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This short Coptic lexicon addresses the needs of beginning Coptic students for a resource focused on vocabulary in the Nag Hammadi texts. The second edition includes additional word entries, updated definitions, and cross references.

“Scholars who work with Latin materials that have been or might have been translated from Greek originals are often frustrated by the lack of reference tools that can aid in determining accurately translational equivalences between the two languages. Greek-Latin or Latin-Greek lexica are inadequate, for they tend to give ‘ideal’ translational equivalences rather than ones actually attested in some text. The problem is acute, for example, in the study of the Vulgate New Testament, for which no reference tool has existed by which one could determine quickly the entire range of Greek translational equivalents for a given Latin word. The present work is intended to go some distance toward fulfilling this need.” — from the introduction

An essential introduction for scholars and students of New Testament Greek

With the publication of the widely used 28th edition of Nestle-Aland’s Novum Testamentum Graece and the 5th edition of the United Bible Society Greek New Testament, a computer-assisted method known as the Coherence-Based Genealogical Method (CBGM) was used for the first time to determine the most valuable witnesses and establish the initial text. This book offers the first full-length, student-friendly introduction to this important new method. After setting out the method’s history, separate chapters clarify its key concepts, including genealogical coherence, textual flow diagrams, and the global stemma. Examples from across the New Testament are used to show how the method works in practice. The result is an essential introduction that will be of interest to students, translators, commentators, and anyone else who studies the Greek New Testament.

Features

• A clear explanation of how and why the text of the Greek New Testament is changing
• Step-by-step guidance on how to use the CBGM in textual criticism
• Diagrams, illustrations, and glossary of key terms

A Catholic Quest for the Historical Christ brings together a collection of interrelated essays on the historical Jesus and primitive Christology. Sensitive to the diverse, but traditionally Protestant assumptions and perspectives of the "Quest" as well as to the widely lamented disconnect between New Testament exegesis and classical dogmatic theology, an alternative approach is proposed in these pages. Ecumenical and conciliar reference points, along with non-confessional historical methods (e.g. archeology) shape the basic project, which nevertheless assumes some distinctive and important Catholic contours. This particular synthesis injects the voice of a missing interlocutor into an established conversation that has not infrequently been both historically confused and dogmatically (and philosophically) numb. The book is divided into three sections: Historical Foundations, Theological Perspectives, and Jesus and the Scriptures. While the individual chapters represent independent probes, the cumulative argument and arc of the study drives in clear and concerted directions. After a first approach to the Gospel data, attentive at once to historiographical and historical questions, a series of interventions reorienting the present scholarly discussion are suggested. These various, foundational essays lead, finally, to a sustained mediation on the mind of Christ, considered as a unique reader of the Scriptures: a meditation having its proper reflex and reflection in the way Christians themselves, as readers of the Gospels, participate in the Lord's own encounter with the living Word.

In this study of the Gospel of Matthew, Nicholas J. Schaser proposes that Matthew intended to narrate the corporate salvation of ethnic Israel rather than its replacement by an ethnically diverse Christian church. Instead of presenting Jesus as a new Israel to replace the old, Matthew highlights Jesus’s salvific value in exchange for the nation of Israel when he dies as a ransom for their sins. This book presents one of the most comprehensive challenges to the prevalent interpretation that Matthew locates Israel in an ongoing exile from which Jesus offers redemption only if they follow him. Rather, the gospel, when read alongside Israel’s Scriptures, presents Israel at risk of an eschatological exile from God’s kingdom, and Jesus removes his people’s exile-inducing sins by being cast out in their place. Schaser’s compelling reading has the potential to open new dialogue between Jews and Christians.

This guide introduces the complex new edition of the Nestle-Aland Novum Testamentum Graece, 28 Edition, explaining its structure, the text-critical apparatus and appendices, and the innovations of the new edition.

A collection of essays by experts from around the world

Like the other New Testament Gospels, the Gospel of John repeatedly appeals to Scripture (Old Testament). Preferring allusions and “echoes” alongside more explicit quotations, however, the Gospel of John weaves Scripture as an authoritative source concerning its story of Jesus. Yet, this is the same Gospel that is often regarded as antagonistic toward “the Jews,” especially the Jewish religious leaders, depicted within it.

