This book explores the sacralization of history with a focus on modern Eastern Europe where the erasure of Soviet traditions has triggered a search for specific “usable pasts”. It discusses the importance of sacralization in memory and identity-building politics and the complex interplay between religion, history, and identity, particularly within the context of crises and conflict situations, by showing the historical roots of these processes.
The contributors seek to identify the political, societal and religious actors promoting the sacralization of history. They consider which networks promote sacralized visions of history and who is excluded from the sacralized community of national belonging. They also explore which historical topics seem best suited for the sacralization of history and question what happens to the rituals, objects, or spaces, formerly regarded as sacral: are they profaned, neglected, or re-inscribed by new national histories, and is there a religious language of national history? These are the major questions of this book.

The refugee issue has always been controversial and Lavenex's analyses add fuel to an already heated debate. She analyses the various bi- and multilateral processes by which the countries of Central and Eastern Europe (CEECs) are being gradually incorporated into a restrictive refugee regime established among the EU member states, in which the CEECs serve as "gate-keepers" for refugees and immigrants heading towards Western Europe.

At a time when many transition countries are trying to enter the EU, Lavenex highlights the CEECs consent to adapt to Western European policies aimed at fighting illegal immigration and reducing the numbers of asylum seekers as a political bargaining tool in exchange for future membership in the EU. She also argues that the regime undermines the values of international refugee protection and diffuses states' responsibilities by establishing a system of negative redistribution for the handling of asylum claims.

Safe Third Countries is the first comprehensive study on the extension of the emergent European refugee regime and highlights, in an innovative manner, the complex entanglement of domestic policies, European integration and international relations.

This volume is the first of two containing hagiographical narratives from medieval Central Europe. The lives of the saints in this volume, from the tenth to eleventh centuries, written not much later, are telling witnesses for the process of Christianization of Bohemia, Poland, Hungary and Dalmatia. Most of them became patrons of their region and highly venerated throughout the Middle Ages. The volume presents the first English translation of a legend of each of these saints with the most recent critical edition of the Latin original and prefaces discussing the textual tradition. In an appendix the extensive hagiographical literature of the saints is being critically surveyed.

The latest title in the Central European Medieval Texts series contains the lives of saints who were canonized in the eleventh through thirteenth centuries in the newly Christianized countries of Central and Eastern Europe (Bohemia, Poland, Hungary, and Dalmatia). A rejoinder to the earlier volume in the series, the Saints of the Christianization Age of Central Europe (CEMT, Vol. 6), containing hermits, missionaries, and martyrs, this second volume of hagiography is dominated by political or ecclesiastical leaders who became saintly patrons of their region and were highly venerated throughout the Middle Ages.

The legends in the volume present the two Hungarian holy kings Stephen and Ladislas, the holy duke Emeric, the Czech holy abbot Prokop of Sázava, three bishops, the Venetian-Hungarian Gellért of Csanád, the Polish Stanislas of Cracow (both martyrs), and the Dalmatian holy bishop Saint John of Trogir. Each “vita” is published in Latin original with an English translation and with prefaces discussing the textual tradition.

Saints’ lives have been recognized as an invaluable source of information on social and economic history, the history of mentalities and everyday life, cultural history, and, above all, as a special genre with crucial importance and prevalence in medieval literature.

The first theoretically informed study of the relationship between an academic discipline and what the Nazis termed their Weltanschauung. The first study of Sinnbildforschung, German ideograph or swastika studies, though more broadly it tells the tale of the development of German antiquarian studies (ancient Germanic history, archaeology, anthropology, folklore, historical linguistics and philology) under the influence of radical right wing politics, and the contemporary construction of 'Germanicness' and its role in Nazi thought. The swastika and similar symbols were employed by the ancestors of the modern day Germans. As these had also become emblematic symbols of the forces of German reaction, Sinnbildforschung became intrinsically connected with the National Socialist regime after 1933 and disappeared along with the Third Reich in 1945.

This book examines film and media representations of the social, political, and economic issue of human trafficking, one of the most dramatic challenges of today's globalized world. Productively combining field work at NGOs in South Eastern Europe, social science data discussion, and analysis of Western and East European anti-trafficking film and media and their reception in the United States and in the Balkans, Hashamova uncovers the tension between the global flow of trafficking images and their local comprehension. The detailed critical analysis of documentaries, feature films, video clips, and NGOs' media materials and their varied spectators' responses explores the flaws of these products and the ideological structures that define them and their audiences. Acknowledging the uneven quality and potential impact of all films and media products, the book, guided by trauma theory, concludes with an analysis of their effectiveness and ability to shock the viewer and create a citizen who is ready to take action against trafficking. The book seeks to explain why, despite the attention to the problem, communities continue to grapple with indifference, denial, and turning a blind eye to the existence of trafficking. Screening Trafficking: Prudent and Perilous offers fresh insights to readers interested in human trafficking and its representations as well as policymakers who are invested in well-informed decisions.

