Luigi Taparelli, SJ, 1793-1862, in his Theoretical Treatise of Natural Right Based on Fact, 1840-43, presents a neo-Thomistic approach to social, economic, and political sciences grounded in an integral conception of the human person as social animal but also as rational truth seeker. His conceptions of social justice and of subsidiarity are fundamental to modern Catholic social teaching (CST). His work moves away from traditionalist-conservative reaction in favor of an authentically human, moderately liberal, modernity built on the harmony of faith and reason. He zealously deconstructs laissez-faire liberal ideology and its socialist progeny in scores of articles in the Civiltà Cattolica, the journal that he co-founded in 1850. His arguments figure prominently in the Syllabus of Errors (1864) of Pius IX. Though a moderate liberal himself, his reputation as anti-liberal reactionary and defender of Papal temporal sovereignty is the chief reason why Pope Leo XIII later sought to quiet Taparelli’s contribution to the foundations and pillars of modern CST that began with the restoration of Thomistic philosophy in Aeterni Patris (1879), and the “magna carta” of modern Catholic social teaching, Rerum Novarum (1891). Pius XI relies heavily on Taparelli’s concept of subsidiarity in Quadragesimo Anno (1931), and sought to advance interest in Taparelli studies. However, Taparelli’s eclectic philosophical orientation and writing style have been a considerable stumbling block. In this present book, Taparelli’s ideas are evaluated both for their philosophical character but also in their historical context. Taparelli’s theories of the just society and ordered liberty, are as timely nowadays for reasoned political and ethical discourse as ever. The book includes an appendix of translated portions of the Theoretical Treatise of Natural Right Based on Fact that relate to subsidiarity.

A first-class narrative writer blends his unique cartographic and topographic understanding of the key ports of early seaborne commerce.
 
We may think of “globalism” as a recent development but its origins date back to the fifteenth century and beyond, when seafarers pioneered routes across the oceans with the objectives of exploration, trade, and profit.
 
These voyages only became possible after certain technical innovations—improvements in ship design, compasses, and mapping—enabled navigation across unprecedented distances. The mariners’ embarkation points were the vibrant ports of the West—Venice, Amsterdam, Lisbon—and their destinations the exotic ports of the East—Malacca, Goa, Bombay—where they tracked down the elusive spices, so much in demand by Western palates.
 
This development of maritime communication brought benefits apart from culinary delights: the spread of ideas on art, literature, and science. But it was not necessarily beneficial for everyone concerned: colonial ambitions were often disastrous for local populations, who were frequently exploited as slave plantation labor.
 
This wide-ranging account of a fascinating period of global history uses original maps and contemporary artists’ views to tell the story of how each port developed individually while also encouraging us to consider contrasting points of view of the benefits and the damages of the maritime spice trade.

A fascinating look at the lives of the world’s largest dog population—street dogs—offering essential insights into your dog’s behavior and the mysterious origins of human-dog cooperation. 

Today, there are close to a billion dogs on the planet. Some twenty thousand years ago, there were none. How did dogs originate from wolves? And how did we begin our best friendship? Although we can’t go back in time, we can study modern dogs for clues. Of today’s dogs, about eighty percent are street dogs, which don’t live in human homes, but near them, existing in a space between wild and domesticated.

This fascinating and eye-opening book offers us a chance to meet these street dogs and, through them, to imagine the earliest stages of human-canine companionship and collaboration. Award-winning author and animal behaviorist Lee Alan Dugatkin and world canine expert Anindita Bhadra take us from the hallways of Bhadra’s Dog Lab onto the bustling streets of Kolkata, India, where we encounter the intelligent, resourceful, and sometimes mischievous street dogs that have lived alongside humans for hundreds of dog generations. By observing these street dogs’ social structures, survival strategies, and personalities—and comparing them to foxes, wolves, and house dogs, among other species—we learn a lot about canine behavior. Take, for example, Bhadra’s discovery that, no matter how vital food is to a street dog, when given a choice between a meal and a gentle carress, dogs choose love over the food. We also learn that many dogs prefer yellow to other colors; that dog grandmoms may adopt unrelated puppies; and that dog genes harbor a mutation that, in humans, is associated with extreme friendliness. We even begin to understand why dogs pee on, well, everything—particularly on other dog pee.

Watching dogs live independent lives alongside humans, we also start to wonder, as Bhadra does, about the origins of human-dog cooperation. She persuades us that early dogs and humans likely protected each other, as many still do today, and that street dogs may help us to imagine our ancestors’ interactions with the earliest proto-dogs. In their engaging exploration, Dugatkin and Bhadra show that getting to know street dogs may help us understand the past, present, and future of our unique interspecies relationship.