This is a history of the early days of Uganda. The account has an African focus because it shows the British takeover through the experiences of an extraordinary leader.

“At this spot in the year 1901 the British flag was first hoisted by Semei Kakanguru, emissary and loyal servant of His Majesty the King. He built here a boma which was for a short time the headquarters of the district. From this beginning came the establishment of peace and the development of orderly progress in this part of Uganda.”

Michael Twaddle was shown this plaque in 1963 by a local government official who said “That man created the Uganda we Ugandans are fighting for today.” And yet the local people had had the plaque removed to a bicycle shed.

How do people regard an African who had an active role in the creation of the imperial state? Was this man “a hero,” “a collaborator,” “a warlord”? The reaction of colonial officials was mixed. One considered him “…in point of general intelligence, progressive ideas and charm of manner…far above all other natives in the Protectorate…” Another dismissed him, along with his companions, as “no better than Masai or Nandi cattle lifters.” And yet another viewed him as “undoubtedly…a partial religious maniac.”

The story of this man is an example of the dilemma for a whole generation of East Africans at the turn of the last century. This book has been compared in its importance to Shepperson’s and Price’s Independent African.

Katutura, located in Namibia’s major urban center and capital, Windhoek, was a township created by apartheid, and administered in the past by the most rigid machinery of the apartheid era. Namibia became a sovereign state in 1990, and Katutura reflects many of the changes that have taken place. No longer part of a rigidly bounded social system, people in Katutura today have the opportunity to enter and leave as their personal circumstances dictate. Influenced in recent years by significant urban migration and the changing political and economic situation in the new South Africa, as well as a myriad of other factors, this diverse community has held special interest for the author who did fieldwork there for several years prior to 1975. Pendleton’s recent visits provide a rich comparison of life in Katutura township during the peak of the apartheid years and in the post-independence period. In his systematic look at urbanization, poverty, stratification, ethnicity, social structure, and social history, he provides a compassionate view of the survivors of the unstable years of apartheid.

Hanged by the Nigerian government on November 10, 1995, Ken Saro-Wiwa became a martyr for the Ogoni people and human rights activists, and a symbol of modern Africans’ struggle against military dictatorship, corporate power, and environmental exploitation. Though he is rightly known for his human rights and environmental activism, he wore many hats: writer, television producer, businessman, and civil servant, among others. While the book sheds light on his many legacies, it is above all about Saro-Wiwa the man, not just Saro-Wiwa the symbol.

Roy Doron and Toyin Falola portray a man who not only was formed by the complex forces of ethnicity, race, class, and politics in Nigeria, but who drove change in those same processes. Like others in the Ohio Short Histories of Africa series, Ken Saro-Wiwa is written to be accessible to the casual reader and student, yet indispensable to scholars.

Drawing upon a survey of former police officers in the six British colonies of Ghana, Nigeria, Kenya, Uganda, Zambia, and Malawi, Clayton and Killingray examine the work of colonial law enforcement during the last years of British supremacy. In addition to such basic institutional information as the development of police forces from local militia, the training of African recruits, and the africanization of the police forces, the authors examine the typical activities of the colonial police. From investigations of stabbings and theft, to deportation of prostitutes and concern with smuggling, to enforcement of unpopular policies, the authors offer a profile not only of the institution of colonial law enforcement but also of the daily life of the village and the business activities which brought people into contact with the police.

In 1895 three African chiefs, dressed in the finest British clothing available, began a tour of the British Isles. That tour foiled Cecil Rhodes' grand plan for Africa and culminated in the Chamberlain Settlement, the document that indirectly led to the independence of present-day Botswana. King Khama, Emperor Joe, and the Great White Queen is the story of this bizarre journey, one of the most neglected events in British Victorian history, here revealed for the first time in its full detail and cultural complexity.

The chiefs initially went to England to persuade Queen Victoria not to give their lands to ruthless Rhodes and his British South Africa Company. Abandoned by the Secretary of State for the Colonies, Joseph Chamberlain, and denied an audience with the queen, the three rulers decided to tour the British Isles to plead their case to the populace. Appealing to the middle-class morality of Victorian society, the chiefs were remarkably successful in gaining support, eventually swaying Chamberlain into drafting the agreement that secured their territories against the encroachment of Rhodesia.