Nothing in Soviet-style communism was as shrouded in mystery as its secret police. Its paid employees were known to few and their actual numbers remain uncertain. Its informers and collaborators operated clandestinely under pseudonyms and met their officers in secret locations. Its files were inaccessible, even to most party members. The people the secret police recruited or interrogated were threatened so effectively that some never told even their spouses, and many have held their tongues to this day, long after the regimes fell.With the end of communism, many of the newly established governments—among them Romania's—opened their secret police archives. From those files, as well as her personal memories, the author has carried out historical ethnography of the Romanian Securitate. Secrets and Truths is not only of historical interest but has implications for understanding the rapidly developing "security state" of the neoliberal present.

In the best micro-historical tradition, Carlo Ginzburg, himself one of the founders and icons of this genre of historiography, dissects four moments of European intellectual history. This book relives the experience that participants in the Natalie Zemon Davis Lecture Series at the Budapest campus of Central European University had in 2019 listening to Ginzburg's eloquent and engaging discourses. For the purposes of this volume he has re-edited and completed the leporello of cases charged with the inherent ambiguity between secularism and religions.

Secularism is often identified with rejection or at least distancing from the sacred. However, if one assumes that secularism also appropriates and reworks the sacred, its ambiguities come to the fore. The dilemma accompanies the reception of La Boétie's Servitude volontaire between 1574 and today. Before Walter Benjamin, the lesser-known 19th-century Léon de Laborde defended the profanity of reproducing the arts. The tension around the secular pervades the case of the College de Sociologie (Paris, 1937-1939), an attempt to analyze the ideological components of fascism. The fourth lecture approaches a much-discussed contemporary phenomenon – fake news – from a long-term perspective. To what extent are some disturbing features of the world we live in the result of a long, tortuous, unpredictable trajectory?

The Roman Catholic Church has played a unique role in the history of Poland in the twentieth century: the people and the Church drew closer and closer together during Nazi rule, the Stalinist period and the somewhat milder, though strongly anti-religious and repressive Gomulka regime (1956-1970). The power struggle between the Church and the communist government did in fact play a role in shaping world politics, the Polish Church having been the force behind the opposition movement in Poland. Against this background, a Polish pope appeared and made a major contribution to the collapse of communism.

The Seeds of Triumph, the most comprehensive recent book on the opposition of Church and State in post-war Poland, compares the characteristics and consequences of this relationship during three different periods: the first and second periods of Gomulka's rule, and the Stalinist era between the two Gomulka periods. It examines the balance of power, studying to what degree the Church and other factors in the political environment influenced governmental policy-making. The author disproves the common stereotype, held at the time, that domestic conditions played only a marginal role. In examining the regime's policies, she covers the legal background, the general policy characteristics, the specific policies implemented during the period, and the role of the individual actors, most notably the pivotal role of the two main protagonists, Cardinal Wyszynski and Wladislaw Gomulka.

In her landmark study, Diskin makes a significant contribution to the study of authoritarian systems and greatly enhances our understanding of the centrality of the Church in recent Polish history.

The economic crisis of 2008–2009 signaled the end of the Post-Washington Consensus on restricting the role of the state in economic and development policy. Since then, state ownership and state intervention have increased worldwide. This volume offers a comparative analysis of the evolution of direct state intervention in the economy through state-owned companies in Austria, Brazil, France, Germany, Hungary, Poland, Turkey, Singapore, and Slovenia. Each case study includes substantial explanations of historical, cultural, and institutional contexts. All the contributors point to the complex nature of the current revival in state economic interventions. The few models that are successful cannot hide the potential problems of excessive state intervention, linked to high levels of moral hazard. State-owned enterprises are primary tools of market and price manipulation for political purposes. They can be used outright for rent seeking. Yet state-owned enterprises can also play important roles in prestigious national initiatives, like major public works or high-profile social and sports events. The authors conclude that after the uniform application of democratic market economic principles, the 2000s witnessed a path-dependent departure from standard economic and political operating procedures in developed countries.

Discusses the process of the economic annihilation of the Jews in Hungary, who– from the economic point of view – were more influential than any other Jewish community in Europe. Following the German occupation in March 1944 the collaborating Hungarian government attempted to assert its claim concerning the complete confiscation of Jewish assets at all stages of the road leading to the extermination camps. The cooperation with the Germans proved to be the most problematic in this area.

The story of the Jewish Gold Train is a relatively small but all the more emblematic chapter of the economic annihilation. The circumstances of the freight’s assembling, the German-Hungarian conflicts concerning the train, the looting attempts, the fate of the assets seized by the Allies (double victimization of the survivors) provide the reader with an insight into the history of the repeated looting of the Hungarian Jewry

The book analyzes the role played by SS-Obersturmbannführer Kurt Becher, one of the most controversial and mysterious figures in the Hungarian and universal history of the Holocaust. Becher, delegated to Hungary by Himmler, administered and benefited from the confiscation of an enormous amount of Jewish assets.

This book is a comprehensive exposition of the interaction of a national (the Serbian people) and a religiou (the Orthodox Christian faith) content, in the formation of a distinctive national identity and a mode of being. Its interdisciplinary approach, drawing on sociology, social anthropology, theology, political theory, Balkan historiography, and Serbian folklore, is deployed to provide a powerful and original analysis of how Serbian Orthodoxy has resulted in the sacralisation of the Serbian nation by framing the parameters of its existence. Addresses the following questions: what 'makes' a Serb? Are meaningful assumptions possible by introducing Serbian Orthodoxy as the primal point of reference? Why does religion appear to have an especially strong appeal?

