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Anonymous Old English Lives of Saints
Johanna Kramer
Harvard University Press, 2020

From the first centuries of Christianity, believers turned to the perfection modeled by saints for inspiration, and a tradition of recounting saints’ Lives flourished. The Latin narratives followed specific forms, dramatizing a virgin’s heroic resolve or a martyr’s unwavering faith under torture.

In early medieval England, saints’ Lives were eagerly received and translated into the vernacular. The stories collected here by unknown authors are preserved in manuscripts dating from the eleventh and twelfth centuries. They include locally venerated saints like the abbess Seaxburh, as well as universally familiar ones like Nicholas and Michael the Archangel, and are set everywhere from Antioch to Rome, from India to Ephesus. These Lives also explore such topics as the obligations of rulers, marriage and gender roles, private and public devotion, the environment, education, and the sweep of human history. This volume presents new Old English editions and modern English translations of twenty-two unattributed saints’ Lives.

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Athanasius and Constantius
Theology and Politics in the Constantinian Empire
Timothy D. Barnes
Harvard University Press, 1993

As the high-ranking Bishop of Alexandria from 328 to 373, Athanasius came into conflict with no fewer than four Roman emperors—Constantine himself, his son Constantius, Julian the Apostate, and the “Arian” Valens. In this new reconstruction of Athanasius’s career, Timothy D. Barnes analyzes the nature and extent of the Bishop’s power, especially as it intersected with the policies of these emperors.

Repeatedly condemned and deposed by church councils, the Bishop persistently resurfaced as a player to contend with in ecclesiastic and imperial politics. Barnes’s work reveals that Athanasius’s writings, though a significant source for this period, are riddled with deliberate misinterpretations, which historians through the ages have uncritically accepted.

Untangling longstanding misconceptions, Barnes reveals the Bishop’s true role in the struggles within Christianity, and in the relations between the Roman emperor and the Church at a critical juncture.

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Book for the Hour of Recreation
María de San José Salazar
University of Chicago Press, 2002
María de San José Salazar (1548-1603) took the veil as a Discalced ("barefoot") Carmelite nun in 1571, becoming one of Teresa of Avila's most important collaborators in religious reform and serving as prioress of the Seville and Lisbon convents. Within the parameters of the strict Catholic Reformation in Spain, María fiercely defended women's rights to define their own spiritual experience and to teach, inspire, and lead other women in reforming their church.

María wrote this book as a defense of the Discalced practice of setting aside two hours each day for conversation, music, and staging of religious plays. Casting the book in the form of a dialogue, María demonstrates through fictional conversations among a group of nuns during their hours of recreation how women could serve as very effective spiritual teachers for each other. The book includes one of the first biographical portraits of Teresa and Maria's personal account of the troubled founding of the Discalced convent at Seville, as well as her tribulations as an Inquisitional suspect. Rich in allusions to women's affective relationships in the early modern convent, Book for the Hour of Recreation also serves as an example of how a woman might write when relatively free of clerical censorship and expectations.

A detailed introduction and notes by Alison Weber provide historical and biographical context for Amanda Powell's fluid translation.
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Byzantine Defenders of Images
Eight Saints' Lives in English Translation
Alice-Mary Talbot
Harvard University Press, 1998

These vitae feature holy men and women who opposed imperial edicts and suffered for their defense of images, from the nun Theodosia whose efforts to save the icon of Christ Chalkites made her the first iconodule martyr, to Symeon of Lesbos, the pillar saint whose column was attacked by religious fanatics.

The second volume in this series introduces saints who were active during the period of the iconoclastic controversy in Byzantium (726–843). For almost a century and a half, theological and popular opinions were strongly divided on the question of the manufacture and veneration icons of Christ, the Virgin, and saints.

Life of St. Theodosia of Constantinople
Life of St. Stephen the Younger
Life of St. Anthousa of Mantineon
Life of St. Anthousa, Daughter of Constantine V
Life of the Patriarch Nikephoros I of Constantinople
Life of Sts. David, Symeon, and George of Lesbos
Life of St. Ioannikios
Life of St. Theodora the Empress

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Christian Novels from the Menologion of Symeon Metaphrastes
Symeon Metaphrastes
Harvard University Press, 2017

Created in the tenth century, most likely as an imperial commission, the Menologion is a collection of rewritings of saints’ lives originally intended to be read at services for Christian feast days. Yet Symeon Metaphrastes’s stories also abound in transgression and violence, punishment and redemption, love and miracles. They resemble Greek novels of the first centuries of the Common Era, highlighting intense emotions and focusing on desire, both sacred and profane.

Symeon Metaphrastes was celebrated for rescuing martyrdom accounts and saints’ biographies that otherwise may have been lost. His Menologion, among the most important Byzantine works, represents the culmination of a well-established tradition of Greek Christian storytelling. A landmark of Byzantine religious and literary culture, the Menologion was revered for centuries—copied in hundreds of manuscripts, recited publicly, and adapted into other medieval languages. This edition presents the first English translation of six Christian novels excerpted from Symeon’s text, all of them featuring women who defy social expectations.

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A Commentary on Nigel of Canterbury’s Miracles of the Virgin
Jan M. Ziolkowski
Harvard University Press

Nigel of Canterbury, also known as Longchamp and Whiteacre, wrote toward the end of the so-called Twelfth-Century Renaissance. He was a Benedictine monk of Christ Church when Thomas Becket was martyred, and a star of Anglo-Latin literature while the Angevin kings held sway over a vast empire that encompassed not only the British Isles but also western France.

