This is the first book exclusively devoted to the Civil War writings of Walt Whitman and Herman Melville, arguably the most important poets of the war. The essays brought together in this volume add significantly to recent critical appreciation of the skill and sophistication of these poets; growing recognition of the complexity of their views of the war; and heightened appreciation for the anxieties they harbored about its aftermath. Both in the ways they come together and seem mutually influenced, and in the ways they disagree, Whitman and Melville grapple with the casualties, complications, and anxieties of the war while highlighting its irresolution. This collection makes clear that rather than simply and straightforwardly memorializing the events of the war, the poetry of Whitman and Melville weighs carefully all sorts of vexing questions and considerations, even as it engages a cultural politics that is never pat.
Contributors: Kyle Barton, Peter Bellis, Adam Bradford, Jonathan A. Cook, Ian Faith, Ed Folsom, Timothy Marr, Cody Marrs, Christopher Ohge, Vanessa Steinroetter, Sarah L. Thwaites, Brian Yothers
In A Place for Dialogue, Sharon McKenzie Stevens views the contradictions and collaborations involved in the management of public land in southern Arizona—and by extension the entire arid West—through the lens of political rhetoric. Revealing the socioecological relationships among cattlemen and environmentalists as well as developers and recreationists, she analyzes the ways that language shapes landscape by shaping decisions about land use.
Stevens focuses on the collaborative Sonoran Desert Conservation Plan initiated by Pima County, Arizona, the ubiquitous use of scientific argument to defend contradictory practices, and the construction and negotiation of rancher/environmentalist identities to illuminate both literally and metaphorically the dynamics of land use politics. Drawing specifically upon extensive interviews with a diverse array of agents on all sides of the debate—ranchers, environmentalists, scientists, land managers, government officials—on historical narratives, and on her own conflicting experiences as someone who grew up with those who work the western lands, she demonstrates that it is possible to use differences to solve, rather than to aggravate, the entrenched problems that bridge land and language.
By integrating her richly textured case study of a fragile region with rhetorical approaches to narrative, science-based argument, and collective identities, Stevens makes a significant contribution to the fields of rhetoric, land management, and cultural studies.
Reveling in the paradox of the formal prose poem, Donna Stonecipher’s Transaction Histories gathers together six series of poems that explore the disobedient incongruities of aesthetics and emotions. Stonecipher’s carefully sculpted forms and exacting language are held in tension with an unruly imagination to provoke a vision of experience densely layered with bodies impinging upon and altering each other, engaging in transactions that unfold in poetically complex and emotionally startling ways. By turns wry and melancholic, playful and acerbic, erotically charged and politically skeptical, Stonecipher’s poems marry a deeply felt lyricism to a fascination with the mechanisms of narrative. The result is akin to Roland Barthes’s notion of “the novelistic”: writing that flirts with the gestures and spaces of the novel without the trappings of plot, character, or action. Narrative fragments dart in and out of sight, spectral figures and motifs recur in fugal patterns, and habits of ruthless observation are brought to bear on the details of both intimate life and social organization.
Stonecipher lays claim to a stylistic achievement and vision that are entirely her own, transparent and elusive, casual in address and rigorous in design. Whether training its eye on fetishized polar bears, illegal garbage dumping, or ideological debates around rose chintz wallpaper, Transaction Histories tracks the fitful and tragicomic relationships that exist among objects, landscapes, texts, and people, and lays bare the ways in which our transactions keep our lives going.
First published in the spring of 1932, Phil Strong's whimsical and wise State Fair was an immediate success. Hollywood released a film that fall starring Will Rogers as Abel Frake and a champion hog from an Iowa farm as the famous Blue Boy, “the finest Hampshire stud boar in the world.” In 1945 Rodgers and Hammerstein's musical motion picture launched such memorable songs as “It Might as Well Be Spring.” In 1962 a movie musical with Pat Boone and Ann-Margret was set at the Texas State Fair. And in 1995 a highly entertaining adaptation of the 1945 musical premiered at the Iowa State Fair before moving on to Broadway. This paperback edition of State Fair, with a new foreword by Robert McCown, reprints the original novel in all it exuberance and freshness. On the surface State Fair simply recounts the adventures of the close-knit Frake family at the Iowa State Fair in the late 1920s, but Strong's universal morality tale has much to reveal to anyone willing to read between the lines. The book shocked some readers in 1932, but most were captivated by the Frakes' good-natured integrity and applauded their spirit. Readers today will find the same joy, liveliness, and insight in this new edition ofState Fair.