Women’s rights activism and the reformation of the legal thought in early twentieth-century Poland were deeply intertwined—sometimes contradictory, yet mutually dependent—shaping debates around the 1932 abortion law and challenging traditional views on female sexuality and motherhood. Set against political transformation, economic hardship, and societal pressure, this book explores the clash between liberal “moral reform” ideas and the ideal of the “traditional” Polish family. Through individual stories from rural Suwalki county, it reveals how precarity, gender roles, and state expectations influenced women’s choices, with abortion often serving as necessary healthcare and survival. Rich in legal case studies, it offers scholars and readers a comprehensive overview of interwar sexuality debates and timely reflections on how these issues resonate today. This interdisciplinary work highlights the enduring impact of the male gaze in decisions affecting women’s lives.

This book is not a study of anti-corruption policies. Instead, it looks at the politics of anti-corruption. Policies are what institutions do. But in analyzing politics, this book seeks to discover why institutions do what they do. The author delves into political motivations at a time when "combating corruption" is the fashion among the academic community. Krastev argues that anti-corruption sentiments are not driven by the actual level of corruption but by general disappointment with liberal reforms that cause rising social inequality. In this collection of essays, the author makes the provocative argument that the current corruption-focused policies are doomed.

Alternative strategies of economic development have received little attention in the literature. Academics rarely compare certain strategic features or assess the performance of different strategies in terms of outcomes. This book seeks to address that gap and to provide a theoretical background to the shift from industry to human capital-intensive services as the engine of economic growth. Pioneering studies reveal interesting trends and patterns that point to the growing importance of intangible capital for the level of GDP. They also indicate a much greater role of economic freedom in bringing about this second great structural change than was the case with industrialization. With this perspective on structural change and the role of freedom, Shortcut or Piecemeal also provides an extensive assessment of four key developing countries: Brazil, Russia, India, and China. Subjects: 1. Central planning—History. 2. Economic development—History

Before emigrating to the United States, Sophia Bogatyreva was a prominent literary editor and a part of Moscow and Leningrad literary circles that included Joseph Brodsky, Konstantin Bogatyrev, Korney Chukovsky, Nadezhda Mandelshtam, Lilya Brik and many other celebrities. Her memoirs, written in a brilliantly lucid and humorous style, represent several generations of Soviet literary intelligentsia. Her focus is on those segments of Soviet intelligentsia that preserved their living connections with traditions of modernism and avant-garde despite ideological control and political repressions, while at the same not retreating into the “underground” but rather being well-published and well-read. Bogatyreva’s memoirs convey the complex and multi-layered atmosphere uniting those writers who had to discover ingenious and frequently brilliant ways to use their remarkable talents in the narrow space of the permissible. Angela Brintlinger and Catherine O’Neil’s translation excellently conveys the original style, lucidity and humor of Bogatyreva’s book.

These memoirs read as a significant contribution to scholarship, full of important facts and characterizations. At the same time, they become an original intellectual novel with real-life protagonists seen from the point of view of a child, teenager and young woman. The position of the narrator creates a “defamiliarizing” effect similar to the one about which the Formalists and first and foremost Viktor Shklovsky wrote. However, this powerful effect is “hidden in plain view” – the style of Bogatyreva’s memoirs is strikingly transparent and non-pretentious, which makes her book available even for an unprepared reader.

Mark Lipovetsky, Columbia University

Situated Marxism analyzes theoretical practices in postwar Eastern Europe and the Soviet Union on their own terms and within their institutional, social, and historical contexts. Challenging enduring narratives of dogma and decline, twelve case studies from across the region trace how Marxist thought engaged with science, ecology, global futures, and Western philosophy, and how these engagements shaped new understandings of orthodoxy. The volume reveals a rich intellectual tradition with continuing relevance to today’s debates on knowledge, crisis, and social justice.

A masterpiece of twentieth-century Hungarian fiction, Kosztolányi's Skylark is a classic portrait of provincial life in the Austro-Hungarian monarchy. Set in the autumn of 1899, it focuses on one extraordinary week in the otherwise uneventful lives of an elderly Hungarian couple. Their ugly spinster daughter, nicknamed Skylark, has left them for an unprecedented holiday with relatives in the country. At first, the couple, whose entire existence revolves around their daughter, are devastated by her absence. Slowly, however, they rediscover the delights and diversions of small-town life, finally reaching the shocking conclusion that their daughter is a burden to them.

In this beautifully written tale Kosztolányi turns family sentiment on its head with an irony that is as telling now as it was nearly seventy years ago. 

The authors of this treatise attempt to provide a deeper understanding of the economic and political transformations now taking place in Poland, Hungary and the Czech Republic. They build up a detailed picture of the privatization process in the retail trade, catering and more general services. Not only are these sectors strongly relevant to consumers in these countries, but they also offer attractive possibilities for property ownership on a mass scale, as well as for the fostering of the small enterprises and entrepreneurial spirit that will be so important in the future.

