A SCHOLARLY BOOK REPOSITORY
Less cynical than Talleyrand, more imaginative than Metternich, as creative as Guizot, Lord Liverpool was one of the great European conservatives of his age. He served as prime minister for the longest continuous term in nineteenth-century Britain and presided over the triumphant years of the Napoleonic War, the strife-torn era of the “Peterloo” massacre, and the founding of the great liberal free-trade revolution in financial and commercial policy that heralded Victorianism.
Norman Gash’s biography is the first modern reassessment of this misunderstood statesman. Gash places Liverpool within the kaleidoscopic parliamentary politics of the time and shows how he governed with the collective strength and unity of the cabinet. By offering parsimonious administration and enlightened economic policy, Liverpool hoped to preserve the old constitution and prevent both Catholic emancipation and parliamentary reform. Balancing interests and preserving order, Liverpool also contended with the vicissitudes of the still powerful monarchs—the aging and disturbed George III and the capricious and self-indulgent George IV, whose attempted divorce almost toppled the Liverpool administration.
This is not only an account of one of the most professional prime ministers of Great Britain, but also the story of the personal relations that shaped Lord Liverpool and the private life that gave him immense satisfaction. Based on correspondence and Lord Liverpool’s private papers, Gash’s work recasts the history of a turbulent age and its most prominent political figure.
Affirming that the decision to live in their tiny resort communities was conscious and deliberate, Myra B. Young Armstead shows how Afro-Saratogians and Afro-Newporters organized their rhythms, their routines, and their communities to create meaningful identities for themselves.
Living on streets close to their churches, developing social organizations that promoted their standards of gentility and respectability, and lobbying for wider opportunities, these African Americans actively shaped their lives within the structures and limitations imposed on them.
Armstead situates the resort town between the poles of the rural South and the large industrial cities of the North. She shows how these small northern towns, with their seasonal economic rhythms and domestic wage work, permitted an important continuity between rural and urban lifestyles and a path from rural South to urban North besides the jarring, disruptive journey that often ended in the ghetto.
"Lord, Please Don't Take Me in August" tells a story that is at once American and uniquely African American: a story of economic imperatives and enlarged social aspirations culminating in a season--June, July, and August--that brought blacks as close as they could get to the American Dream.
The product of three decades of research, this is the definitive biography of Lord Selkirk. Bumsted’s passionate prose and thoughtful analysis illuminate not only the man, but also the political and economic realities of the British empire at the turn of the nineteenth century. He analyzes Selkirk’s position within these realities, showing how his paternalistic attitudes informed his “social experiments” in colonization and translated into unpredictable, and often tragic, outcomes. Bumsted also provides extensive detail on the complexities of colonization, the Scottish Enlightenment, Scottish peerage, the fur trade, the Red River settlement, and early British-Canadian politics.
But, as Alain Boureau elegantly demonstrates in this book, the droit de cuissage is a myth. Under contextual examination, nearly all the supposed evidence for this custom melts away—yet belief in it has survived for seven hundred years. Boureau shows how each era turned the mythical custom to its own ends. For instance, in the late Middle Ages, monarchists raised the specter of the droit de cuissage to rally public opinion against local lords, and partisans of the French Revolution pointed to it as proof of the corruption of the Ancien Régime.
A fascinating case study of the folklore of sexuality, The Lord's First Night also offers evocative insights into popular (mis)conceptions of the Middle Ages.
On the French edition: "A richly informative study of attitudes to the past and the manipulation of history down the ages."—Peter Linehan, Times Literary Supplement
In Lords of the Fly, Robert E. Kohler argues that fly laboratories are a special kind of ecological niche in which the wild fruit fly is transformed into an artificial animal with a distinctive natural history. He shows that the fly was essentially a laboratory tool whose startling productivity opened many new lines of genetic research. Kohler also explores the moral economy of the "Drosophilists": the rules for regulating access to research tools, allocating credit for achievements, and transferring authority from one generation of scientists to the next.
By closely examining the Drosophilists' culture and customs, Kohler reveals essential features of how experimental scientists do their work.
In the early twentieth century, John Coughlin and Mike Kenna ruled Chicago's First Ward, the lucrative lakefront territory and nerve center of the city. It was one of the most infamous havens for vice in the entire country, home to gambling palaces with marble floors and mahogany bars, to a mini-city of thugs and prostitutes and down-and-outers, to dives and saloons of every description and a few beyond description. In short, the First was a gold mine. In a city where money talked, it made boisterous Bathhouse John and the laconic Hinky Dink Kenna the most powerful men in town. This classic of Chicago-style journalism traces the careers of these two operators as they rose to the top of the city's political world.
Under legendary and beloved coach John Walsh, the most successful coach in the history of American collegiate boxing, University of Wisconsin boxers won eight NCAA team championships and thirty-eight individual titles from 1933 to 1960. Badger boxers included heroes like Woody Swancutt, who later helped initiate the Strategic Air Command, and rogues like Sidney Korshak, later the most feared mob attorney in the United States. A young fighter from Louisville named Cassius Clay also boxed in the Wisconsin Field House during this dazzling era.
But in April 1960, collegiate boxing was forever changed when Charlie Mohr— Wisconsin’s finest and most popular boxer, an Olympic team prospect—slipped into a coma after an NCAA tournament bout in Madison. Suddenly, not just Mohr’s life but the entire sport of college boxing was in peril. It was to be the last NCAA boxing tournament ever held. Lords of the Ring tells the whole extraordinary story of boxing at the University of Wisconsin, based on dozens of interviews and extensive examination of newspaper microfilm, boxing records and memorabilia.
The escalation of piracy in the waters east and south of Somalia has led commentators to call the area the new Barbary, but the Somali pirates cannot compare to the three hundred years of terror supplied by the Barbary corsairs in the Mediterranean and beyond. From 1500 to 1800, Muslim pirates from the Barbary Coast of North Africa captured and enslaved more than a million Christians.
Winner of the Agha Shahid Ali Poetry Prize
Drawn from the rich folk traditions of his native Mammoth Cave region in Kentucky as well as the folklore of his adopted Ozark Mountains of Arkansas, the poems in Davis McCombs’s third collection exist along the fraught lines where nature and agriculture collide or in those charged moments where modernity intrudes on an archaic world. These poems celebrate out-of-the-way places, the lore of plants, wild animals and their unknowable lives, and nearly forgotten ways of being and talking and doing. Rendered in a language of great lexical juxtapositions, here are days of soil and labor, nights lit only by firelight, and the beings, possibly not of this world, lured like moths to its flames. McCombs, always a poet of place and of rootedness, writes poems teetering between two locales, one familiar but achingly distant, one bewildering but alluringly present.
For this first English edition of his distinguished study of Pythagoreanism, Weisheit und Wissenschajt: Studien zu Pythagoras, Philolaos, und Platon, Walter Burkert has carefully revised text and notes, taking account of additional literature on the subject which appeared between 1962 and 1969.
By a thorough critical sifting of all the available evidence, the author lays a new foundation for the understanding of ancient Pythagoreanism and in particular of the relationship within it of “lore” and “science.” He shows that in the twilight zone when the Greeks were discovering the rational interpretation of the world and quantitative natural science, Pythagoras represented not the origin of the new, but the survival or revival of ancient, pre-scientific lore or wisdom, based on superhuman authority and expressed in ritual obligation.
Three of the greatest operas ever written—The Marriage of Figaro, Don Giovanni, and Così fan tutte—join the exquisite music of Wolfgang Amadeus Mozart with the perfectly matched libretti of Lorenzo Da Ponte. Da Ponte’s own long life (1749–1838), however, was more fantastic than any opera plot. A poor Jew who became a Catholic priest; a priest who became a young gambler and rake; a teacher, poet, and librettist of genius who became a Pennsylvania greengrocer; an impoverished immigrant to America who became professor of Italian at Columbia University—wherever Da Ponte went, he arrived a penniless fugitive and made a new and eventful life. Sheila Hodges follows him from the last glittering years of the Venetian Republic to the Vienna of Mozart and Salieri, and from George III’s London to New York City.
Lorine Niedecker (1903–70) was a poet of extraordinary talent whose life and work were long enveloped in obscurity. After her death in 1970, poet Basil Bunting wrote that she was “the most interesting woman poet America has yet produced . . . only beginning to be appreciated when she died.” Her poverty and arduous family life, the isolated home in Wisconsin that provided rich imagery for her work, and her unusual acquaintances have all contributed to Niedecker’s enigmatic reputation.
Margot Peters brings Lorine Niedecker’s life out of the shadows in this first full biography of the poet. She depicts Niedecker’s watery world on Blackhawk Island (near Fort Atkinson, Wisconsin), where she was born and spent most of her life. A brief college career cut short by family obligations and an equally brief marriage were followed in 1931 by the start of a life-changing correspondence and complicated thirty-five-year friendship with modernist poet Louis Zukofsky, who connected Niedecker to a literary lifeline of distant poets and magazines. Supporting herself by turns as a hospital scrubwoman and proofreader for a dairy journal, Niedecker made a late marriage to an industrial painter, which gave her time to write and publish her work in the final decades of her life.
During her lifetime, Niedecker’s poetry was praised by a relatively small literary circle, including Zukofsky, William Carlos Williams, Robert Creeley, Denise Levetov, and Allen Ginsberg. Since her death much more of her surviving writings have been published, including a comprehensive edition of collected works and two volumes of correspondence. Through Margot Peters’s compelling biography, readers will discover Lorine Niedecker as a poet of spare and brilliant verse and a woman whose talent and grit carried her through periods of desperation and despair.
