The writer’s fascination with America’s spiritual and religious evolution in the 19th century.

Mark Twain is often pictured as a severe critic of religious piety, shaking his fist at God and mocking the devout. Such a view, however, is only partly correct. It ignores the social realities of Twain’s major period as a writer and his own spiritual interests: his participation in church activities, his socially progressive agenda, his reliance on religious themes in his major works, and his friendships with clergymen, especially his pastor and best friend, Joe Twichell. It also betrays a conception of religion that is more contemporary than that of the period in which he lived.

Harold K. Bush Jr. highlights Twain’s attractions to and engagements with the wide variety of religious phenomena of America in his lifetime, and how these matters affected his writings. Though Twain lived in an era of tremendous religious vigor, it was also a time of spiritual upheaval and crisis. The rise of biological and psychological sciences, the criticism of biblical texts as literary documents, the influx of world religions and immigrant communities, and the trauma of the Civil War all had dramatic effects on America’s religious life. At the same time mass urban revivalism, the ecumenical movement, Social Christianity, and occultic phenomena, like spiritualism and mind sciences, all rushed in to fill the voids. The rapid growth of agnosticism in the 1870s and 1880s is also clearly reflected in Twain’s life and writings. Thus Twain’s career reflects in an unusually resonant way the vast changes in American belief during his lifetime.

Bush’s study offers both a new and more complicated understanding of Twain and his literary output and serves as the cultural biography of an era.

 

Prehistoric plant use in the Late Woodland Period of central Indiana

This book explores the extent to which foodways, an important marker of group identity, can be recognized in charred macrobotanical remains from archaeological sites. From analysis of mere bits of burned plants we can discern what ancient people chose to eat, and how they cooked it, stored it, and preserved it.

Leslie Bush compares archaeobotanical remains from 13 Oliver Phase sites in Indiana to other late prehistoric sites through correspondence analysis. The Oliver area is adjacent to the territories of three of the largest and best-known archaeological cultures of the region—Mississippian, Fort Ancient, and Oneota—so findings about Oliver foodways have implications for studies of migration, ethnogenesis, social risk, and culture contact. Historical records of three Native American tribes (Shawnee, Miami, and Huron) are also examined for potential insights into Oliver foodways.

The study determines that people who inhabited central Indiana during late prehistoric times had a distinctive signature of plant use that separates them from other archaeological groups, not just in space and time but also in ideas about appropriate uses of plants. The uniqueness of the Oliver botanical pattern is found to lie in the choice of particular crops, the intensity of growing versus gathering, and the use of a large number of wild resources.

The Steven C. Minkin (Union Chapel) Paleozoic Footprint Site ranks among the most important fossil sites in the world today, and Footprints in Stone recounts the accidental revelation of its existence and detailed findings about its fossil record.
 
Currently 2,500 miles from the equator and more than 250 miles north of the Gulf of Mexico, the Minkin site was a swampy tropical forest adjacent to a tidal flat during the Coal Age or Carboniferous Period more than 300 million years ago. That fecund strand of sand and mud at the ocean’s edge teemed with the earth’s earliest reptiles as well as amphibians, fish, horseshoe crabs, spiders, jumping insects, and other fascinating organisms. Unlike dinosaurs and other large animals whose sturdy bodies left hard fossil records, most of these small, soft-bodied creatures left no concrete remains. But they did leave something else. Preserved in the site’s coal beds along with insect wings and beautifully textured patterns of primeval plants are their footprints, fossilized animal tracks from which modern paleontologists can glean many valuable insights about their physical anatomies and behaviors.
 
The paleontological examination of fossil tracks is now the cutting-edge of contemporary scholarship, and the Minkin site is the first and largest site of its kind in eastern North America. Discovered by a local high school science teacher, the site provides both professional and amateur paleontologists around the world with a wealth of fossil track samples along with an inspirational story for amateur explorers and collectors.
 
Authoritative and extensively illustrated, Footprints in Stone brings together the contributions of many geologists and paleontologists who photographed, documented, and analyzed the Minkin site’s fossil trackways. An engrossing tale of its serendipitous discovery and a detailed study of its fossil records, Footprints in Stone is a landmark publication in the history of paleontology.

An investigation into the culture and mythology of baseball, a study of its limits and failures, and an invitation to remake the game in a more democratic way
 

Who did what in World War II, and where and when did it take place?