This is the first book solely dedicated to the history, development, and present-day flowering of Chicana and Chicano visual arts. It offers readers an opportunity to understand and appreciate Chicana/o art from its beginnings in the 1960s, its relationship to the Chicana/o Movement and its leading artists, themes, current directions, and cultural impacts.

Although the word “Chicano” once held negative connotations, students—along with civil rights activists and artists—adopted it in the late 1960s in order to reimagine and redefine what it meant to be Mexican American in the United States. Chicanismo is the ideology and spirit behind the Chicano Movement and Chicanismo unites the artists whose work is revealed and celebrated in this book.

Jackson’s scope is wide. He includes paintings, prints, murals, altars, sculptures, and photographs—and, of course, the artists who created them. Beginning with key influences, he describes the importance of poster and mural art, focusing on the work of the Mexican artist José Guadalupe Posada and the significance of Mexican and Cuban talleres (print workshops). He examines the importance of art collectives in the United States, as well as Chicano talleres and community art centers, for the growth of the Chicano art movement. In conclusion, he considers how Chicano art has been presented to the general American public.

As Jackson shows, the visual arts have both reflected and created Chicano culture in the United States. For college students—and for all readers who want to learn more about this fascinating subject—his book is an ideal introduction to an art movement with a social conscience.

In 2012 Kateri Tekakwitha became the first North American Indian to be canonized as a saint by the Roman Catholic Church, an event that American Indian Catholics have awaited for generations. Saint Kateri, known as the patroness of the environment, was born in 1656 near present-day Albany, New York, to an Algonquin mother and a Mohawk father. Tekakwitha converted to Christianity at age nineteen and took a vow of perpetual virginity. Her devotees have advocated for her sainthood since her death in 1680. Within historical Catholic writings, Tekakwitha is portrayed as a model of pious, submissive femininity. Indian Pilgrims moves beyond mainstream narratives and shows that Saint Kateri is a powerful feminine figure who inspires decolonizing activism in contemporary Indigenous peoples’ lives.

Author Michelle M. Jacob examines Saint Kateri’s influence on and relation to three important themes—caring for the environment, building community, and reclaiming the Native feminine as sacred—and brings a Native feminist perspective to the story of Saint Kateri. The book demonstrates the power and potential of Indigenous decolonizing activism, as Saint Kateri’s devotees claim the space of the Catholic Church to revitalize traditional cultural practices, teach and learn Indigenous languages, and address critical issues such as protecting Indigenous homelands from environmental degradation. The book is based on ethnographic research at multiple sites, including Saint Kateri’s 2012 canonization festivities in Vatican City and Italy, the Akwesasne Mohawk Reservation (New York and Canada), the Yakama Reservation (Washington), and the National Tekakwitha Conferences in Texas, North Dakota, and Louisiana. Through narratives from these events, Jacob addresses issues of gender justice—such as respecting the autonomy of women while encouraging collectivist thinking and strategizing—and seeks collective remedies that challenge colonial and capitalist filters.
 

The Yakama Nation of present-day Washington State has responded to more than a century of historical trauma with a resurgence of grassroots activism and cultural revitalization. This pathbreaking ethnography shifts the conversation from one of victimhood to one of ongoing resistance and resilience as a means of healing the soul wounds of settler colonialism. Yakama Rising: Indigenous Cultural Revitalization, Activism, and Healing argues that Indigenous communities themselves have the answers to the persistent social problems they face. This book contributes to discourses of Indigenous social change by articulating a Yakama decolonizing praxis that advances the premise that grassroots activism and cultural revitalization are powerful examples of decolonization.

Michelle M. Jacob employs ethnographic case studies to demonstrate the tension between reclaiming traditional cultural practices and adapting to change. Through interviewees’ narratives, she carefully tacks back and forth between the atrocities of colonization and the remarkable actions of individuals committed to sustaining Yakama heritage. Focusing on three domains of Indigenous revitalization—dance, language, and foods—Jacob carefully elucidates the philosophy underlying and unifying each domain while also illustrating the importance of these practices for Indigenous self-determination, healing, and survival.

