A SCHOLARLY BOOK REPOSITORY
“How almost true they sometimes almost ring!” Samuel Beckett’s character rues his words. “How wanting in inanity!” A person could almost understand them! Why taunt and flout us, as Beckett’s writing does? Why discourage us from seeing, as Mark Rothko’s paintings often can? Why immobilize and daze us, as Alain Resnais’s films sometimes will? Why, Leo Bersani and Ulysse Dutoit ask, would three acknowledged masters of their media make work deliberately opaque and inhospitable to an audience? This book shows us how such crippling moves may signal a profoundly original—and profoundly anti-modernist—renunciation of art’s authority.
Our culture, while paying little attention to art, puts great faith in its edifying and enlightening value. Yet Beckett’s threadbare plays Company and Worstward Ho, so insistent on their poverty of meaning; Rothko’s nearly monochromatic paintings in the Houston Chapel; Resnais’s intensely self-contained, self-referential films Night and Fog and Muriel all seem to say, “I have little to show you, little to tell you, nothing to teach you.” Bersani and Dutoit consider these works as acts of resistance; by inhibiting our movement toward them, they purposely frustrate our faith in art as a way of appropriating and ultimately mastering reality.
As this book demonstrates, these artists train us in new modes of mobility, which differ from the moves of an appropriating consciousness. As a form of cultural resistance, a rejection of a view of reality—both objects and human subjects—as simply there for the taking, this training may even give birth to a new kind of political power, one paradoxically consistent with the renunciation of authority. In its movement among these three artists, Arts of Impoverishment traces a new form of movement within art.
In 1920, at the age of thirteen, Irmgard Gebensleben first traveled from Germany to The Netherlands on a "war-children transport." She would later marry a Dutch man and live and raise her family there while keeping close to her German family and friends through the frequent exchange of letters. Yet during this period geography was not all that separated them. Increasing divergence in political opinions and eventual war between their countries meant letters contained not only family news but personal perspectives on the individual, local, and national choices that would result in the most destructive war in history.
This important collection, first assembled by Irmgard Gebensleben's daughter Hedda Kalshoven, gives voice to ordinary Germans in the Weimar Republic and the Third Reich and in the occupied Netherlands. The correspondence between Irmgard, her friends, and four generations of her family delve into their most intimate and candid thoughts and feelings about the rise of National Socialism. The responses to the German invasion and occupation of the Netherlands expose the deeply divided loyalties of the family and reveal their attempts to bridge them. Of particular value to historians, the letters evoke the writers' beliefs and their understanding of the events happening around them.
This first English translation of Ik denk zoveel aan jullie: Een briefwisseling tussen Nederland en Duitsland 1920-1949, has been edited, abridged, and annotated by Peter Fritzsche with the assent and collaboration of Hedda Kalshoven. After the book's original publication the diary of Irmgard's brother and loyal Wehrmacht soldier, Eberhard, was discovered and edited by Hedda Kalshoven. Fritzsche has drawn on this important additional source in his preface.
Kelly’s transition from a prominent archaeologist to a key figure in applied anthropology is meticulously chronicled, unveiling her pivotal role in shaping rural development strategies in Mexico amidst the geopolitical context of the Cold War. Through an extensive examination of her correspondence, archival material, and scholarly output, Kelly’s evolving viewpoints offer profound insights into the intricate dynamics of U.S.-Mexico relations and the challenges encountered by female academics during this era.
Organized chronologically, each chapter of this work delves into distinct facets of Kelly’s international journey, with a particular emphasis on her involvement in cooperative programs aimed at fostering diplomatic relations with Mexico. Through this narrative framework, readers are immersed in a compelling exploration of Kelly’s enduring impact on both the field of anthropology and the realm of international diplomacy.
This book is indispensable for historians, anthropologists, and individuals intrigued by the nuanced complexities of Cold War politics, presenting pioneering research at the intersection of history and anthropology. Opperman skillfully brings to light the previously untold narratives of Isabel Kelly, unveiling her influence on mid-twentieth-century Mexico.
In 1953 Maurice Halperin was called before the Senate Internal Security Subcommittee to defend himself on charges of espionage. He was accused of having supplied Soviet sources with classified material from the Office of Strategic Services while he was an employee during World War II.
The Cold War was in full force. McCarthyism was at its peak. Caught up in the rapids of history, Maurice Halperin's life spun out of control. Denying the charges but knowing he could never fully clear his name, Halperin fled to Mexico and then, to avoid extradition, to Moscow. Among the friends he made there were British spy Donald MacLean and Cuban revolutionary leader Che Guevara. Disenchanted with socialism in the Soviet Union, he accepted Guevara's invitation to come to Havana in 1962. There he worked for Castro's government for five years before political tension forced him to leave for Vancouver, Canada, where he now resides.