The Dumbarton Oaks Medieval Library volume features, alongside the Latin, the first-ever English translation of Nigel’s second-longest poem, Miracles of the Virgin. The Miracles is the oldest extant collection of versified miracles of Mary in Latin and indeed in any language. The seventeen narratives, telling a gamut of tales from diabolic pacts to pregnant abbesses, gave scope for Nigel to display skills as a storyteller and stylist, while recounting the miraculous mercy of the Virgin. This supplement offers an extensive commentary to facilitate appreciation of the Miracles as poetry by a medieval writer deeply imbued in the long tradition of Latin literature.

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Confessions, Volume I
Books 1–8
Augustine
Harvard University Press, 2014

The classic account of crisis and conversion.

Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.

Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.

This edition replaces the earlier Loeb Confessions by William Watts.

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Confessions, Volume II
Books 9–13
Augustine
Harvard University Press, 2016

The classic account of crisis and conversion.

Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.

Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.

This edition replaces the earlier Loeb Confessions by William Watts.

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Contested Canonizations
The Last Medieval Saints, 1482-1523
Ronald C. Finucane
Catholic University of America Press, 2011
This work, which forms an important bridge between medieval and Counter-Reformation sanctity and canonization, provides a richly contextualized analysis of the ways in which the last five candidates for sainthood before the Reformation came to be canonized.
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The Cult of the Saints
Its Rise and Function in Latin Christianity
Peter Brown
University of Chicago Press, 1982
Following the fall of the Roman Empire in the West, the cult of the saints was the dominant form of religion in Christian Europe. In this elegantly written work, Peter Brown explores the role of tombs, shrines, relics, and pilgrimages connected with the sacred bodies of the saints. He shows how men and women living in harsh and sometimes barbaric times relied upon the merciful intercession of the holy dead to obtain justice, forgiveness, and to find new ways to accept their fellows. Challenging the common treatment of the cult as an outbreak of superstition among the lower classes, Brown demonstrates how this form of religiousity engaged the finest minds of the Church and elicited from members of the educated upper classes some of their most splendid achievements in poetry, literature, and the patronage of the arts.

"Brown has an international reputation for his fine style, a style he here turns on to illuminate the cult of the saints. Christianity was born without such a cult; it took rise and that rise needs chronicling. Brown has a gift for the memorable phrase and sees what the passersby have often overlooked. An eye-opener on an important but neglected phase of Western development."—The Christian Century

"Brilliantly original and highly sophisticated . . . . [The Cult of the Saints] is based on great learning in several disciplines, and the story is told with an exceptional appreciation for the broad social context. Students of many aspects of medieval culture, especially popular religion, will want to consult this work."—Bennett D. Hill, Library Journal
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The Cult of the Saints
Its Rise and Function in Latin Christianity, Enlarged Edition
Peter Brown
University of Chicago Press, 2014
In this groundbreaking work, Peter Brown explores how the worship of saints and their corporeal remains became central to religious life in Western Europe after the fall of the Roman Empire. During this period, earthly remnants served as a heavenly connection, and their veneration is a fascinating window into the cultural mood of a region in transition.

Brown challenges the long-held “two-tier” idea of religion that separated the religious practices of the sophisticated elites from those of the superstitious masses, instead arguing that the cult of the saints crossed boundaries and played a dynamic part in both the Christian faith and the larger world of late antiquity. He shows how men and women living in harsh and sometimes barbaric times relied upon the holy dead to obtain justice, forgiveness, and power, and how a single sainted hair could inspire great thinkers and great artists.

An essential text by one of the foremost scholars of European history, this expanded edition includes a new preface from Brown, which presents new ideas based on subsequent scholarship.
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Dialogues
Saint Gregory the Great
Catholic University of America Press, 1959
No description available
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Exegetical Epistles
Thomas P. Jerome
Catholic University of America Press, 2023
The Nicene and Post-Nicene Fathers series of the 19th century rendered into English many of Jerome’s treatises and letters while bypassing his biblical commentaries as well as some of his most important exegetical letters. This omission, which was not helpful to scholarship, was probably due to the great length of these works. Although the problem was partly remedied by some new English translations of the 20th century, the present volume fills a significant lacuna by translating into English the Scriptural exegesis that Jerome conveyed in his relatively unknown epistles, many of which were composed in response to queries he had received from various correspondents. Many of these letters are presented here for the first time in English. Based on the Hilberg edition, this volume contains new translations, introduced and annotated, of Jerome’s Epistles 18-21, 25-30, 34-37, 42, 53, 55-56, 59, 64-65, 72-74, 78, 85, 106, 112, 119-121, 129, 130, and 140. Two newly translated letters from the famous exchange with Augustine over the meaning of Galatians 2:11-14 are included (Epp. 56 and 112), as well as a new rendering of Ep. 130 to Demetrias (which technically is not an “exegetical” letter but does present important information about the Pelagian controversy). Overall, this collection hopes to serve as a useful introduction to Jerome’s approach to biblical interpretation, of both the Old and the New Testament. Some letters focus on the historical meaning of Pauline and Gospel texts, while others contain allegorical expositions of Old Testament passages. Jerome’s competence as a Hebrew scholar will become evident to the reader of this volume as well as his thorough acquaintance with the antecedent Greek and Latin Christian exegetical traditions.
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Festal Letters 1-12
St. Cyril of Alexandria
Catholic University of America Press, 2013
No description available
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Festal Letters 13-30
St. Cyril of Alexandria
Catholic University of America Press, 2013
Twenty-nine in all, these letters cover all but three of Cyril's years as a bishop. The first twelve were published in 2009 (Fathers of the Church 118). The present volume completes the set. Festal letters were used in Alexandria primarily to announce the beginning of Lent and the date of Easter. They also served a catechetical purpose, however, allowing the Patriarch an annual opportunity to write pastorally not just about issues facing the entire see, but also about the theological issues of the day.
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Flesh Made Word
Saints’ Stories and the Western Imagination
Aviad Kleinberg
Harvard University Press, 2008