Best Special Interest Books, selected by the American Association of School Librarians
2008 — Gold Award in Californiana – California Book Awards – Commonwealth Club of California
2010 — NACCS Book Award – National Association for Chicana and Chicano Studies
City plazas worldwide are centers of cultural expression and artistic display. They are settings for everyday urban life where daily interactions, economic exchanges, and informal conversations occur, thereby creating a socially meaningful place at the core of a city.
At the heart of historic Los Angeles, the Plaza represents a quintessential public space where real and imagined narratives overlap and provide as many questions as answers about the development of the city and what it means to be an Angeleno. The author, a social and cultural historian who specializes in nineteenth- and early twentieth-century Los Angeles, is well suited to explore the complex history and modern-day relevance of the Los Angeles Plaza. From its indigenous and colonial origins to the present day, Estrada explores the subject from an interdisciplinary and multiethnic perspective, delving into the pages of local newspapers, diaries and letters, and the personal memories of former and present Plaza residents, in order to examine the spatial and social dimensions of the Plaza over an extended period of time.
The author contributes to the growing historiography of Los Angeles by providing a groundbreaking analysis of the original core of the city that covers a long span of time, space, and social relations. He examines the impact of change on the lives of ordinary people in a specific place, and how this change reflects the larger story of the city.
No book on the emergence of Los Angeles, today a metropolis of more than four million people, has been more influential or elusive than this volume by Anton Wagner. Originally published in German in 1935 as Los Angeles: Werden, Leben und Gestalt der Zweimillionenstadt in Südkalifornien, it is one of the earliest geographical investigations of a city understood as a series of layered landscapes. Wagner demonstrated that despite its geographical disadvantages, Los Angeles grew rapidly into a dominant urban region, bolstered by agriculture, real estate development, transportation infrastructure, tourism, the oil and automobile industries, and the film business. Although widely reviewed upon its initial publication, his book was largely forgotten until reintroduced by architectural historian Reyner Banham in his 1971 classic Los Angeles: The Architecture of Four Ecologies.
This definitive translation is annotated by Edward Dimendberg and preceded by his substantial introduction, which traces Wagner's biography and intellectual formation in 1930s Germany and contextualizes his work among that of other geographers. It is an essential work for students, scholars, and curious readers interested in urban geography and the rise of Los Angeles as a global metropolis.
“This fine new translation by Timothy Grundy of Anton Wagner's Los Angeles with Edward Dimendberg's lucidly probing introduction constitutes a major contribution to urban history and our understanding of one of the world's most enigmatic and significant cities.”
—Thomas S. Hines, Research Professor of History and Architecture and Urban Design, UCLA
“Edward Dimendberg has done a remarkable job bringing Anton Wagner's classic study of Los Angeles to a wider readership. This landmark publication will enable many strands of urban scholarship to enter into dialogue for the first time.”
—Matthew Gandy, Professor of Geography, University of Cambridge, and author of Natura Urbana: Ecological Constellations in Urban Space (2022)
“Anton Wagner was a prescient and troubling historical figure. Nearly a century ago, with his camera in hand, he walked Los Angeles in fervent exploration of metropolitan growth. This beautiful and expert book takes Wagner every bit as seriously as he took Los Angeles.”
—William Deverell, Director, Huntington-USC Institute on California and the West
"Anton Wagner’s geographic and ethnographic history of the urbanization of Los Angeles has long been unavailable to English-speaking readers. This early study, accompanied by Edward Dimendberg’s comprehensive introduction, will be of interest to all who, like Reyner Banham, admire its impressive scholarship and firsthand account of a city and ecology already in the throes of dynamic transformation."
—Joan Ockman, Vincent Scully Visiting Professor of Architectural History, Yale School of Architecture
"Encompassing copious photographs, insightful commentary, and thorough reconstruction of Wagner’s life and times, this new translation of Anton Wagner’s Los Angeles provides the missing link in scholarship about the metropolis during the early twentieth century. Its continuing relevance and controversial edge will appeal to urban researchers and college students beyond Southern California."
—Michael Dear, Professor Emeritus of City & Regional Planning, University of California, Berkeley
"Scholars of Los Angeles, or any city, must rejoice at this first proper English-language publication of Wagner's brilliant, if problematic, urban studies masterpiece. The edition is made accessible and relevant by Edward Dimendberg's indispensable prefatory material and contextualization."
—Roger Keil, Professor of Environmental and Urban Change, York University
“Finally translating this fascinating book into English fills an important gap in our historical knowledge of Los Angeles and its interpretation. Edward Dimendberg's invaluable introduction situates Anton Wagner in a comprehensive intellectual context. Of more than merely historical interest, this in-depth picture of Los Angeles in 1933 is essential reading for anyone interested in cities.”
—Margaret Crawford, Professor of Architecture, University of California, Berkeley
“This key text from 1935 for understanding Los Angeles urbanism is finally available in an excellent English translation by Timothy Grundy. Revelatory introductory essays by Anthony Vidler and Edward Dimendberg explain how German geographer (and later Nazi Party member) Anton Wagner was able to map and conceptualize the radical originality of this archetypal American metropolis in ways that deeply influenced Reyner Banham and so many subsequent writers on the city.”
—Robert Fishman, Taubman College of Architecture and Planning, University of Michigan
"Expertly annotated by Edward Dimendberg, Anton Wagner’s book on the growth of Los Angeles, which first appeared in German in 1935, is a landmark study in the history of urbanization. At the same time, it can be read as an example of transnational and comparative history, in which an observer from one country commented on developments in another. This volume will interest historians of the modern city, both in America and in Germany."
—Andrew Lees, Distinguished Professor of History Emeritus, Rutgers University
“Blending his wide knowledge and his acute wit, Edward Dimendberg has meticulously reconstructed the genesis of a forgotten doctoral thesis, which had remained unread for more than eighty years, despite its acknowledgement by Reyner Banham. This pioneering scholarly study of the Southern Californian metropolis is now available for the first time in English, inscribed with subtlety in both its German and its American contexts on the basis of thorough investigations.”
—Jean-Louis Cohen, Sheldon H. Solow Professor in the History of Architecture, Institute of Fine Arts, New York University
"This is the odyssey of a book written and published in 1930s Nazi Germany, forgotten after the war, and rediscovered by Reyner Banham in the ‘70s. Los Angeles is a seminal text of modern architectural history and confronts readers in the present with the paradox of an unknown classic.“
—Wolfgang Schivelbusch, author of The Railway Journey
“Finally, a translation of Anton Wagner’s Los Angeles, with extensive notes and a superb and deeply researched introduction by Edward Dimendberg, has arrived. It turns out that it was worth the wait. This volume is not only an important historic document, but a still-unrivaled portrait of a great city.”
—Robert Bruegmann, Distinguished Professor Emeritus of Art History, Architecture, and Urban Planning at the University of Illinois at Chicago and author of Sprawl: A Compact History
"Scholars of Los Angeles can rejoice that Anton Wagner’s legendary study of early 1930s Los Angeles is at last available in a masterful translation, with a luminous introduction by Edward Dimendberg that captures Wagner’s analytical brilliance as well as his troubling politics and racial views. An essential addition to any library of Southern California."
—Louis S. Warren, W. Turrentine Jackson Professor of Western U.S. History, University of California, Davis
“Anton Wagner’s study provides an invaluable and frequently perceptive window into the evolution of Los Angeles during the early twentieth century, showing how human agency transformed regional resources into a booming major city. The translation is immensely enhanced by Edward Dimendberg’s skillful provision of context, including fascinating intellectual history.”
—Stephen Bell, Professor of Geography and History, UCLA
"Los Angeles: The Development, Life, and Structure of the City of Two Million in Southern California has always had an elusive presence in the conversation about the explosive growth of the Southern California metropolis at the beginning of the twentieth century: an arcane text known to exist, but only accessible to very few. This expert first translation in English almost ninety years after it originally appeared in German is prefaced by a complex and engaging introduction by Edward Dimendberg that situates the original study in a multidisciplinary conversation. It elucidates the many ways this landmark essay on Los Angeles’s urban geography was not only filtered into subsequent scholarship on the city—Reyner Banham’s iconic Los Angeles: The Architecture of Four Ecologies in particular—but also how it resonates with contemporary debates about cities as complex social organisms. This book will be essential reading not only for historians of Los Angeles but for those interested in the theorization of the modern metropolis more broadly. That the volume editor addresses Wagner’s problematic views on race and territorial conquest front and center, within their historic context, only adds to the significance of this undertaking."
—Martino Stierli, The Philip Johnson Chief Curator of Architecture and Design, The Museum of Modern Art, New York
Los Lobos leaped into the national spotlight in 1987, when their cover of “La Bamba” became a No. 1 hit. But what looked like an overnight achievement to the band’s new fans was actually a way station in a long musical journey that began in East Los Angeles in 1973 and is still going strong. Across four decades, Los Lobos (Cesar Rosas, Conrad Lozano, David Hidalgo, Louie Pérez, and Steve Berlin) have ranged through virtually the entire breadth of American vernacular music, from rockabilly to primal punk rock, R&B to country and folk, Mexican son jarocho to Tex-Mex conjunto and Latin American cumbia. Their sui generis sound has sold millions of albums and won acclaim from fans and critics alike, including three Grammy Awards.
Los Lobos, the first book on this unique band, traces the entire arc of the band’s career. Music journalist Chris Morris draws on new interviews with Los Lobos members and their principal collaborators, as well as his own reporting since the early 1980s, to recount the evolution of Los Lobos’s music. He describes the creation of every album, lingering over highlights such as How Will the Wolf Survive?, La Pistola y El Corazon, and Kiko, while following the band’s trajectory from playing Mexican folk music at weddings and dances in East L.A. to international stardom and major-label success, as well as their independent work in the new millennium. Giving one of the longest-lived and most-honored American rock bands its due, Los Lobos celebrates the expansive reach and creative experimentalism that few other bands can match.