Historian Neil Parsons has reconstructed this journey with the help of African archival materials and news clippings from British papers, garnered from the clippings service the chiefs had the foresight to employ. In equal parts narrative of pilgrimage, voyage of discovery, and colonial resistance, King Khama, Emperor Joe, and the Great White Queen provides a view from the other side of colonialism and imperialism. It demonstrates the nuances of cultural and religious interaction between Africans and Europeans, and it does so with the richness and depth of a fully realized novel.

"This signal contribution to African history and the writing of history more generally has emerged from the scholarship of one who is ranked by many as among the foremost of the contemporary historians of sub-Saharan Africa." —The American Historical Review

This third edition of what has been described as “this minor classic” has been extensively revised to take account of advances in Nigerian historiography.
    The twenty million Yorubas are one of the largest and most important groups of people on the African continent. Historically they were organized in a series of autonomous kingdoms and their past is richly recorded in oral tradition and archaeology. From the fifteenth century onwards there are descriptions by visitors and from the nineteenth century there are abundant official reports from administrators and missionaries.
    Yoruba sculpture in stone, metal, ivory, and wood is famous. Less well-known are the elaborate and carefully designed constitutional forms which were evolved in the separate kingdoms, the methods of warfare and diplomacy, the oral literature, and the religion based on the worship of a “high god” surrounded by a pantheon of more accessible deities. Many of these aspects are shown in the drawings and photographs which have been used—for the first time—to illustrate this distinguished work.

The long-awaited, revised, and illustrated edition of Simon Simonse’s study of the Rainmakers of the Nilotic Sudan marks a breakthrough in anthropological thinking on African political systems. Taking his inspiration from René Girard’s theory of consensual scapegoating, the author shows that the longstanding distinction of states and stateless societies as two fundamentally different political types does not hold. Centralized and segmentary systems only differ in the relative emphasis put on the victimary role of the king as compared with that of enemy. Kings of Disaster proposes an elegant and powerful solution to the vexed problem of regicide.
 

After decades of tremendous growth, Kinshasa-capital of the Democratic Republic of the Congo-is now the second-largest urban area in sub-Saharan Africa. And as the city has grown-from around 300,000 people in the mid-1950s to more than five million today-it has experienced seismic social, economic, and demographic changes.

In this book, David Shapiro and B. Oleko Tambashe trace the impact of these changes on the lives of women, and their findings add dramatically to the field's limited knowledge of African demographic trends. They find that fertility has declined significantly in Kinshasa since the 1970s, and that women's increasing access to secondary education has played a key role in this decline. Better access to education has also given women greater access to employment opportunities. And by examining the impact of such factors as economic well-being and household demographic composition on the schooling of children, Shapiro and Tambashe reveal how one generation's fertility affects the next generation's education.

This book will be a valuable guide for anyone who wants to understand the complex and ongoing social, demographic, economic, and developmental changes in contemporary sub-Saharan Africa.

This richly documented account of the arrival of rubber traders, new Christian missionaries, and the Portuguese colonial state in the Kongo realm is told from the perspective of the kingdom's inhabitants. Jelmer Vos shows that both Africans and Europeans were able to forward differing social, political, and economic agendas as Kongo's sacred city of São Salvador became a vital site for the expansion of European imperialism in Central Africa. Kongo people, he argues, built on the kingdom's long familiarity with Atlantic commerce and cultures to become avid intermediaries in a new system of colonial trade and mission schools.

Vos underlines that Kongo's incorporation in the European state system also had tragic consequences, including the undermining of local African structures of authority—on which the colonial system actually depended. Kongo in the Age of Empire carefully documents the involvement of Kongo's royal court in the exercise of Portuguese rule in northern Angola and the ways that Kongo citizens experienced colonial rule as an increasingly illegitimate extension of royal power.