In the fourth century a new narrative genre captured the imagination of the faithful—the moving accounts of the lives of Christian saints. Willing to die gruesome deaths or endure constant suffering, saints conveyed a powerful message: God was still present in the world. He continues to manifest His powers and communicate His messages through His special friends—the saints. What kind of Christianity do we find in these stories? In this original and provocative work, Aviad Kleinberg argues that the saints’ stories of medieval Europe were more than edifying entertainment; they retain an alternative theology, often quite different from the formal theology of the Church. By telling and retelling the story of virtue and salvation, by expanding the religious imagination of the West, they were shaping and reshaping Christianity itself.

In this study of stories from the fourth through the fourteenth centuries, we meet the tender Perpetua bidding farewell to her infant son, Simeon Stylites turning himself into a rotting corpse, Francis of Assisi finding joy in suffering, and Fra Ginepro playing the fool, for Christ. We meet holy anchorites, headstrong virgins, fearless dragon slayers, and scheming politicians. Kleinberg unveils the inner contradictions, the subversive ideas, and the deadly power games that lay behind the making of the Western imagination. People, ideas, and passions—often relegated to the back pews—take center stage in this daring book. This is a story of how stories change lives.

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Greater Than a Mother's Love
The Spirituality of Francis and Clare of Assisi
Friar Gilberto Cavazos-González, OFM
University of Scranton Press, 2010

Although there are several studies dedicated to the lives of Francis and Clare of Assisi, Gilberto Cavazos-González’s Greater Than a Mother’s Love is the first to investigate their spirituality in the context of family relationships. He delves into the writings of Francis and Clare and illustrates how both used observations of their various human relationships to understand their experiences with God. Accompanying this study is an exhaustive bibliography and several appendices that enhance this unique treatment of these two beloved and admired religious figures.

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Holy Anorexia
Rudolph M. Bell
University of Chicago Press, 1985
Is there a resemblance between the contemporary anorexic teenager counting every calorie in her single-minded pursuit of thinness, and an ascetic medieval saint examining her every desire? Rudolph M. Bell suggests that the answer is yes.

"Everyone interested in anorexia nervosa . . . should skim this book or study it. It will make you realize how dependent upon culture the definition of disease is. I will never look at an anorexic patient in the same way again."—Howard Spiro, M.D., Gastroenterology

"[This] book is a first-class social history and is well-documented both in its historical and scientific portions."—Vern L. Bullough, American Historical Review

"A significant contribution to revisionist history, which re-examines events in light of feminist thought. . . . Bell is particularly skillful in describing behavior within its time and culture, which would be bizarre by today's norms, without reducing it to the pathological."—Mary Lassance Parthun, Toronto Globe and Mail

"Bell is both enlightened and convincing. His book is impressively researched, easy to read, and utterly fascinating."—Sheila MacLeod, New Statesman
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Holy Men of Mount Athos
Richard P. H. Greenfield
Harvard University Press, 2016

Often simply called the Holy Mountain, Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. This volume presents the Lives of Euthymios the Younger, Athanasios of Athos, Maximos the Hutburner, Niphon of Athos, and Philotheos. These five holy men lived on Mount Athos at different times from its early years as a monastic locale in the ninth century to the last decades of the Byzantine period in the early fifteenth century. All five were celebrated for asceticism, clairvoyance, and, in most cases, the ability to perform miracles; Euthymios and Athanasios were also famed as founders of monasteries.

Holy Men of Mount Athos illuminates both the history and the varieties of monastic practice on Athos, individually by hermits as well as communally in large monasteries. The Lives also demonstrate the diversity of hagiographic composition and provide important glimpses of Byzantine social and political history.

All the Lives in this volume are presented for the first time in English translation, together with authoritative editions of their Greek texts.

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Insanity and Sanctity in Byzantium
The Ambiguity of Religious Experience
Youval Rotman
Harvard University Press, 2016

In the Roman and Byzantine Near East, the holy fool emerged in Christianity as a way of describing individuals whose apparent madness allowed them to achieve a higher level of spirituality. Insanity and Sanctity in Byzantium examines how the figure of the mad saint or mystic was used as a means of individual and collective transformation in the period between the birth of Christianity and the rise of Islam. It presents a novel interpretation in revealing the central role that psychology plays in social and historical development.

Early Christians looked to figures who embodied extremes of behavior—like the holy fool, the ascetic, the martyr—to redefine their social, cultural, and mental settings by reading new values in abnormal behavior. Comparing such forms of extreme behavior in early Christian, pagan, and Jewish societies, and drawing on theories of relational psychoanalysis, anthropology, and sociology of religion, Youval Rotman explains how the sanctification of figures of extreme behavior makes their abnormality socially and psychologically functional. The sanctification of abnormal mad behavior created a sphere of ambiguity in the ambit of religious experience for early Christians, which brought about a deep psychological shift, necessary for the transition from paganism to Christianity.

