Discussion of Israeli policy toward Palestinians is often regarded as a taboo subject, with the result that few people - especially in the US - understand the origins and consequences of the conflict. This book provides an indispensable context for understanding why the situation remains so intractable.

The book focuses on the Gaza Strip, an area that remains consistently neglected and misunderstood despite its political centrality. Drawing on more than two thousand interviews and extensive firsthand experience, Sara Roy chronicles the impact of Israeli occupation in Palestine over nearly a generation. 

Exploring the devastating consequences of socio-economic and political decline, this is a unique and powerful account of the reality of life in the West Bank and Gaza. Written by one of the world's foremost scholars of the region, it offers an unrivalled breadth of scholarship and insight.

"I was blown away"—Angela Davis
 
"Reading her is to believe that another world is possible."—The Guardian
 
More than just a slogan on a t-shirt, feminism is a radical tool for fighting back against structural violence and injustice. Feminism, Interrupted is a bold call to seize feminism back from the cultural gatekeepers and return it to its radical roots.
 
Writer and organizer Lola Olufemi explores state violence against women, the fight for reproductive justice, transmisogyny, gendered Islamophobia and solidarity with global struggles, showing that the fight for gendered liberation can change the world for everybody when we refuse to think of it solely as women's work. Chapters include:
 
*Know your history
*The sexist state
*The fight for reproductive justice
*The savior complex: Muslim women and gendered Islamophobia
*Complicated consent: How to support sex workers
*The answer to sexual violence is not more prisons
*Feminism and food
*Solidarity is a doing word
 
Including testimonials from Sisters Uncut, migrant groups working for reproductive justice, prison abolitionists and activists involved in the international fight for Kurdish and Palestinian rights, Olufemi emphasizes the link between feminism and grassroots organizing. Reclaiming feminism from the clutches of the consumerist, neoliberal model, Feminism, Interrupted shows that when “feminist” is more than a label, it holds the potential for radical transformative work.
 
Olufemi writes in her Introduction, "Feminism is a political project about what could be. It’s always looking forward, investing in future we can’t quite grasp yet. It’s a way of swishing, hoping, aiming at everything that has been deemed impossible. It’s a task that has to be approached seriously. This book is for anyone who is beginning to think critically….If this book makes you pick up another book, or watch a documentary, search the archive, reach for a poetry book—if it spars or reignites your interest in feminism, then it has served its purpose."

Ferryman of Memories: The Films of Rithy Panh is an unconventional book about an unconventional filmmaker. Rithy Panh survived the Cambodian genocide and found refuge in France where he discovered in film a language that allowed him to tell what happened to the two million souls who suffered hunger, overwork, disease, and death at the hands of the Khmer Rouge. His innovative cinema is made with people, not about them—even those guilty of crimes against humanity.  Whether he is directing Isabelle Huppert in The Sea Wall, following laborers digging trenches, or interrogating the infamous director of S-21 prison, aesthetics and ethics inform all he does.  With remarkable access to the director and his work, Deirdre Boyle introduces readers to Panh’s groundbreaking approach to perpetrator cinema and dazzling critique of colonialism, globalization, and the refugee crisis. Ferryman of Memories reveals the art of one of the masters of world cinema today, focusing on nineteen of his award-winning films, including Rice People, The Land of Wandering Souls, S-21: The Khmer Rouge Killing Machine, and The Missing Picture.

In Fields of Suspicion, Diana Pardo Pedraza examines how decades of explosive contamination, armed conflict, state neglect, and extractive projects have produced environments saturated with anxiety and doubt. Pardo Pedraza draws on years of ethnographic fieldwork in a Colombian “peace laboratory” where army soldiers and FARC-EP guerrillas worked together to clear landmines during the 2012–2016 peace negotiations. Rather than presenting demining as a purely humanitarian or technical activity, she reveals that, as an initiative of liberal peace, it is entangled with broader projects of governance, development, and territorial control. At the same time, Pardo Pedraza traces the fragile labor of rebuilding trust between guerrillas, military members, humanitarian workers, and campesino communities. By foregrounding the long-lived affective and territorial aftermath of war and humanitarian technologies, Fields of Suspicion contributes to anthropological conversations on military waste, ecological and political remediation, post-conflict development, and the ambiguity of nominal war and peace.

In First Do No Harm, David Gibbs raises basic questions about the humanitarian interventions that have played a key role in U.S. foreign policy for the past twenty years. Using a wide range of sources, including government documents, transcripts of international war crimes trials, and memoirs, Gibbs shows how these interventions often heightened violence and increased human suffering.

The book focuses on the 1991-99 breakup of Yugoslavia, which helped forge the idea that the United States and its allies could stage humanitarian interventions that would end ethnic strife. It is widely believed that NATO bombing campaigns in Bosnia and Kosovo played a vital role in stopping Serb-directed aggression, and thus resolving the conflict.

Gibbs challenges this view, offering an extended critique of Samantha Power's Pulitzer Prize-winning book, A Problem from Hell: America in the Age of Genocide. He shows that intervention contributed to the initial breakup of Yugoslavia, and then helped spread the violence and destruction. Gibbs also explains how the motives for U.S. intervention were rooted in its struggle for continued hegemony in Europe.

