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During the mid twelfth century, villages that had been occupied by the Mimbres people in what is now southwestern New Mexico were depopulated and new settlements were formed. While most scholars view abandonment in terms of failed settlements, Margaret Nelson shows that, for the Mimbres, abandonment of individual communities did not necessarily imply abandonment of regions. By examining the economic and social reasons for change among the Mimbres, Nelson reconstructs a process of shifting residence as people spent more time in field camps and gradually transformed them into small hamlets while continuing to farm their old fields. Challenging current interpretations of abandonment of the Mimbres area through archaeological excavation and survey, she suggests that agricultural practices evolved toward the farming of multiple fields among which families moved, with small social groups traveling frequently between small pueblos rather than being aggregated in large villages. Mimbres during the Twelfth Century is the first book-length contribution on this topic for the Classic Mimbres period and also addresses current debates on the role of Casas Grandes in these changes. By rethinking abandonment, Nelson shows how movement by prehistoric cultivators maintained continuity of occupation within a region and invites us to reconsider the dynamic relationship between people and their land.

In this volume, Georges Duby examines the lives of prominent twelfth-century French women as well as popular female literary figures of that time. Focusing on medieval notions of women and love, Duby looks for the ideological motivations for the representation of the female sex. He analyzes the ways in which women's biographies were written and how female characters were treated in fable and legend, pointing to the social and political forces at work in these representations.

The historical personages include Eleanor of Aquitaine whose several marriages brought her wealth and autonomy; the virtuous Héloïse; and the visionary recluse Juette. Duby also studies the literary figures of St. Marie-Madeleine, a composite figure who personified the essential female traits of frailty, ardent love, and evangelicalism; Iseut, literary beloved of Tristan; and two other emblematic figures, Dorée d'Amour and Phénix—women who became ladies through chivalrous love.

Provocative, informative, and entertaining, this book offers new insight on courtly love and the representations of women under medieval patriarchy.

In this volume, one of the greatest medieval historians of our time continues his rich and illuminating inquiry into the lives of twelfth-century women. Georges Duby bases his account on a twelfth-century genre that commemorated the virtues of noblewomen who had died and the roles they came to play in the history of their lineage. From these genealogical works a vivid picture emerges of the lives these women led, the values they held, and the way in which they were viewed by the ecclesiastical and chivalric writers who immortalized them.

The first section outlines the ways in which the dead—in both memory and legend—served to bond noble society in the twelfth century. Drawing on the Gesta by Dudo of Saint Quentin, the second section reflects on the roles that wives, concubines, and other women played during times of war and in the great exchanges of power that established the grand lineages of the Middle Ages. The third section reconstructs women as wives, mothers, and widows through the work of Lambert, Priest of Ardres.

In this volume, Georges Duby studies the relationship between the Church and women in twelfth-century Europe. By that time, the Church had begun to see the evolving roles and expectations of women as serious matters, resulting in a wide range of clerical writings addressing "the woman question."

Drawing on these writings, Duby describes how women were thought to embody particular sins, such as sorcery, disobedience, and licentiousness. He evaluates Eve's role in man's fall from grace in the Garden of Eden and analyzes the reasoning behind the view that women are unstable, curious, frivolous creatures. He also notes that these charges are leveled against women, even as praise is heaped upon them for the conventional virtues they exhibit in their roles as wives and mothers.

As the final installment in Duby's three-volume study of French noblewomen of the twelfth century, Eve and the Church is the last work of this superb historian. It will be of interest to scholars of medieval history and women's history as well as to anyone interested in current debates about women and religion.

Georges Duby (1919-1996) was a member of the Académie française and for many years held the distinguished chair in medieval history at the Collège de France. His books include The Three Orders; The Age of Cathedrals; The Knight, the Lady, and the Priest; Love and Marriage in the Middle Ages; and History Continues, all published by the University of Chicago Press.