Primarily a piece of creative writing and autobiographical literature of a very distinctive Central European kind, this detailed and imaginative short memoir is also an important document of the Holocaust in Hungary in 1944. Written by a master of twentieth-century Hungarian literature, it describes life for the Jewish population of German-occupied Budapest—the constant fear of deportation overshadowing the daily trials of living in the ghetto—before concentrating on the writer's own internment in a labor camp during the first weeks of rule by the extremist Arrow Cross regime. The experiences of those nineteen days spent in the camp are both harsh and disturbing, yet throughout his memoir Szep manages to maintain an extraordinary degree of compassion and detachment, even humor. Published to coincide with the fiftieth anniversary of the events described, this is the last of Szep's many literary works to appear in English."

In this short, but rich piece of work, Erzsébet Szalai offers a neo-socialist alternative to socialism (i.e. communist ruled state-socialism) and neo-capitalism. Drawing upon the fertile tradition of left-wing Hungarian Social Sciences, she offers her own theory of transitional society, suggesting that socialism was not an independent formation, but instead a society in transition. She relocates soviet-type societies on the semi-periphery of the capitalist world system. In addition she offers a critique of capitalism that pivots on the two connected issues of over production and ecological crisis. She makes the distinction between an anti-globalism critique and a globalization critique, locating herself in the latter. This work offers readers the opportunity to engage in a critique of capitalism that is organized along a new understanding of socialism itself.

This volume gathers together essays on the theme of economic transition in Central and Eastern Europe, written by the former Polish Minister of Finance.  In it, the author summarizes the research on institutions, institutional change and human behaviour that he has undertaken since the late 1970s.  He addresses such issues as the socialist market economy, reformability of the Soviet-type economic system, democratization and market-orientated reform in Central and Eastern Europe, and the Polish model of economic reform.

The Buryats are a Mongolian population in Siberian Russia, the largest indigenous minority. The Socialist Way of Life in Siberia presents the dramatic transformation in their everyday lives during the late twentieth century. The book challenges the common notion that the process of modernization during the later Soviet period created a Buryat national assertiveness rather than assimilation or support for the state.

In the past half-century every Central and East European society has been twice subject to transformation. Initially, Hungary was transformed by communist-style modernization, increasing industry, expanding secondary education and improving health. The second shock was the collapse of the communist regime and the introduction of democratic institutions and a market economy. How much or how little impact has institutional change had on the lives of ordinary people? Drawing on detailed surveys, highlighted in tables and figures, the authors identify long-term changes in Hungary from the late 1940s to the late 1980s and provide an in-depth analysis of the impact of the collapse of the communist system in the 1990s. They also compare long-term and shor-term change in Hungary with trends in other Central and Eastern European countries.

The Sorrowful Eyes of Hannah Karajich is a lyrical, deeply moving story of love and the pain of emancipation, set in the now vanished world of rural East European Jewish village life. Hanna is the most beautiful girl in all Polona, a Hasidic community in the remote province of Sub-Carpathian Ruthenia. Involvement in the exciting new movement of Zionism takes her away to a commune in a nearby town. But there she meets and falls in love with the strangely named Ivo Karajich: a Jew, yet not a Jew. The agonizing drama that follows, plants into her beautiful almond-shaped eyes the hard grain of sorrow that her children, too, will inherit.

Olbracht's novella is both a great love story and a marvellous portrait of a world that modernity threatened and Hitler destroyed.

This first detailed account of Soviet military operations is based on access to unpublished material in Soviet archives, which have recently been reclassified.

The major contribution made by the book is its source material, which reveals new information on the organization, command, strategy, and tactics of the Soviet armed forces which invaded Hungary in 1956. Particularly interesting is the precise documentation of the irrationally large size of the forces. The volume is based on research in Soviet archives, and this alone makes it of unique scholarly importance.

The book opens with a substantial introductory essay by the editors, and includes a major study by the Russian military historian Alexandr Kirov, based on research in Soviet military archives. One of the real strengths of the book is that it also includes the memoirs of General Yevgeny Malashenko, in 1956 a colonel in the Soviet Army and acting Chief of Staff of the Special Corps in Budapest. He provides unparalleled insights into Soviet military procedures, politico-military co-operation, and the actual fighting strengths and weaknesses of the Red Army. Very few other high-ranking Soviet officers have ever published their memoirs in the West.

The war in Ukraine, with the exposure of nuclear power stations and the danger of atomic warfare, has made the legacy of the Soviet nuclear sector of critical importance.

The two authors map the Soviet nuclear industry in a shifting historical context, making sense of a complex socio-technical and environmental history. Taking an innovative approach, this book explores the history of atomic power in the former Soviet Union using the spatial dimensions of the nuclear industry as a point of departure. The key concept is that of the archipelago – a network of nuclear facilities spread throughout the Soviet territory, but mutually reliant on each other and densely connected.

The story traces the emergence of nuclear science and technology for military and civilian purposes through to the post-Soviet Russian nuclear corporations as providers of resources and technology. The book explains how nuclear developments in the Soviet Union interacted with processes of environmental and landscape change. The spatial lens offers an analytically fruitful and pedagogically stimulating way to comprehend the nuclear histories of the Soviet Union and its successor states.