A developing society leaves porous the border between what is normal and abnormal, between sanity and insanity, in order to use this ambiguity as a means of change. Rotman emphasizes the role of religion in maintaining this ambiguity to effect a social and psychological transformation.

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Letters, 121-150
Owen J. Peter Damian
Catholic University of America Press, 2004
No description available
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Letters 1–50
Saint Cyril of Alexandria
Catholic University of America Press, 1987
No description available
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front cover of Letters, 151-180
Letters, 151-180
Owen J. Peter Damian
Catholic University of America Press, 2005
No description available
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Letters 91-120
Peter Damian
Catholic University of America Press, 1998
No description available
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Letters, Volume 6 (1*–29*)
Saint Augustine
Catholic University of America Press, 1989
No description available
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The Life and Death of Theodore of Stoudios
Robert H. Jordan
Harvard University Press, 2021

Theodore (759–826), abbot of the influential Constantinopolitan monastery of Stoudios, is celebrated as a saint by the Orthodox Church for his stalwart defense of icon veneration. Three important texts promoting the monastery and the memory of its founder are collected in The Life and Death of Theodore of Stoudios.

In the Life of Theodore, Michael the Monk describes a golden age at Stoudios, as well as Theodore’s often antagonistic encounters with imperial rulers. The Encyclical Letter of Naukratios, written in 826 by his successor, informed the scattered monks of their leader’s death. Translation and Burial contains brief biographies of Theodore and his brother, along with an eyewitness account of their reburial at Stoudios.

These works, translated into English for the first time, appear here alongside new editions of the Byzantine Greek texts.

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The Life of Saint Basil the Younger
Critical Edition and Annotated Translation of the Moscow Version
Denis F. Sullivan
Harvard University Press
The Life of Saint Basil the Younger, one of the longest and most important middle Byzantine saints’ lives, presents the life of a holy man who lived in Constantinople in the first part of the tenth century. Usually described as a fictional saint, he had the distinction of residing in private homes rather than in a monastery, performing numerous miracles and using the gift of clairvoyance. The vita, purportedly written by one of Basil’s disciples, a pious layman named Gregory, includes many details on daily life in Constantinople, with particular attention to slaves, servants, and eunuchs. Two lengthy descriptions of visions provide the most comprehensive source of information for Byzantine views on the afterlife. In one, the soul of an elderly servant Theodora journeys past a series of tollbooths, where demons demand an accounting of her sins in life and collect fines for her transgressions; in the other Gregory describes his vision of the celestial Jerusalem, the enthronement of the Lord at his Second Coming, and the Last Judgment. This volume provides a lengthy introduction and a critical edition of the Greek text facing the annotated English translation, the first in any language.
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The Life of Saint Neilos of Rossano
Raymond L. Capra
Harvard University Press, 2018
The Life of Saint Neilos of Rossano is a masterpiece of historically accurate Italo-Greek monastic literature. Neilos, who died in 1004, vividly exemplifies the preoccupations of Greek monks in southern Italy under the Byzantine Empire. A restless search for a permanent residence, ascetic mortification of the body, and pursuit by enemies are among the concerns this text shares with biographies of other saints from the region. Like many of his peers, Neilos lived in both hermitages and monasteries, torn between the competing conventions of solitude and community. The Life of Neilos offers a snapshot of a distinctive time when Greek and Latin monasticism coexisted, a world that vanished after the schism between the churches of Rome and Constantinople in 1054. This is the first English translation, with a newly revised Greek text.
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The Life of Saint Peter of Atroa
Sabas
Harvard University Press, 2024

An authoritative new Greek edition and English translation of the life of a notable Byzantine monastic leader.

Saint Peter of Atroa (773–837 CE) was a Byzantine monastic leader, remembered primarily as cofounder and abbot of the influential monastery of Saint Zachariah at Atroa, below the holy mountain of Olympos in Bithynia. Peter sought to live in tranquility and solitude, traveling to the various monasteries he established in northwestern Asia Minor and occasionally joining other notable monastic figures. However, his resistance to the Iconoclast policies of imperial regimes in Constantinople during the first half of the ninth century led to his persecution and the temporary dispersal of his communities. Although he was evidently regarded with suspicion by some of his contemporaries, he gained a reputation as a miracle worker and his tomb became the site of a healing cult in the years after his death.

The Life of Saint Peter of Atroa was written by the saint’s disciple Sabas, also the biographer for Peter’s contemporary and friend Saint Ioannikios, and it survives in two manuscript versions. This volume represents an entirely new edition of the Greek text, establishing the version previously regarded as secondary as the more important of the two, and making the Life accessible to English readers for the first time.

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Likeness and Presence
A History of the Image before the Era of Art
Hans Belting
University of Chicago Press, 1993
Before the Renaissance and Reformation, holy images were treated not as "art" but as objects of veneration which possessed the tangible presence of the Holy. In this magisterial book, Hans Belting traces the long history of the sacral image and its changing role in European culture.
Likeness and Presence looks at the beliefs, superstitions, hopes, and fears that come into play as people handle and respond to sacred
images, and presents a compelling interpretation of the place of the image in Western history.