In the impassioned voice of a member of the Yakama Nation, Jacob presents a volume that is at once intimate and specific to her home community and that also advances theories of Indigenous decolonization, feminism, and cultural revitalization. Jacob’s theoretical and methodological contributions make this work valuable to a range of students, academics, tribal community members, and professionals, and an essential read for anyone interested in the ways that grassroots activism can transform individual lives, communities, and society.

Are we alone in the universe? As humans, are we unique or are we part of a greater cosmic existence? What is life’s future on Earth and beyond? How does life begin and develop? These are age-old questions that have inspired wonder and controversy ever since the first people looked up into the sky. With today’s technology, however, we are closer than ever to finding the answers.

Astrobiology is the relatively new, but fast growing scientific discipline that involves trying to understand the origin, evolution, and distribution of life within the universe. It is also one of the few scientific disciplines that attracts the public’s intense curiosity and attention. This interest stems largely from the deep personal meaning that the possible existence of extraterrestrial life has for so many. Whether this meaning relates to addressing the “Big Questions” of our existence, the possibility of encountering life on other planets, or the potential impact on our understanding of religion, there is no doubt that the public is firmly vested in finding answers.

In this broadly accessible introduction to the field, Bruce Jakosky looks at the search for life in the universe not only from a scientific perspective, but also from a distinctly social one. In lucid and engaging prose, he addresses topics including the contradiction between the public’s fascination and the meager dialogue that exists between those within the scientific community and those outside of it, and what has become some of the most impassioned political wrangling ever seen in government science funding.

"More than half a century of contact between the author and the Hopi people has resulted in an unusual opportunity for long informative talks with friends from the villages. These conversations in a variety of circumstances have helped to give depth to an understanding and appreciation uncommon among persons not born and raised in the Hopi way. . . . This work gives a comprehensive view of the Hopi as a people, in length of time covered as well as in depth and breadth."—Utah Historical Quarterly

"It is personal yet precise, emotional and involved, yet objective and factual. . . . Readers who know something of Hopi history will be fascinated by the new insights and interpretations presented by James."—Arizona and the West

"The author has been an active supporter of Hopi interests for some fifty years and this book is as much a testimony to his unflagging personal devotion to a small and neglected tribe as it is a history of the Hopis' determination to maintain their identity and self-respect."—Journal of Arizona History

"Harry James writes with sympathy and restraint about a proud people who have suffered unjustly in the past, and who today are seeking an identity. He brings into sharp focus the dreams for tomorrow of the Hopi tribe. Let these dreams be shared by others before it is too late."—The American West

"An amazing and gripping account of a very great and intelligent people, concentrating on fact rather than the fantastic legends that have grown up around this unique culture."—The Masterkey

"The Hopi are indeed a most interesting people, and this authentic account of their way of life is a valuable contribution to our knowledge of the Indian tribes of Arizona."—The Book Exchange

"For an excellent account of the history of the Hopi, the Southwest, typical government intervention into tribal affairs and the lives of the people . . . a must for any library."—Whispering Winds

The emergence of European powers on the world scene after the fifteenth century brought with it more than the subjugation of colonized peoples; it also brought an increase in the market for drugs, which until then had seen little distribution beyond their lands of origin. Growth in trade required goods for which there was demand, and drugs filled that role neatly.

This book explores how Europeans introduced and used drugs in colonial contexts for the exploitation and placation of indigenous labor. Combining history and anthropology, it examines the role of drugs in trade and labor during the age of western colonial expansion. From considering the introduction of alcohol in the West African slave trade to the use of coca as a labor enhancer in the Andes, these original contributions examine both the encouragement of drug use by colonial powers and the extent to which local peoples' previous experience with psychoactive substances shaped their use of drugs introduced by Europeans.

The authors show that drugs possessed characteristics that made them a particularly effective means for propagating trade or increasing the extent and intensity of labor. In the early stages of European expansion, drugs were introduced to draw people, quite literally, into relations of dependency with European trade partners. Over time, the drugs used to intensify the amount and duration of labor shifted from alcohol, opium, and marijuana—which were used to overcome the drudgery and discomfort of physical labor—to caffeine-based stimulants, which provided a more alert workforce.

Valuable not only for its ethnographic detail but also for its broader insight into the nature of capitalist expansion, this collection reveals the surprising consistency of drug use in the colonial process. Drugs, Labor and Colonial Expansion is a book rich with cross-cultural insights that ranges widely across disciplines to provide a new and needed look at the colonial experience.