Los Primeros Mexicanos explores the Clovis occupation of Mexico’s northwest region of Sonora. Using extensive primary data concerning specific artifacts, assemblages, and Paleoindian archaeology, Mexican archaeologist Guadalupe Sánchez presents a synopsis and critical review of current data and a unique summary of information about the First People of México that is difficult to find in Spanish and until now not available in English.
Sánchez’s essential framework for early Sonora prehistory includes the Sonoran landscape, the biotic communities, a history of investigations, the regional cultural-historical chronology of Sonora, and the Clovis record in the surrounding area. The Sonoran settlement pattern, she asserts, indicates that Clovis groups were hunter-gatherers who exploited a wide range of environments, locating their settlements near lithic sources for tool-making, water sources, large-prey animals, and a variety of edible plants and small animals.
In 1592, a Jesuit priest, José de Acosta, chronicled his puzzlement over when man first arrived in the New World. Four hundred years later, the peopling of the American continent is still intensely interesting to scientists and researchers. Los Primeros Mexicanos offers an exhaustive synthesis of available archaeological evidence to shed light on Clovis occupation in Sonora, Mexico.
The rapid growth of organized crime in Mexico and the government’s response to it have driven an unprecedented rise in violence and impelled major structural economic changes, including the recent passage of energy reform. Los Zetas Inc. asserts that these phenomena are a direct and intended result of the emergence of the brutal Zetas criminal organization in the Mexican border state of Tamaulipas. Going beyond previous studies of the group as a drug trafficking organization, Guadalupe Correa-Cabrera builds a convincing case that the Zetas and similar organizations effectively constitute transnational corporations with business practices that include the trafficking of crude oil, natural gas, and gasoline; migrant and weapons smuggling; kidnapping for ransom; and video and music piracy.
Combining vivid interview commentary with in-depth analysis of organized crime as a transnational and corporate phenomenon, Los Zetas Inc. proposes a new theoretical framework for understanding the emerging face, new structure, and economic implications of organized crime in Mexico. Correa-Cabrera delineates the Zetas establishment, structure, and forms of operation, along with the reactions to this new model of criminality by the state and other lawbreaking, foreign, and corporate actors. Since the Zetas share some characteristics with legal transnational businesses that operate in the energy and private security industries, she also compares this criminal corporation with ExxonMobil, Halliburton, and Blackwater (renamed “Academi” and now a Constellis company). Asserting that the elevated level of violence between the Zetas and the Mexican state resembles a civil war, Correa-Cabrera identifies the beneficiaries of this war, including arms-producing companies, the international banking system, the US border economy, the US border security/military-industrial complex, and corporate capital, especially international oil and gas companies.
Halliday’s poetry exploits the vast array of dictions, idioms, rhetorical maneuvers, and tones available to real-life speakers (including speakers talking to themselves). Often Halliday gives a poem to a speaker who is distressed, angry, confused, defensive, self-excusing, or driven by yearning, so that the poem may dramatize the speaker’s state of mind while also implying the poet’s ironic perspective on the speaker. Meanwhile, a few other poems (for instance “A Gender Theory” and “Thin White Shirts” and “First Wife” and “You Lament”) try to push beyond irony into earnestness and wholehearted declaration. The tension between irony and belief is the engine of Halliday’s poetry.
In the Book of Mormon, the Jewish prophet Lehi says the following after arriving by boat in America in 600 BCE:
Wherefore, I, Lehi, have obtained a promise, that inasmuch as those whom the Lord God shall bring out of the land of Jerusalem shall keep his commandments, they shall prosper upon the face of this land; and they shall be kept from all other nations, that they may possess this land unto themselves (2 Ne. 1:9).
When Losing Control was first published a decade ago it was years ahead of its time. Its argument was simple - the real causes of global insecurity were the widening socio-economic divide, global marginalisation and environmental limitations, especially climate change and conflict over energy resources.
Paul Rogers, one of the most original thinkers on international security, pointed to a world in which irregular warfare from the margins would prevent powerful states from maintaining their position. He even predicted accurately how the United States would respond to a catastrophic attack.
The new edition brings the whole analysis right up to date, arguing persuasively that the world’s elite cannot maintain control and that a far more emancipatory and sustainable approach to global security has to be developed.
'Outstanding ... combines a glimpse behind the security screens with a sharp analysis of the real global insecurities - growing inequality and unsustainability' - New Internationalist
Written in the late 1990s, Losing Control was years, if not decades, ahead of its time, predicting the 9/11 attacks, a seemingly endless war on terror and the relentless increase in revolts from the margins and bitter opposition to wealthy elites.
Now, more than two decades later and in an era of pandemics, climate breakdown and potential further military activity in the Middle East, Asia and Africa, Paul Rogers has revised and expanded the original analysis, pointing to the 2030s and '40s as the decades that will see a showdown between a bitter, environmentally wrecked and deeply insecure world and a possible world order rooted in justice and peace.
Such sentiments get echoed around the world, from aging Trump supporters in West Virginia to young villagers in West Africa. But what is triggering this sense of cultural loss, and to what ends does this rhetoric get deployed?
To answer these questions, anthropologist David Berliner travels around the world, from Guinea-Conakry, where globalization affects the traditional patriarchal structure of cultural transmission, to Laos, where foreign UNESCO experts have become self-appointed saviors of the nation’s cultural heritage. He also embarks on a voyage of critical self-exploration, reflecting on how anthropologists handle their own sense of cultural alienation while becoming deeply embedded in other cultures. This leads into a larger examination of how and why we experience exonostalgia, a longing for vanished cultural heydays we never directly experienced.
Losing Culture provides a nuanced analysis of these phenomena, addressing why intergenerational cultural transmission is vital to humans, yet also considering how efforts to preserve disappearing cultures are sometimes misguided or even reactionary. Blending anthropological theory with vivid case studies, this book teaches us how to appreciate the multitudes of different ways we might understand loss, memory, transmission, and heritage.
We experience art with our whole bodies, yet traditional approaches to Persian literature overemphasize the mind—the political, allegorical, or didactic—and ignore the feelings that uniquely characterize aesthetics. Losing Our Minds, Coming to Our Senses rediscovers the sensuality of Persian art across period, genre, and artist. Through readings of such well-known writers as Rumi and lesser-known artists as Hossein Abkenar, the authors demonstrate the significance of sensoria to the rich history of Persian letters.
Losing the Good Portion: Why Men Are Alienated from Christianity explores the causes and consequences of the almost millennium-old disparity between the participation of lay men and lay women in the churches of Western Christianity. Podles considers both the anecdotal and statistical evidence for the lack of men: sermons, church rolls, censuses, and sociological analyses.
Podles sees the intellectual roots of lack of men in the Aristotelian understanding of male and female as active and passive, an understanding which has formed all discussion of masculinity and femininity, from Aquinas through Schleiermacher, Barth, and Hans Urs von Balthasar, all of whom saw femininity as more compatible with Christianity than masculinity. Men, according to anthropologists and psychologists, go through a difficult process to attain masculinity and therefore distance themselves from threats to that masculine identity, including Christianity.
Men suspected the clergy was effeminate and sexually irregular. Historians of violence have examined the decline in violence in Europe and the civilizing role of the clergy, a role which further alienated men and led to violent anticlericalism
Podles examines the presentation of Jesus’ masculinity in Scripture and images of Jesus’ masculinity in art, the role of thumos in spirituality, and the various movements that have helped keep men connected to the churches. He makes suggestions for possible outreach to men.
The modernist novel sought to escape what Virginia Woolf called the “tyranny” of plot. Yet even as twentieth-century writers pushed against the constraints of plot-driven Victorian novels, plot kept its hold on them through the influence of another medium: the cinema. Focusing on the novels of Nella Larsen, Djuna Barnes, and William Faulkner—writers known for their affinities and connections to classical Hollywood—Pardis Dabashi links the moviegoing practices of these writers to the tensions between the formal properties of their novels and the characters in them. Even when they did not feature outright happy endings, classical Hollywood films often provided satisfying formal resolutions and promoted normative social and political values. Watching these films, modernist authors were reminded of what they were leaving behind—both formally and in the name of aesthetic experimentalism—by losing the plot.
Japan has had one since before the Pacific War. Germany has always had one. Britain has had one after another. Shouldn't the United States get one?
Though hotly debated throughout the 1980s, this was the wrong question, leading to years of delay and confusion. The United States already had an Industrial Policy, said Otis Graham, but one which was uncoordinated and often harmful. This policy morass, which continued in the 1990s under George Bush despite the erosion of America's competitive position, owes much to a misunderstood history of government economic policy. Elements of both parties, but especially Reagan Republicans, have obscured our real choices with historical myths.
What should the United States have done when the nation saw its industries rapidly becoming globally uncompetitive? What reforms do we need now, asks Graham, to redirect our public policies for competitive strength? Industrial policy reform is an important part of a public-private set of remedies, but it hinges upon an improved use of policy history and of historical perspective generally. He proposes an explicit if minimalist approach by the federal government that would pull together and reform our de facto industrial policies in order to equip the United States with the institutional capacity to formulate industrial interventions guided by continuous learning, strategic vision, and bipartisan participation by both labor and management.
Losing Time is important reading for policy-makers, community leaders, academics involved in public policy, economics, and history, and readers generally concerned about their future.