In Solidarity and Survival, three generations of Iowa workers tell of their unrelenting efforts to create a labor movement in the coal mines and on the rails, in packinghouses and farm equipment plants, on construction sites and in hospital wards. Drawing on nearly one thousand interviews collected over more than a decade by oral historians working for the Iowa Federation of Labor, AFL-CIO, Shelton Stromquist presents the resonant voices of the men and women who defined a new, prominent place for themselves in the lives of their communities and in the politics of their state.
After Upton Sinclair's powerful novel appeared in 1906, “the jungle” became a compelling metaphor for life and work in the nation's meatpacking industry. Harsh living and working conditions from the killing floor to the hide cellar to the packingtowns, cycles of overwork and underemployment, and the ever-present crowds of new and unskilled laborers characterized an often-violent industry in which the appetite of workers for the protection of unions was exceeded only by the zeal of their employers to prevent workers from organizing. Unionizing the Jungles—which originated in a seminar at the University of Iowa sponsored by the Center for Recent United States History—brings together historians and anthropologists whose studies of various phases of the meatpacking industry, its unions, and its impact on communities in the twentieth century both raise and answer important questions.
The rise and decline of industrial unionism in the packinghouse industry is a unique story that casts into bold relief the conflicts between labor and capital and the tensions based on race and gender in a perpetually changing workforce. The essayists in Unionizing the Jungles discuss the structurally distinctive features of the packinghouse industry—such as the fact that violence and extreme antiunionism were central elements of its culture—the primary actors in the union-building process, the roots of the distinctive interracialism of the United Packinghouse Workers of America and the explosion of industrial unionism in the 1930s, and the community-based militant unionism of the Independent Union of All Workers. Central themes throughout these essays include the role of African American workers, the constant battle for racial equality, and the eruption of gender conflict in the 1950s. Structural and technological changes in the corporate economy, the increased mobility of capital, and a more hostile political economy all contributed to the difficulties the labor movement faced in the 1980s and beyond.
Focusing on the workplace and the community as arenas of conflict and accommodation, the new labor historians in these vigorous essays consider the historical and contemporary problems posed by the development of the packinghouse industry and its unions and reflect on the implications of this dramatic history for the larger story of the changing relations between labor and capital in mass production.
Red, White, and Blues, a new anthology from the award-winning editors of Like Thunder: Poets Respond to Violence in America and Vespers: Contemporary American Poems of Religion and Spirituality, offers a chorus of contemporary American poets on the idea of liberty, democracy, patriotism, and the American Dream;a twenty-first-century "Song of Myself” for the entire country.
The poems in Red, White, and Blues reflect our collective memory—from icons of pop culture to national disasters and times of unrest. Yet they are not simply reflections of the headline news or political diatribes of the day; instead, they provide roadmaps of American history—roadmaps of where we’ve been, who we are, and where we’re going as a nation.
Poets as diverse as Martín Espada and Paisley Rekdal, J. P. Dancing Bear and Vivian Shipley seek to answer questions that resonate within the heart of our national identity—what does it mean to be an American? What is the American Dream? How does one define patriotism? Regardless of ethnicity, gender, or class, each poet’s answer to such questions proves that our experiences unite us more than they divide us.
Red, White, and Blues is an ambitious collection of the finest contemporary poetry on the subject of America and the indefatigable spirit of its citizens. Its poems don’t pull punches, nor do they celebrate without cause. They show spirit and excitement, outrage and joy, solemnity and ambiguity—all reflections of our wonderfully diverse nation.
More than 140 poems by 120 of America's best poets that focus on the effects of violence in contemporary America.
From Waco to Columbine, from Oklahoma City to New York City, from domestic abuse and drive-by shootings to religious fanaticism and acts of terrorism, the poems in Like Thunder are for those who have perished and those who have survived. More than 140 poems by 120 poets focus, in the editors' words, on “the violence in the news, the violence in our schools, the violence in our homes, as well as the violence in our own minds.”
The poets gathered here articulate terror and suffering but also present images of hope and redemption; they write of individual menaces and individual victims and the melding of the two that potentially exists in everyone. By transforming horrifying details into larger truths, they create a poetry of witness, of survival, and of remembrance.