When Jo Jeffers was a young girl suffering from asthma, she promised herself, "When I grow up, if I ever do, I shall go to Arizona and be a cowboy." She did both, and Ranch Wife tells the story of her life as wife and partner of a rancher in the high country of northeastern Arizona. Here she describes the routines of ranch life and vividly recalls the dust storms, plagues, and other hazards that challenged the young city-bred woman. It offers readers not only an insider's view of a working ranch but also an appreciation of how ranchers' wives help sustain such a rugged enterprise.

Although Neandertals lived in Europe and western Asia for more than 200,000 years, we know surprisingly little about them or about their everyday lives. Evidence of their behavior is largely derived from the surviving pieces of chipped stone and animal bone that resulted from their activities. One of the largest concentrations of stone and bone artifacts left by Neandertals was at the famous archaeological site of La Quina in southwestern France.

This study of the significance of changes through time revealed by an analysis of the chipped stone at La Quina reports on the excavations of the Cooperative American–French Excavation Project from 1985 to 1994. It moves beyond the largely descriptive and subjective approaches that have traditionally been applied to this kind of evidence and applies several important quantitative analytical techniques. These new approaches incorporate the history of previous excavations at the site, the results of the work of the Cooperative Project, and the most recent scientific understanding of relevant climatic changes.

This is a major contribution to our understanding of Neandertal behavior and industry. It adds new dimensions and perspectives based on innovative techniques of analysis. The analytic methods applied to lithic artifacts that form the heart of the book are the product of considerations about how to best interpret a sequence of  multiple contextual samples. The author concludes the book with an extraordinarily useful chapter that places his findings into the larger context of our contemporary knowledge of Neandertal life in the region.

The book comes with a compact disc, which includes coded observations used in the analysis in as many as 47 data fields for the more than 11,500 artifacts that will allow professionals and students to further explore the collection of lithic artifacts.

The five Cs of Arizona—copper, cattle, cotton, citrus, and climate—formed the basis of the state’s livelihood and a readymade roster of subjects for films. With an eye on the developing national appetite for all things western, Charles and Lucile Herbert founded Western Ways Features in 1936 to document the landscape, regional development, and diverse cultures of Arizona, the U.S. Southwest, and northern Mexico.

Celluloid Pueblo tells the story of Western Ways Features and its role in the invention of the Southwest of the imagination. Active during a thirty-year period of profound growth and transformation, the Herberts created a dynamic visual record of the region, and their archival films now serve as a time capsule of the Sunbelt in the mid-twentieth century. Drawing upon a ten-year career with Fox, Western Ways owner-operator Charles Herbert brought a newshound’s sensibility and acute skill at in-camera editing to his southwestern subjects. The Western Ways films provided counternarratives to Hollywood representations of the West and established the regional identity of Tucson and the borderlands.

Jennifer L. Jenkins’s broad-sweeping book examines the Herberts’ work on some of the first sound films in the Arizona borderlands and their ongoing promotion of the Southwest. The book covers the filmic representation of Native and Mexican lifeways, Anglo ranching and leisure, Mexican missions and tourism, and postwar borderlands prosperity and progressivism. The story of Western Ways closely follows the boom-and-bust arc of the midcentury Southwest and the constantly evolving representations of an exotic—but safe and domesticated—frontier.
 

There is now a growing awareness that, in addition to the well publicized influence of carbon dioxide and other greenhouse gases on the warming of the earth's atmosphere, aerosol particles may also play an important role in forcing climate change. This volume brings together previously unavailable data and interpretative analyses, derived from studies in both the U.S. and U.S.S.R., which review, update, and assess aerosol-related climatic effects.

As the seas rise, the fight intensifies to save the Pacific Ocean’s Marshall Islands from being devoured by the waters around them. At the same time, activists are raising their poetic voices against decades of colonialism, environmental destruction, and social injustice.

Marshallese poet and activist Kathy Jetnil-Kijiner’s writing highlights the traumas of colonialism, racism, forced migration, the legacy of American nuclear testing, and the impending threats of climate change. Bearing witness at the front lines of various activist movements inspires her work and has propelled her poetry onto international stages, where she has performed in front of audiences ranging from elementary school students to more than a hundred world leaders at the United Nations Climate Summit.