Losing to Win answers these questions through a novel theory of agenda-setting. Unlike other research that studies bills that become law, Jeremy Gelman begins from the opposite perspective. He studies why majority parties knowingly take up dead-on-arrival (DOA) bills, the ideas everyone knows are going to lose. In doing so, he argues that congressional parties’ decisions to play politics instead of compromising, and the topics on which they choose to bicker, are strategic and predictable. Gelman finds that legislative dysfunction arises from a mutually beneficial relationship between a majority party in Congress, which is trying to win unified government, and its allied interest groups, which are trying to enact their policies. He also challenges the conventional wisdom that DOA legislation is political theater. By tracking bills over time, Gelman shows that some former dead-on-arrival ideas eventually become law. In this way, ideas viewed as too extreme or partisan today can produce long-lasting future policy changes.
Through his analysis, Gelman provides an original explanation for why both parties pursue the partisan bickering that voters find so frustrating. He moves beyond conventional arguments that our discordant politics are merely the result of political polarization. Instead, he closely examines the specific circumstances that give rise to legislative dysfunction. The result is a fresh, straightforward perspective on the question we have all asked at some point, “Why can’t Democrats and Republicans stop fighting and just get something done?”
Part memoir, part imagined history, this unique personal essay depicts the intimate experience of childhood bereavement, lost love affairs, and the complicated realities of motherhood and marriage. Framed by an extended train journey, author Sophie Ratcliffe turns to the novels, novelists, and heroines who have shaped her emotional and romantic landscapes. She transports us with her to survey the messiness of everyday life, all while reflecting on steam propulsion and pop songs, handbags and honeymoons, Anna Karenina and Anthony Trollope, former lovers and forgotten muses. Frank, funny, tender, and transporting, Loss, A Love Story asks why we fall in, and out, of love—and how we might understand doing so amid the ongoing upheavals and unwritten futures of the twenty-first century.
In his celebrated short story "The Prisoner of the Caucasus," two Russian soldiers take a Chechen prisoner during the war, and as events unfold, Makanin reveals the casual brutality of the war but also the secret truths of the character's lives. In the novella The Loss, Pekalov, a drunkard and dreamer obsessed with the idea of building a tunnel under the Ural River, disappears in a ditch while working and is made a saint by the people of his village. "Klyucharyov and Alimushkin" tells the story of what happens when one man becomes remarkably lucky while the other loses all his luck.
Shortlisted for the Cundill History Prize
“Remarkable and pathbreaking…A radical rethink of colonial historiography and a compelling argument for the reassessment of the historical traditions of Hindustan.”
—Mahmood Mamdani
“The brilliance of Asif’s book rests in the way he makes readers think about the name ‘Hindustan’…Asif’s focus is Indian history but it is, at the same time, a lens to look at questions far bigger.”
—Soni Wadhwa, Asian Review of Books
“Remarkable…Asif’s analysis and conclusions are powerful and poignant.”
—Rudrangshu Mukherjee, The Wire
“A tremendous contribution…This is not only a book that you must read, but also one that you must chew over and debate.”
—Audrey Truschke, Current History
Did India, Pakistan, and Bangladesh have a shared regional identity prior to the arrival of Europeans in the late fifteenth century? Manan Ahmed Asif tackles this contentious question by inviting us to reconsider the work and legacy of the influential historian Muhammad Qasim Firishta, a contemporary of the Mughal emperors Akbar and Jahangir. Inspired by his reading of Firishta and other historians, Asif seeks to rescue our understanding of the region from colonial narratives that emphasize difference and division.
Asif argues that a European understanding of India as Hindu has replaced an earlier, native understanding of India as Hindustan, a home for all faiths. Turning to the subcontinent’s medieval past, he uncovers a rich network of historians of Hindustan who imagined, studied, and shaped their kings, cities, and societies. The Loss of Hindustan reveals how multicultural Hindustan was deliberately eclipsed in favor of the religiously partitioned world of today. A magisterial work with far reaching implications, it offers a radical reinterpretation of how India came to its contemporary political identity.
P.C. Boer considers whether the assessment of Major General Van Oyen that deploying the Allied air forces might prevent Japanese invasion of Java was realistic, and whether reliance on air power limited the capacity of land and naval forces to repel Japan's advances. The generally accepted idea is that the Allies were ineffective in their fight against the Japanese invaders but in fact the Japanese suffered serious losses. Boer's study shows that Dutch strategy grew out of a carefully-devised plan of defense, and that the battle for Java comprised not one (the Battle of the Java Sea) but four major engagements. However, Japanese commanders at various levels consciously took steps that exposed their forces to great risk but succeeded in putting the Allies under great pressure. In the end the Royal Netherlands East Indies Army (KNIL) and the allied forces capitulated on 8 March 1942.
This book is a translation of Het Verlies Van Java: Een kwestie van Air Power. De eindstrijd om Nederlands-Indie van de geallieerde lucht-, zee- en landstrijdkrschten in de periode van 18 februari t/m 7 maart 1942 (Amsterdam: Bataafsche Leeuw BV for the Koninklijke Militaire Academie, 2006).
This landmark book is published in association with the Estate Project for Artists with AIDS, a national organization that preserves art works created by artists living with HIV or lost to AIDS. Loss within Loss stands as a powerful reminder of the devastating impact of the AIDS epidemic on the arts community and as the first real survey of that devastation. Though these accounts are often intensely sad, Loss within Loss is an invigorating, sometimes even exuberant, testimony to the sheer joy of being an artist . . . and being alive.
In the late sixties, Gail Pool and her husband set off for an adventure in New Guinea. He was a graduate student in anthropology; she was an aspiring writer. They prepared, as academics do, by reading, practicing with language tapes, consulting with the nearest thing to experts, and then, excited and optimistic, off they went. But all their research could not prepare them for the reality of life in the jungle. As they warded off gargantuan insects, slogged through seemingly endless mud, and turned on each other in fatigue and frustration, they struggled to somehow connect with their enigmatic hosts, the Baining—a people who showed no desire to be studied.
Sixteen months later they returned home. Despite months of trying, they had not been able to make sense of the Baining’s culture. Worse yet, their lives no longer seemed to make sense. Pool put her journals away. Her husband abandoned the study of anthropology.
Decades later, Pool returned to her journals and found in her jumbled notes the understanding that had eluded her twenty-three–year-old self. Finally, she and her husband returned to New Guinea for a shorter visit and a warm reunion with the tribe that challenged them on so many levels and, Pool now realized, made their journey and lives deeper and richer.
For decades, a fog of governmental cover-ups, euphemisms, and societal silence kept the victims the mass incarceration of Americans of Japanese descent during World War II from understanding their experiences. The Japanese American National Museum mounted a critically acclaimed exhibition with the twin goals of educating the general public and encouraging former inmates to come to grips with and tell their own history.
Combining heartfelt stories with first-rate scholarship, Lost and Found reveals the complexities of a people reclaiming the past. Author/curator Karen L. Ishizuka, a third-generation Japanese American, deftly blends official history with community memory to frame the historical moment of recovery within its cultural legacy. Detailing the interactive strategy that invited visitors to become part of the groundbreaking exhibition, Ishizuka narrates the processes of revelation and reclamation that unfolded as former internees and visitors alike confronted the experience of the camps. She also analyzes how the dual act of recovering—and recovering from—history necessitates private and public mediation between remembering and forgetting, speaking out and remaining silent.
Lost and Found offers a new understanding of modern Japanese regionalism by revealing the tense and volatile historical relationship between region and nation in the late nineteenth and early twentieth centuries. Aizu, a star-crossed region in present-day Fukushima prefecture, becomes a case study for how one locale was estranged from nationhood for its treasonous blunder in the Meiji Restoration, yet eventually found a useful place within the imperial landscape. Local mythmakers—historians, memoirists, war veterans, and others—harmonized their rebel homeland with imperial Japan so as to affirm, ironically, the ultimate integrity of the Japanese polity. What was once “lost” and then “found” again was not simply Aizu’s sense of place and identity, but the larger value of regionalism in a rapidly modernizing society.
In this study, Hiraku Shimoda suggests that “region,” which is often regarded as a hard, natural place that impedes national unity, is in fact a supple and contingent spatial category that can be made to reinforce nationalist sensibilities just as much as internal diversity.
"[Looks] at adoption from all sides of the triangle: adoptee, birth mother, adoptive parents . . . A provocative, comprehensive inquiry."
---Kirkus Reviews
"Honest and moving."
---New York Times
"Important and powerful . . . [the author] is concerned not just with adoptees but with the experience of adoptive parents and birth parents."
---Psychology Today
"A moving and powerful plea for open discourse instead of secrecy among the participants in the adoption process."
---Public Welfare, American Public Welfare Association
The first edition of Betty Jean Lifton's Lost and Found advanced the adoption rights movement in this country in 1979, challenging many states' policies of maintaining closed birth records. For nearly three decades the book has topped recommended reading lists for those who seek to understand the effects of adoption---including adoptees, adoptive parents, birth parents, and their friends and families.
This expanded and updated edition, with new material on the controversies concerning adoption, artificial insemination, and newer reproductive technologies, continues to add to the discussion on this important topic. A new preface and afterword by the author have been added, as well as a greatly expanded resources section that in addition to relevant organizations now lists useful Web sites.
Betty Jean Lifton, Ph.D., is a writer, psychotherapist, and leading advocate for adoption reform. Her many books include Journey of the Adopted Self and The King of Children, a New York Times Notable Book. She regularly makes appearances as a lecturer on adoption and has an adoption counseling practice in Cambridge, Massachusetts, and New York City.