Diaspora constitutes a powerful descriptor for the modern condition of the contemporary poet, the spokesperson for the psyche of America. The poems in American Diaspora: Poetry of Displacement focus on the struggles and pleasures of creating a home-physical and mental-out of displacement, exile, migration, and alienation.
To fully explore the concept of diaspora, the editors have broadened the scope of their definition to include not only the physical act of moving and immigration but also the spiritual and emotional dislocations that can occur-as for Emily Dickinson and other poets-even in a life spent entirely in one location.
v
At the heart of human existence lie fundamental questions that are pondered by philosophers, theologians, poets and thoughtful people from all walks of life. What is the meaning of life? Who or what is a divine being? How can a benevolent deity justify human suffering? Such questions are especially relevant to our lives in the current climate of American society. In Vespers: American Poems of Religion and Spirituality, editors Virgil Suárez and Ryan G. Van Cleave offer the reading world a timely anthology of powerful and passionate poems that cut to the heart of our contemporary theological and spiritual underpinnings.
Featuring fifty of today's most respected American poets, including Pulitzer Prize winners Stephen Dunn and Carolyn Kizer, Vespers allows us to witness and understand the challenging ideas and philosophies surrounding religion and spirituality. Through these poems, we can come to a better understanding of who, what, and why we are.
From deathbed spirituals to initiation songs, transformative ballads to transcendent sonnets, poets of myriad backgrounds—Native American, African American, Asian American, Latino, Protestant, Buddhist, Catholic, Jewish—echo the thoughts, concerns, and fears that linger in our souls. Their poems help us realize that we are not alone, that we're never truly alone, that even in the face of darkness the world is vibrant, beautiful, joyous.
More than a creative exploration of theological concerns—Vespers is a roadmap of where we've been, where we are, and where we are heading in terms of our spiritual and religious existence. It will keep you company, good company, whatever your religious or spiritual background.
Avant-Garde Jazz Musicians focuses on performers whose out styles, by definition, transcend traditional boundaries of jazz and most Western forms of music; some of these performers are well known, such as John Coltrane, Ornette Coleman, and Cecil Taylor, and others are not, including Daniel Carter, Billy Bang, and Jemeel Moondoc. David Such uses an interdisciplinary approach, ranging from philosophy to ethnomusicology to psychobiology, to examine how both cultural and personal factors have influenced the out musicians and their music and what the music symbolizes to listeners and to the musicians themselves.
Such strikes a balance between out music itself and the cultural domain as he explores the social contexts and economic pressures that affect out musical performance. Using material from extensive personal interviews, Such evaluates the impact of civil rights, postindustrialization, and urbanization on the beliefs and attitudes of out musicians.
By performing with many of the out musicians he interviews, Such is able to examine out music and the worldviews of out musicians in a uniquely comprehensive manner and to resolve some of the more controversial issues surrounding out jazz. In the process, he makes out music more understandable to jazz fans and scholars alike and clarifies its role in the overall development of jazz.
Here is an introspective, poignant portrait of an American family during a time of sweeping changes. Now nearly sixty years after it first appeared, Suckow's finest work still displays a thorough realism in its characters' actions and aspirations; the uneasy compromises they are forced to make still ring true.
Suckow's talent for retrospective analysis comes to life as she examines her own people—Iowans, descendants of early settlers—through the lives of the Ferguson family, living in the fictional small town of Belmond, Iowa. Using her gift of creating three-dimensional, living characters, Suckow focuses on personal differences within the family and each member's separate struggle to make sense of past and present, to confront a pervasive sense of loss as a way of life disappears.
This collection of ten short stories and one novella reintroduces a superb regional writer whose fiction, though firmly planted in the soil of the Midwest, stretches in significance to include all human drama.
Despite her wide experience, Ruth Suckow became and remained a writer interested in small-town and small-city life. All her fiction contains deep and penetrating insights into the motivations of characters who are upheld by their dreams, memories of small-town childhoods, and the need to make sense of the contrast between past and present, idealism and practicality, conformity and individualism. These expressive, resonant stories will be welcomed by all new readers and by Ruth Suckow fans everywhere.
A writer of wide experience, Ruth Suckow nevertheless remained focused on small-town life; one could even call her the Jane Austen of small-town America. Many of her characters were the “sparrows of Iowa,” ordinary folks whom she made extraordinary by writing about them. In her 1942 novel about the little community of New Hope, written during the desperate days of World War II, life is marked by unusual optimism, openness, mutual care, trust, communal spirit, democracy, and above all light.