The poet connects us to Marshallese daily life and tradition, likening her poetry to a basket and its essential materials. Her cultural roots and her family provides the thick fiber, the structure of the basket. Her diasporic upbringing is the material which wraps around the fiber, an essential layer to the structure of her experiences. And her passion for justice and change, the passion which brings her to the front lines of activist movements—is the stitching that binds these two experiences together.

Iep Jāltok will make history as the first published book of poetry written by a Marshallese author, and it ushers in an important new voice for justice.

Navajo Architecture may well be the most complete study to date of the folk architecture of a tribal society. Enhanced by nearly 200 photographs and drawings, the book explores the whole range of a Native American tradition as it has evolved through the present day—and is already yielding to modernization.
 
Stephen C. Jett and Virginia E. Spencer have devoted years of fieldwork to studying the origin, evolution, and construction of Navajo buildings: not only hogans, houses, and summer dwellings, but also numerous other structures related to activities such as food preparation, hunting, sweat-bathing, and funerary observation. In addition, they have defined the geographic distribution of dwelling forms to reveal both utilization of local resources and local differences in degree of acculturation.

Álk’idídaa’ jini. The stories begin. In poems that exude the warmth of an afternoon in the southwestern sun, Hershman John draws readers into a world both familiar and utterly new. Raised on a reservation and in boarding schools, then educated at a state university, John writes as a contemporary Navajo poet. His is a new voice—one that understands life on both sides of the canyon that divides, but does not completely separate, the Diné people from their neighbors who live outside the reservation. His poetry draws freely from tribal myths and legends, and like its creator, it lives outside the reservation too. Perhaps that is why they seem so unspoiled, so sparkling. They are like gemstones that we have never seen. And we are dazzled.

With their recurring images of sheep, coyotes, and crows—and an ever-present Navajo grandmother—these poems carry echoes of an ancient time that seems to exist in parallel with our own. The people who live in them bear, as if woven strand by strand into their souls, the culture and traditions of the Glittering World. Although these poems are lush with imagery of sunbaked lands, they are never sentimental. Throughout this collection, the poet’s voice is confident, assured, and engaged with life in a messy world. It is a world in which animated spirits dwell comfortably with modern machinery, where the spiritual resides with the all-too-human. This is a welcoming universe. It invites us to enter, to linger, to savor, and to learn.

In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. Sándor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of "official" history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left.
 

According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why was Bolivia home to the most persistent and heroically combative labor movement in the Western Hemisphere? Why did this movement take root so deeply and so stubbornly? What does the distinctive radical tradition of Trotskyism in Bolivia tell us about the past fifty years there, and what about the explosive developments of more recent years? To answer these questions, John clearly and carefully pieces together a fragmented past to show a part of Latin American radical history that has been overlooked for far too long. Based on years of research in archives and extensive interviews with labor, peasant, and student activists—as well as Chaco War veterans and prominent political figures—the book brings together political, social, and cultural history, linking the origins of Bolivian radicalism to events unfolding today in the country that calls itself "the heart of South America."

People have always been attracted to foods rich in calories, fat, and protein; yet the biblical admonition that meat be eaten “with bitter herbs” suggests that unpalatable plants play an important role in our diet. So-called primitive peoples show a surprisingly sophisticated understanding of how their bodies interact with plant chemicals, which may allow us to rediscover the origins of diet by retracing the paths of biology and culture.
 
The domestication of the potato serves as the focus of Timothy Johns’s interdisciplinary study, which forges a bold synthesis of ethnobotany and chemical ecology. The Aymara of highland Bolivia have long used varieties of potato containing potentially toxic levels of glycoalkaloids, and Johns proposes that such plants can be eaten without harm owing to human genetic modification and cultural manipulation. Drawing on additional fieldwork in Africa, he considers the evolution of the human use of plants, the ways in which humans obtain foods from among the myriad poisonous and unpalatable plants in the environment, and the consequences of this history for understanding the basis of the human diet. A natural corollary to his investigation is the origin of medicine, since the properties of plants that make them unpalatable and toxic are the same properties that make them useful pharmacologically.
 
