Once described by Trygve Lie as the "most impossible job on earth," the position of UN Secretary-General is as frustratingly constrained as it is prestigious. The Secretary-General's ability to influence global affairs often depends on how the international community regards his moral authority. In relation to such moral authority, past office-holders have drawn on their own ethics and religious backgrounds—as diverse as Lutheranism, Catholicism, Buddhism, and Coptic Christianity—to guide the role that they played in addressing the UN's goals in the international arena, such as the maintenance of international peace and security and the promotion of human rights. In The UN Secretary-General and Moral Authority, contributors provide case studies of all seven former secretaries-general, establishing a much-needed comparative survey of each office-holder's personal religious and moral values. From Trygve Lie's forbearance during the UN's turbulent formative years to the Nobel committee's awarding Kofi Annan and the United Nations the prize for peace in 2001, the case studies all follow the same format, first detailing the environmental and experiential factors that forged these men's ethical frameworks, then analyzing how their "inner code" engaged with the duties of office and the global events particular to their terms.

Balanced and unbiased in its approach, this study provides valuable insight into how religious and moral leadership functions in the realm of international relations, and how the promotion of ethical values works to diffuse international tensions and improve the quality of human life around the world.

In 1889 the Brazilian empire was overthrown in a military coup. The goodwill and assistance of the United States to the young republic of Brazil helped forge an alliance. But America's apparently irresistible political and economic advances into Brazil were also hampered by disagreements-over naval armaments, reciprocity arrangements, the issue of coffee valorization, and in the 1920s over Brazil's efforts to play an active role in the League of Nations at Geneva. The relationship proved to be unequal, with the United States gaining influence in Latin America, as the Brazilian elite's ambitions and vanities were fed.

A Wall Street Journal Spring Books 2024 Selection: “What to Read This Spring”

An Extraordinary Portrait of America’s Beloved Female Founder and First Lady
Abigail Adams, wife of John Adams, was an eyewitness to America’s founding, and helped guide the new nation through her observations and advice to her famously prickly husband, who cherished her. She met many important and significant figures of the period: George Washington and his wife Martha, Thomas Jefferson, Sally Hemings, Benjamin Franklin, Henry Knox, Samuel Adams, John Hancock, John Jay, Marquis de Lafayette, John Paul Jones, Alexander Hamilton, James Monroe, artist Patience Wright, and even King George III and Queen Charlotte of England, as well as King Louis XVI and Queen Marie Antoinette of France. In The Unexpected Abigail Adams: A Woman “Not Apt to Be Intimidated”, writer and researcher John L. Smith, Jr., draws on more than two thousand letters of Abigail’s spanning from the 1760s to her death in 1818, interweaving Abigail’s colorful correspondence—some of which has not appeared in print before—with a contextual narrative. In this priceless documentation of one of the most important periods of world history she comments on the varied personalities she encountered and, while her husband was away from home serving in the Continental Congresses and as a diplomatic envoy in Europe, she wrote him frequently about their home in Massachusetts, their family, national and local politics, and, during the early years of the war, crucial information concerning revolutionary activities around Boston. She was an advocate for education for women, a shrewd businesswoman, and had an unrivaled political acumen. Her strength in the face of disease, loss of children, and other hardships, and her poignant, beautiful, and often philosophical commentary, advice, and predictions allow Abigail to demonstrate her fully modern sensibilities. This major biography of Abigail, the first in over ten years, is a riveting, revealing portrait of a remarkable woman that readers will find very relatable—and one that transforms how she is perceived. 

“I was a monument to immigration—now I’m a border control cop.” So admits the Statue of Liberty in Giannina Braschi’s United States of Banana, a rollicking and nakedly political allegory of US imperialism and Puerto Rican independence. Illustrated by Swedish comic book artist Joakim Lindengren and based on Braschi’s epic manifesto by the same title, the story takes us along on the madcap adventures of Zarathustra, Hamlet, and Giannina herself as they rescue the Puerto Rican prisoner Segismundo from under the skirt of the Statue of Liberty. Throughout their quest, the characters debate far-ranging political and philosophical subjects, spanning terrorism, global warming, mass incarceration, revolution, and love. The Marx Brothers, Pablo Neruda, Barack Obama, Disney characters and more make appearances in this stirring call to overthrow empire, liberate the imprisoned masses, and build a new country rooted in friendship, art, poetry, and laughter.

In the 1990s, many evangelical Christian organizations and church leaders began to acknowledge their long history of racism and launched efforts at becoming more inclusive of people of color. While much of this racial reconciliation movement has not directly confronted systemic racism's structural causes, there exists a smaller countermovement within evangelicalism, primarily led by women of color who are actively engaged in antiracism and social justice struggles. In Unreconciled Andrea Smith examines these movements through a critical ethnic studies lens, evaluating the varying degrees to which evangelical communities that were founded on white supremacy have addressed racism. Drawing on evangelical publications, sermons, and organization statements, as well as ethnographic fieldwork and participation in evangelical events, Smith shows how evangelicalism is largely unable to effectively challenge white supremacy due to its reliance upon discourses of whiteness. At the same time, the work of progressive evangelical women of color not only demonstrates that evangelical Christianity can be an unexpected place in which to find theoretical critique and social justice organizing but also shows how critical ethnic studies' interventions can be applied broadly across political and religious divides outside the academy.