When the first X-ray detectors revealed many places in the universe that are too hot to be seen by optical and radio telescopes, pioneering X-ray astronomers realized they were onto something big. They knew that a large X-ray observatory must be created if they were ever to understand such astonishing phenomena as neutron stars, supernovas, black holes, and dark matter. What they could not know was how monumental in time, money, and effort this undertaking would be. Revealing the Universe tells the story of the Chandra X-ray Observatory.

From the first proposal for a large X-ray telescope in 1970 to the deployment of Chandra by the Space Shuttle Columbia in 1999, this book chronicles the technical feats, political struggles, and personal dramas that transformed an inspired vision into the world's supreme X-ray observatory. With an insider's knowledge and a storyteller's instincts, Wallace and Karen Tucker describe the immense challenges that this project posed for such high-tech industry giants as TRW, Eastman Kodak, and Hughes Danbury Optical Systems (now Raytheon Optical Systems). Their portrayal of the role of NASA is itself an extraordinary case study of multibillion-dollar government decisionmaking, and a cautionary tale for future large space astronomy missions.Revealing the Universe is primarily the story of the men and women whose discoveries, skills, failures, and successes made the Chandra X-ray Observatory possible.

Many Catholic priests, nuns, and brothers in the United States take a strong interest in US policies that affect their "brothers and sisters" abroad. In fact, when the policies of their native government pose significant dangers to their people internationally, these US citizens engage actively in a variety of political processes in order to protect and advance the interests of the transnational religious communities to which they belong. In this provocative examination of the place of religion in world politics, Timothy A. Byrnes focuses on three Catholic communities—Jesuit, Maryknoll, and Benedictine—and how they seek to shape US policy in El Salvador, Nicaragua, and Mexico. Based on years of fieldwork and on-the-ground interviews, Reverse Mission details the transnational bonds that drive the political activities of these Catholic orders.

This fascinating book reveals how the men and women of these orders became politically active in complex and sometimes controversial causes and how, ultimately, they exert a unique influence on foreign policy that is derived from their communal loyalties rather than any ethnic or national origin.

More than a decade after the publication of his dazzling book on the cultural, technological, and manufacturing aspects of measuring time and making clocks, David Landes has significantly expanded Revolution in Time.

In a new preface and scores of updated passages, he explores new findings about medieval and early-modern time keeping, as well as contemporary hi-tech uses of the watch as mini-computer, cellular phone, and even radio receiver or television screen. While commenting on the latest research, Landes never loses his focus on the historical meaning of time and its many perceptions and uses, questions that go beyond history, that involve philosophers and possibly, theologians and literary folk as well.

Richard L. Neuberger is a consequential but often forgotten figure in Oregon history, largely due to his early death at forty-seven, near the end of his only term in the United States Senate. But his life and legacy continue to inspire Oregonians and influence politicians.

In 1954, Neuberger was the first Democrat elected to the Senate from Oregon in forty years. His election moved Oregon from a solidly Republican state to one where liberal Democrats could control the legislature as well as statewide offices. He was an especially productive freshman, on both Oregon natural resource issues and national matters. Neuberger was also only the second Jewish person elected to the Senate following passage of the 17th Amendment, which required the direct election of senators.

Prior to entering politics, Neuberger was best known as a journalist. He was a prolific freelance writer, publishing 750 magazine articles and six books. In 1933, at the age of twenty-one, he visited Germany and penned the first firsthand account of Brownshirt violence written by an American; his editor at The Nation called it “an epoch-making article.”

Neuberger was ahead of his time in his advocacy of conservation, in his political partnership with his wife Maurine—who successfully ran for his Senate seat after his untimely death in 1960—and in his outspoken liberal advocacy at a time when Oregon was considerably more conservative than it is today. Tom McCall, later one of the most influential governors in the state’s history, considered Neuberger his role model as a conservationist.

In this definitive biography—more than forty years in the making—Stephen Forrester documents Neuberger’s extraordinary life and career, highlighting a legacy that includes shaping Oregon’s renowned conservation policies and developing the state’s modern Democratic party.

Righteous Revolutionaries illustrates how states appeal to popular morality—shared understandings of right and wrong—to forge new group identities and mobilize violence against perceived threats to their authority. Jeffrey A. Javed examines the Chinese Communist Party’s mass mobilization of violence during its land reform campaign in the early 1950s, one of the most violent and successful state-building efforts in history. Using an array of novel archival, documentary, and quantitative historical data, this book illustrates that China’s land reform campaign was not just about economic redistribution but rather part of a larger, brutally violent state-building effort to delegitimize the new party-state’s internal rivals and establish its moral authority.