This book compares the various aspects – political, military economic – of Soviet occupation in Austria, Hungary and Romania. Using documents found in Austrian, Hungarian, Romanian and Russian archives the authors argue that the nature of Soviet foreign policy has been misunderstood. Existing literature has focused on the Soviet foreign policy from a political perspective; when and why Stalin made the decision to introduce Bolshevik political systems in the Soviet sphere of influence. This book will show that the Soviet conquest of East-Central Europe had an imperial dimension as well and allowed the Soviet Union to use the territory it occupied as military and economic space. The final dimension of the book details the tragically human experiences of Soviet occupation: atrocities, rape, plundering and deportations.

This book addresses the social, functional and symbolic dimensions of urban space in today's world. The twelve essays are grouped in three parts, ranging from a conceptual framework to case descriptions rich with illustrations. They provide a valuable service in exploring the nature and significance of social space and particular aspects of its contemporary distribution and contestation. The book addresses a topic that is intrinsically interdisciplinary. Questions of space are examined from a rich variety of disciplinary perspectives in a welcome range from urban planning to political philosophy, shedding a good deal of light in the process. The issues in focus include the dichotomies of public and private space, discussion of rights and duties with regard to the use of space, or conflicts over its allocation. Well reasoned and presented discussion is offered from the perspective of basic values and rights. The policy issue of institutional recognition of the specifics of (minority community) identity is raised in opposition to abstract distributive accounts of justice.

Without the labor of the captives and slaves, the Ottoman empire could not have attained and maintained its strength in early modern times. With Anatolia as the geographic focus, Leslie Peirce searches for the voices of the unfree, drawing on archives, histories written at the time, and legal texts.

Unfree persons comprised two general populations: slaves and captives. Mostly household workers, slaves lived in a variety of circumstances, from squalor to luxury. Their duties varied with the status of their owner. Slave status might not last a lifetime, as Islamic law and Ottoman practice endorsed freeing one’s slave.

Captives were typically seized in raids, generally to disappear, their fates unknown. Victims rarely returned home, despite efforts of their families and neighbors to recover them. The reader learns what it was about the Ottoman environment of the sixteenth and seventeenth centuries that offered some captives the opportunity to improve the conditions of their bondage. The book describes imperial efforts to fight against the menace of captive-taking despite the widespread corruption among the state’s own officials, who had their own interest in captive labor.

From the fortunes of captives and slaves the book moves to their representation in legend, historical literature, and law, where, fortunately, both captors and their prey are present.

These essays are case-studies, the cases unraveling our cultural roots, memory itself. If a museum is the subject, then for instance the way the museum changes face, function, its manner of speech; how, a repository of collections and the cultural memory of humankind itself turns into one of the objects, memories, a custodian and exponent of its own history, or the opposite: how it connects with its modernized environs and changing audience: us. How has, or might the sanctum be transformed into a public venue, go from an inward looking, reverential enclosure to a space full of life. In other studies included here the author speaks of spatial and incarnate remembrance: the radical difference between a monument and a memorial. The duality of “always remembering” and “never forgetting”: a past depersonalized and dehistoricized as it was seized and processed. Of the layers of meaning attached to concentration camps, transmuting essence of artworks, and the difficult, the contradictory but inescapable processing of history and the past, of self-identical existence in history. So that we know we are alive. And how that is so.

Possession, a seemingly irrational phenomenon, has posed challenges to generations of scholars rooted in Western notions of body-soul dualism, self and personhood, and a whole set of presuppositions inherited from Christian models of possession that was “good” or “bad.” The authors of the essays in this book present a new and more promising approach. They conceive spirit possession as a form of communication, of expressivity, of culturally defined behavior that should be understood in the context of local, vernacular theories and empiric reflections.

With the aim of reformulating the comparative anthropology of spirit possession, the editors have opened corridors between previously separate areas of research. Together, anthropologists and historians working on several historical periods and in different European, African, South American, and Asian cultural areas attempt to redefine the very concept of possession, freeing it from the Western notion of the self and more clearly delineating it from related matters such as witchcraft, devotion, or mysticism. The book also provides an overview of new research directions, including novel methods of participant observation and approaches to spirit possession as indigenous historiography

The cultural phenomenon of exhibiting non-European people in front of the European audiences in the 19th and 20th century was concentrated in the metropolises in the western part of the continent. Nevertheless, traveling ethnic troupes and temporary exhibitions of non-European humans took place also in territories located to the east of the Oder river and Austria. The contributors to this edited volume present practices of ethnographic shows in Russia, Poland, Czechia, Slovenia, Hungary, Germany, Romania, and Austria and discuss the reactions of local audiences. The essays offer critical arguments to rethink narratives of cultural encounters in the context of ethnic shows. By demonstrating the many ways in which the western models and customs were reshaped, developed, and contested in Central and Eastern European contexts, the authors argue that the dominant way of characterizing these performances as “human zoos” is too narrow.

