A SCHOLARLY BOOK REPOSITORY6 start with L start with L
Fusing geography, legal scholarship, and religion in a potent analysis, Howe shows how seemingly routine questions about how to look at a sunrise or a plateau or how to assess what a mountain is both physically and ideologically, lead to complex arguments about the nature of religious experience and its implications for our lives as citizens. In American society—nominally secular but committed to permitting a diversity of religious beliefs and expressions—such questions become all the more fraught and can lead to difficult, often unsatisfying compromises regarding how to interpret and inhabit our public lands and spaces. A serious commitment to secularism, Howe shows, forces us to confront the profound challenges of true religious diversity in ways that often will have their ultimate expression in our built environment. This provocative exploration of some of the fundamental aspects of American life will help us see the land, law, and society anew.
The whiteness of mainstream environmentalism often fails to account for the richness and variety of Latinx environmental thought. Building on insights of environmental justice scholarship as well as critical race and ethnic studies, the editors and contributors to Latinx Environmentalisms map the ways Latinx cultural texts integrate environmental concerns with questions of social and political justice.
Original interviews with creative writers, including Cherríe Moraga, Helena María Viramontes, and Héctor Tobar, as well as new essays by noted scholars of Latinx literature and culture, show how Latinx authors and cultural producers express environmental concerns in their work. These chapters, which focus on film, visual art, and literature—and engage in fields such as disability studies, animal studies, and queer studies—emphasize the role of racial capitalism in shaping human relationships to the more-than-human world and reveal a vibrant tradition of Latinx decolonial environmentalism.
Latinx Environmentalisms accounts for the ways Latinx cultures are environmental, but often do not assume the mantle of “environmentalism.”
The Light-Green Society limns sharply these trends over the last fifty years. The rise of environmentalism in the 1960s stemmed from a fervent desire to "save" wild nature-nature conceived as a qualitatively distinct domain, wholly separate from human designs and endeavors. And yet, Bess shows, after forty years of environmentalist agitation, much of it remarkably successful in achieving its aims, the old conception of nature as a "separate sphere" has become largely untenable. In the light-green society, where ecology and technological modernity continually flow together, a new hybrid vision of intermingled nature-culture has increasingly taken its place.
In this groundbreaking environmental biography of Abraham Lincoln, James Tackach maps Lincoln’s lifelong relationship with the natural world from his birth and boyhood on Midwestern farms through his political career and presidency dealing with the effects of the Industrial Revolution and the Civil War.
Lincoln was born in a generation that grew up on farms but began to move to cities as industrialization transformed the American economy. Turning away from the outdoor, manual labor of his youth, he chose careers in law and politics but always found solace outside first on the prairies of Illinois and, later, at the woodsy presidential retreat. As Tackach shows, Lincoln relied on examples and metaphors from the natural world in his speeches and writings.
As a member of the Whig Party Lincoln endorsed the Industrial Revolution, which transformed the nation’s economy and its physical, social, and cultural landscapes, and advocated for the creation of railroads, canals, roads, and bridges to facilitate growth and the distribution of products. But he and his party failed to take steps to protect the natural environment. Surveying the destruction of the environment in the mid-nineteenth century, Tackach outlines how some American writers, the first voices for protection and conservation, began to call attention to the results of deforestation and the overhunting of animals during Lincoln’s lifetime.
As commander in chief during the Civil War, Lincoln approved a strategy that included significant infrastructure and environmental damage. In the South, where most of the battles occurred, Union troops burned cities and towns and destroyed plantations, farms, and natural landscapes. Tackach argues that, midway through his presidency, Lincoln seemed to sense that postwar Reconstruction would have to be spiritual, political, economic, and environmental in order to heal the nation’s wounds. He signed the Morrill Act, creating the land-grant colleges, and the environmentally progressive Yosemite Grant Act, which preserved thousands of acres of forest in California.
The first scholar to thoroughly investigate Lincoln’s lifelong relationship with the natural environment, Tackach paints Lincoln’s personal and professional life against the backdrop of nineteenth-century American environmental history, issues, and writers, providing insights into contemporary environmental issues.
Each of the extraordinarily varied perspectives that Boyer recreates here considers the question, How do I interact with the Earth? Each has something important to say that expands our understanding of conservation and environmentalism. Listen to the Land encourages you to read a conversation or two and then go outside and start one of your own.
The most difficult questions of sustainability are not about technology; they are about values. Answers to such questions cannot be found by asking the "experts," but can only be resolved in the political arena. In The Local Politics of Global Sustainability, author Thomas Prugh, with Robert Costanza and Herman Daly, two ofthe leading thinkers in the field of ecological economics, explore the kind of politics that can help enable us to achieve a sustainable world of our choice, rather than one imposed by external forces.
The authors begin by considering the biophysical and economic dimensions of the environmental crisis, and tracing the crisis in political discourse and our public lives to its roots. They then offer an in-depth examination of the elements of a re-energized political system that could lead to the development of more sustainable communities. Based on a type of self-governance that political scientist Benjamin Barber calls "strong democracy," the politics is one of engagement rather than consignment, empowering citizens by directly involving them in community decisionmaking. After describing how it should work, the authors provide examples of communities that are experimenting with various features of strong democratic systems.
The Local Politics of Global Sustainability explains in engaging, accessible prose the crucial biophysical, economic, and social issues involved with achieving sustainability. It offers a readable exploration of the political implications of ecological economics and will be an essential work for anyone involved in that field, as well as for students and scholars in environmental politics and policy, and anyone concerned with the theory and practical applications of the concept of sustainable development.
READERS
Browse our collection.
PUBLISHERS
See BiblioVault's publisher services.
STUDENT SERVICES
Files for college accessibility offices.
RECENTLY PUBLISHED
UChicago Accessibility Resources
home | accessibility | search | about | contact us
BiblioVault ® 2001 - 2024
The University of Chicago Press