Of the twelve men selected, nine would eventually be pruned from the vineyard themselves, to varying degrees. Seven were excommunicated, one of whom was reinstated to his position in the Twelve. Of the other six, the subjects of this book, none returned to the apostleship and four never came back to the Church at all. Those who left faded into obscurity except for when they are occasionally still mentioned in sermons as cautionary tales. But two of them made their marks in other areas of society, John Boynton becoming a successful dentist, a popular lecturer, geologist, and inventor with dozens of important patents to his name, while Lyman Johnson became a prominent attorney and business owner. Even though Luke Johnson, Thomas B. Marsh, William McLellin, and William Smith became religious wanderers and tried unsuccessfully to adjust to life outside of the Church, their experiences were interesting and comprise valuable case studies in belief and disaffection.
Stretching the definition of “archive,” Miller builds interconnected webs that surprise, much like the seemingly random papers collected in a box of materials. Fraught relationships, mistaken identities, mysterious disappearances, and the search for love play out in these stories. Friendships are celebrated, ex-husbands cross the line, and Gertrude Stein attempts to write her memoir.
An unusual collection that proves greater than the sum of its parts, The Lost Archive will haunt readers with the intensity of its vision.
Historically, it has been assumed that war is violence and declarations of war are simply public announcements that serve to initiate combat. Brien Hallett denies both assumptions and claims that war is policy, not violence.
The Lost Art of Declaring War analyzes the crucial differences between combat and war and convincingly argues that the power to "declare" war is in actuality the power to compose a text, draft a document, write a denunciation. Once written, the declaration then serves three functions: to articulate the political purposes of the war, to guide and direct military operations, and to establish the boundary between justified combat and unjustified devastation.
Hallett sounds a clarion call urging the people and their representatives to take up the challenge and write fully reasoned declarations of war. Then, and only then, can a civilized nation like the United States lay claim to being fully democratic, not only in peacetime, but in wartime as well.
Long before GPS, Google Earth, and global transit, humans traveled vast distances using only environmental clues and simple instruments. John Huth asks what is lost when modern technology substitutes for our innate capacity to find our way. Encyclopedic in breadth, weaving together astronomy, meteorology, oceanography, and ethnography, The Lost Art of Finding Our Way puts us in the shoes, ships, and sleds of early navigators for whom paying close attention to the environment around them was, quite literally, a matter of life and death.
Haunted by the fate of two young kayakers lost in a fog bank off Nantucket, Huth shows us how to navigate using natural phenomena—the way the Vikings used the sunstone to detect polarization of sunlight, and Arab traders learned to sail into the wind, and Pacific Islanders used underwater lightning and “read” waves to guide their explorations. Huth reminds us that we are all navigators capable of learning techniques ranging from the simplest to the most sophisticated skills of direction-finding. Even today, careful observation of the sun and moon, tides and ocean currents, weather and atmospheric effects can be all we need to find our way.
Lavishly illustrated with nearly 200 specially prepared drawings, Huth’s compelling account of the cultures of navigation will engross readers in a narrative that is part scientific treatise, part personal travelogue, and part vivid re-creation of navigational history. Seeing through the eyes of past voyagers, we bring our own world into sharper view.
The story of this life would undoubtedly have been a sensation if it had reached publication. But after finishing a 110,000-word draft in 1979, Steward lost interest in the project and subsequently published only a slim volume of selections from his manuscript.
In The Lost Autobiography of Samuel Steward, Jeremy Mulderig has integrated Steward’s truncated published text with the text of the original manuscript to create the first extended version of Steward’s autobiography to appear in print—the first sensational, fascinating, and ultimately enlightening story of his many lives told in his own words. The product of a rigorous line-by-line comparison of these two sources and a thoughtful editing of their contents, Mulderig’s thoroughly annotated text is more complete and coherent than either source alone while also remaining faithful to Steward’s style and voice, to his engaging self-deprecation and his droll sense of humor. Compellingly readable and often unexpectedly funny, this newly discovered story of a gay life full of wildly improbable—but nonetheless true—events is destined to become a landmark queer autobiography from the twentieth century.
J. R. Porter introduces the reader to a wide selection of these extraordinary and beautiful "lost" works-from words considered to be those of prophets, kings, and patriarchs (even Adam himself) to legends and stories that supply "missing" parts of the Gospels. For each work, commentary is followed by a translated extract in clear and up-to-date language. The commentary places writings in their religious, social, and political context; explains the crucial importance of these works to the development of Jewish and Christian thought; and highlights the many legends and artistic traditions that sprang from them. It also examines the reasons-both religious and political-why these writings did not become part of the Jewish and Christian Bibles.
Lavishly illustrated with beautiful artwork, and amplified by maps, timelines, and data boxes, this text is a rich resource for anyone interested in exploring the origins of Judaism and Christianity.
Part I: Works related to the Old Testament
*Apocalypses
*Testaments
*Comments on Scripture
*Wisdom and Philosophy
*Hymns and Prayers
*Sibylline Oracles
*Apocrypha and Deuterocanonical works
*Recent Discoveries, including the Dead Sea Scrolls
Part II: Works related to the New Testament
*Apocryphal Gospels
*Apocryphal Acts
*Apocryphal Letters
*Apocryphal Apocalypses
*Recent Discoveries, including the Gnostic Library
In The Lost Black Scholar, David A. Varel tells Davis’s compelling story, showing how a combination of institutional racism, disciplinary eclecticism, and iconoclastic thinking effectively sidelined him as an intellectual. A close look at Davis’s career sheds light not only on the racial politics of the academy but also the costs of being an innovator outside of the mainstream. Equally important, Varel argues that Davis exemplifies how black scholars led the way in advancing American social thought. Even though he was rarely acknowledged for it, Davis refuted scientific racism and laid bare the environmental roots of human difference more deftly than most of his white peers, by pushing social science in bold new directions. Varel shows how Davis effectively helped to lay the groundwork for the civil rights movement.
Alexander the Great is well known as one of the first great empire builders of the ancient world. Among those fellow Macedonian officers who accompanied Alexander in his epic conquests from Greece to India was Ptolemy Lagides. Ptolemy served alongside Alexander from the Persian defeat at the Battle of Issus in modern-day Turkey and the journey to find the oracle that proclaimed Alexander to be Zeus incarnate, to the Battle of the Hydaspes River in 326 BC that opened India to the West. Following Alexander’s death, Ptolemy gained control of Egypt where he founded the dynasty in his name, created the great library of Alexandria, and was patron of the mathematician Euclid. Sometime during his rule in Egypt, Ptolemy wrote a history of Alexander’s conquests. Although it is probable that Ptolemy enhanced his own importance, sources indicate that it was regarded as an accurate and even-handed account of the campaigns of Alexander. However, Ptolemy’s book was lost—perhaps with the destruction of the library he founded—and not even an original fragment has survived. His book, however, was acknowledged as a primary source of information for later Roman historians.
In The Lost Book of Alexander the Great, Andrew Young explores the world of ancient writings about the Macedonian leader in order to determine whether any of Ptolemy’s writings can be recovered. Inspired by Stephen Greenblatt’s distinguished biography of Shakespeare, Will in the World, and written for the general reader, the author uses literary forensics to suggest which parts of later books about Alexander the Great, most notably the account by Arrian of Nicomedia, might be the words of Ptolemy. In addition to separating later Roman sensibilities from the original Greek of Ptolemy, the author re-creates the famous library of Alexandria, and takes the reader along on Alexander’s conquests as closely as we can to how Ptolemy may have recounted them.
After more than 50 years of plans to dam the Green River, it finally happened in 1963 as part of the Colorado River Storage Project. Today many people enjoy boating and fishing on the resultant Flaming Gorge Reservoir, but few know about what lies under the water. Compared to Glen Canyon, Flaming Gorge has received little attention. In Lost Canyons of the Green River, Roy Webb takes the reader back in time to discover what lay along this section of the Green River before the Flaming Gorge Dam was built, and provides a historical account of this section of the Colorado River system.
A historian and a lifetime lover of rivers, Webb has spent decades exploring the region, digging into archives, and running the length of the Green River. The book chronicles the history that is most closely linked to the river and its bottomlands, sharing the stories of those who traveled the Green through Flaming Gorge and the other canyons now flooded by the reservoir, as well as those who lived, trapped, farmed, or ranched along its banks. In depicting the river of the past, Webb considers his book “a guidebook for a river you can no longer run.”
Finalist for the Utah Book Award in Nonfiction.
On a dreary December 7, 1869, two strangers entered the Daviess County Savings and Loan in Gallatin, Missouri. One of the men asked the cashier for change and then unexpectedly raised a revolver and shot him at point-blank range. Until now, this crime has been considered the first of a string of bank and train robberies committed by Jesse James, his brother Frank, and other gang members. But a story has circulated for more than a century that the case was actually brought to trial by a young Missouri lawyer—and it was through this case that twenty-two-year-old Jesse was first identified as a criminal to the country. But until recently no evidence for such an action could be found. After years of painstaking searches through dusty court archives across Missouri, defense attorney James P. Muehlberger finally discovered the historic documents in 2007. These fascinating and important records reveal that the gunmen were forced to leave behind a magnificent thoroughbred that linked James to the murder and, more intriguing, that the attack was not a bank robbery at all, but a calculated assassination in retribution for a Civil War killing.
The Lost Cause: The Trials of Frank and Jesse James is a thoroughly researched, thrilling account of the rise, pursuit, and prosecution of the legendary outlaw gang. Beginning with the newfound evidence of the Gallatin bank teller murder, the author explains how Jesse James attempted to avenge the death of his Confederate partisan leader, “Bloody Bill” Anderson, but shot the wrong man. Having lost his thoroughbred, Jesse stole another horse. Newly minted lawyer Henry McDougal brashly sued Jesse and Frank James for the loss of property, which would hang the murder on their heads. While Jesse professed his innocence and remained at large, his case was taken up by John Newman Edwards, editor of the Kansas City Times. Through Edwards’s pen, the James brothers were transformed from petty criminals to noble outlaws still fighting for Southern honor—the “Lost Cause.” Not fooled by Edwards’s rhetoric and populist appeal, McDougal and others, including Pinkerton detectives and the governor of Missouri, led a behind-the-scenes fight to bring down the gang. As the author explains, they first prosecuted lesser gang members, and by infiltrating the group, the authorities slowly unraveled the gang, with Jesse being shot by a paid informant in 1882. Frank James gave himself up, and in what was called the “trial of the century,” he was exonerated on all charges and retired to become a notable horse racing official until his death in 1915. Combining true crime, western adventure, and the transformation of America into a modern nation, The Lost Cause is engaging, entertaining history.
