Temple worship has long distinguished the Church of Jesus Christ of Latter-day Saints from mainstream Christendom. Even the denominations that trace their roots to LDS Church founder Joseph Smith have largely defined temple doctrines and ordinances as relics of the past; others have adopted and restored them to what they deem to be their purest form. To understand the LDS people is to grasp the impact the temple has had on church members as they embraced both temple-related teachings as essential to exaltation as well as the brick-and-mortar structures that stand as symbols of faith and sacrifice.  

Christian Larsen has assembled a collection of essays that illuminate the role of the temple and its rocky relationship with controversial subjects such as race and marriage. Some temples were built, abandoned, and given new life; others were either constructed for temporary use or never built at all. The nature of LDS temple ordinances is such that what LDS members deem sacred, others dismiss as secret. 

Ethnic studies can be full of surprises, pathos, and nostalgia, in Utah as elsewhere. In this anthology, fourteen gifted historians consider such issues as the collision of white settlers and Shoshones in northern Utah and the initial trouble with Salt Lake City residents when all-black troops were garrisoned at Forts Douglas and Duchesne.

The Mormon immigration was primarily of Yankee and British stock. Less advertised is the fact that it also included a sizeable number of Scandinavians who lent a distinctive, Old World flavor to the Sanpete area and by Polynesians who adapted their unique culture to the harsh realities of Skull Valley.

Peoples of other religions and nationalities followed with similarly colorful, energetic cultural contributions: the Italians and Greeks of Carbon and Emery Counties and the first Mexicans in and around Salt Lake City. There were short-lived colonizing efforts by Jewish settlers in central Utah and Japanese in Wasatch County.

In writing about and memorializing significant events surrounding immigrants’ lives and the day-to-day perseverance of pioneers of all nationalities, the fourteen contributors to this anthology offer fascinating details and unforgettable stories.

 Long before professional basketball came to Utah in 1970, the state boasted an impressive record in other sports including its share of superstars: Jack Dempsey, world heavyweight boxing champion, 1919-26; Iver Lawson, international cycling champion, 1904; Alf Engen whose world ski-jumping records in the 1930s-40s prompted Sports Illustrated to remember him as “the Michael Jordan of his sport”; Ab Jenkins who set the world land-speed endurance record in 1940; and tennis player David Freed who won the U.S. Senior Singles tournament in 1954.

In team sports, the nearly forgotten Salt Lake Seagulls of 1946-47 competed against the best pro football teams in the West, while two baseball teams, the Salt Lake Deserets and their inner-city rival, the Red Stockings, played successfully in 1878-79 against the Cheyenne Reds, the Chicago White Stockings, the Denver Browns, the Nebraska Omahas, and the Rochester Hop Bitters.

Added to these, such pastimes as horse racing at the state fairgrounds, a winter ascent of Mt. Timpanogos in 1916, and angling at Fish Lake National Forest show the diversity and evolution of athletics in Utah. Like replaying the 1998 title game between the Utah Jazz and the Chicago Bulls, these assembled tales of perseverance, skill, exuberance, and heartbreak from long ago are equally thrilling.

 The loft of Grandpa’s barn in Salt Lake City was “off limits,” the trap door padlocked. For boys like Zack Lund, Grandpa might as well have hung out a large “welcome” sign inviting them to break in and see what was hidden there. In Parowan, young Nevada Driggs decided to discover for himself whether Captain Fremont had really slept in his grandma’s bed. Fae Decker Dix tells of how her father refused to accept the church’s newly censored version of a nineteenth-century hymn. To her embarrassment, he sang the original hellfire lyrics to O Ye Mountains High as loudly as he could above the rest of the congregation. All told, this new anthology features sixteen priceless stories: quirky and fun, informative and serious, but all engaging—nostalgic for when Utah was little more than a wide spot in the road, or as Robert Mikkelsen remembers, when both sides of the tracks were the “wrong side.”

 It was Sunday and worship service was in progress. One of the settlers who was not attending service eyed four known outlaws passing near town. He raced to church to spread the alarm, and parishioners leaped up, grabbed their guns, and galloped off in pursuit, joined by some neighboring cattlemen. Before it was over, one of the posse was dead.

So it went on the outskirts of Utah Territory. In this case it was the little town of Bluff where the Mormon bishop served for some ten years as de facto sheriff and his congregation as deputies. As elsewhere, law and order developed organically rather than by legislation.

In this anthology several aspects of the process are considered, including one of the worst manifestations of citizen action: vigilantism. Territorial Utah witnessed more lynchings than legal executions. Another citizen trait was an unexpected indifference to vice. In 1908 Salt Lake City had 148 registered prostitutes overseen by a madam who was recruited for the position by the mayor and city council. During Prohibition one of the largest distilleries in the West operated in a Salt Lake warehouse.

What is to be learned from this? The contributors to these fourteen articles leave moral considerations to the reader’s contemplation, while providing surprises along the way in an extremely engaging—dare we say arresting—read.

Utah’s quest for statehood lasted longer, involved more political intrigue, and garnered more national attention than any other US territory. While Utahns—especially the Mormon population—hoped statehood would grant them increased political autonomy, the several decades of refusal by church leadership to denounce polygamy stalled even the most carefully executed political schemes. Even without the albatross of polygamy, the territory presented a unique set of challenges. Lingering distrust toward the federal government blurred the lines separating church and state. LDS leaders considered themselves anointed by God to lead the government. Officials sent from Washington to dilute Mormon control found themselves in hostile, dangerous terrain.

Aware of the complexity of this fifty-year struggle, historian Edward Leo Lyman carefully traces the key figures, events, and cultural shifts leading to Utah’s admission to the Union. Utilizing an abundance of careful research, Finally Statehood! is a unique attempt to understand the state’s history on both a local and national level, with each political roadblock, religious conflict, and earnest attempt at compromise meticulously examined under the vantage of time.

 In the mid-1800s San Bernardino emerged as one of the largest settlements in southern California. It surpassed Pueblo de los Angeles and San Diego in grain and lumber yields and boasted a burgeoning cattle industry and promising wine vineyards. But as a Mormon commune–the farthest outpost in Brigham Young’s Rocky Mountain empire–the colony was threatened, and finally abandoned, in 1857 during the Utah war with the United States.

From the beginning, Young had misgivings about the colony. Particularly perplexing was the mix of atypical Latter-day Saints who gravitated there. Among these were ex-slave holders; inter-racial polygamists; horse-race gamblers; distillery proprietors; former mountain men, prospectors, and mercenaries; disgruntled Polynesian immigrants; and finally Apostle Amasa M. Lyman, the colony’s leader, who became involved in spiritualist seances.

Despite Young’s suspicions, when he issued the call to relocate to Utah, two-thirds of the city’s 3,000 residents dutifully obeyed, leaving behind their cumulative fortunes and a city stripped of its regional economic standing. Recounting this remarkable story, Edward Leo Lyman skillfully interweaves the most intriguing details about the setting and chain of events, emphasizing both the significance and irony of this diverse legacy.