The contributors had to tackle the difficult task of finding traces other than faint copies of official press releases by the tour organizers. The original source material was drawn from local archives, museums, and newspapers of the discussed period. A unique feature of the volume is the rich amount of images that complement every single case study of ethnic shows.

This exceptional volume contains exciting new information about Stalin's actual and political "family", the Kremlin Mafia and the clans around him. The author has interviewed key politicians who survived the Stalin era, including officials of the KGB and the Party, as well as people who had personal contact with the dictator as secretaries or interpreters. Kun's special expertise and his access to archival sources in Russia have resulted in a work revealing jealously guarded secrets. In addition to the interviews and hitherto unpublished correspondence between Stalin, Molotov, Voroshilov, Mikoyan, Zhdanov and others, the book also contains a fascinating collection of over 300 photos of Stalin, his family members, and various political actors of the period. Extensive notes, a bibliography, and an index of names add to the value of the volume.

Deals with the period of takeover and of ‘high Stalinism’ in Eastern Europe (1945–1955). These years are considered to be fundamentally characterized by institutional and ideological transfers based upon the premise of radical transformism and of cultural revolution. Both a balance-sheet and a politico-historical synthesis that reflects the archival and thematic novelties which came about in the field of communism studies after 1989.

Contains contributions analyzing various aspects related these topics for each country of the former Soviet bloc (with the exception of Albania). The essays are based on new archival research, some are reassessments of the author’s previous research and others are critical appraisals of the specific literature published on issues related to the main topic. A path-breaking comparative framework for interpreting the relationship between late Stalinism and the communist takeovers in former Eastern Europe. A bonus for the volume is that it also provides detailed, sectorial analyses for the Romanian case, something that the field paritcularly lacks.

This book reconstructs the fate of Italian prisoners of war captured by the Red Army between August 1941 and the winter of 1942-43. On 230.000 Italians left on the Eastern front almost 100.000 did not come back home. Testimonies and memoirs from surviving veterans complement the author's intensive work in Russian and Italian archives. 

Eric Fassin examines the trend of State anti-intellectualism in France using the nation as a case study to demonstrate that this tendency is not limited to ostensibly illiberal regimes. He argues that today’s world requires an examination of this phenomenon beyond Cold War geopolitical divisions and highlights a global shift towards authoritarian neoliberalism. His book is a plea for the political urgency of intellectual work in a global moment of political anti-intellectualism.
The book covers the period from President Sarkozy to Prime Minister Valls and includes both firsthand and public cases of attacks against academics, not only in France, but also in Brazil, Hungary, Russia, Turkey, and the United States, with examples of State racism and the argument of the State against antiracism. The book also considers issues of censorship and cancel culture, concluding with Fassin’s firsthand account of attacks on him from the far-right.

Looks at the process of state-building in Ukraine, Lithuania, Belarus, and Russia from a political economy and institutional perspective. Weak and distorted state capacity has come to be widely recognized as a key obstacle to successful transformation—including economic modernization and growth as well as the consolidation of democracy. However, so far little systematic research has been carried out on state capacity per se and on how to explain its development. The book provides new insights in considering the evolution of Ukraine since 1992, offering an in-depth view of institutional development in crucial areas and thus tracing the process of state-building. It draws comparisons with developments in Belarus, Lithuania, and Russia (based on field research). To capture the process of state-building empirically, focuses on the extraction and expenditure systems which are a central pillar of state capacity and also a central link between citizens and the state. The book also sheds light on how Ukraine’s potential ‘second transition’ currently under way will have an impact on its institutional system.

Through a skillful combination of economic and cultural history, this book describes the impact on Moldavia and Wallachia of steam navigation on the Danube. The Danube route integrated the two principalities into a dense network of European roads and waterways. From the 1830s to the 1860s, steamboat transport transformed time and space for the areas that benefited from regular services. River traffic accelerated urban development along the Lower Danube and contributed directly to institutional modernization in one of Europe’s peripheries.

Beyond technological advances and the transportation of goods on a trans-imperial waterway, steamboat travel revolutionized human interactions, too. The book offers a fascinating insight into the social and cultural milieu of the nineteenth century, drawing on first-hand accounts of Danube cruising. Describing the story of travelers who interacted, met, and visited the places they stopped, Constantin Ardeleanu creates a transnational history of travel up and down the Danube from Vienna to Constantinople. The pleasures and sometimes the travails of the travelers unfold against a backdrop of technical and economic transformation in the crucial period of modernization.

This book tells a story about the stigmatization of Serbia and how the country has managed its stigma since 2001. It contributes to the theoretical understanding of the foreign policy of stigmatized states by examining how they select stigma-management strategies in relations with former adversaries. It also offers a stigma-centered lens for analyzing the political dynamics in the Western Balkans.

The central argument is that Serbia’s decision-makers grappled with a “destigmatization dilemma,” perceiving that actions aimed at facilitating Serbia’s destigmatization within international society could simultaneously undermine its security in regional relations with former adversaries. This produced a dillema between prioritizing destigmatization or security concerns. Through an examination of Serbia’s relations with Croatia and Bosnia and Herzegovina, the book explores how decision-makers navigated this dilemma, focusing on two key perceptions: the level of threat posed by the former adversary, and the perceived importance of the bilateral relationship for its destigmatization goals.

