape of modern environmentalism, one driven by serious, sustained engagements with the critical problems we must solve if we—and the wild garden we may now keep—are going to survive the era we have ushered in.  

Contributors include: Chelsea K. Batavia, F. Stuart (Terry) Chapin III, Norman L. Christensen, Jamie Rappaport Clark, William Wallace Covington, Erle C. Ellis, Mark Fiege, Dave Foreman, Harry W. Greene, Emma Marris, Michelle Marvier, Bill McKibben, J. R. McNeill, Curt Meine, Ben A. Minteer, Michael Paul Nelson, Bryan Norton, Stephen J. Pyne, Andrew C. Revkin, Holmes Rolston III, Amy Seidl, Jack Ward Thomas, Diane J. Vosick, John A. Vucetich, Hazel Wong, and Donald Worster. 

Swallowtail butterflies frolic on the wind. Vireos and rock wrens sing their hearts out by the recovering creek. Spiders and other predators chase their next meal. Through it all, John Alcock observes, records, and delights in what he sees. In a once-burnt area, life resurges. Plants whose seeds and roots withstood an intense fire become habitat for the returning creatures of the wild. After the Wildfire describes the remarkable recovery of wildlife in the Mazatzal Mountains in central Arizona.

It is the rare observer who has the dedication to revisit the site of a wildfire, especially over many years and seasons. But naturalist John Alcock returned again and again to the Mazatzals, where the disastrous Willow fire of 2004 burned 187 square miles. Documenting the fire’s aftermath over a decade, Alcock thrills at the renewal of the once-blackened region. Walking the South Fork of Deer Creek in all seasons as the years passed, he was rewarded by the sight of exuberant plant life that in turn fostered an equally satisfying return of animals ranging from small insects to large mammals.

Alcock clearly explains the response of chaparral plants to fire and the creatures that reinhabit these plants as they come back from a ferocious blaze: the great spreadwing damselfly, the western meadowlark, the elk, and birds and bugs of rich and colorful varieties. This book is at once a journey of biological discovery and a celebration of the ability of living things to reoccupy a devastated location. Alcock encourages others to engage the natural world—even one that has burnt to the ground.

In Alchemy in the Rain Forest Jerry K. Jacka explores how the indigenous population of Papua New Guinea's highlands struggle to create meaningful lives in the midst of extreme social conflict and environmental degradation. Drawing on theories of political ecology, place, and ontology and using ethnographic, environmental, and historical data, Jacka presents a multilayered examination of the impacts large-scale commercial gold mining in the region has had on ecology and social relations. Despite the deadly interclan violence and widespread pollution brought on by mining, the uneven distribution of its financial benefits has led many Porgerans to call for further development. This desire for increased mining, Jacka points out, counters popular portrayals of indigenous people as innate conservationists who defend the environment from international neoliberal development. Jacka's examination of the ways Porgerans search for common ground between capitalist and indigenous ways of knowing and being points to the complexity and interconnectedness of land, indigenous knowledge, and the global economy in Porgera and beyond.

 

Amidst Mad Cow scares and consumer concerns about how farm animals are bred, fed, and raised, many farmers and homesteaders are rediscovering the traditional practice of pastoral farming. Grasses, clovers, and forbs are the natural diet of cattle, horses, and sheep, and are vital supplements for hogs, chickens, and turkeys. Consumers increasingly seek the health benefits of meat from animals raised in green paddocks instead of in muddy feedlots.

In All Flesh Is Grass: The Pleasures and Promises of Pasture Farming, Gene Logsdon explains that well-managed pastures are nutritious and palatable—virtual salads for livestock. Leafy pastures also hold the soil, foster biodiversity, and create lovely landscapes. Grass farming might be the solution for a stressed agricultural system based on an industrial model and propped up by federal subsidies.

In his clear and conversational style, Logsdon explains historically effective practices and new techniques. His warm, informative profiles of successful grass farmers offer inspiration and ideas. His narrative is enriched by his own experience as a “contrary farmer” on his artisan-scale farm near Upper Sandusky, Ohio.