"A rarity within its genre—an art-historical analysis of iconography which is itself iconoclastic. . . . One of the most intellectually exciting and historically grounded interpretations of Christian iconography." —Graham Howes, Times Literary Supplement

"Likeness and Presence offers the best source to survey the facts of what European Christians put in their churches. . . . An impressively detailed contextual analysis of medieval objects." —Robin Cormack, New York Times Book Review

"I cannot begin to describe the richness or the imaginative grandeur of Hans Belting's book. . . . It is a work that anyone interested in art, or in the history of thought about art, should regard as urgent reading. It is a tremendous achievement."—Arthur C. Danto, New Republic
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Lives and Miracles
Gregory of Tours
Harvard University Press, 2015

Gregory of Tours served as bishop of Tours, then a city in the Frankish kingdom, from 573 to 594. Acclaimed by the French as “the father of our history” on account of his History of the Franks, he also wrote stories about holy men and women and about wondrous events he experienced, witnessed, or knew as miracles. In our times many people deny the existence of miracles, while others use the term so loosely that it becomes almost meaningless. Must a true miracle transcend “natural laws”?

Gregory’s lively stories relate what he regarded as the visible results of holy power, direct or mediated, and its role in the lives of his contemporaries. His conversational narratives, which are largely without self-conscious stylistic effects, present unique, often moving, glimpses into his world. For Gregory, the frontiers between interior and exterior, God and matter, word or gesture and its referent, remained fluid.

Lives and Miracles includes the texts of The Life of the Fathers, The Miracles of the Martyr Julian, and The Miracles of Bishop Martin.

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Miracles of the Virgin. Tract on Abuses
Nigel of Canterbury
Harvard University Press, 2022

The first English translation of the earliest Latin poems about miracles performed by the Virgin Mary, composed in twelfth-century Canterbury by a Benedictine monk who inspired Chaucer.

Nigel (ca. 1135–1198), a Benedictine monk at Christ Church in Canterbury, is best known for The Mirror of Fools—a popular satire whose hero Burnellus the Ass is referenced in Chaucer’s Canterbury Tales. Nigel’s oeuvre also includes other important poems and hagiography.

The Miracles of the Virgin is the oldest Latin poem about miracles performed by Mary. This collection features seventeen lively tales in which the Virgin rescues a disappointed administrator from a pact with the devil, has a Roman emperor killed by a long-dead martyr, saves a Jewish boy from being burned alive, and shields an abbess from the shame of pregnancy. Each story illustrates the boundlessness of Mary’s mercy. In the Tract on Abuses, a letter that resembles a religious pamphlet, Nigel rails against ecclesiastical corruption and worldly entanglements.

Alongside authoritative editions of the Latin texts, this volume offers the first translations of both works into English.

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The New Prophecy and "New Visions"
Evidence of Montanism in The Passion of Perpetua and Felicitas (Patristic Monograph Series, Volume 18)
Rex D. Butler
Catholic University of America Press, 2006
In this book, Rex D. Butler examines the Passion for evidence of Montanism and proposes that its three authors--Perpetua, Saturus, and the unnamed editor--were Montanists.
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Old English Lives of Saints
Aelfric
Harvard University Press, 2019
Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.
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Old English Lives of Saints
Aelfric
Harvard University Press, 2019
Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.
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Old English Lives of Saints
Aelfric
Harvard University Press, 2019
Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric in his distinctive alliterative prose, portrays an array of saints—including virgin martyrs, married virgins, aristocrats, kings, soldiers, and bishops—for a late Anglo-Saxon audience. At a turbulent time when England was under increasingly severe Viking attack, the examples of these saints modeled courageous faith, self-sacrifice, and individual and collective resistance. The Lives also covers topics as diverse as the four kinds of war, the three orders of society, and whether the unjust can be exempt from eternal punishment. Aelfric intended this series to complement his Catholic Homilies, two important and widely disseminated collections used for preaching to lay people and clergy. The translation is presented alongside a new edition of Lives of Saints, for which all extant manuscripts have been collated afresh.
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Prophets in Their Own Country
Living Saints and the Making of Sainthood in the Later Middle Ages
Aviad M. Kleinberg
University of Chicago Press, 1992
In this original study of the making of saintly reputations, Aviad M. Kleinberg shows how sainthood, though frequently seen as a personal trait, is actually the product of negotiations between particular individuals and their communities. Employing the methods of history, anthropology, and textual criticism, Kleinberg examines the mechanics of sainthood in daily interactions between putative saints and their audiences. This book will interest historians, anthropologists, sociologists, medievalists, and those interested in the study of religion.

"[A] fascinating and sometimes iconoclastic view of saints in the medieval period." —Sandra R. O'Neal, Theological Studies

"[An] important new book. . . . [And] an excellent piece of scholarship." —Diane L. Mockridge, Method & Theory in the Study of Religion

"[Kleinberg's] style is clear and accessible and his observations insightful; the book is a pleasure to read." —Veronica Lawrence, Theological Book Review

"Original and interesting. . . . [Kleinberg] has made a major contribution." —Anne L. Clark, American Historical Review

"Kleinberg's concern is not just with perceptions of sanctity, but, refreshingly, with what actually happened: and he is especially good on the conflict of the two. . . . [This] is not just a book but a way of thought, and one that promises interesting conversations at all levels from the church porch to the tutorial and the academic conference." —Helen Cooper, Times Literary Supplement

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Queenship and Sanctity
The Lives of Mathilda and the Epitaph of Adelheid (Medieval Texts in Translation)
Sean Gilsdorf
Catholic University of America Press, 2004
Queenship and Sanctity brings together for the first time in English the anonymous Lives of Mathilda and Odilo of Cluny's Epitaph of Adelheid. Richly annotated, with an extensive introduction placing the texts and their subjects in historical and hagiographical context, it provides teachers and students with a crucial set of sources for the history of Europe (particularly Germany) in the tenth and eleventh centuries, for the development of sacred biography and medieval notions of sanctity, and for the life of aristocratic and royal women in the early Middle Ages.
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Reading Medieval Latin with the Legend of Barlaam and Josaphat
Donka D. Markus
University of Michigan Press, 2018

In Reading Medieval Latin with the Legend of Barlaam and Josaphat, Donka D. Markus offers comprehensive commentary on the 13th-century Dominican theologian Jacobus de Voragine’s retelling of the ancient story of the life of the Buddha that will resonate with contemporary students of Latin.