Sierra Leone’s unique history, especially in the development and consolidation of British colonialism in West Africa, has made it an important site of historical investigation since the 1950s. Much of the scholarship produced in subsequent decades has focused on the “Krio,” descendants of freed slaves from the West Indies, North America, England, and other areas of West Africa, who settled Freetown, beginning in the late eighteenth century. Two foundational and enduring assumptions have characterized this historiography: the concepts of “Creole” and “Krio” are virtually interchangeable; and the community to which these terms apply was and is largely self-contained, Christian, and English in worldview.

In a bold challenge to the long-standing historiography on Sierra Leone, Gibril Cole carefully disentangles “Krio” from “Creole,” revealing the diversity and permeability of a community that included many who, in fact, were not Christian. In Cole’s persuasive and engaging analysis, Muslim settlers take center stage as critical actors in the dynamic growth of Freetown’s Krio society.

The Krio of West Africa represents the results of some of the first sustained historical research to be undertaken since the end of Sierra Leone’s brutal civil war. It speaks clearly and powerfully not only to those with an interest in the specific history of Sierra Leone, but to histories of Islam in West Africa, the British empire, the Black Atlantic, the Yoruban diaspora, and the slave trade and its aftermath.

This book presents a broad analytical framework for the history of southeastern Ghana within the context of a representative study of one of the country’s most important political and economic forces. The 150,000 Krobo are the most numerous of the Adangme-speaking peoples. They are located in the mountains just inland from the coast and are the fourth largest ethnic group in the country. During the nineteenth century they were one of the small states of the Gold Coast in the formative stages of political and cultural development. After the middle of the nineteenth century they became economically and politically one of the most important groups in the country because of their dominant role in commercial production of export crops. Historical research on Ghana has produced mostly case studies of the large, centralized Akan states. Wilson’s study is an account of one of the smaller societies without which a history of Ghana would be incomplete.

The first African statesman to achieve world recognition was Kwame Nkrumah (1909-1972), who became president of the new Republic of Ghana in 1960. He campaigned ceaselessly for African solidarity and for the liberation of southern Africa from white settler rule. His greatest achievement was to win the right of black peoples in Africa to have a vote and to determine their own destiny. He turned a dream of liberation into a political reality. He was the leader of Ghana who urged Africa to shed the colonial yoke and who inspired black people everywhere to seek their freedom. This revised edition of Birmingham’s fine and accessible biography chronicles the public accomplishments of this extraordinary leader, who faced some of the century’s most challenging political struggles over colonial transition. African nationalism, and pan-Africanism. It also relates some of the personal trials of a complex individual. As a student in America in the late 1930s, Nkrumah, shy, disorganized, but ambitious and persistent, earned four degrees in ten years. For political training he then went to England. Nkrumah found writing difficult throughout his lifetime, but once back in his African homeland, with its oral heritage, Nkrumah blossomed as a charming conversationalist, a speechmaker, and eventually a visionary and inspiring leader. Nkrumah’s crusades were controversial, however, and in the 1960s he gradually lost his heroic stature both among his own people and among his fellow leaders. He lived his last years in exile. This remarkable life story, which touches on many of the issues facing modern Africa, will open a window of understanding for the general leader as well as for graduate and undergraduate classes. In this new edition, Birmingham also examines Nkrumah’s exile and provides insight into the image of Nkrumah that has emerged in the light of research recently published.

A new biography of Ghana’s Kwame Nkrumah, one of the most influential political figures in twentieth-century African history. As the first prime minister and president of the West African state of Ghana, Kwame Nkrumah helped shape the global narrative of African decolonization. After leading Ghana to independence in 1957, Nkrumah articulated a political vision that aimed to free the country and the continent—politically, socially, economically, and culturally—from the vestiges of European colonial rule, laying the groundwork for a future in which Africans had a voice as equals on the international stage. Nkrumah spent his childhood in the maturing Gold Coast colonial state. During the interwar and wartime periods he was studying in the United States. He emerged in the postwar era as one of the foremost activists behind the 1945 Manchester Pan-African Congress and the demand for an immediate end to colonial rule. Jeffrey Ahlman’s biography plots Nkrumah’s life across several intersecting networks: colonial, postcolonial, diasporic, national, Cold War, and pan-African. In these contexts, Ahlman portrays Nkrumah not only as an influential political leader and thinker but also as a charismatic, dynamic, and complicated individual seeking to make sense of a world in transition.