All Flesh Is Grass will have broad appeal to the sustainable commercial farmer, the home-food producer, and all consumers who care about their food.

The cranberry, Vaccinium macrocarpon, is one of only three cultivated fruits native to North America. The story of this perennial vine began as the glaciers retreated about fifteen thousand years ago. Centuries later, it kept Native Americans and Pilgrims alive through the winter months, played a role in a diplomatic gesture to King Charles in 1677, protected sailors on board whaling ships from scurvy, fed General Grant’s men in 1864, and provided over a million pounds of sustenance per year to our World War II doughboys. Today, it is a powerful tool in the fight against various forms of cancer. This is America’s superfruit. This book poses the question of how the cranberry, and by inference other fruits, will fare in a warming climate. In her attempt to evaluate the effects of climate change, Susan Playfair interviewed growers from Massachusetts west to Oregon and from New Jersey north to Wisconsin, the cranberry’s temperature tolerance range. She also spoke with scientists studying the health benefits of cranberries, plant geneticists mapping the cranberry genome, a plant biologist who provided her with the first regression analysis of cranberry flowering times, and a migrant beekeeper trying to figure out why the bees are dying. Taking a broader view than the other books on cranberries, America’s Founding Fruit presents a brief history of cranberry cultivation and its role in our national history, leads the reader through the entire cultivation process from planting through distribution, and assesses the possible effects of climate change on the cranberry and other plants and animals. Could the American cranberry cease growing in the United States? If so, what would be lost?

Even in paradise, one needs to be mindful of what’s underfoot. The Sabino Canyon Recreation Area is a desert oasis in the Santa Catalina Mountains north of Tucson, a rich repository of wildlife and a favorite destination for Tucsonans and visitors for more than a century. This book presents annotated and illustrated descriptions of the amphibians and reptiles found at Sabino Canyon and an overview of their natural environment. Representing a study spanning nearly twenty-five years, it documents their present and past distribution and examines environmental and herpetofaunal change due to physical, biological, and human impact on species and habitats.

In this first publication to describe Sabino Canyon’s biota in scientific detail, three expert authors pool their knowledge to provide a detailed discussion of ecological change—especially as a consequence of drought, flooding, the introduction of exotic species, and direct human impact. Suburbia has arrived on the canyon’s doorstep, and human visitation has soared, inalterably affecting the area. Of particular concern, breeding habitats for amphibians were profoundly altered by flash flooding in Sabino’s streams following the 2003 Aspen Fire, which ravaged large parts of the Santa Catalina Mountains. The book contains richly detailed accounts of the 57 species found at Sabino—25 snakes, 17 lizards, 8 toads and frogs, 6 turtles, and 1 salamander—emphasizing their local ecology and the behavior likely to be witnessed by visitors. Physical descriptions and numerous photographs—many in color—facilitate identification. Up-to-date distribution maps provide an essential baseline against which future researchers can measure change.

Amphibians, Reptiles, and Their Habitats at Sabino Canyon is essential for anyone who seeks to understand this desert oasis, how it has changed, and how it may change in the future. Written with minimal technical jargon to make it as useful to students and visitors as it will be to scientists and resource managers, it makes a vital contribution to our understanding of creatures underfoot whose habitat we seek to share.

We know that our gas-guzzling cars are warming the planet, the pesticides and fertilizers from farms are turning rivers toxic, and the earth has run out of space for the mountains of unrecycled waste our daily consumption has left in its wake. We’ve heard copious accounts of our impact—as humans, as a society—on the natural world. But this is not a one-sided relationship. Lost in these dire and scolding accounts has been the impact on us and our well-being. You sense it while walking on a sandy beach, or in a wild, woody forest, or when you catch sight of wildlife, or even while gardening in your backyard. Could it be that the natural environment is an essential part of our happiness? Yes, says Eric Lambin emphatically in An Ecology of Happiness. Using a very different strategy in addressing environmental concerns, he asks us to consider that there may be no better reason to value and protect the health of the planet than for our own personal well-being.

