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12 books match the query 'Parapsychology'

cover of Authors of the Impossible: The Paranormal and the Sacred

Authors of the Impossible

The Paranormal and the Sacred

Jeffrey J. Kripal

University of Chicago Press, 2010

Most scholars dismiss research into the paranormal as pseudoscience, a frivolous pursuit for the paranoid or gullible. Even historians of religion, whose work naturally attends to events beyond the realm of empirical science, have shown scant interest in the subject. But the history of psychical phenomena, Jeffrey J. Kripal contends, is an untapped source of insight into the sacred and by tracing that history through the last two centuries of Western thought we can see its potential centrality to the critical study of religion.

Kripal grounds his study in the work of four major figures in the history of paranormal research: psychical researcher Frederic Myers; writer and humorist Charles Fort; astronomer, computer scientist, and ufologist Jacques Vallee; and philosopher and sociologist Bertrand Méheust. Through incisive analyses of these thinkers, Kripal ushers the reader into a beguiling world somewhere between fact, fiction, and fraud. The cultural history of telepathy, teleportation, and UFOs; a ghostly love story; the occult dimensions of science fiction; cold war psychic espionage; galactic colonialism; and the intimate relationship between consciousness and culture all come together in Authors of the Impossible, a dazzling and profound look at how the paranormal bridges the sacred and the scientific.

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cover of Ghostly Encounters: The Hauntings of Everyday Life

Ghostly Encounters

The Hauntings of Everyday Life

Dennis Waskul

Temple University Press, 2016

“In the top corner of the window a pale, milky-white wisp is rising almost to the top of our ten-foot ceiling…. I am startled but not afraid…. Mostly, I am engrossed; I have never seen anything like this before (or since) and it fascinates me.”

Dennis Waskul writes these lines—about his first-hand experience with the supernatural—in the introduction to his beguiling book Ghostly Encounters. Based on two years of fieldwork and interviews with 71 midwestern Americans, the Waskuls’ book is a reflexive ethnography that examines how people experience ghosts and hauntings in everyday life. The authors explore how uncanny happenings become ghosts, and the reasons people struggle with or against a will to believe. They present the variety and character of hauntings and ghostly encounters, outcomes of people telling haunted legends, and the nested consequences of ghostly experiences.

Through these stories, Ghostly Encounters seeks to understand the persistence of uncanny experiences and beliefs in ghosts in an age of reason, science, education, and technology—as well as how those beliefs and experiences both reflect and serve important social and cultural functions.

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cover of Grace in the Cabin: Based on a True Ghost Story

Grace in the Cabin

Based on a True Ghost Story

Antoinette "Tiyi" Schippers

Parkhurst Brothers, Inc., 2025

Grace in the Cabin is based on a decades-long haunting of a secluded fishing lodge in the northern Wisconsin woods. The story begins with multiple terrifying paranormal events that the author, a spirit medium, and her family experienced. 
Through her mediumship, the spirits reveal to the author the events that sparked the haunting, ultimately leading to resolution and freedom for both the living and the dead.
 
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cover of Haunted Heartland

Haunted Heartland

Michael Norman

University of Wisconsin Press, 2017

A fleeting figure dressed in a white party dress roams the streets of southwest Chicago. A long-dead Iowa college student treads the staircase in an old building. A ghostly, plaid-shirted workman plays peek-a-boo with a ticket seller in a Minnesota theater. A phantom wolf prowls Ohio's Jackson and Pike Counties.

For decades, journalist Michael Norman has been tracking down spine-tingling tales that seem to arise from authentic incidents in Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Nebraska, Ohio, and Wisconsin. In Haunted Heartland he offers more than eighty entertaining, eerie stories. Are they true in the world that we know, or only in a dark vale of twilight?
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cover of How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else

How to Think Impossibly

About Souls, UFOs, Time, Belief, and Everything Else

Jeffrey J. Kripal

University of Chicago Press, 2024

Now in paperback, a mind-bending invitation to experience the impossible as fundamentally human.
 
From precognitive dreams and telepathic visions to near-death experiences, UFO encounters, and beyond, so-called impossible phenomena are not supposed to happen. But they do happen—all the time. Jeffrey J. Kripal asserts that the impossible is a function not of reality but of our everchanging assumptions about what is real. How to Think Impossibly invites us to think about these fantastic (yet commonplace) experiences as an essential part of being human, expressive of a deeply shared reality that is neither mental nor material but gives rise to both. Thinking with specific individuals and their extraordinary experiences in vulnerable, open, and often humorous ways, Kripal interweaves humanistic and scientific inquiry to foster an awareness that the fantastic is real, the supernatural is super natural, and the impossible is possible.

