Yiddish culture was an important part of the cultural landscape of Eastern Europe from the Baltic Sea to the Danube, connecting the scattered Ashkenazi Jewry, the overwhelming majority of the Jews living in this geographical area.
In the newly created Greater Romania, the Jewish community included more than half a million individuals still speaking Yiddish. Building on pre-war trends, the new nation-state faced an antisemitism problem since its inception. This continued in the period that followed, culminating in the horrors of the Holocaust, which destroyed most of the Yiddish-language community. Most survivors were discouraged from continuing to use a language that reminded them of a painful past.
This volume examines the socio-cultural mechanisms responsible for restructuring the Yiddish cultural life after the changes brought about by the end of World War I and the creation of Greater Romania. It describes how this process evolved until the political regimes banned the activity of Yiddish theaters, press and, ultimately, the usage of Yiddish, thus making cultural life impossible.

The four authors identify the main institutions, individuals and projects that promoted Yiddish cultural life in interwar Romania. They also trace the impact of Yiddish within Romanian society through joint projects, events, and initiatives. Special attention is given to Yiddish theater, which played a key role both within the community and in its interaction with the Romanian-speaking public.

Despite the central role of tourism in the political making of the Yugoslav socialist state after WWII and in everyday life, the topic has remained neglected as an object of historical research, which has tended to dwell on war and "ethnic" conflict in the past two decades. For many former citizens of Yugoslavia, however, memories of holidaymaking, as well as tourism as a means of livelihood, today evoke a sense of the "good life" people enjoyed before the economy, and subsequently the country, fell apart. Undertakes a critical analysis of the history of domestic tourism in Yugoslavia under Commumism. The story evolved from the popularization of tourism and holidaymaking among Yugoslav citizens in the 1950s and 1960s to the consumer practices of the 1970s and 1980s. It reviews tourism as a political, economic and social project of the Yugoslav federal state, and as a crucial field of social integration. The book investigates how socialist and Yugoslav ideologies aimed to turn workers into consumers of "purposeful" leisure, and how these ideas were set against actual practices of recreation and holidaymaking.