In this clever and wide-ranging work, Lambin draws on new scientific evidence in the fields of geography, political ecology, environmental psychology, urban studies, and disease ecology, among others, to answer such questions as: To what extent do we need nature for our well-being? How does environmental degradation affect our happiness? What can be done to protect the environment and increase our well-being at the same time? Drawing on case studies from Asia, Africa, Europe, and North America, Lambin makes a persuasive case for the strong link between healthy ecosystems and happy humans. 

Unique in its scope and evenhanded synthesis of research from many fields, An Ecology of Happiness offers a compelling human-centered argument that is impossible to overlook when we marvel at murmurations of starlings or seek out the most brilliant fall foliage: nature makes our steps a little lighter and our eyes a little brighter. What better reason to protect an ecosystem or save a species than for our own pleasure?

Galileo wrote that “nature cannot produce a horse as large as twenty ordinary horses or a giant ten times taller than an ordinary man unless by miracle or by greatly altering the proportions of his limbs and especially of his bones”—a statement that wonderfully captures a long-standing scientific fascination with body size. Why are organisms the size that they are? And what determines their optimum size?          

           

This volume explores animal body size from a macroecological perspective, examining species, populations, and other large groups of animals in order to uncover the patterns and causal mechanisms of body size throughout time and across the globe. The chapters represent diverse scientific perspectives and are divided into two sections. The first includes chapters on insects, snails, birds, bats, and terrestrial mammals and discusses the body size patterns of these various organisms. The second examines some of the factors behind, and consequences of, body size patterns and includes chapters on community assembly, body mass distribution, life history, and the influence of flight on body size.

Charles Elton was one of the founders of ecology, and his Animal Ecology was one of the seminal works that defined the field. In this book Elton introduced and drew together many principles still central to ecology today, including succession, niche, food webs, and the links between communities and ecosystems, each of which he illustrated with well-chosen examples. Many of Elton's ideas have proven remarkably prescient—for instance, his emphasis on the role climatic changes play in population fluctuations anticipated recent research in this area stimulated by concerns about global warming.

For Chicago's reprint of this classic work, ecologists Mathew A. Leibold and J. Timothy Wootton have provided new introductions to each chapter, placing Elton's ideas in historical and scientific context. They trace modern developments in each of the key themes Elton introduced, and provide references to the most current literature. The result will be an important work for ecologists interested in the roots of their discipline, for educated readers looking for a good overview of the field, and for historians of science.

In Mexico’s southeastern frontier state of Quintana Roo, game animals and other creatures that depend on old-growth forest are disappearing in the face of habitat destruction and overhunting. Traditionally, the Yucatec Maya have regarded animals as fellow members of a wider society, and in their religion animals enjoy the status of spiritual beings. But in recent years, the breakdown of cultural restraints on hunting has spiraled so far out of control that almost everything edible within easy reach of a road has become fair game.

This book combines the insights of an anthropologist with the hands-on experience of a Maya campesino with the aim of improving the management of Quintana Roo’s wild lands and animal resources. E. N. Anderson and Felix Medina Tzuc pool their knowledge to document Yucatec Maya understanding and use of animals and to address practical matters related to wider conservation issues.
 

Although the Yucatec Maya’s ethnobotany has been well documented, until now little has been recorded about their animal lore. Anderson and Medina Tzuc have compiled a wealth of information about traditional knowledge of animals in this corner of the Maya world. They have recorded most of the terms widely used for several hundred categories of animals in west central Quintana Roo, mapped them onto biological categories, and recorded basic information about wildlife management and uses.

The book reflects a wealth of knowledge gathered from individuals regarded as experts on particular aspects of animal management, whether hunting, herding, or beekeeping. It also offers case studies of conservation successes and failures in various communities, pointing to the need for cooperation by the Mexican government and Maya people to save wildlife. Appendixes provide an extensive animal classification and a complete list of all birds identified in the area.

Even though sustainable forestry has finally come to the Yucatán, sustainable game use is practiced by only a few communities. Animals and the Maya in Southeast Mexico is a complete ethnozoology for the region, offered in the hope that it will encourage the recognition of Quintana Roo’s forests and wildlife as no less deserving of protection than ancient Maya cities.