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cover of Lives of the Psychics: The Shared Worlds of Science and Mysticism

Lives of the Psychics

The Shared Worlds of Science and Mysticism

Fred M. Frohock

University of Chicago Press, 2000

The daughter of a man about to leave on a trip wakes up crying during the night. She has just had a nightmare that his plane will crash. The father flies without incident to Spain, but the next day, the plane he has taken to Spain crashes and burns outside Malaga on its return trip to New York. Was the dream a premonition? Many people experience similar phenomena, ranging from extra-sensory perceptions all the way to near-death experiences on operating tables. Are these events evidence of the paranormal, or are they mere coincidences or hallucinations? How should we regard such claims of supernatural experiences?

Lives of the Psychics, a journey through the terrain of psychic phenomena, tries to answer these questions through interviews with practicing psychics, a survey of the heroic attempts of researchers to test psychic abilities in controlled experiments, and an exploration of out-of-body, near-death, and mystical experiences. Fred M. Frohock brings together a wide variety of psychic claims and examines them with a rich set of materials—interviews, critical anecdotes, history, multiple theories of the paranormal—that allows him to use whatever tools are necessary to illuminate beliefs in the supernatural. He relates real-life events to scientific studies, so the reader is a party not only to fantastic experiences and first-hand stories of the paranormal but also to the rationales for these experiences proposed by scientists. There is no more rewarding guide to the limits and powers of science in explaining psychic phenomena.

To a field filled with uncertainty and suspicion, Frohock brings a discerning eye, a critical sensibility, and a fundamental sense of curiosity about the role of mysticism in science. Even skeptics will be intrigued.
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cover of Number and Time: Reflections Leading Toward a Unification of Depth Psychology and Physics

Number and Time

Reflections Leading Toward a Unification of Depth Psychology and Physics

Marie-Louise von Franz

Northwestern University Press, 1986

A classic on mind, matter, and the unified world model

C. G. Jung's work in his later years suggested that the seemingly divergent sciences of psychology and modern physics might, in fact, be approaching a unified world model in which the dualism of matter and psyche would be resolved into “one world” or Unus Mundus. Jung believed that the natural integers are the archetypal patterns that regulate the unitary realm of psyche and matter, and that number serves as a special instrument for man's becoming conscious of this unity.

Written in a clear style and replete with illustrations which help make the mathematical ideas visible, Number and Time is a piece of original scholarship which introduces a view of how "mind" connects with "matter" at the most fundamental level.
 

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cover of Science In The New Age: The Paranormal, Its Defenders & Debunkers,

Science In The New Age

The Paranormal, Its Defenders & Debunkers,

David J. Hess

University of Wisconsin Press, 1993

In Science in the New Age, David Hess explores ideologies of the paranormal in the United States. He offers a map of the labyrinth of views put forward by parapsychologists and skeptical debunkers, spirit channelers and crystal healers, Hollywood poltergeist scripts, and prophets of the New Age. Adopting a cultural perspective, Hess moves beyond the question of who is right or wrong to the cultural politics of how each group constructs its own boundaries of true and false knowledge.

Hess begins by looking at each group’s unique version of knowledge, science, and religion and at its story about the other groups. Comparing the various discourses, texts, writers, and groups as cultures, he shows how skeptics, parapsychologists, and New Agers may disagree vehemently with each other, but end up sharing many rhetorical strategies, metaphors, models, values, and cultural categories. Furthermore, he argues, their shared “paraculture” has a great deal in common with the larger culture of the United States. The dialogue on the paranormal, Hess concludes, has as much to do with gender, power, and cultural values as it does with spirits, extrasensory perception, and crystal healing.
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cover of Strange Science: Investigating the Limits of Knowledge in the Victorian Age

Strange Science

Investigating the Limits of Knowledge in the Victorian Age

Edited by Lara Karpenko and Shalyn Claggett

University of Michigan Press, 2017

The essays in Strange Science examine marginal, fringe, and unconventional forms of scientific inquiry, as well as their cultural representations, in the Victorian period. Although now relegated to the category of the pseudoscientific, fields like mesmerism and psychical research captured the imagination of the Victorian public. Conversely, many branches of science now viewed as uncontroversial, such as physics and botany, were often associated with unorthodox methods of inquiry. Whether ultimately incorporated into mainstream scientific thought or categorized by 21st century historians as pseudo- or even anti-scientific, these sciences generated conversation, enthusiasm, and controversy within Victorian society.
 
To date, scholarship addressing Victorian pseudoscience tends to focus either on a particular popular science within its social context or on how mainstream scientific practice distinguished itself from more contested forms. Strange Science takes a different approach by placing a range of sciences in conversation with one another and examining the similar unconventional methods of inquiry adopted by both now-established scientific fields and their marginalized counterparts during the Victorian period. In doing so, Strange Science reveals the degree to which scientific discourse of this period was radically speculative, frequently attempting to challenge or extend the apparent boundaries of the natural world. This interdisciplinary collection will appeal to scholars in the fields of Victorian literature, cultural studies, the history of the body, and the history of science.

