A popular and critical success when it first appeared in France, Yoga and the Hindu Tradition has freed Yoga from the common misconceptions of the recent Yoga vogue. Jean Varenne, the distinguished French Orientalist, presents the theory of classical Yoga, in all its richness, as a method—a concrete way to reach the Absolute through spiritual exercises—which makes possible the transition from existence to essence.

This excellent translation, including line drawings and charts, a glossary of technical terms, and a complete translation of the Yoga Darshana Upanishad, begins with a brief description of the metaphysical and religious history on which Yoga is based. Varenne discusses the theoretical conception of Yoga as the search for liberating knowledge, concluding with a brief indication of the physical practices and extra Yogic themes such as Kundalini and Tantrism. It is the author's hope that "those who read [this book] will come to realize that it is in fact dishonest to reduce Yoga to some sort of physical training, or to just an occult doctrine; it is a 'world view' a Weltanschauung that comprehends reality in its totality."

"The straightforward, well-organized presentation makes the book itself a microcosm of what Varenne singles out as a dominant feature of classical Hindu thought—a bringing of the complex and multitudinous into a unity."—Judith Guttman, Yoga Journal

Yorùbá Metaphysics challenges Western dominance in the field of epistemology and sheds light on the sophisticated realm of indigenous African knowledge systems and metaphysical thought. Toyin Falola comprehensively explores the complex interplay between the physical and spiritual worlds as understood by the Yorùbá people, offering a fresh perspective on metaphysics, spirituality, and the societal roles these elements play in African communities. The book contributes to the fields of philosophy, religious studies, and African studies by revealing how indigenous epistemologies can inform broader discussions of metaphysics, ethics, and societal development that are outside the Western frame of thought. Each of the book’s fifteen chapters focuses on a distinct aspect of Yorùbá life and cosmology. Topics encompass the everyday consequences of spiritual beliefs on social interactions and community living as well as the philosophical foundations that inform these practices. Noteworthy discussions include the function of language in conveying metaphysical knowledge, the societal impact of esoteric beliefs, and the application of these traditional understandings to contemporary life challenges. This work not only elucidates the nuances of Yorùbá metaphysical thought but also promotes the integration of this knowledge into broader academic and practical settings to advance societal development and sustainability. As global discourse increasingly seeks to acknowledge and incorporate diverse viewpoints, this book provides essential insights into the workings of an African metaphysical philosophy and its relevance to both regional and international concerns. Falola urges the academic community to reconsider the value and role of indigenous knowledge systems in present-day education and policy formation. This work is vital for scholars, policymakers, and practitioners interested in cultural studies, philosophy, religious studies, and African studies. It is not merely a scholarly work; it is an appeal for a reassessment of the methods by which indigenous knowledge is viewed and applied on an international scale.

René Descartes is best known as the man who coined the phrase “I think, therefore I am.”  But though he is remembered most as a thinker, Descartes, the man, was no disembodied mind, theorizing at great remove from the worldly affairs and concerns of his time. Far from it. As a young nobleman, Descartes was a soldier and courtier who took part in some of the greatest events of his generation—a man who would not seem out of place in the pages of The Three Musketeers.

In The Young Descartes, Harold J. Cook tells the story of a man who did not set out to become an author or philosopher—Descartes began publishing only after the age of forty. Rather, for years he traveled throughout Europe in diplomacy and at war. He was present at the opening events of the Thirty Years' War in Central Europe and Northern Italy, and was also later involved in struggles within France. Enduring exile, scandals, and courtly intrigue, on his journeys Descartes associated with many of the most innovative free thinkers and poets of his day, as well as great noblemen, noblewomen, and charismatic religious reformers. In his personal life, he expressed love for men as well as women and was accused of libertinism by his adversaries.

These early years on the move, in touch with powerful people and great events, and his experiences with military engineering and philosophical materialism all shaped the thinker and philosopher Descartes became in exile, where he would begin to write and publish, with purpose. But though it is these writings that made ultimately made him famous, The Young Descartes shows that this story of his early life and the tumultuous times that molded him is sure to spark a reappraisal of his philosophy and legacy.

One of the most controversial figures in the history of American philosophy, Sidney Hook was "an intellectual street fighter" and "probably the greatest polemicist" of the twentieth century (Edward Shils).  Widely known as a Cold War liberal and an intellectual progenitor of neoconservativism, Hook began life as a feisty radical. This now-classic intellectual biography reconstructs Hook's youthful project of fusing American pragmatism and Marxism to create a distinctive approach to philosophy and a politics of revolutionary democratic socialism, carefully charting his interaction with intellectuals such as John Dewey and Max Eastman and his relationship to the Socialist Party, the Communist Party, the American Workers Party, and other political currents.


"This book is the best treatment of the best American Marxist philosopher-and the best philosopher to emerge from American slums. Young Sidney Hook is essential reading for anyone interested in democratic theory and practice in America."
---Cornel West

"A very detailed, and fascinating account of Hook's formative years . . . [a] first-rate contribution to the history of American leftist intellectual life."
---Richard Rorty, Raritan

"Fascinating . . . well researched and packed with information."
---Times Literary Supplement

"Succeeds in establishing the young Hook as a dedicated revolutionary Marxist."
---Amos Perlmutter, Washington Times

"A brilliant, lucid portrait of a scholar, adversarial by temperament, who turned his extraordinary powers of analysis and polemic successively against capitalism, Stalinism, and the New Left."
---Alan Wald, Monthly Review

"The best study of Hook's thought. . . . Supersedes all earlier treatments."
---David A. Hollinger and Charles Capper, The American Intellectual Tradition

"A major contribution to our understanding of Hook and the American Marxist tradition. . . . Extremely insightful."
---American Studies

"Persuasive. . . . Discovers not just a brilliant interpreter of Marx and the Russian Revolution, but a remarkable advocate and practitioner of the Americanization of Marxism."
---In These Times

"Phelps's effort to uncover, explore, and analyze Hook's forgotten leftism must be judged an unqualified success."
---Left History

"Penetrating, closely argued, and lucid. . . . An important contribution to the history of American radicalism in the 1930s."
---Labor History

One of the most controversial figures in the history of American philosophy, Sidney Hook was "an intellectual street fighter," who began his career as a brilliant Marxist thinker and "probably the greatest polemicist of [the 20th] century" (Edward Shils) before breaking with the Communist Party in the late 1930s. Turning in his later years to an allegiance with American conservatives including Richard Nixon and Ronald Reagan, Hook is now widely known as an intellectual father of the neoconservative movement.