Documenting the long struggle of the Narragansett Nation to protect their land, sovereignty, and future

On a hot mid-July morning in 2003, members of the Narragansett Nation formed an impromptu human shield. They assembled to protect what they understood to be sacred and sovereign land. On the other side of the road stood dozens of local police officers and more than twenty state troopers, acting on direct orders from Rhode Island Governor Donald L. Carcieri to forcibly close a smoke shop the state claimed was operating illegally. It was a flashpoint in a long, drawn-out, and continuing struggle—one that historian Mack H. Scott III, himself a member of the Narragansett Nation, has spent his career documenting.

In The Great Tree and the Summer Sun, Scott tells the story of his people: the largest and most influential Indigenous community in the Dawnland, the coastal New England region his ancestors have called home for centuries. The Narragansett, whom the sachem Miantonomo described as “a great tree,” have endured nearly 400 years of mostly adversarial relations with their non-Indigenous neighbors—despite the mythology of Rhode Island’s benevolent founding and its supposed social egalitarianism.

Scott explores the long durée of local cross-cultural interactions that hardened hearts, minds, and viewpoints, not just in Rhode Island, but throughout Turtle Island (North America), as Natives and newcomers struggled to reconstitute and redefine themselves within a contested landscape. Commencing in the seventeenth century and concluding in the twenty-first, this episodic historical survey foregrounds the varied experiences of members of the Great Tree as they negotiated the realities of the Summer Sun—settler colonialism—to ensure that their futures remained irrepressible.

MACK H. SCOTT III, a member of the Narragansett Indian Tribe, is teaching assistant professor and Director of Undergraduate Studies for the Native American and Indigenous Studies Initiative at Brown University. His scholarship has appeared in Ethnohistory and Journal of Contemporary History.