Foreword by James W. Marquart
What should be done with minors who kill, maim, defile, and destroy the lives of others? The state of Texas deals with some of its most serious and violent youthful offenders through “determinate sentencing,” a unique sentencing structure that blends parts of the juvenile and adult justice systems. Once adjudicated via determinate sentencing, offenders are first incarcerated in the Texas Youth Commission (TYC). As they approach age eighteen, they are either transferred to the Texas prison system to serve the remainder of their original determinate sentence or released from TYC into Texas’s communities.
The first long-term study of determinate sentencing in Texas, Lost Causes examines the social and delinquent histories, institutionalization experiences, and release and recidivism outcomes of more than 3,000 serious and violent juvenile offenders who received such sentences between 1987 and 2011. The authors seek to understand the process, outcomes, and consequences of determinate sentencing, which gave serious and violent juvenile offenders one more chance to redeem themselves or to solidify their place as the next generation of adult prisoners in Texas. The book’s findings—that about 70 percent of offenders are released to the community during their most crime-prone years instead of being transferred to the Texas prison system and that about half of those released continue to reoffend for serious crimes—make Lost Causes crucial reading for all students and practitioners of juvenile and criminal justice.
What if we didn’t always historicize when we read Victorian fiction?
Lost Causes shows that Victorian writers frequently appear to have a more supple and interesting understanding of the relationship between history, causality, and narrative than the one typically offered by readers who are burdened by the new historicism. As a return to these writers emphasizes, the press of modern historicism deforms Victorian novels, encouraging us to read deviations from strict historical accuracy as ideological bad faith. By contrast, Jason B. Jones argues through readings of works ranging from The French Revolution to Middlemarch that literature’s engagement with history has to be read otherwise.Perhaps perversely, Lost Causes suggests simultaneously that psychoanalysis speaks pressingly to the vexed relationship between history and narrative, and that the theory is neither a- nor anti-historical. Through his readings of Victorian fiction addressing the recent past, Jones finds in psychoanalysis not a set of truths, but rather a method for rhetorical reading, ultimately revealing how its troubled account of psychic causality can help us follow literary language’s representation of the real. Victorian narratives of the recent past and psychoanalytic interpretation share a fascination with effects that persist despite baffling, inexplicable, or absent causes.
In chapters focusing on Thomas Carlyle, Charles Dickens, Charlotte Brontë, and George Eliot, Lost Causes demonstrates that history can carry an ontological, as well as an epistemological, charge—one that suggests a condition of being in the world as well as a way of knowing the world as it really is. From this point of view, Victorian fiction that addresses the recent past is not a failed realism, as it is so frequently claimed, but rather an exploration of possibility in history.
The City of Big Shoulders has always been our most quintessentially American—and world-class—architectural metropolis. In the wake of the Great Fire of 1871, a great building boom—still the largest in the history of the nation—introduced the first modern skyscrapers to the Chicago skyline and began what would become a legacy of diverse, influential, and iconoclastic contributions to the city’s built environment. Though this trend continued well into the twentieth century, sour city finances and unnecessary acts of demolishment left many previous cultural attractions abandoned and then destroyed.
Lost Chicago explores the architectural and cultural history of this great American city, a city whose architectural heritage was recklessly squandered during the second half of the twentieth century. David Garrard Lowe’s crisp, lively prose and over 270 rare photographs and prints, illuminate the decades when Gustavus Swift and Philip D. Armour ruled the greatest stockyards in the world; when industrialists and entrepreneurs such as Cyrus McCormick, Potter Palmer, George Pullman, and Marshall Field made Prairie Avenue and State Street the rivals of New York City’s Fifth Avenue; and when Louis Sullivan, Daniel Burnham, and Frank Lloyd Wright were designing buildings of incomparable excellence. Here are the mansions and grand hotels, the office buildings that met technical perfection (including the first skyscraper), and the stores, trains, movie palaces, parks, and racetracks that thrilled residents and tourists alike before falling victim to the wrecking ball of progress.
“Lost Chicago is more than just another coffee table gift, more than merely a history of the city’s architecture; it is a history of the whole city as a cultural creation.”—New York Times Book Review
During the Second World War, an unprecedented number of families were torn apart. As the Nazi empire crumbled, millions roamed the continent in search of their loved ones. The Lost Children tells the story of these families, and of the struggle to determine their fate. We see how the reconstruction of families quickly became synonymous with the survival of European civilization itself.
Even as Allied officials and humanitarian organizations proclaimed a new era of individualist and internationalist values, Tara Zahra demonstrates that they defined the “best interests” of children in nationalist terms. Sovereign nations and families were seen as the key to the psychological rehabilitation of traumatized individuals and the peace and stability of Europe.
Based on original research in German, French, Czech, Polish, and American archives, The Lost Children is a heartbreaking and mesmerizing story. It brings together the histories of eastern and western Europe, and traces the efforts of everyone—from Jewish Holocaust survivors to German refugees, from Communist officials to American social workers—to rebuild the lives of displaced children. It reveals that many seemingly timeless ideals of the family were actually conceived in the concentration camps, orphanages, and refugee camps of the Second World War, and shows how the process of reconstruction shaped Cold War ideologies and ideas about childhood and national identity. This riveting tale of families destroyed by war reverberates in the lost children of today’s wars and in the compelling issues of international adoption, human rights and humanitarianism, and refugee policies.
At the center of Borinsky’s work are the cities, which are a masquerade of disaster and spectacle that moves through space and time. Within these cities reside a man with two bills who gives three out of generosity, a woman who hides her face so that she may be better seen, cheating lovers who betray only to end up entwined in a tango, and immigrants who borrow each other’s accents. Filled with energy and irreverence, Lost Cities Go to Paradise captures the indignities and excitement of living among others in a society and discovering what is valued—and all that is not.
A collection of twelve engaging and insightful essays, Lost City, Found Pyramid does far more than argue for the simple debunking of false archaeology. Rather, it brings into focus the value of understanding how and why pseudoarchaeology captures the public imagination. By comprehending pseudoarchaeology’s appeal as a media product, cultural practice, and communication strategy, archaeologists can enhance and enliven how they communicate about real archaeology in the classroom and in the public arena.
The first part of Lost City, Found Pyramid provides numerous case studies. Some examine the work of well-intentioned romantics who project onto actual archaeological data whimsical interpretative frameworks or quixotic “proofs” that confirm legends, such as that of the Lost White City of Honduras, or other alternative claims. Other case studies lay bare how false claims may inadvertently lead to the perpetuation of ethnic stereotypes, economic exploitation, political adventurism, and a misunderstanding of science.
Offering much of interest to scholars and students of archaeology, archaeology buffs, as well as policy-makers involved in the discovery, curation, and care of archaeological sites and relics, Lost City, Found Pyramid provides an invaluable corrective and hopeful strategy for engaging the public’s curiosity with the compelling world of archaeological discovery.
More than just educational institutions, Catholic schools promote the development of social capital—the social networks and mutual trust that form the foundation of safe and cohesive communities. Drawing on data from the Project on Human Development in Chicago Neighborhoods and crime reports collected at the police beat or census tract level in Chicago, Philadelphia, and Los Angeles, Margaret F. Brinig and Nicole Stelle Garnett demonstrate that the loss of Catholic schools triggers disorder, crime, and an overall decline in community cohesiveness, and suggest that new charter schools fail to fill the gaps left behind.
This book shows that the closing of Catholic schools harms the very communities they were created to bring together and serve, and it will have vital implications for both education and policing policy debates.
The concept of generation as a historical category has never been used more effectively than in Lost Comrades. The socialists of the Front Generation, young men in 1914, were driven into political activity and ideological exploration by the experience of the First World War. Their efforts to renew socialism, to carry it beyond Marxism and beyond the working class, were profound and original, yet ultimately they failed.
Lost Comrades follows the Front Generation socialists from their questioning of Marxist orthodoxies in the 1920s into their confrontations with the twin challenges of fascism and world depression in the early 1930s. Responding to these dangers, they devised—with little success—counterpropaganda against the fascists and planning blueprints for the economy. Eventually, some of the most prominent—Sir Oswald Mosley in Britain, Hendrik de Man in Belgium, Marcel Déat in France—shifted their hopes to fascism or, during the Second World War, to collaborationism in Hitler’s Europe. Others, however, like Carlo Mierendorff and Theodor Haubach in Germany, ended as martyrs in the anti-Nazi resistance. Yet even these divergent paths showed parallels reflecting their common starting point.
In tracing these unfulfilled careers, Dan S. White brings a new clarity to the hopes and limitations of European socialism between the two world wars.
Praise for Lost Eagles
"The pilot and observer stories selected have not previously seen much exposure. Not only are they interesting, but I found myself relishing getting to the next chapter to find out what Frederick Zinn was doing during the next stage of his life."