Jacobus’s version of the legend serves as a compelling, original Latin text. Vividly conveyed through parables, fables, and anecdotes, it naturally lends itself to a critical consideration of ethical principles and philosophical truths commonly shared across many cultures. With its rich stylistic devices and authentic classical Latin word order, it provides superb training for reading rhetorical prose before advancing to the works of more complex classical prose authors. At the same time, the text offers a unique opportunity for systematically learning the special features of Late and Medieval Latin. Included in this volume are two presentations of Jacobus’s text: one maintaining the original orthography reflecting Latin as it appears in medieval manuscripts, and one in which the orthography follows Classical Latin norms.

This textbook is designed for intermediate-level learners of Classical or Medieval Latin, whether in college, high school, or by self-directed study. The 5,000-word narrative text lends itself to a semester-long experience of reading one continuous work of prose. Each of the legend’s embedded stories can also be read as an independent selection with the help of the ample commentary, vocabulary, and grammar guidance. The extensive introduction provides the necessary background to contextualize the legend in its Latin iteration and sufficient historical information to make the reading meaningful for those without prior knowledge of Buddhism or medieval history. Additionally, this work makes Latin attractive to students of diverse backgrounds, as it highlights the language’s important role in disseminating the universally shared cultural legacy of humanity.

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Saints and Feasts of the Liturgical Year
Joseph N. Tylenda, SJ
Georgetown University Press, 2003

Revised and updated edition of the perennial Georgetown University Press classic, Saints of the Liturgical Year, this beautiful and comfortably sized guide is compact, but brimming with information. This edition includes over 260 brief biographies, including 33 new entries, as well as a glossary of terms to help explain the theology of the Roman Catholic Church. Based on the General Roman Calendar, presently in use in the Roman Catholic Church, it also includes the feasts, Saints, and Blesseds from the Liturgical Calendar of the Society of Jesus—known as the Jesuits—as officially observed within the Society of Jesus.

Offering inspiration and encouragement, Saints and Feasts of the Liturgical Year functions as an aid in introducing the faithful to the day's feast or to the saint whose memorial is being celebrated. As a gift, for personal or group study, and helpful for introducing parishioners to the history of the church, this book can also be used as a source of ideas for all pastors.

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Saints and Society
The Two Worlds of Western Christendom, 1000-1700
Donald Weinstein and Rudolph M. Bell
University of Chicago Press, 1986
In Saints and Society, Donald Weinstein and Rudolph M. Bell examine the lives of 864 saints who lived between 1000 and 1700 and the perceptions of sanctity prevalent in late medieval and early modern Europe. They also provide a substantial body of information on the people among whom the saints lived and by whom they came to be venerated. In the first part, the authors give close consideration to what the saints' lives reveal about childhood, adolescence, and adulthood; the impact of religious inspiration upon family bonds; and family influences upon religious behavior. The second part provides a composite picture of piety and its changing configuration in Latin Christendom. With the assistance of statistical analysis, the authors answer questions involving the popular perception of holiness, social class, and gender.
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Saints at the Limits
Seven Byzantine Popular Legends
Stratis Papaioannou
Harvard University Press, 2023

A collection of medieval tales of Byzantine saints, including some rejected by the Church, translated into English for the first time.

The legends collected in Saints at the Limits, despite sometimes being viewed with suspicion by the Church, fascinated Christians during the Middle Ages—as related cults, multiple retellings, and contemporary translations attest. Their protagonists span the entire spectrum of Byzantine society, including foreigners, soldiers, ascetics, lustful women, beggars, and the sons and daughters of rulers. They travel to exotic lands, perform outlandish miracles, suffer extraordinary violence, reject family ties, save cities, destroy absolute rulers, and discover the divine. Some saints, like Markos the Athenian, are forgotten nowadays; others, like Saint George the Great Martyr, still command a wide appeal. Each, however, negotiates the limits of Byzantine imagination: the borders that separate the powerful from the outcasts, the real from the imaginary, the human from the beyond human. These stories, edited in Greek and translated into English here for the first time, continue to resonate with readers seeking to understand universal human fears and desires in their Byzantine guise.

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Saints
Faith without Borders
Edited by Françoise Meltzer and Jas Elsner
University of Chicago Press, 2011

While the modern world has largely dismissed the figure of the saint as a throwback, we remain fascinated by excess, marginality, transgression, and porous subjectivity—categories that define the saint. In this collection, Françoise Meltzer and Jas Elsner bring together top scholars from across the humanities to reconsider our denial of saintliness and examine how modernity returns to the lure of saintly grace, energy, and charisma.