As our species has adapted to the use of plants, plants have become an essential part of our internal ecology. Recovering the ancient wisdom regarding our interaction with the environment preserves a fundamental part of our human heritage.

Originally published in hardcover as With Bitter Herbs They Shall Eat It: Chemical Ecology and the Origins of Human Diet and Medicine

Do you know these famous Arizona politicians?
 

For a state with a small population, Arizona has had an unusually strong presence on the national political scene. Barry Goldwater, Mo Udall, Bruce Babbitt, and John McCain made memorable runs for the White House over just the past four decades. Stewart Udall, Secretary of the Interior under Kennedy, was the first cabinet appointment from the state. Attorney General Richard Kleindienst and Supreme Court justice William Rehnquist were controversial appointees of Richard Nixon. And Arizona claims two of today's nine Supreme Court justices—not only Rehnquist, now Chief Justice, but also Sandra Day O'Connor, the first woman ever appointed to the high court. Not all of Arizona's politicians have garnered such distinction. Two of the state's last four governors of the twentieth century, Evan Mecham and Fife Symington, faced criminal indictments and were forced out of office.

Journalist James Johnson has written profiles of 21 men and women from Arizona who have made their mark in the political arena. Chosen for their contributions to the state, their national prominence, their colorful personalities, and in some cases their notoriety, these prominent public servants—from first governor George W. P. Hunt to current senior senator McCain—all have been major participants in state or national affairs. Congressman Mo Udall once commented on Arizona's "civilized brand of politics," in which Republicans and Democrats, conservatives and liberals, treated one another with mutual respect. Johnson conveys both the spirit and spiritedness of Arizona politics and reveals how in many cases these politicians and their family members found their lives and careers overlapping. He tells their stories with humor and objectivity, while political cartoonist David Fitzsimmons captures their trademark styles in original drawings.

Although the individuals may speak from different platforms, all have been proud to call themselves Arizonans and proud to serve their state. This book shares their accomplishments and shows how, for better or worse, they've helped put Arizona in the spotlight.

Artist Ted De Grazia (1909–1982) lived life with passion and verve, embracing risk and romance, becoming a legend in Arizona, and gaining international acclaim. De Grazia: The Man and the Myths is a biography that reveals the eccentric, colorful man behind the myths.

Born in Arizona Territory to Italian immigrant parents, De Grazia had a humble childhood as a copper miner’s son, which later influenced his famous persona. De Grazia often held forth at his gallery in Tucson’s Catalina foothills dressed in a pseudo-prospector’s getup of scraggly beard, jeans, flannel shirt, boots, and beat-up cowboy hat. Outrageous stories of womanizing, scores of children, and drinking binges created an eclectic image that fueled stories of mythic proportions, along with global sales of his colorful paintings inspired by the Southwest and Mexico. He made millions through his paintings and the licensing of his art for greeting cards and trinkets. Critics called his work kitsch or commercial, yet thousands of admirers continue to love it.

Calling De Grazia a complicated man doesn’t begin to explain him. He once described himself as “not saint nor devil, but both.” In this first comprehensive biography of De Grazia, authors James W. Johnson with Marilyn D. Johnson tell the story of a life remarkably lived.

Americans from radically different political persuasions agree on the need to “fix” the “broken” US immigration laws to address serious deficiencies and improve border enforcement. In Immigration Law and the US–Mexico Border, Kevin Johnson and Bernard Trujillo focus on what for many is at the core of the entire immigration debate in modern America: immigration from Mexico.

In clear, reasonable prose, Johnson and Trujillo explore the long history of discrimination against US citizens of Mexican ancestry in the United States and the current movement against “illegal aliens”—persons depicted as not deserving fair treatment by US law. The authors argue that the United States has a special relationship with Mexico by virtue of sharing a 2,000-mile border and a “land-grab of epic proportions” when the United States “acquired” nearly two-thirds of Mexican territory between 1836 and 1853.

The authors explain US immigration law and policy in its many aspects—including the migration of labor, the place of state and local regulation over immigration, and the contributions of Mexican immigrants to the US economy. Their objective is to help thinking citizens on both sides of the border to sort through an issue with a long, emotional history that will undoubtedly continue to inflame politics until cooler, and better-informed, heads can prevail. The authors conclude by outlining possibilities for the future, sketching a possible movement to promote social justice. Great for use by students of immigration law, border studies, and Latino studies, this book will also be of interest to anyone wondering about the general state of immigration law as it pertains to our most troublesome border.