This book is an expanded, larger-format, and more highly illustrated version of a smaller book released by CEU Press in 2011. It presents and comments on an extensive set of religious and personal photographs and illustrations that depict people along with divine beings or absent loved ones. First, Christian examines the periodic appearances of Christ-like strangers in the Spanish countryside through the vision of a woman in La Mancha in 1931. Then he considers the long history of images with liquids on them not only for early modern Spain, but also in the United States, Italy and France in the 1940s and 1950s. The third and most extensive chapter addresses the iconography of illustrated depictions of divine and spirit beings in conjunction with humans and how its conventions were incorporated into commercial postcards and personal photographs, culminating in photo montages of families and their absent soldiers in World War I. The fourth theme is new to this edition. It compares the electric moments in Spanish communities when people ritually come into physical contact with saints and with animals, or transform themselves into saints or animals for ritual purposes. Over 50 of the color photographs by Spain's preeminent documentary photographer, Cristina García Rodero, are included.

Stimulated by the development of childhood studies and the social history of medicine, this book lays out the historical circumstances that led to the medicalization of childhood in Greece from the end of the nineteenth century until World War Two. For this span of fifty years, the authors explore how the national question was bound up with concerns raised about the health of children. They also investigate the various connotations of child health and maternity care in the context of liberal and authoritarian governments, as well as the wider social and cultural changes that took place in this period. Drawing on a wide array of primary and secondary sources, the authors look into the role of doctors, social thinkers and civil servants in the shaping of health policy; the impact of the medical paradigm from Western Europe; and the gradual professionalization of health care in Greece. Theodorou and Karakatsani describe an increasing intervention of the state in the medical supervision of childhood, the relationship between the philanthropic organizations and the state, as well as the impact of the national rivalries and wars on efforts to improve child health.

Rejecting the cliché about “weak identity and underdeveloped nationalism,” Bekus argues for the co-existence of two parallel concepts of Belarusianness—the official and the alternative one—which mirrors the current state of the Belarusian people more accurately and allows for a different interpretation of the interconnection between the democratization and nationalization of Belarusian society.

The book describes how the ethno-symbolic nation of the Belarusian nationalists, based on the cultural capital of the Golden Age of the Belarusian past (17th century) competes with the “nation” institutionalized and reified by the numerous civic rituals and social practices under the auspices of the actual Belarusian state.

Comparing the two concepts not only provides understanding of the logic that dominates Belarusian society’s self-description models, but also enables us to evaluate the chances of alternative Belarusianness to win this unequal struggle over identity. 

The editor of this book has brought together contributions designed to capture the essence of post-communist politics in East-Central Europe and Eurasia. Rather than on the surface structures of nominal democracies, the nineteen essays focus on the informal, often intentionally hidden, disguised and illicit understandings and arrangements that penetrate formal institutions. These phenomena often escape even the best-trained outside observers, familiar with the concepts of established democracies. Contributors to this book share the view that understanding post-communist politics is best served by a framework that builds from the ground up, proceeding from a fundamental social context. The book aims at facilitating a lexical convergence; in the absence of a robust vocabulary for describing and discussing these often highly complex informal phenomena, the authors wish to advance a new terminology of post-communist regimes. Instead of a finite dictionary, a kind of conceptual cornucopia is offered. The resulting variety reflects a larger harmony of purpose that can significantly expand the understanding the “real politics” of post-communist regimes. Countries analyzed from a variety of aspects, comparatively or as single case studies, include Azerbaijan, Belarus, Georgia, Hungary, Kyrgyzstan, Moldova, Poland, Romania, Russia, and Ukraine.

The present volume of studies—a joint publication with the National Széchényi Library, Budapest—is the first Subsidium of the Central European Medieval Text series, accompanying CEMT vol. IX on the Illuminated Chronicle, composed in the fourteenth century at the royal court of Louis I of Hungary. The large size of the volume, with the text and its annotations, did not permit the inclusion of a detailed scholarly introduction, unlike other CEMT items, so it is here printed separately.

The first essays analyze the text and the illuminations of the Illuminated Chronicle (formerly called the Vienna Chronicle) from literary-historical, art historical and heraldic perspectives. They also summarize the literature on the chronicle for the past two hundred years. Additional studies address the narrative. Since the chronicle starts with the history of the Huns, the imaginary ancestors of the Hungarians, one essay addresses the Attila tradition in Hungarian historiography. Others devote attention to the dynastic struggles of the eleventh century, placing them in the context of amicitia and deditio, and to the image of St. Ladislas I as the “ideal king”. The final essays examine the fate of the fourteenth-century chronicle texts over the subsequent centuries, their appearance in legal texts, and their reception abroad.

In this lively and original book, the distinguished Polish historian Jerzy Jedlicki tells the story of a century-long Polish dispute over the merits and demerits of the Western model of liberal progress and industrial civilization. 

As in several countries of Europe, also in Poland, intellectuals--conservatives, liberals, and (later) socialists--quarrelled about whether such a model would suit and benefit their nation, or whether it would spell the ruin of its distinctive cultural features.