 

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cover of The Gold Leaf Lady and Other Parapsychological Investigations

The Gold Leaf Lady and Other Parapsychological Investigations

Stephen E. Braude

University of Chicago Press, 2007

For over thirty years, Stephen Braude has studied the paranormal in everyday life, from extrasensory perception and psychokinesis to mediumship and materialization. The Gold Leaf Lady and Other Parapsychological Investigations is a highly readable and often amusing account of his most memorable encounters with such phenomena. Here Braude recounts in fascinating detail five particular cases—some that challenge our most fundamental scientific beliefs and others that expose our own credulousness.
 
Braude begins with a south Florida woman who can make thin gold-colored foil appear spontaneously on her skin. He then travels to New York and California to test psychokinetic superstars—and frauds—like Joe Nuzum, who claim to move objects using only their minds. Along the way, Braude also investigates the startling allegations of K.R., a policeman in Annapolis who believes he can transfer images from photographs onto other objects—including his own body—and Ted Serios, a deceased Chicago elevator operator who could make a variety of different images appear on Polaroid film. Ultimately, Braude considers his wife’s surprisingly fruitful experiments with astrology, which she has used to guide professional soccer teams to the top of their leagues, as well as his own personal experiences with synchronicity—a phenomenon, he argues, that may need to be explained in terms of a refined, extensive, and dramatic form of psychokinesis.
 
Heady, provocative, and brimming with eye-opening details and suggestions, The Gold Leaf Lady and Other Parapsychological Investigations will intrigue both adherents and detractors of its controversial subject matter alike.
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cover of The New Prometheans: Faith, Science, and the Supernatural Mind in the Victorian Fin de Siècle

The New Prometheans

Faith, Science, and the Supernatural Mind in the Victorian Fin de Siècle

Courtenay Raia

University of Chicago Press, 2019

The Society for Psychical Research was established in 1882 to further the scientific study of consciousness, but it arose in the surf of a larger cultural need. Victorians were on the hunt for self-understanding. Mesmerists, spiritualists, and other romantic seekers roamed sunken landscapes of entrancement, and when psychology was finally ready to confront these altered states, psychical research was adopted as an experimental vanguard. Far from a rejected science, it was a necessary heterodoxy, probing mysteries as diverse as telepathy, hypnosis, and even séance phenomena. Its investigators sought facts far afield of physical laws: evidence of a transcendent, irreducible mind.
 
The New Prometheans traces the evolution of psychical research through the intertwining biographies of four men: chemist Sir William Crookes, depth psychologist Frederic Myers, ether physicist Sir Oliver Lodge, and anthropologist Andrew Lang. All past presidents of the society, these men brought psychical research beyond academic circles and into the public square, making it part of a shared, far-reaching examination of science and society. By layering their papers, textbooks, and lectures with more intimate texts like diaries, letters, and literary compositions, Courtenay Raia returns us to a critical juncture in the history of secularization, the last great gesture of reconciliation between science and sacred truths.
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cover of Unruly Spirits: The Science of Psychic Phenomena in Modern France

Unruly Spirits

The Science of Psychic Phenomena in Modern France

M. Brady Brower

University of Illinois Press, 2010

Unruly Spirits connects the study of séances, telepathy, telekinesis, materializations, and other parapsychic phenomena in France during the age of Sigmund Freud to an epistemological crisis that would eventually yield the French adoption of psychoanalysis. Skillfully navigating experiments conducted by nineteenth-century French psychical researchers and the wide-ranging debates that surrounded their work, M. Brady Brower situates the institutional development of psychical research at the intersection of popular faith and the emergent discipline of psychology.
 
Brower shows how spiritualist mediums were ignored by French academic scientists for nearly three decades. Only after the ideologues of the Third Republic turned to science to address what they took to be the excess of popular democracy would the marvels of mediumism begin to emerge as legitimate objects of scientific inquiry. Taken up by the most prominent physicists, physiologists, and psychologists of the last decades of the nineteenth century, psychical research would eventually stall in the 1920s as researchers struggled to come to terms with interpersonal phenomena (such as trust and good faith) that could not be measured within the framework of their experimental methods.
 
In characterizing psychical research as something other than a mere echo of popular spirituality or an anomaly among the sciences, Brower argues that the questions surrounding mediums served to sustain the scientific project by forestalling the establishment of a closed and complete system of knowledge. By acknowledging persistent doubt about the intentions of its participants, psychical research would result in the realization of a subjectivity that was essentially indeterminate and would thus clear the way for the French reception of psychoanalysis and the Freudian unconscious and its more comprehensive account of subjective uncertainty.
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