---Alan Roesler, founding member, League of World War I Aviation Historians, and former Managing Editor, Over the Front
Praise for Blaine Pardoe's previous military histories (which average 4.5-star customer reviews on Amazon.com):
Terror of the Autumn Skies: The True Story of Frank Luke, America's Rogue Ace of World War I
"This painstaking biography of World War I ace Frank Luke will earn Pardoe kudos . . . Pardoe has flown a very straight course in researching and recounting Luke's myth-ridden life. . . . Thorough annotation makes the book that much more valuable to WWI aviation scholars as well as for more casual air-combat buffs."
---Booklist
The Cruise of the Sea Eagle: The Amazing True Story of Imperial Germany's Gentleman Pirate
"This is a gem of a story, well told, and nicely laid out with photos, maps, and charts that cleverly illuminate the lost era of ‘gentlemen pirates' at sea . . . [German commerce raider Felix von Luckner's] legend lives on in this lively and readable biography."
---Admiral James Stavridis, U.S. Navy, Naval History
Few people have ever heard of Frederick Zinn, yet even today airmen's families are touched by this man and the work he performed in both world wars. Zinn created the techniques still in use to determine the final fate of airmen missing in action. The last line of the Air Force Creed reads, "We will leave no airman behind." Zinn made that promise possible.
Blaine Pardoe weaves together the complex story of a man who brought peace and closure to countless families who lost airmen during both world wars. His lasting contribution to warfare was a combination of his methodology for locating the remains of missing pilots (known as the Zinn system) and his innovation of imprinting all aircraft parts with the same serial number so that if a wreck was located, the crewman could be identified. The tradition he established for seeking and recovering airmen is carried on to this day.
Blaine Pardoe is an accomplished author who has published dozens of military fiction novels and other books, including the widely acclaimed Cubicle Warfare: Self-Defense Tactics for Today's Hypercompetitive Workplace; Terror of the Autumn Skies: The True Story of Frank Luke, America's Rogue Ace of World War I; and The Cruise of the Sea Eagle: The Amazing True Story of Imperial Germany's Gentleman Pirate.
Jacket photo: Frederick Zinn's Sopwith aircraft, which crashed during World War I. National Museum of the United States Air Force Archives.
Lost for Words? explores the rise and decline of progressive Catholic grassroots activism and its drive for social justice and democratic change in four low-income neighborhoods in São Paulo, Brazil. Ottmann focuses on the obstacles faced by the poor who took seriously the claim that "the people" were to transform Brazilian society "from the bottom up." He follows their travails through periods of democratization, mass unemployment, and conservative backlash within the Church.
Frank Goetz Ottmann moves beyond purely political analysis to record how residents and progressive Catholic activists were drawn into a struggle for a "juster" society, and how this movement began to unravel even before it reached its peak in the early 1980s.
Based on in-depth interviews and participant observation, and drawing on theoretical insights from recent debates on social movements and the sociology of religion, he examines how, by the early 1990s, the liberationist movement had lost its following, lost its allies, failed to achieve its core goals, and seemed to die. Ottmann then shows how in recent years activists have worked to create a new and pragmatic form of religious activism, one that draws on a range of agendas, including Catholic feminism.
Richard Currey's Lost Highway has attracted a legion of admirers since its initial publication in 1997. The book depicts the epic struggle of an ordinary person living his dreams and following his passion. Lost Highway is the story of Sapper Reeves, a gifted country musician from the small town of Maxwell, West Virginia. Sapper’s story covers the events of more than half a century, from his birth in a poor coal mining town through his travels on the back roads of Appalachia in search of recognition and respect. Along the way, Sapper’s embattled love for his wife and struggle to come to terms with his combat-wounded son form the basis of his artistic and personal redemption.
A grandson’s photo album. Old postcards. English porcelain. A granite headstone. These are just a few of the material objects that help reconstruct the histories of colonial people who lived during Japan’s empire. These objects, along with oral histories and visual imagery, reveal aspects of lives that reliance on the colonial archive alone cannot. They help answer the primary question of Lost Histories: Is it possible to write the history of Japan’s colonial subjects? Kirsten Ziomek contends that it is possible, and in the process she brings us closer to understanding the complexities of their lives.
Lost Histories provides a geographically and temporally holistic view of the Japanese empire from the early 1900s to the 1970s. The experiences of the four least-examined groups of Japanese colonial subjects—the Ainu, Taiwan’s indigenous people, Micronesians, and Okinawans—are the centerpiece of the book. By reconstructing individual life histories and following these people as they crossed colonial borders to the metropolis and beyond, Ziomek conveys the dynamic nature of an empire in motion and explains how individuals navigated the vagaries of imperial life.
Through analyzing a variety of texts and images, Goodman illuminates the ways that modern forces such as militarization, environmental degradation, internal migration, and an increased border patrol presence have shattered the perception of a secure homeland in the Southwest. The deceptive natural beauty of the Southwest deserts shields a dark history of trauma and decimation that has remained as a shadow on the region’s psyche. The first to really synthesize such wide-ranging material about the effects of the atomic age in the Southwest, Goodman realizes the value of combined visual and verbal art and uses it to put forth her own original ideas about reconstructing a new sense of homeland.
Lost Homelands reminds us of the adversity and dislocation suffered by people of the Southwest by looking at the ways that artists, photographers, filmmakers, and writers have grappled with these problems for decades. In assessing the ruination of the region, however, Goodman argues that those same artists and writers have begun to reassemble a new sense of homeland from these fragments.
—from the Judge’s Citation by Kristina Marie Darling
Linking the study of business and politics, Christine Haynes reconstructs the passionate and protracted debate over the development of the book trade in nineteenth-century France. While traditionalists claimed that the business of literature required tight state regulation, an increasingly influential group of reformers argued that books were ordinary commodities whose production and distribution were best left to the free market.
The French Revolution overthrew the system of guilds and privileges that had governed the trade under the Old Regime. In the struggle that followed, the new men known as éditeurs (publishers) pushed for increased liberalization of the market. They relied on collective organization, especially a professional association known as the Cercle de la Librairie, to advocate for abolition of licensing requirements and extension of literary rights. Haynes shows how publishers succeeded in transforming the industry from a tightly controlled trade into a free enterprise, with dramatic but paradoxical consequences for literature in France.
The modern literary marketplace was the outcome of a political struggle both within the publishing world and between the book trade and the state. In tracing the contest over literary production in France, Haynes emphasizes the role of the Second Empire in enacting—but also in limiting—press freedom and literary property.
In 1974 Jim Andersen and his wife, tired of the congestion and high taxes in California, decided to start a new life in rural Nevada. They settled on Austin, a town of about 250 people perched on a mountainside along the legendary Highway 50, “the loneliest road in America.” In the middle of the nineteenth century, Austin was a free-wheeling boomtown at the center of a silver bonanza. By the time the Andersens arrived, it had shrunk to a quiet, isolated community of self-sufficient souls who ran their lives, economy, and local government their own way, with ingenuity, wit, and a certain disregard for convention. Andersen’s account of his life in Austin is a charming, sometimes hilarious account of city folks adapting to life in a small town. He addresses such matters as making a living from a variety of odd jobs, some of them odder than others; serving as a deputy sheriff, deputy coroner, and elected justice of the peace, and administering Austin’s unique version of justice; raising a family; finding ways to have fun; and exploring the austerely beautiful backcountry of central Nevada. He also introduces some of Austin’s residents and their stories, and describes the way the community comes together for entertainment or to respond to crises.Lost in Austin is fascinating reading for anyone who cherishes nostalgic memories of living in a small town, or who contemplates moving to one. It offers an engaging portrait of a Nevada that exists far from the glitz and glitter of Las Vegas and Reno, “a happy Bermuda Triangle” where rugged individualism and community spirit flourish amidst sagebrush and vast open spaces.
Cristina, the young protagonist of Tree of Desire, and her little brother Joaquín run away from a home that is outwardly normal, but inwardly disfunctional. Lost on the streets of Mexico City, they confront some of the most terrifying aspects of city life. Or is it all a dream? The story suggests, without confirming, that sexual abuse has driven Cristina to her desperate escape. But is it an escape? Are they awakening from a dream, or reentering a nightmare?
Serafín, too, is lost in the city. Searching for his father who has deserted the family, he is virtually helpless amid the city dangers. Serafín finds compassion in surprising places, but will he survive to return to his mother and their rural village?
These two novels by one of Mexico's premier writers illuminate many aspects of contemporary Mexican life. Solares describes Mexico's different social classes with Dickensian realism. His focus on young protagonists, unusual in Mexican literature, opens a window onto problems of children's vulnerability that know no national borders. At the same time, his use of elements of the fantastic and the paranormal, and his evocative writing style, make reading his novels a most pleasurable experience.
Lost in the Fifties: Recovering Phantom Hollywood reveals two 1950s: an era glorified in Hollywood movies and a darker reality reflected in the esoteric films of the decade. Renowned film scholar Wheeler Winston Dixon turns to the margins—the television shows and films of a hidden Hollywood—to offer an authentic view of the 1950s that counters the Tinsel-town version. Dixon examines the lost films and directors of the decade. Contrasting traditional themes of love, marriage, and family, Dixon’s 1950s film world unveils once-taboo issues of rape, prostitution, and gangs. Television shows such as Captain Midnight and Ramar of the Jungle are juxtaposed with the cheerful world of I Love Lucy and Howdy Doody. Highlighting directors including Herbert L. Strock, Leslie Martinson, Arnold Laven, and Charles Haas, Dixon provides new insights on the television series Racket Squad, Topper, and The Rifleman and the teen films I Was a Teenage Werewolf and High School Confidential.