Was Halperin a spy or a scapegoat? Was he a victim of Red- baiting or a onetime Communist espionage agent who eventually lost faith in Communism? Halperin's accuser was Elizabeth Bentley, a confessed Soviet courier who accused more than one hundred Americans of spying. Yet Bentley had no proof, and Halperin continues to maintain his innocence. One of them was lying. As Kirschner unravels the engrossing facts of the case--utilizing FBI files and dozens of interviews, including extensive interviews with Halperin himself--the reader becomes the investigator in a riveting real-life spy mystery. Along the way Kirschner offers new material on the OSS and further disturbing information about J. Edgar Hoover's use of his considerable power.
Maurice Halperin has lived a life like few Americans in our century. A left-wing American exile, he experienced two socialist worlds from the inside. In recounting the unclosed case of Maurice Halperin, Cold War Exile is both a gripping account of that remarkable life and a significant contribution to our understanding of a fascinating and controversial era in American political history.
DiBattista argues that modernity reinvented First Love as a myth of creative initiative, as its characteristic response to a pervasive sense of historical belatedness. Anxious that its own creations can never be more than diminished forms of mightier originals, modernity idolizes First Love as the beginning that can never be repeated. First Love hence epitomizes the dream of a new self-incarnation. From Turgenev's First Love to the formative works of Virginia Woolf, Gertrude Stein, E. M. Forster, and Vladimir Nabokov, First Love confirms the birth of an artistic vocation. For modern men and women intent on becoming the original authors of their own lives, First Love becomes paradigmatic of those life-altering moments that transform the undifferentiated sequence of days into a fateful narrative.
DiBattista focuses on the enunciation of First Love in the fiction of Thomas Hardy, D. H. Lawrence, James Joyce, and Samuel Beckett. In reading their works, DiBattista dramatically revises the accepted view of irony as the dominant tone of modernism. First Love constitutes, she shows, a new apprehension of the world characterized not by the frigid distances of irony but by a belief in the creative individual who may begin the world anew, as if for the first time.
“The best way to get to know Justine Kerfoot would be to explore a northern forest with her. The next best way to know ‘Just’ is on these pages. Here Justine is at her best, sharing with us her romantic and colorful, and sometimes a tad dangerous, life.” —Les Blacklock
Step off the Gunflint Trail, stride to a high point, and savor the view. Only the dark, cool waters and the rugged granite shores interrupt the panorama of the sweeping forest. In this engaging memoir, local pioneer Justine Kerfoot chronicled a year’s worth of experiences and insights while living on the legendary Gunflint Trail. The unique month-by-month chapters of Gunflint and Kerfoot’s rich memories provide a year-round view of a wilderness life that most of us glimpse only in all-too-short weekend interludes.
Justine Kerfoot (1906–2001) lived on Minnesota’s remote Gunflint Trail for more than six decades. She wrote of her adventures and travel in a weekly column for the Cook County News-Herald for forty-five years and is the author of Woman of the Boundary Waters (Minnesota, 1994).
Heavily illustrated with nearly one hundred images, including some in color, In Senghor’s Shadow surveys the work of a range of Senegalese artists, including painters, muralists, sculptors, and performance-based groups—from those who worked at the height of Senghor’s patronage system to those who graduated from art school in the early 1990s. Harney reveals how, in the 1970s, avant-gardists contested Negritude beliefs by breaking out of established artistic forms. During the 1980s and 1990s, artists such as Moustapha Dimé, Germaine Anta Gaye, and Kan-Si engaged with avant-garde methods and local artistic forms to challenge both Senghor’s legacy and the broader art world’s understandings of cultural syncretism. Ultimately, Harney’s work illuminates the production and reception of modern Senegalese art within the global arena.
This is a book of journeys, to places--Russia, Hawaii, Italy, Yugoslavia, Greece, the South Seas, the Rhine, Australia, New Zealand, New Mexico--and to the classroom at Duke University where she was Professor of English until her retirement in 1976. Since everything is a journey, the book is concerned with travel of all kinds, in books, in memories, in people living and dead, a lighthearted search for Eden on this planet but a more serious search for survival in the troubled decade of the 1970s.
This lucid and often eloquent study provides both new and devoted Narayan readers with an introduction to his life and work. William Walsh, who makes generous and apt use of quotations from Narayan's work, traces Narayan's artistic development and brings into clear relief the qualities that characterize his fiction: gentle irony, humor, and a tolerance of human foibles. Both a criticism and an appreciation, this work will prove valuable to those already acquainted with this delightful and important novelist and will lead others to his work for the first time.
Heilman and Voegelin first became acquainted around 1941, when Voegelin delivered a guest lecture for the political science department at Louisiana State University. At that time, Heilman was teaching in the English department at LSU along with Robert Penn Warren and Cleanth Brooks. What began as simple exchanges after Voegelin moved to LSU soon grew into full-fledged correspondence—beginning with an eight-page letter by Voegelin commenting on Heilman’s manuscripton Shakespeare’s King Lear. Their correspondence lasted until four months before Voegelin’s death in January 1985.