Addressing such problems as how saints are made, the use of saints by political and secular orders, and how holiness is personified, Saints takes us on a photo tour of Graceland and the cult of Elvis and explores the changing political takes on Joan of Arc in France. It shows us the self-fashioning of culture through the reevaluation of saints in late-antique Judaism and Counter-Reformation Rome, and it questions the political intent of underlying claims to spiritual attainment of a Muslim sheikh in Morocco and of Sephardism in Israel. Populated with the likes of Francis of Assisi, Teresa of Avila, and Padre Pio, this book is a fascinating inquiry into the status of saints in the modern world.
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Saints' Lives
Henry of Avranches
Harvard University Press, 2014
The artistry, wit, and erudition of medieval Latin narrative poetry continued to thrive well into the middle of the thirteenth century. No better evidence of this survives than in the long and brilliantly successful career of Henry of Avranches (d. 1262). Professional versifier to abbots, bishops, kings, and at least one pope, Henry displays a pyrotechnical verbal skill and playfulness that rivals that of the Carmina Burana and similar collections of rhymed secular verse. Yet he also stands as self-conscious heir to the great classicizing tradition of the twelfth-century epic poets, above all of Walter of Châtillon. Henry entwines these two strands of his literary inheritance in what might surprise modern readers as an improbable genre. The bulk of Henry’s known output is a series of versified saints’ lives, including those of Francis of Assisi, King Edmund, and Thomas Becket, nearly all of which are based on identified prose models. These two volumes present most of his work in the genre, as witnessed in the English manuscript that remains the linchpin of our knowledge of this remarkable poet’s career.
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Saints' Lives
Henry of Avranches
Harvard University Press, 2014
The artistry, wit, and erudition of medieval Latin narrative poetry continued to thrive well into the middle of the thirteenth century. No better evidence of this survives than in the long and brilliantly successful career of Henry of Avranches (d. 1262). Professional versifier to abbots, bishops, kings, and at least one pope, Henry displays a pyrotechnical verbal skill and playfulness that rivals that of the Carmina Burana and similar collections of rhymed secular verse. Yet he also stands as self-conscious heir to the great classicizing tradition of the twelfth-century epic poets, above all of Walter of Châtillon. Henry entwines these two strands of his literary inheritance in what might surprise modern readers as an improbable genre. The bulk of Henry’s known output is a series of versified saints’ lives, including those of Francis of Assisi, King Edmund, and Thomas Becket, nearly all of which are based on identified prose models. These two volumes present most of his work in the genre, as witnessed in the English manuscript that remains the linchpin of our knowledge of this remarkable poet’s career.
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Saints of Ninth- and Tenth-Century Greece
Anthony Kaldellis
Harvard University Press, 2019

Saints of Ninth- and Tenth-Century Greece collects funeral orations, encomia, and narrative hagiography. Together, these works illuminate one of the most obscure periods of Greek history—when holy men played central roles as the Byzantine administration reimposed control on southern and central Greece in the wake of Avar, Slavic, and Arab attacks and the collapse of the late Roman Empire. The bishops of the region provided much-needed leadership and institutional stability, while ascetics established hermitages and faced invaders. The Lives gathered here include accounts of Peter of Argos, which offers insight into episcopal authority in medieval Greece, and Theodore of Kythera, an important source for the history of piracy in the Aegean Sea.

This volume, which illustrates the literary variety of saints’ Lives, presents Byzantine Greek texts written by locals in the provinces and translated here into English for the first time.

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Spanish American Saints and the Rhetoric of Identity, 1600-1810
Ronald J. Morgan
University of Arizona Press, 2002
Spanish American civilization developed over several generations as Iberian-born settlers and their "New World" descendants adapted Old World institutions, beliefs, and literary forms to diverse American social contexts. Like their European forebears, criollos—descendants of Spanish immigrants who called the New World home—preserved the memory of persons of extraordinary Roman Catholic piety in a centuries-old literary form known as the saint's Life. These criollo religious biographies reflect not only traditional Roman Catholic values but also such New World concerns as immigration, racial mixing, and English piracy. Ronald Morgan examines the collective function of the saint's Life from 1600 to the end of the colonial period, arguing that this literary form served not only to prove the protagonist’s sanctity and move the faithful to veneration but also to reinforce sentiments of group pride and solidarity. When criollos praised americano saints, he explains, they also called attention to their own virtues and achievements. Morgan analyzes the printed hagiographies of five New World holy persons: Blessed Sebastián de Aparicio (Mexico), St. Rosa de Lima (Peru), St. Mariana de Jesús (Ecuador), Catarina de San Juan (Mexico), and St. Felipe de Jesús (Mexico). Through close readings of these texts, he explores the significance of holy persons as cultural and political symbols. By highlighting this convergence of religious and sociopolitical discourse, Morgan sheds important light on the growth of Spanish American self-consciousness and criollo identity formation. By focusing on the biographical process itself, Morgan demonstrates the importance of reading each hagiographic text for its idiosyncrasies rather than its conventional features. His work offers new insight into the Latin American cult of saints, inviting scholars to look beyond the isolated lives of individuals to the cultural and social milieus in which their sanctity originated and their public reputations took shape.
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Spirituality, Gender, and the Self in Renaissance Italy
Angela Merici and the Company of St. Ursula (1474–1540)
Querciolo Mazzonis
Catholic University of America Press, 2007
Spirituality, Gender, and the Self in Renaissance Italy places St. Angela Merici and her Company of St. Ursula in historical and religious context and examines them from a variety of perspectives: institutional, social, spiritual, and cultural.
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Tears and Saints
E. M. Cioran
University of Chicago Press, 1995
By the mid-1930s, Emil Cioran was already known as a leader of a new generation of politically committed Romanian intellectuals. Researching another, more radical book, Cioran was spending hours in a library poring over the lives of saints. As a modern hagiographer, Cioran "dreamt" himself "the chronicler of these saints' falls between heaven and earth, the intimate knower of the ardors in their hearts, the historian of God's insomniacs." Inspired by Nietzsche's Beyond Good and Evil, Cioran "searched for the origin of tears." He asked himself if saints could be "the sources of tears' better light."

