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A study of the survival of Sant'Elisabetta delle Convertite, the Florence monastery for repentant prostitutes, during the long Renaissance. 

From the fourteenth century, prostitutes in Florence were encouraged to leave their profession and spend their lives in repentance at the monastery of Sant’Elisabetta delle Convertite. Many did over its five hundred years, and the monastery was soon one of the most populous in Florence. As the longest enduring monastery for repentant prostitutes, Sant’Elisabetta is an integral part of the history of nuns and of prostitution in the medieval and early modern periods, and it had an important place in municipal responses to social welfare and civic morality. It is only by uncovering successive governments’ involvement in Sant'Elisabetta that we can fully understand how the city attempted to manage both prostitution and welfare.

This is the first book-length study to put Sant’Elisabetta into its full historical context. It establishes the place of this often-overlooked nunnery in the wider world of medieval penitential piety, renaissance charity, and early modern social welfare, exploring the myriad ways in which the Florentine authorities attempted to stabilize Sant’Elisabetta’s finances and ensure its continued survival. Drawing on diverse archival sources, the book’s long chronological scope offers valuable insights into the broader histories of the relationship between the Florentine state and monastic institutions, public policy, welfare, and women in the long Renaissance.

By the early 1900s, the poor farm had become a ubiquitous part of America's social welfare system. Megan Birk's history of this foundational but forgotten institution focuses on the connection between agriculture, provisions for the disadvantaged, and the daily realities of life at poor farms. Conceived as an inexpensive way to provide care for the indigent, poor farms in fact attracted wards that ranged from abused wives and the elderly to orphans, the disabled, and disaster victims. Most people arrived unable rather than unwilling to work, some because of physical problems, others due to a lack of skills or because a changing labor market had left them behind. Birk blends the personal stories of participants with institutional histories to reveal a loose-knit system that provided a measure of care to everyone without an overarching philosophy of reform or rehabilitation.

In-depth and innovative, The Fundamental Institution offers an overdue portrait of rural social welfare in the United States.

Throughout the history of the United States, work-based social welfare practices have served to affirm the moral value of work. In the late nineteenth century this representational project came to be mediated by the printed word with the emergence of industrial print technologies, the expansion of literacy, and the rise of professionalization. In Work Requirements Todd Carmody asks how work, even the most debasing or unproductive labor, came to be seen as inherently meaningful during this era. He explores how the print culture of social welfare—produced by public administrators, by economic planners, by social scientists, and in literature and the arts—tasked people on the social and economic margins, specifically racial minorities, incarcerated people, and people with disabilities, with shoring up the fundamental dignity of work as such. He also outlines how disability itself became a tool of social discipline, defined by bureaucratized institutions as the inability to work. By interrogating the representational effort necessary to make work seem inherently meaningful, Carmody ultimately reveals a forgotten history of competing efforts to think social belonging beyond or even without work.