Life in New Hope recaptures a feeling of youth that would seem overly idealistic if it were not for Suckow's unflinching realism. As seen through the eyes of its Edenic main characters—Clarence Miller, son of the town's banker and chief booster, and Delight Greenwood, daughter of the Congregational minister who serves New Hope during the two years of the novel—the town itself is the protagonist. Death, crime, and heartbreak intervene, but a sense of freedom and possibility, “where all were to share equally in the boundlessness of light and hope,” always illuminates the town. This sunlit novel, with its blend of romance and reality, reintroduces a regional writer whom H. L. Mencken called “unquestionably the most remarkable woman …writing stories in the republic.”
Angel De Cora (c. 1870–1919) was a Native Ho-Chunk artist who received relative acclaim during her lifetime. Karen Thronson (1850–1929) was a Norwegian settler housewife who created crafts and folk art in obscurity along with the other women of her small immigrant community. The immigration of Thronson and her family literally maps over the De Cora family’s forced migration across Wisconsin, Iowa, and onto the plains of Nebraska and Kansas. Tracing the parallel lives of these two women artists at the turn of the twentieth century, art historian Elizabeth Sutton reveals how their stories intersected and diverged in the American Midwest.
By examining the creations of these two artists, Sutton shows how each woman produced art or handicrafts that linked her new home to her homeland. Both women had to navigate and negotiate between asserting their authentic self and the expectations placed on them by others in their new locations. The result is a fascinating story of two women that speaks to universal themes of Native displacement, settler conquest, and the connection between art and place.
There is a large intelligence present in Terese Svoboda's poetry and not a shred of sentimentality. From the dramatic coming-of-age in the title poem to the question posed in the last section, "What will I say to my child as it snows / that last winter's papery afterglow?" she continually searches for a responsible, compassionate world, one in which the only illusion is art.
The mythological central poem, "The Ranchhand's Daughter," shows the gods of isolation and incest warring against each other, destroying a triangle of love and cut into the granite-faced Badlands. It is only in the sensuous landscape of the domestic that possible redemption occurs: the father who dreams of running for president, the mother who signs in the mirror, the couple in the shower with "confidence rising between them." Faced with the inevitable losses, Svoboda strives for meaning and beauty.
Covering a variety of subjects—from the plague and the first danse macabre to the development of perspective and recipes for pigments—the poems in Cole Swensen's new collection are set in fifteenth-century France and explore the end of the medieval world and its gradual transition into the Renaissance. The collection is loosely based on the calendar illuminations from the Très Riches Heures, the well-known book of hours, and uses them to explore the ways that the arts—visual and verbal—interact with history, at times prefiguring it, at times shaping it, and at times offering wry commentary or commiseration.
These stories are delicate seismographic meditations on disaster and its aftershocks. The characters are survivors, digging their way out of the past, shaken but hopeful. Despite all their tragic losses, there is a pervasive sense of humor, hope, and forgiveness: abandonment leads ultimately to reunion, grief to solace. This is contemporary America—a jigsaw puzzle of fragmented families constantly picking up the pieces and fitting themselves together in new ways to form unforgettable pictures.
The short lyric poems in Larissa Szporluk's new collection, Isolato, search for meaning and beauty—for poetry—in an unpredictable and incomprehensible world. Their voices break from the contemporary preoccupation with autobiography, held together by language rather than a sustained narrative or plot. Yet the narrative fragments clearly evoke certain themes and moods: interaction of and struggle between the human and natural world; violence, particularly against women and children; alienation and betrayal; the mysteries of the universe, God, and death; and, of course, poetry itself.
Variously called a religious, a metaphysical, or a visionary poet, Szporluk has been compared to Emily Dickinson and George Herbert as well as to twentieth-century poets like Sylvia Plath, Mark Strand, and Louise Glück. Her work is concise, experimental, and challenging. Language and syntax are often elusive, the logic that of dreams or music, the imagery mysterious. The poems, once read, are not easily dismissed. Like the poet's “Deer Crossing the Sea,”readers find “the promise of nectar / haunts them forever, the shore pecked out / of their eyes, and there, in its stead, / something greater to catch, / a scent that would paralyze God.”
READERS
Browse our collection.
PUBLISHERS
See BiblioVault's publisher services.
STUDENT SERVICES
Files for college accessibility offices.
UChicago Accessibility Resources
home | accessibility | search | about | contact us
BiblioVault ® 2001 - 2024
The University of Chicago Press