This heated debate revolved around several pairs of opposing ideas: native cultures v. cosmopolitan civilization; natural v. artificial ways of economic development; Christian morals v. capitalist laissez-faire; traditional customs v. mobile society; romanticism v. scientism, and so on. It is these various aspects of the main issue which the author analyzes and links together here. He describes how difficult and painful the process of modernization was in a nation deprived of its political independence and cultural autonomy.

Exploring theater practices in communist and post-communist Hungary, Romania and Bulgaria, this book analyzes intertextuality or "inter-theatricality" as a political strategy, designed to criticize contemporary political conditions while at the same time trying to circumvent censorship. Plays by Romanian, Hungarian and Bulgarian dramatists are examined, who are "retrofitting" the past by adapting the political crimes and horrifying tactics of totalitarianism to the classical theatre (with Shakespeare a favorite) to reveal the region's traumatic history. By the sustained analysis of the aesthetic devices used as political tools, Orlich makes a very strong case for the continued relevance of the theater as one of the subtlest media in the public sphere. She embeds her close readings in a thorough historical analysis and displays a profound knowledge of the political role of theater history. In the Soviet bloc the theater of the absurd, experimentation, irony, and intertextual distancing (estrangement) are not seen as mere aesthetic language games but as political strategies that use indirection to say what cannot be said directly.

During Russia revolutionary year of 1917, Emmeline Pankhurst and her secretary Jessie Kenney, both well-known suffragettes, traveled to the beleaguered country to talk with Russian women about suffrage, but also to persuade Russia to remain in the war. While there, Pankhurst and Kenney met many leading figures in Russia: Felix Yusupov, the ringleader in the murder of Grigorii Rasputin; members of the Provisional Government, including its president, Alexander Kerensky; and Maria Bochkareva, the commander of the Women’s Death Battalion. They spoke with officials from the YMCA and the Red Cross and gave talks to small groups of women in private homes. Throughout, Kenney kept a diary, which she later turned into a manuscript, “The Price of Liberty.” This volume introduces Kenney’s Russian diary to a general audience, offering a new perspective on the Russian Revolution and facilitating awareness of this unique episode in the story of the British suffrage movement.

In this historical monograph on non-urban communist Albania, Artan Hoxha discusses the ambitious development project that turned a swampland into a site of sugar production after 1945. The author seeks to free the history of Albanian communism from the stereotypes that still circulate about it with stigmas of an aberration, paranoia, extreme nationalism, and xenophobia.

This micro-history of the agricultural and industrial transformation of a zone in southeastern Albania, explores a wide range of issues including modernization, development, and social, cultural, and economic policies. In addition to analyzing the collectivization of agriculture, Hoxha shows how communism affected the lives of ordinary rural people. As elsewhere in the Communist Bloc, the Albanian regime borrowed developmental projects from the past and implemented them using social mobilization and a command economy. The abundant archival resources along with interviews in the field attest to the authorities’ efforts to increase consumption and to radically transform people’s tastes. But the book argues that despite the repressive environment, people involved in the sugar project were not simply passive receivers of models from the nation's capital. The author also describes that—in defiance of Cold War bipolarity—technological requirements and social policy considerations required a degree of engagement with the broader world.

A complex array of individual responses to the abuse of power by the state is represented in this book in three horrific episodes in the history of East-Central Europe. The three events followed each other within a span of about ten years: the deportation and murder of Hungarian Jews in Nazi death and labor camps; the Arrow Cross terrorist rule in Budapest; and finally the Stalinist terror in Hungary and East-Central Europe. Through the prism of survival, László Borhi explores the relationship between the individual and power, attempting to understand the mechanism of oppression and terror produced by arbitrary, unbridled power through the experience of normal people.

Despite the obvious peculiarities of time and place, the Hungarian cases convey universal lessons about the Holocaust, Nazism, and Stalinism. In the author's conception, the National Socialist and Stalinist experiences are linked on several levels. Both regimes defended their visions of the future against social groups whom they saw as implacable enemies of those visions, and who therefore had to be destroyed for sake of social perfection. Furthermore, the social practices of National Socialism were passed on. And although Stalinism was imposed by a foreign power, some of the survival skills for coping with it were rehearsed under the previous hellish experience.

Leading social scientists, empirical analysts, and policy practitioners demonstrate the various ways in which the insights of János Kornai, a renowned early analyst and critic of the command economies of Eastern European communist states, are stirring academic and policy discussions about current challenges. While dissecting the economic theories and practices in the Soviet Bloc, Kornai devised and applied concepts such as soft-budget constraints, rush versus harmonic growth, surplus versus shortage economy, non-Walrasian equilibrium, bureaucratic coordination, and the invisible power of the communist party. These concepts are commonly applied to a variety of issues in the contexts of fundamental transformation. The cases discussed in this volume include the transitional paths of post-communist economies, the pitfalls of East European market-building, economic repercussions of the dissolution of Yugoslavia, and the process of integration in the Eurozone.

In conclusion János Kornai’s thoughts on a variety of research topics as well as the value of democracy are included as he delivered at the conference celebrating his 90th birthday in 2018.