In Animate Planet Kath Weston shows how new intimacies between humans, animals, and their surroundings are emerging as people attempt to understand how the high-tech ecologically damaged world they have made is remaking them, one synthetic chemical, radioactive isotope, and megastorm at a time. Visceral sensations, she finds, are vital to this process, which yields a new animism in which humans and "the environment" become thoroughly entangled. In case studies on food, water, energy, and climate from the United States, India, and Japan, Weston approaches the new animism as both a symptom of our times and an analytic with the potential to open paths to new and forgotten ways of living.

Unlike better-known regions of the Amazon, Guayana—a broad cultural region that includes the countries of Guyana, Surinam, and French Guiana, as well as parts of eastern Venezuela and northern Brazil—has rarely been integrated into the broader narratives of South American anthropology and history. Nevertheless, Guayana provides a unique historical context for the persistence and survival of native peoples distinct from the histories reflected by the intense colonial competition in the region over the past 500 years.

This is an important collection that brings together the work of scholars from North America, South America, and Europe to reveal the anthropological significance of Guayana, the ancient realm of El Dorado and still the scene of gold and diamond mining. Beginning with the earliest civilizations of the region, the chapters focus on the historical ecology of the rain forest and the archaeological record up to the sixteenth century, as well as ethnography, ethnology, and perceptions of space. The book features extensive discussions of the history of a range of indigenous groups, such as the Waiwai, Trio, Wajãpi, and Palikur. Contributions analyze the emergence of a postcolonial national society, the contrasts between the coastlands and upland regions, and the significance of race and violence in contemporary politics.

A noteworthy study of the prehistory and history of the region, the book also provides a useful survey of the current issues facing northeastern Amazonia. The chapters extend the anthropological agenda beyond the conventional focus on the “indigenous” even as contributors describe how Guayanese languages, mythologies, and social structures have remained resilient in the face of intense outside pressures.

Springs ecosystems are among the most structurally complicated, ecologically and biologically diverse, productive, evolutionarily provocative, and threatened ecosystems on earth. Springs are places where groundwater reaches the earth’s surface through complex, tortuous, and sometimes lengthy flow paths. Historically, they have been revered as sacred places to almost all cultures. Geologically, springs represent some of the most interesting locales available for study. Biologically, springs ecosystems exert a vastly disproportionate impact on regional ecology in relation to their size. In the otherwise harsh environments of arid lands, springs may provide long-term stable habitats that support unique species and evolutionary processes.

Aridland Springs in North America offers a much-needed comprehensive synthesis of aridland springs ecology. Stevens and Meretsky have assembled chapters from numerous and diverse experts from the fields of geology, hydrology, geomorphology, water quality, ecosystem dynamics, water law, and conservation biology. Through analyses and case studies, these contributors provide an in-depth overview of these topics and address issues critical for improving the knowledge and conservation of springs. This volume goes beyond examining the ecological importance of aridland springs to provide practical and productive ideas for their preservation. The authors facilitate future research by cultivating a language with which to collectively describe and study springs ecosystems, creating the beginnings of a comprehensive springs classification system. This book could not be more timely, as groundwater depletion throughout the continent is rapidly decimating these vital sources of life.

CONTENTS

Prologue
Gary P. Nabhan

1 Springs Ecosystem Ecology And Conservation
Lawrence E. Stevens And Vicky J. Meretsky

2 The Demise Of Desert Springs
Peter J. Unmack And W. L. Minckley*

3 The Hydrology Of Desert Springs In North America
David K. Kreamer And Abe Springer

4 A Comprehensive Springs Classification System: Integrating Geomorphic, Hydrogeochemical, And Ecological Criteria
Abraham E. Springer, Lawrence E. Stevens, Diana E. Anderson, Roderic A. Parnell1, David K. Kreamer, Lisa Levin, And Stephen P. Flora1