First Do No Harm argues for a new, noninterventionist model for U.S. foreign policy, one that deploys nonmilitary methods for addressing ethnic violence.

There are currently a record-setting number of forcibly displaced persons in the world. This number continues to rise as solutions to alleviate humanitarian catastrophes of large-scale violence and displacement continue to fail. The likelihood of the displaced returning to their homes is becoming increasingly unlikely. In many cases, their homes have been destroyed as the result of violence. Why are the homes of certain populations targeted for destruction? What are the impacts of loss of home upon children, adults, families, communities, and societies? If having a home is a fundamental human right, then why is the destruction of home not viewed as a rights violation and punished accordingly? From Bureaucracy to Bullets answers these questions and more by focusing on the violent practice of extreme domicide, or the intentional destruction of the home, as a central and overlooked human rights issue.

This new hardcover edition of Odd Nansen's diary, the first in over sixty-five years, contains extensive annotations and other material not found in any other hardcover or paperback versions.

Nansen, a Norwegian, was arrested in 1942 by the Nazis, and spent the remainder of World War II in concentration camps--Grini in Oslo, Veidal above the Arctic Circle, and Sachsenhausen in Germany. For three and a half years, Nansen kept a secret diary on tissue-paper-thin pages later smuggled out by various means, including inside the prisoners' hollowed-out breadboards.

Unlike writers of retrospective Holocaust memoirs, Nansen recorded the mundane and horrific details of camp life as they happened, "from day to day." With an unsparing eye, Nansen described the casual brutality and random terror that was the fate of a camp prisoner. His entries reveal his constantly frustrated hopes for an early end to the war, his longing for his wife and children, his horror at the especially barbaric treatment reserved for Jews, and his disgust at the anti-Semitism of some of his fellow Norwegians. Nansen often confronted his German jailors with unusual outspokenness and sometimes with a sense of humor and absurdity that was not appreciated by his captors.

After the Putnam's edition received rave reviews in 1949, the book fell into obscurity. In 1956, in response to a poll about the "most undeservedly neglected" book of the preceding quarter-century, Carl Sandburg singled out From Day to Day, calling it "an epic narrative," which took "its place among the great affirmations of the power of the human spirit to rise above terror, torture, and death." Indeed, Nansen witnessed all the horrors of the camps, yet still saw hope for the future. He sought reconciliation with the German people, even donating the proceeds of the German edition of his book to German refugee relief work. Nansen was following in the footsteps of his father, Fridtjof, an Arctic explorer and humanitarian who was awarded the Nobel Peace Prize in 1922 for his work on behalf of World War I refugees. (Fridtjof also created the "Nansen passport" for stateless persons.)

Forty sketches of camp life and death by Nansen, an architect and talented draftsman, provide a sense of immediacy and acute observation matched by the diary entries. The preface is written by Thomas Buergenthal, who was "Tommy," the ten-year-old survivor of the Auschwitz Death March, whom Nansen met at Sachsenhausen and saved using his extra food rations. Buergenthal, author of A Lucky Child, formerly served as a judge on the International Court of Justice at The Hague and is a recipient of the 2015 Elie Wiesel Award from the US Holocaust Memorial Museum.

Why are some violent crises more likely to prompt humanitarian military interventions than others? Conventional wisdom says that humanitarian military interventions occur due to national interests, shared values and norms, or economic benefits for the interveners. Yet neither of these factors can fully explain the selectivity of such interventions. The international community continues to ignore the decades-long suffering in Darfur, often dismisses the genocidal policies within Myanmar, and even perpetuates the suffering in contemporary Yemen, while undertaking humanitarian-laden missions in Libya, Syria, and the Balkans.

Using in-depth case studies and new data on all post–Cold War internal armed conflicts matched to third-party responses, From Kosovo to Darfur offers the first regionally sensitive analysis of humanitarian military intervention since the end of the Cold War. It shows that international military interventions in the context of acute humanitarian crises are driven by different pathways within the Western versus the non-Western world and fueled by elite perceptions of the crisis, making interventions closer to the geographic and cultural West most probable and most intense. As our international community becomes increasingly interdependent and aware of human suffering across borders, From Kosovo to Darfur points to new pathways of conflict trajectories and reveals vital implications for leaders, scholars, and nongovernmental actors advocating for or against international military intervention as a policy choice.

Over the last thirty years, Latin America has undergone an unprecedented wave of reparations targeting victims of political violence during military regimes, Indigenous and Afro-Latin groups affected by historical processes of dispossession, and citizens suffering from environmental harm. Reparations prompt us to face uncomfortable pasts and in so doing, create conditions for imagination of multiple futures. In representing the experiences and hopes of those affected by political violence in El Salvador and Argentina, environmental harm in Guatemala and Peru, and colonial dispossession in Chile and Bolivia, reparations are built upon conflictive forms of future imagination, translation of harm and new forms of belonging to and beyond the nation state, which reifies as much as challenges state authority over the promises of actual repair. In today’s Latin American political debate, hopes for justice and democracy remain anchored to the question of the kinds of future that can be imagined through and after reparation.