Features:

• Introduces and updates readers on the question of John’s employment of Scripture
• Showcases useful approaches to more general studies on the New Testament’s use of Scripture, sociological and rhetorical analyses, and memory theory
• Explores the possible implications surrounding Scripture usage for the Gospel audiences both ancient and contemporary

Rhetoric, Power, and Possibilities

Thirty years after the publication of Antoinette Clark Wire’s groundbreaking The Corinthian Women Prophets, an interdisciplinary, international, and intergenerational group of scholars reflects upon Wire’s impact on New Testament scholarship. Essays pursue further historical and theoretical possibilities, often in search of marginalized people, including the women of Corinth, using feminist, rhetorical, materialist, decolonizing, queer, and posthumanist approaches to interpret Paul’s letters and the history of ancient Mediterranean assemblies. Contributions from Cavan Concannon, Arminta Fox, Joseph A. Marchal, Shelly Matthews, Anna Miller, Jorunn Økland, and Antoinette Clark Wire reconsider how both the methods and results of Wire’s work reveal the possibilities of other people beside Paul who are worth our attention and effort. The essays in this collection introduce students and scholars to the possibilities of interdisciplinary and intersectional approaches for engaging the broader Pauline corpus.

A new translation for scholars and students of biblical interpretation and ancient Christianity

The ancient writer dubbed Ambrosiaster was a pioneer in the revival of interest in the Pauline Epistles in the later fourth century. He was read by Latin writers, including Pelagius and Augustine, and his writings, passed on pseudonymously, had a long afterlife in the biblical commentaries, theological treatises, and canonical literature of the medieval and the early modern periods. In addition to his importance as an interpreter of scripture, Ambrosiaster provides unique perspectives on many facets of Christian life in Rome, from the emergence of clerical celibacy to the development of liturgical practices to the subordination of women.

Features

• An up-to-date overview of what is known about Ambrosiaster, the transmission of his commentary on the Pauline Epistles, his exegetical method, his theological orientation, and aspects of Christianity in Rome in the fourth century
• A scholarly translation of the final version of the commentary, along with notes that identify significant variants from prior versions of the commentary
• Bibliography thatincludes a comprehensive list of the scholarly literature on Ambrosiaster

Explore how empire is a crucial foreground for reading and interpreting the New Testament

In the last three decades, significant attention has been given to the way in which New Testament texts engage and respond to the imperial world in which they were written. The purpose of the present volume is to introduce students and non-specialists to the growing subfield of New Testament studies known as empire studies. Contributors seek to make readers aware of the significant work that has already been produced, while also pointing them to new ways in which this field is moving forward. The contributors are Bruce W. Longenecker, Richard A. Horsley, Warren Carter, Adam Winn, Eric D. Barreto, Beth M. Sheppard, Neil Elliot, James R. Harrison, Harry O. Maier, Deborah Krause, Jason A.Whitlark, Matthew R. Hauge, Kelly D. Liebengood, and Davina C. Lopez.

Features:

Essays from a diverse group of interpreters who at times have differing presuppositions, methods, and concerns

Articles introduce students and non-specialists to the Roman imperial realities regularly encountered by first and second century Christians

Contributions explore the strategies employed by early Christians to respond to the Roman empire

Many Christians have the desire to read the New Testament in its original language. Unfortunately, books that introduce the student to New Testament Greek either tend to be long-winded, or overly simplified, or both. In this book, legendary scholar of biblical Greek, the late Frank Gignac provides a straight-forward "just the facts" approach to the subject. In fifteen lessons, he presents the basics of the grammar and the vocabulary essential for reading the Gospels in the original language. All the reader need do is to supply the desire to learn. As Gignac writes, "good luck as you begin to learn another language! It may be sheer drudgery for a while, but the thrill will come when you begin to read the New Testament in the language in which it was written."

An alternative understanding of apocalyptic eschatology in the Gospel of Matthew

Matthew’s eschatological imageries of judgment are often identified as apocalyptic and referred to as Matthew’s apocalyptic discourses. In this volume Elekosi F. Lafitaga reexamines Matthew’s vision of the sheep and goats in the judgment of the nations, which are often interpreted as metaphors for the saved and the condemned. Lafitaga views these images in the wider context of the rhetoric of apocalyptic communication stretching back to Matthew 3. This broader context reveals that the vision of Matthew 25 serves to exhort Israel in the here and now according to the torah, with salvation for Israel involving an indispensable responsibility to love and serve humanity. Central to Lafitaga’s analysis is the highly probable scenario that the material in Matthew is dependent on the Book of Dreams (1 Enoch 83–90).