Baja California: wild, desolate, and a treasure-house of geological wonders. Along its ancient shorelines, careful observers can learn much about how the Gulf of California came into existence and what the future of the Baja California peninsula might be.

For those who wish to unlock the mysteries of Baja California, geologist Markes Johnson offers the key. He has taken a body of technical research on the geology and paleontology of the region and made it accessible in plain language for anyone who visits the peninsula, whether for study or recreation. His book teaches general concepts in coastal geomorphology and tectonics, as well as the basic geological and natural history of the Gulf of California, in a conversive, intellectually stimulating fashion.

Johnson's guide takes the form of six day-long hikes in the area of Punta Chivato on the east coast of the southern Baja California peninsula. Punta Chivato is presented as a microcosm of the entire region; it can enable visitors to better understand major themes in the natural history of the Gulf of California and its geological past. All of the hikes begin at the southeast corner of the Punta Chivato promontory and loop out in different directions. Each circuit is designed to minimize overlap with adjacent hikes and to maximize the visitor's exposure to instructive variations in the landscape. Each chapter features additional reflections on a geologist of another time and place who has advanced the field in a way that elucidates the material covered in that chapter. Through these asides, readers will learn the basic lessons about how geologists read the secrets hidden in landscapes.

Discovering the Geology of Baja California invites visitors to these shores to explore not only rocks and fossils but also the continuum of past ecosystems with the ecology of the present. It offers both an unparalleled guide to a remote area and a new understanding of life caught in an endless cycle of change.

Baja California is one of the Earth’s last great wilderness areas that is easily accessible to travelers. Whether you enter from the United States to the north or from Cabo San Lucas to the south, it doesn’t take long to find yourself passing through a unique desert ecosystem of islands and land bound by the Pacific Ocean on the west and the Gulf of California on the east. But where, you might ask, can you go to best experience the physical majesty of Baja California? This book holds the answer.

Off-Trail Adventures in Baja California describes—and maps and illustrates—nine hikes along outcrops on islands and peninsular shores where geography, geology, and ecology meet in singular ways. Each spot tells a story about the nature of the place—the cumulative effects of millions of years of natural forces at work. During the course of his long teaching career, Markes E. Johnson has hiked much of Baja California, often with students in tow. He brings a lifetime of study to his simple descriptions of the stories that are revealed by looking closely at natural phenomena framed by rocks and fossils.

This hiking guide offers a wealth of stories that seem to encompass everything, and can clearly communicate Johnson’s deep understanding of how our planet’s ecosystems function. Whether you like to hike with your boots on or from the comfort of your favorite chair, this book is a must-have for anyone who has visited or hopes to visit Baja California’s Gulf Coast.
 

The Gulf of California is one of the most beautiful places in the world, but it is also important to earth and marine scientists who work far beyond the area. In text and an accompanying CD-ROM with stunning satellite images, this atlas captures the dynamics of natural cycles in the fertility of the Gulf of California that have been in near-continuous operation for more than five million years. The book is designed to answer key questions that link the health of coastal ecosystems with the region’s evolutionary history: What was the richness of “fossil” ecosystems in the Gulf of California? How has it changed over time? Which ecosystems are most amenable to conservation?

With an emphasis on the intricate workings of the Gulf, a team of scientists led by Markes E. Johnson and Jorge Ledesma-Vázquez explores how marine invertebrates such as corals and bivalves, as well as certain algae, contribute to the operation of a vast “organic engine” that acts as a significant carbon trap. The Atlas reveals that the role of these organisms in the ecology of the Gulf was greatly underestimated in the past. The organisms that live in these environments (or provide the sediments for beaches and dunes) are mass producers of calcium carbonate. Until now, no book has considered the centrality of calcium carbonate production as it functions today across multiple ecosystems and how it has evolved over time.

An important work of scholarship that also evokes the region’s natural splendor, the Atlas will be of interest to a wide range of scientists, including geologists, paleontologists, marine biologists, ecologists, and conservation biologists.