"Who can tell?" he wrote in the first paragraph of this book, first published in Romania in 1937. "To be sure, tears are their trace. Tears did not enter the world through the saints; but without them we would never have known that we cry because we long for a lost paradise." By following in their traces, "wetting the soles of one's feet in their tears," Cioran hoped to understand how a human being can renounce being human. Written in Cioran's characteristic aphoristic style, this flamboyant, bold, and provocative book is one of his most important—and revelatory—works.

Cioran focuses not on martyrs or heroes but on the mystics—primarily female—famous for their keening spirituality and intimate knowledge of God. Their Christianity was anti-theological, anti-institutional, and based solely on intuition and sentiment. Many, such as Catherine of Siena, Teresa of Avila, and Saint John of the Cross, have produced classic works of mystical literature; but Cioran celebrates many more minor and unusual figures as well.

Following Nietzsche, he focuses explicitly on the political element hidden in saints' lives. In his hands, however, their charitable deeds are much less interesting than their thirst for pain and their equally powerful capacity to endure it. Behind their suffering and their uncanny ability to renounce everything through ascetic practices, Cioran detects a fanatical will to power.

"Like Nietzsche, Cioran is an important religious thinker. His book intertwines God and music with passion and tears. . . . [Tears and Saints] has a chillingly contemporary ring that makes this translation important here and now."—Booklist
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Two Lives of Saint Colette
With a Selection of Letters by, to, and about Colette
Pierre de Vaux and Sister Perrine de Baume
Iter Press, 2022
Two accounts of the life of Saint Colette of Corbie.

Saint Colette of Corbie (1381–1447) was a French reformer of the Franciscan Order and the founder of seventeen convents. Though of humble origin, she attracted the support of powerful patrons and important Church officials. The two biographies translated here were authored by Pierre de Vaux, her confessor and mentor, and Perrine de Baume, a nun who for decades was Colette’s companion and confidant. Both accounts offer fascinating portraits of the saint as a pious ascetic assailed by demons and performing miracles, as well as in her role as skillful administrator and caring mother of her nuns. This is the first English translation of two biographies in Middle French of the most important female figures of the Middle Ages. 
 
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Violence and Miracle in the Fourteenth Century
Private Grief and Public Salvation
Michael E. Goodich
University of Chicago Press, 1995
As war, pestilence, and famine spread through Europe in the Middle Ages, so did reports of miracles, of hopeless victims wondrously saved from disaster. These "rescue miracles," recorded by over one hundred fourteenth-century cults, are the basis of Michael Goodich's account of the miraculous in everyday medieval life.

Rescue miracles offer a wide range of voices rarely heard in medieval history, from women and children to peasants and urban artisans. They tell of salvation not just from the ravages of nature and war, but from the vagaries of a violent society—crime, unfair judicial practices, domestic squabbles, and communal or factional conflict. The stories speak to a collapse of confidence in decaying institutions, from the law to the market to feudal authority. Particularly, the miraculous escapes documented during the Hundred Years' War, the Italian communal wars, and other conflicts are vivid testimony to the end of aristocratic warfare and the growing victimization of noncombatants.

Miracles, Goodich finds, represent the transcendent and unifying force of faith in a time of widespread distress and the hopeless conditions endured by the common people of the Middle Ages. Just as the lives of the saints, once dismissed as church propaganda, have become valuable to historians, so have rescue miracles, as evidence of an underlying medieval mentalite. This work expands our knowledge of that state of mind and the grim conditions that colored and shaped it.
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The Voices of Gemma Galgani
The Life and Afterlife of a Modern Saint
Rudolph M. Bell and Cristina Mazzoni
University of Chicago Press, 2002
My sister Angelina knows all about my things. This morning she was talking about my things like they were no big deal; and my brother was making fun of them together with her. I'm not afraid of their jokes, you know? . . . My sister even brought her classmates to the house, and she tells them this, just to make fun of me: "Come, let's go see Gemma go in ecstasy."

Gemma Galgani was the first person who lived in the twentieth century to become a saint. Born in Lucca to a pharmacist and his wife, Gemma died of tuberculosis at the young age of twenty-five after a life of intense personal spirituality. Jesus caressed her as lovers do; the Virgin Mary was her affectionate Mom; Brother Gabriel playfully teased her about whether she preferred his visits to those of Jesus; and she even received all of Christ's wounds in her hands, feet, and side. At the same time, she was mocked by her family and labeled a hysteric by doctors and the local bishop. Her trials and the intimate details of her supernatural encounters—the voices of Gemma Galgani—are revealed here in this marvelous book by Rudolph M. Bell and Cristina Mazzoni.

Bell and Mazzoni have chosen and translated the most important of Gemma's words: her autobiographical account of her childhood, her diary, and key selections from her "ecstasies" and letters. Gemma emerges as a very modern saint indeed: confident, grandiose, manipulative, childish, admired, and with this book, no longer forgotten. Following Gemma's own voice, Bell carefully contextualizes her life and passion and explores her afterlife, specifically the complicated process of her canonization. Mazzoni closes the book with a "Saint's Alphabet" that finds, through Gemma's voice, spiritual meaning for women in the twenty-first century.

Far more than the reinvigoration of a neglected historical figure, The Voices of Gemma Galgani is a portrait of a complex girl-woman caught between the medieval and the modern and a potent reminder of spirituality in a supposedly secular age.
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