These letters represent Voegelin’s most prolonged correspondence with a native-born American scholar and provide readers with an insight into Voegelin as a literary critic. While Voegelin’s analysis of Henry James’s The Turn of the Screw is well known, these letters reveal the context from which the analysis grew. Additional comments by Voegelin on Mann, Eliot, Shakespeare, Homer, Proust, Flaubert, and other significant writers are uncovered throughout his exchanges with Heilman.
Readers will appreciate not only Heilman’s elegant style but also his efforts to clarify for himself the meaning and implications of Voegelin’s developing philosophy. Heilman’s questions are often ones that readers of Voegelin continue to ask today. In his queries, as well as in the exposition of his theories of tragedy and melodrama, human nature, and expressionist drama, Heilman displays a canny perception of the philosophical issues and problems of modernity that sustained their interdisciplinary discussion. The letters exchanged by Robert B. Heilman and Eric Voegelin demonstrate the warm friendship these two scholars shared and illuminate many of the turns and transformations in their work as they developed as thinkers.
The unique Bevington way of autobiography recreates lessons and insights of other lives, historical figures, and compelling incidents, and combines them in a narrative that follows the emotional currents of her life. Evoking a wide range of historical and literary figures, including Chekhov, Marcus Aurelius, Flannery O’Connor, Simone de Beauvoir, Thoreau, Beatrix Potter, Sappho, Yeats, Alexander the Great, Montaigne, Saint Cecilia, Virginia Woolf, Liv Ullmann, and many others, Bevington finds in these lives a path that has guided her search away from solitude. Through her reflections on the ten years that followed her son’s death, we become aware of how far she has traveled, how the search has brightened, how she has eloquently evolved into old age. In the end she is sitting, like the Buddha, under her own fig tree, waiting not for death but for further illumination.
An original contemplation of the universal dilemmas and tragedies of existence, The Third and Only Way is at once warm, funny, and inspiring—full of learning and wisdom.
Tarry relates her life against the background of a changing American society
In pursuit of her dream of becoming a writer, Tarry moved to New York, where she worked for black newspapers and became acquainted with some of the prominent black artists and writers of the day, particularly Claude McKay and James Weldon Johnson. Her devotion to the church found expression in social work activities, first in Harlem, then in Chicago, and, during World War II, in Anniston, Alabama, where she directed a USO for black soldiers stationed at Fort McClellan. Tarry wrote several books for young readers, including biographies of James Weldon Johnson and Pierre Toussaint. She continued her social work career after the war and now lives in New York.
This biography illuminates the life and achievements of the remarkable woman scientist who revolutionized the concept of radiation risk.
In the 1950s Alice Stewart began research that led to her discovery that fetal X rays double a child's risk of developing cancer. Two decades later---when she was in her seventies---she again astounded the scientific world with a study showing that the U.S. nuclear weapons industry is about twenty times more dangerous than safety regulations permit. This finding put her at the center of the international controversy over radiation risk. In 1990, the New York Times called Stewart "perhaps the Energy Department's most influential and feared scientific critic."
The Woman Who Knew Too Much traces Stewart's life and career from her early childhood in Sheffield to her medical education at Cambridge to her research positions at Oxford University and the University of Birmingham.
Gayle Greene is Professor of Women's Studies and Literature, Scripps College.
So writes Helen Bevington in The World and the Bo Tree, a book that describes her travels taken amid the turbulence of the 1980s. The “world” of the title is the one everybody knows, a fairly troubled, even threatening place to inhabit these days. The bo tree, which has flourished for centuries in India and Asia, is itself a meaningful symbol of peace, since under it the Buddha sat when he gained enlightenment and sought thereafter to share it with the world.
The book fashions a delightful fabric, a weave of exotic journeys and chaotic recent history. While we travel with Bevington to and from various destinations in Europe, Asia, South America, Africa, China, and elsewhere, we are conscious of the look of the world at home in striking contrast to the serenity occasionally glimpsed in distant places. At home she reminds us of such global disturbances as the demise of the Equal Rights Amendment, the Chernobyl nuclear disaster, the explosion of the space shuttle Challenger, and the possible destruction of the planet. Abroad, on some quest of their own, we may encounter such fascinating passersby as Mark Twain in Bangkok, Lord Byron in Italy, Goethe in Sicily, Marco Polo in China, Isak Dinesen in Africa, and Gladstone in the Blue Grotto of Capri.
Against the backdrop of the world, Bevington discovers moments of peace in unexpected and unlikely places—visible, she says, in Tibet or on the road to Mandalay, in the look of the midnight sun, or in the silence of Africa. Fleeting and elusive though these moments are, they are real and in themselves strangely enlightening.
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