Until the advent of space physics, astrophysical plasmas could be studied only using ground-based observations. Although observational methods have advanced over recent decades, the merging of heliospheric physics with astrophysics is far from complete due to the vastly different techniques employed by astronomers and space physicists. That astrophysical plasmas can be studies directly is a major advance in astrophysical research. The solar wind from the Sun is only one of many examples of solar winds, but it provides scientists with a basis for understanding how these formerly disparate disciplines are related.

Cosmic Winds and the Heliosphere is a comprehensive sourcebook on conceptually correlated topics in astrophysical winds and heliospheric physics. The contributors review the various kinds of winds, such as solar wind, winds of cataclysmic variables, and winds from pulsating stars. They then examine the physics of wind origin and physical phenomena in winds. including heliospheric shocks, magnetohydrodynamic turbulence, and kinetic phenomena. A final section considers interactions with surrounding media, with contributions ranging from studies of the interstellar cloud surrounding the solar system to considerations of solar wind interaction with comets.

Prepared to the scrupulous standards of the University of Arizona Space Science Series, Cosmic Winds and the Heliosphere is an essential volume for astronomers and space physicists.

When David and Courtney Reeder Jones moved into two rooms reached by ladder in a northern Arizona Indian ruin, they had been married only two weeks. Except for the ruin's cement floors, which were originally hardened mud, and skylights instead of smokeholes, the rooms were exactly as they had been 800 years before.

The year was 1938, and the newlyweds had come to Wupatki National Monument as full-time National Park Service caretakers for the ruin. Remote in time and place, their story as described in Courtney's letters will take readers into a dramatic landscape of red rocks, purple volcanoes, and endless blue sky. Here, some 60 years ago, two young people came to terms with their new life together and with their nearly total reliance upon each other and their Navajo neighbors.

"They helped us in any way that a neighbor would, and we helped them as we could," wrote Courtney in her memoirs years later. Vivid and engaging, her letters home spill over with descriptions of their friendship with local Navajo families, their sings and celebrations, and her good luck in being able to be a part of it all.

Letters from Wupatki captures a more innocent era in southwestern archaeology and the history of the National Park Service before the post-war years brought paved roads, expanded park facilities, and ever-increasing crowds of visitors. Courtney's letters to her family and friends reflect all the charm of the earlier time as they convey the sense of rapid transition that came after the war.

Tracking those changes in the development of Wupatki National Monument and the National Park Service, the letters also—and perhaps more important—reveal changes in the Joneses themselves. Of particular interest to anthropologists and historians, their story also gives the general reader captivating glimpses of a partnership between two people who only grew stronger for the struggles they shared together.

The changing political and economic relationships between Mexico and the United States, and the concurrent U.S. debate over immigration policy and practice, demand new data on migration and its economic effects. In this innovative study, Richard C. Jones analyzes migration patterns from two subregions of north-central Mexico, Coahuila and Zacatecas, to the United States. He analyzes and contrasts the characteristics of the two migrant populations and interprets the economic impacts of migration upon both home of migration upon both home areas. Jones's findings refute some common assumptions about Mexican migration while providing a strong model for further research.

Jones's study focuses on the ways in which U.S. migration affects the lives of families in these two subregions. Migrants from Zacatecas have traditionally come from rural areas and have gone to California and Illinois. Migrants from Coahuila, on the other hand, usually come from urban areas and have almost exclusively preferred locations in nearby Texas. The different motivations of both groups for migrating, and the different economic and social effects upon their home areas realized by migrating, form the core of this book. The comparison also lends the book its uniqueness, since no other study has made such an in-depth comparison of two areas.

Jones addresses the basic dichotomy of structuralists (who maintain that dependency and disinvestment are the rule for families and communities in sending areas) and functionalists (who believe that autonomy and reinvestment are the case of migrants and their families in home regions). Jones finds that much of the primary literature is based on uneven and largely outdated data that leans heavily on two sending states, Jalisco and Michoacan. His fresh analysis shows that communities and regions of Mexico, rather than families only, account for differing migration patterns and differing social and economic results of these patterns.