5 Quaternary Cauldron Springs As Paleoecological Archives
C. Vance Haynes Jr.

6 The Extreme Environment, Trophic Structure, And Ecosystem Dynamics Of A Large Fishless Desert Spring: Montezuma Well, Arizona
Dean W. Blinn

7 Combining Ecological Research And Conservation: A Case Study In Cuatro Ciénegas, Coahuila, México
Dean A. Hendrickson, Jane C. Marks, Angie Moline, Eric Dinger, Adam Cohen

8 The Desert Fan Palm Oasis
James W. Cornett

9 Spring-Supported Vegetation Along The Colorado River, Colorado Plateau: Floristics, Vegetation Structure And Environment
John R. Spence

10 Mechanisms Of Change In Seep/Spring Plant Communities On The Southern Colorado Plateau
Vicky J. Meretsky

11 Biodiversity And Productivity At An Undisturbed Spring In Comparison With Adjacent Grazed Riparian And Upland Habitats
Bianca S. Perla And Lawrence E. Stevens

12 Plant Diversity Influenced By Indigenous Management Of Freshwater Springs: Flora Of Quitovac, Sonora, Mexico
Gary Paul Nabhan

13 Historic And Prehistoric Ethnobiology Of Desert Springs
Amadeo M. Rea

14 Vegetation Dynamics Of Great Basin Springs: Potential Effects Of Groundwater Withdrawal
Duncan Patten, Leigh Rouse, Juliet Stromberg

15 The Knowles Canyon Hanging Garden, Glen Canyon National Recreation Area, Eight Years After Burning: Changes In Vegetation And Soil Biota
Tim B. Graham

16 Between The Cracks: Water Law And Spring Conservation In Arizona
Nancy Nelson

17 Ep

Indigenous nations are on the front line of the climate crisis. With cultures and economies among the most vulnerable to climate-related catastrophes, Native peoples are developing twenty-first century responses to climate change that serve as a model for Natives and non-Native communities alike.

Native American tribes in the Pacific Northwest and Indigenous peoples around the Pacific Rim have already been deeply affected by droughts, flooding, reduced glaciers and snowmelts, seasonal shifts in winds and storms, and the northward movement of species on the land and in the ocean. Using tools of resilience, Native peoples are creating defenses to strengthen their communities, mitigate losses, and adapt where possible.

Asserting Native Resilience presents a rich variety of perspectives on Indigenous responses to the climate crisis, reflecting the voices of more than twenty contributors, including tribal leaders, scientists, scholars, and activists from the Pacific Northwest, British Columbia, Alaska, and Aotearoa / New Zealand, and beyond. Also included is a resource directory of Indigenous governments, NGOs, and communities and a community organizing booklet for use by Northwest tribes.

The Akimel O'odham, or Pima Indians, of the northern Sonoran Desert continue to make their home along Arizona's Gila River despite the alarming degradation of their habitat that has occurred over the past century. The oldest living Pimas can recall a lush riparian ecosystem and still recite more than two hundred names for plants in their environment, but they are the last generation who grew up subsisting on cultivated native crops or wild-foraged plants. Ethnobiologist Amadeo M. Rea has written the first complete ethnobotany of the Gila River Pima and has done so from the perspective of the Pimas themselves.

At the Desert's Green Edge weaves the Pima view of the plants found in their environment with memories of their own history and culture, creating a monumental testament to their traditions and way of life. Rea first discusses the Piman people, environment, and language, then proceeds to share their botanical knowledge in entries for 240 plants that systematically cover information on economic botany, folk taxonomy, and linguistics. The entries are organized according to Pima life-form categories such as plants growing in water, eaten greens, and planted fruit trees. All are anecdotal, conveying the author's long personal involvement with the Pimas, whether teaching in their schools or learning from them in conversations and interviews.

At the Desert's Green Edge is an archive of otherwise unavailable plant lore that will become a benchmark for botanists and anthropologists. Enhanced by more than one hundred brush paintings of plants, it is written to be equally useful to nonspecialists so that the Pimas themselves can turn to it as a resource regarding their former lifeways. More than an encyclopedia of facts, it is the Pimas' own story, a witness to a changing way of life in the Sonoran Desert.