Righteous Revolutionaries argues that the Chinese Party-state simultaneously removed perceived threats to its authority at the grassroots and bolstered its legitimacy through a process called moral mobilization. This mobilization process created a moral boundary that designated a virtuous ingroup of “the masses” and a demonized outgroup of “class enemies,” mobilized the masses to participate in violence against this broadly defined outgroup, and strengthened this symbolic boundary by making the masses complicit in state violence. Righteous Revolutionaries shows how we can find traces of moral mobilization in China today under Xi Jinping’s rule. In an era where states and politicians regularly weaponize moral emotions to foment intergroup conflict and violence, understanding the dynamics of violent mobilization and state authority are more relevant than ever before.

2023 Best Book in the Humanities, Latin American Studies Association Mexico Section

Challenging conventional narratives of Mexican history, this book establishes race-making as a central instrument for the repression of social upheaval in nineteenth-century Mexico rather than a relic of the colonial-era caste system.

Many scholars assert that Mexico’s complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country.

Riot and Rebellion in Mexico traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatán’s caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of “whiteness” in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.

What exactly is neoliberalism, and where did it come from? This volume attempts to answer these questions by exploring neoliberalism’s origins and growth as a political and economic movement.

Although modern neoliberalism was born at the “Colloque Walter Lippmann” in 1938, it only came into its own with the founding of the Mont Pèlerin Society, a partisan “thought collective,” in Vevey, Switzerland, in 1947. Its original membership was made up of transnational economists and intellectuals, including Friedrich Hayek, Milton Friedman, George Stigler, Karl Popper, Michael Polanyi, and Luigi Einaudi. From this small beginning, their ideas spread throughout the world, fostering, among other things, the political platforms of Margaret Thatcher and Ronald Reagan and the Washington Consensus.

The Road from Mont Pèlerin presents the key debates and conflicts that occurred among neoliberal scholars and their political and corporate allies regarding trade unions, development economics, antitrust policies, and the influence of philanthropy. The book captures the depth and complexity of the neoliberal “thought collective” while examining the numerous ways that neoliberal discourse has come to shape the global economy.

Although modern neoliberalism was born at the “Colloque Walter Lippmann” in 1938, it only came into its own with the founding of the Mont Pèlerin Society, a partisan “thought collective,” in Vevey, Switzerland, in 1947. Its original membership was made up of transnational economists and intellectuals, including Friedrich Hayek, Milton Friedman, George Stigler, Karl Popper, Michael Polanyi, and Luigi Einaudi. From this small beginning, their ideas spread throughout the world, fostering, among other things, the political platforms of Margaret Thatcher and Ronald Reagan and the Washington Consensus.

The Road from Mont Pèlerin presents the key debates and conflicts that occurred among neoliberal scholars and their political and corporate allies regarding trade unions, development economics, antitrust policies, and the influence of philanthropy. The book captures the depth and complexity of the neoliberal “thought collective” while examining the numerous ways that neoliberal discourse has come to shape the global economy.

“The Road from Mont Pèlerin is indispensable for anyone wishing to gain an understanding of neoliberalism, whether as an end in itself or as a means for constructing alternative, non-neoliberal futures.”
—Daniel Kinderman, Critical Policy Studies

“If you work on post-war history of economics, there is almost no reason not to read this book.”
—Ross B. Emmett, Journal of the History of Economic Thought

A provocative case that “failed states” along the periphery of today’s international system are the intended result of nineteenth-century colonial design.

From the Afghan frontier with British India to the pampas of Argentina to the deserts of Arizona, nineteenth-century empires drew borders with an eye toward placing indigenous people just on the edge of the interior. They were too nomadic and communal to incorporate in the state, yet their labor was too valuable to displace entirely. Benjamin Hopkins argues that empires sought to keep the “savage” just close enough to take advantage of, with lasting ramifications for the global nation-state order.

Hopkins theorizes and explores frontier governmentality, a distinctive kind of administrative rule that spread from empire to empire. Colonial powers did not just create ad hoc methods or alight independently on similar techniques of domination: they learned from each other. Although the indigenous peoples inhabiting newly conquered and demarcated spaces were subjugated in a variety of ways, Ruling the Savage Periphery isolates continuities across regimes and locates the patterns of transmission that made frontier governmentality a world-spanning phenomenon.

Today, the supposedly failed states along the margins of the international system—states riven by terrorism and violence—are not dysfunctional anomalies. Rather, they work as imperial statecraft intended, harboring the outsiders whom stable states simultaneously encapsulate and exploit. “Civilization” continues to deny responsibility for border dwellers while keeping them close enough to work, buy goods across state lines, and justify national-security agendas. The present global order is thus the tragic legacy of a colonial design, sustaining frontier governmentality and its objectives for a new age.