Geared for scholars and students of film and pop culture, Lost in the Fifties includes twenty-five photos—many previously unpublished—and draws on rare interviews with key directors, actors, and producers. The volume provides the first detailed profile of the most prolific producer in Hollywood history, Sam Katzman, and his pop culture classics Rock Around the Clock and Earth vs. The Flying Saucers. Dixon profiles, for the first time, B-movie phenomenon Fred F. Sears, who directed more than fifty touchstone films of a generation, including the noir thriller Chicago Syndicate, the criminal career story Cell 2455 Death Row, and the 3-D color western The Nebraskan. Also profiled is Ida Lupino, the only woman to direct in Hollywood in the 1950s, who tackled issues of bigamy, teenage pregnancy, and sports corruption in The Bigamist, The Hitch-Hiker, Outrage, Never Fear, Not Wanted, and Hard, Fast and Beautiful, when no major studio would touch such controversial topics. Dixon also looks at the era’s social guidance films, which instructed adolescents in acceptable behavior, proper etiquette, and healthy hygiene.
A veteran journalist’s collection of sportswriting on the blue-collar South.
Sport mirrors life. Or, in Paul Hemphill's opinion, “Sport is life.” The 15 pieces in this compelling collection are arranged along the timeline for an aspiring athlete's dream: “The Dawning,” with stories about boys hoping and trying to become men, “The Striving,” about athletes at work, defining themselves through their play, and “The Gloaming,” about the twilight time when athletes contend with broken dreams and fading powers. Through all the pieces, Hemphill exhibits his passion for the sports he covers and a keen eye for the dramas, details, and hopes that fire the lives of athletes, allowing them to become prototypes of all human existence.
Most of the stories have been previously published in such national magazines as Sports Illustrated, True, Life, Today’s Health, and Sport. In “White Bread and Baseball,” the author chronicles his own boyhood infatuation with the minor-league Birmingham Barons, while in “Yesterday’s Hero” he details the sad end of a former All-American football player named Bob Suffridge, a portrait of a lion in winter. “It’s a Mad, Mad, Mad Whirl” covers nights on the road with the roller derby, and “Saturday Night at Dixie Speedway” captures all the raucous glory of a stock-car dirt track under the hot lights. “Big Night, Big City” tells of an anxious, small-town high school basketball team facing their crucial chance for glory at a state tournament in Atlanta, and the classic “Mister Cobb” details a personal lesson on sliding the young author received from “the greatest player in the history of baseball.”
These stories are often bittersweet, emotional, and mythic: little dramas bearing impact and psychological “size.” Some of them are distinctively “Dixie,” but they ultimately transcend time and place. Frye Gaillard, author of Kyle at 200 MPH: A Sizzling Season in the Petty-NASCAR Dynasty, writes, “For more than 30 years, Paul Hemphill has been one of the finest writers in the South, and I think he proves it again in this collection. He exudes a natural feel for the players and the game, drawing out the real-life themes of struggle and desire, occasional triumph, and the omnipresent possibilities of heartache and failure.”
R. Dixon Smith has captured the enchanting story of the well known pulp writer Carl Jacobi. Jacobi wrote many fantasy and weird tales, while leading a somewhat bizarre yet magical life.
Scholars of modernism have long addressed how literature, painting, and music reflected the radical reconceptualization of space and time in the early twentieth century—a veritable revolution in both physics and philosophy that has been characterized as precipitating an “epistemic trauma” around the world. In this wide-ranging study, Benjamin Paloff contends that writers in Central and Eastern Europe felt this impact quite distinctly from their counterparts in Western Europe. For the latter, the destabilization of traditional notions of space and time inspired works that saw in it a new kind of freedom. However, for many Central and Eastern European authors, who were writing from within public discourses about how to construct new social realities, the need for escape met the realization that there was both nowhere to escape to and no stable delineation of what to escape from. In reading the prose and poetry of Czech, Polish, and Russian writers, Paloff imbues the term “Kafkaesque” with a complexity so far missing from our understanding of this moment in literary history.
In 1870, Truman Everts visited what would two years later become Yellowstone National Park, traveling with an exploration party intent on mapping and investigating that mysterious region. Scattered reports of a mostly unexplored wilderness filled with natural wonders had caught the public’s attention and the fifty-four-year-old Everts, near-sighted and an inexperienced woodsman, had determined to join the expedition. He was soon separated from the rest of the party and from his horse, setting him on a grueling quest for survival. For over a month he wandered Yellowstone alone and injured, with little food, clothing, or other equipment. In “Thirty-seven Days of Peril” he recounted his experiences for the readers of Scribner’s Monthly.
In June 1996, Everts’s granddaughter arrived at Mammoth Hot Springs in Yellowstone National Park to meet with park archivist Lee Whittlesey. She brought two documents that her father had kept hidden and both were handwritten by Everts. One was a brief autobiography that gave new insight into his early life. The other was a never-published alternative account of his confused 1870 journey through Yellowstone. Both have been added to this volume, further enhancing Everts’s unlikely tale of survival.
In Lost in Transition: Removing, Resettling, and Renewing Appalachia, Aaron D. Purcell presents a thematic and chronological exploration of twentieth-century removal and resettlement projects across southern Appalachia. The book shares complex stories of loss and recollection that have grown and evolved over time.
This edited volume contains seven case studies of public land removal actions in Virginia, Kentucky, the Carolinas, and Tennessee from the 1930s through the 1960s. Some of the removals include the Tennessee Valley Authority and the Norris Basin, Shenandoah National Park and the New River, the Great Smoky Mountains National Park, and the Keowee-Toxaway Project in northwestern South Carolina. Each essay asks key questions: How did governmental entities throughout the twentieth century deal with land acquisition and removal of families and communities? What do the oral histories of the families and communities, particularly from different generations, tell us about the legacies of these removals? This collection reveals confrontations between past and present, federal agencies and citizens, and the original accounts of removal and resettlement and contemporary interpretations. The result is a blending of practical historical concerns with contemporary nostalgia and romanticism, which often deepen the complexity of Appalachian cultural life.
Lost in Transition provides a nuanced and insightful study of removal and resettlement projects that applies critical analysis of fact, mythology, and storytelling. It illustrates the important role of place in southern Appalachian history. This collection is a helpful resource to anthropologists, folklorists, and Appalachian studies scholars, and a powerful volume of stories for all readers who reflect upon the importance of place and home.
This second installment of a multivolume work on the Hemenway Expedition focuses on a report written by Cushing—at the request of the expedition's board of directors—to serve as vindication for the expedition, the worst personal and professional failure of his life. Reconstructed between 1891 and 1893 by Cushing from field notes, diaries, jottings, and memories, it provides an account of the origins and early months of the expedition. Hidden in several archives for a century, the Itinerary is assembled and presented here for the first time.
A vivid account of the first attempt at scientific excavatons in the Southwest, Cushing's Itinerary is both an exciting tale of travel through the region and an intellectual adventure story that sheds important light on the human past at Hohokam sites in Arizona's Salt River Valley, where Cushing sought to prove his hypothesis concerning the ancestral "Lost Ones" of the Zuñis. It initiates the construction of an ethnological approach to archaeology, which drew upon an unprecedented knowledge of a southwestern Pueblo tribe and use of that knowledge in the interpretation of archaeological sites.
This study focuses on Rancho Petaluma north of San Francisco Bay, a large livestock, agricultural, and manufacturing operation on which several hundred—perhaps as many as two thousand—Native Americans worked as field hands, cowboys, artisans, cooks, and servants. One of the largest ranchos in the region, it was owned from 1834 to 1857 by Mariano Guadalupe Vallejo, one of the most prominent political figures of Mexican California. While historians have studied Vallejo, few have considered the Native Americans he controlled, so we know little of what their lives were like or how they adjusted to the colonial labor regime.
Because Vallejo’s Petaluma Adobe is now a state historic park and one of the most well-protected rancho sites in California, this site offers unparalleled opportunities to investigate nineteenth-century rancho life via archaeology. Using the Vallejo rancho as a case study, Stephen W. Silliman examines this California rancho with a particular eye toward Native American participation. Through the archaeological record—tools and implements, containers, beads, bone and shell artifacts, food remains—he reconstructs the daily practices of Native peoples at Rancho Petaluma and the labor relations that structured indigenous participation in and experience of rancho life. This research enables him to expose the multi-ethnic nature of colonialism, counterbalancing popular misconceptions of Native Americans as either non-participants in the ranchos or passive workers with little to contribute to history.
Lost Laborers in Colonial California draws on archaeological data, material studies, and archival research, and meshes them with theoretical issues of labor, gender, and social practice to examine not only how colonial worlds controlled indigenous peoples and practices but also how Native Americans lived through and often resisted those impositions. The book fills a gap in the regional archaeological and historical literature as it makes a unique contribution to colonial and contact-period studies in the Spanish/Mexican borderlands and beyond.
Anthony Kronman describes a spiritual crisis affecting the American legal profession, and attributes it to the collapse of what he calls the ideal of the lawyer-statesman: a set of values that prizes good judgment above technical competence and encourages a public-spirited devotion to the law.
For nearly two centuries, Kronman argues, the aspirations of American lawyers were shaped by their allegiance to a distinctive ideal of professional excellence. In the last generation, however, this ideal has failed, undermining the identity of lawyers as a group and making it unclear to those in the profession what it means for them personally to have chosen a life in the law.
A variety of factors have contributed to the declining prestige of prudence and public-spiritedness within the legal profession. Partly, Kronman asserts, it is the result of the triumph, in legal thought, of a counterideal that denigrates the importance of wisdom and character as professional virtues. Partly, it is due to an array of institutional forces, including the explosive growth of the country’s leading law firms and the bureaucratization of our courts. The Lost Lawyer examines each of these developments and illuminates their common tendency to compromise the values from which the ideal of the lawyer-statesman draws strength. It is the most important critique of the American legal profession in some time, and an an enduring restatement of its ideals.
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