Jones's study will be of value not only to scholars and practitioners working in the field of Mexican migration, but also, for its innovative methodology, to anthropologists, sociologists, political scientists, and historians whose interests include human migration patterns in any part of the world

Hashtag or trademark, personal or collective expression, #BlackGirlMagic is an articulation of the resolve of Black women and girls to triumph in the face of structural oppressions. The online life of #BlackGirlMagic insists on the visibility of Black women and girls as aspirational figures. But while the notion of Black girl magic spreads in cyberspace, the question remains: how is Black girl magic experienced offline?

The essays in this volume move us beyond social media. They offer critical analyses and representations of the multiplicities of Black femmes’, girls’, and women’s lived experiences. Together the chapters demonstrate how Black girl magic is embodied by four elements enacted both on- and offline: building community, challenging dehumanizing representations, increasing visibility, and offering restorative justice for violence.

Black Girl Magic Beyond the Hashtag shows how Black girls and women foster community, counter invisibility, engage in restorative acts, and create spaces for freedom. Intersectional and interdisciplinary, the contributions in this volume bridge generations and collectively push the boundaries of Black feminist thought.

A revolution is underway among the Indigenous nations of North America. It is a quiet revolution, largely unnoticed in society at large. But it is profoundly important. From the High Plains states and Prairie Provinces to the southwestern deserts, from Mississippi and Oklahoma to the northwest coast of the continent, Native peoples are reclaiming their right to govern themselves and to shape their future in their own ways. Challenging more than a century of colonial controls, they are addressing severe social problems, building sustainable economies, and reinvigorating Indigenous cultures. In effect, they are rebuilding their nations according to their own diverse and often innovative designs.

Produced by the Native Nations Institute for Leadership, Management, and Policy at the University of Arizona and the Harvard Project on American Indian Economic Development, this book traces the contours of that revolution as Native nations turn the dream of self-determination into a practical reality. Part report, part analysis, part how-to manual for Native leaders, it discusses strategies for governance and community and economic development being employed by American Indian nations and First Nations in Canada as they move to assert greater control over their own affairs.

Rebuilding Native Nations provides guidelines for creating new governance structures, rewriting constitutions, building justice systems, launching nation-owned enterprises, encouraging citizen entrepreneurs, developing new relationships with non-Native governments, and confronting the crippling legacies of colonialism. For nations that wish to join that revolution or for those who simply want to understand the transformation now underway across Indigenous North America, this book is a critical resource.

CONTENTS
Foreword by Oren Lyons
Editor's Introduction


Part 1
Starting Points

1. Two Approaches to the Development of Native Nations: One Works, the Other Doesn't
Stephen Cornell and Joseph P. Kalt
2. Development, Governance, Culture: What Are They and What Do They Have to Do with Rebuilding Native Nations?
Manley A. Begay, Jr., Stephen Cornell, Miriam Jorgensen, and Joseph P. Kalt

Part 2
Rebuilding the Foundations

3. Remaking the Tools of Governance: Colonial Legacies, Indigenous Solutions
Stephen Cornell
4. The Role of Constitutions in Native Nation Building: Laying a Firm Foundation
Joseph P. Kalt
5 . Native Nation Courts: Key Players in Nation Rebuilding
Joseph Thomas Flies-Away, Carrie Garrow, and Miriam Jorgensen
6. Getting Things Done for the Nation: The Challenge of Tribal Administration
Stephen Cornell and Miriam Jorgensen

Part 3
Reconceiving Key Functions

7. Managing the Boundary between Business and Politics: Strategies for Improving the Chances for Success in Tribally Owned Enterprises
Kenneth Grant and Jonathan Taylor
8. Citizen Entrepreneurship: An Underutilized Development Resource
Stephen Cornell, Miriam Jorgensen, Ian Wilson Record, and Joan Timeche
9. Governmental Services and Programs: Meeting Citizens' Needs
Alyce S. Adams, Andrew J. Lee, and Michael Lipsky
10. Intergovernmental Relationships: Expressions of Tribal Sovereignty
Sarah L. Hicks

Part 4
Making It Happen

11. Rebuilding Native Nations: What Do Leaders Do?
Manley A. Begay, Jr., Stephen Cornell, Miriam Jorgensen, and Nathan Pryor
12. Seizing the Future: Why Some Native Nations Do and Others Don't
Stephen Cornell, Miriam Jorgensen, Joseph P. Kalt, and Katherine Spilde Contreras

Afterword by Satsan (Herb George)
References
About the Contributors
Index